The clock had just struck seven. The sharp-nosed old sexton of the Steeple-Street Church had arranged the lights to his mind, determined the proper latitude and longitude of Bibles and hymn-books, peeped curiously into the little black stove in the corner, and was now admonishing every person who passed in, of the propriety of depositing the “free soil” on his boots upon the entry door-mat.

In they crept, one after another—pale-faced seamstresses, glad of a reprieve; servant girls, who had turned their backs upon unwashed dishes; mothers, whose “crying babies” were astounding the neighbors; old maids, who had nowhere to spend their long evenings; widowers, who felt an especial solicitude lest any of the sisters should be left to return home unprotected; girls and boys, who came because they were bid, and who had no very clear idea of the performances; and last, though not least, Ma’am Spy, who thought it her duty to see that none of the church-members were missing, and to inquire every Tuesday night, of her friend Miss Prim, if she didn’t consider Mrs. Violet a proper subject for church discipline, because she always had money enough to pay her board bills, although her husband had deserted her.

Then there were the four Misses Nipper, who crawled in as if the vestry floor were paved with live kittens, and who had never been known, for four years, to vary one minute in their attendance, or to keep awake from the first prayer to the doxology.

Then, there was Mrs. John Emmons, who sang the loudest, and prayed the longest, and wore the most expensive bonnets, of any female member in the church—whose name was on every committee, who instituted the select praying circle for the more aristocratic portion of the parish, and whose pertinacious determination to sit next to her husband at the Tuesday night meeting, was regarded by the uninitiated as a beautiful proof of conjugal devotion; but which, after patient investigation, (between you and me, dear reader,) was found to be for the purpose of arresting his coat-flaps when he popped up to make mental shipwreck of himself by making a speech.

Then, there was Mr. Nobbs, whose remarks were a re-hash of the different religious periodicals of the day, diversified with misapplied texts of Scripture, and delivered with an intonation and gesticulation that would have given Demosthenes fits.

Then, there was Zebedee Falstaff, who accomplished more for the amelioration of the human race (according to his own account) than any man of his aldermanic proportions in the nation, and who delivered (on a hearty supper) a sleepy exhortation on the duties of self-denial and charity, much to the edification of one of his needy relatives, to whose tearful story he had that very day turned a deaf ear.

Then, there was Brother Higgins, who was always “just going” to make a speech, “if brother Thomas hadn’t so exactly anticipated his sentiments a minute before.”

Then, there was Mr. Addison Theophilus Shakspeare Milton, full of poetical and religious inspiration, who soared so high in the realms of fancy, that his hearers lost sight of him.

Then, there was little Dr. Pillbox, who gave us every proof in his weekly exhortations of his knowledge of “drugs,” not to mention young Smith, who chased an idea round till he lost it, and then took shelter behind a bronchial difficulty which compelled him, “unwillingly (?) to come to a close.”

Then, there were some sincere, good-hearted Christians—respectable citizens—worthy heads of families; but whose lips had never been “touched with a live coal from off the altar.”

Where was the pastor? Oh, he was there—a slight, fragile, scholar-like looking man, with a fine intellectual face, exquisitely refined tastes and sensibilities, and the meek spirit of “the Master.” Had those slender shoulders no cross to bear? When chance sent some fastidious worldling through that vestry door, did it cost him nothing to watch the smile of contempt curl the stranger’s lip, as some uneducated, but well-meaning layman, presented with stammering tongue, in ungrammatical phrase, distorted, one-sided, bigoted views of great truths which his eloquent tongue might have made as clear as the noon-day, and as cheering and welcome as heaven’s own blessed light, to the yearning, dissatisfied spirit? Oh, is there nothing in religion, when it can so subdue the pride of intellect as to enable its professor to disregard the stammering tongue, and sit meekly at the feet of the ignorant disciple because he is a disciple?