LOOK at those long-faced Christians coming home from church, says Find-Fault; "it is enough to make one sick—gloomy, morose-looking beings. I wonder do they think there is any religion in that? The fact is, religion is played out." Now, Find-Fault wants religion to be played out, so he looks at it always through that pair of spectacles. If he sees a mistake in that direction, he never thinks, as in other cases, of making reasonable allowance for it. He can understand how really good men may have narrow views of business, or of politics, or of any such secular matters; but if they blunder through narrowness of view on the religious question, he immediately sets them down as hypocrites and pretenders. Now I believe that there is many a "Worthy the Lamb" being sung heartily in heaven to-day, by those mistaken Christians who thought it right to groan and sigh all the time they were on earth. It is a pity, to be sure, especially in view of such people as Find-Fault, that they had not occasionally given us a cheerful chirp before they went, but "religion" still lives all the same. Then Find-Fault is not very consistent, even on his own showing. "There's a pretty minister for you," he says, as he comes out of the Rev. Mr. Spring-morning's church; "there's a pretty minister for you—making his congregation smile during the services! A clergyman shouldn't let himself down that way. It is undignified." You tell him that the clergyman in question believes in a cheerful religion, and wishes to do away with the long-faced Christianity which brings religion into disrepute with just such people as himself. Finding himself in a corner, he only gives you his stereotyped answer, that "religion is played out, anyhow." Find-Fault isn't a bad man: it only pleases him to be thought so. The other day, in speaking of a man who made great efforts to overcome intemperate habits, and failed, he said, "Poor fellow! somebody ought to take hold and help him to help himself." But, mind you, he never thinks of applying the same rule to a church-member for whom Satan, in a moment of weakness, is too strong; no matter how sincere his repentance, he only says, "there's your religion again!" Not long since, when a man of very bad character was requested by church-members and clergymen to give up his disreputable way of living, Find-Fault said, "Now just see those Christians taking the bread out of that poor devil's mouth, and expecting him to sustain nature on praying and singing." Afterward, when a purse was made up for just such a person, that he might be able to defy want, Now what is the use of talking to a man who applies common sense to every subject but that of religion?—who has no doubt that genuine money is in circulation although he has a counterfeit dollar in his pocket, but still persists in denying the existence of true religion because he sometimes meets a hypocrite. Oh, pshaw! None so blind as they who wont see. None so hard to convince as they who are predetermined not to be convinced, come what will. Would it not be well for the sextons of our churches, to take the creak out of their Sunday shoes, by wearing them once or twice on a week-day? Some of the most important points in a clergyman's discourse are often lost through the music of the sexton's shoes. A pair of soft slippers, or easy boots, might be raised on subscription and presented to this functionary. Also, if he would not go out in the vestibule to smoke, during service, it would be a relief to many lovers of pure air. Both these suggestions apply equally well to some of the parishioners. |