“He’s going the wrong way—straying from the true fold; going off the track,” said old Deacon Green, shaking his head ominously, as he saw young Neff enter a church to hear an infidel preacher. “Can’t understand it; he was taught his catechism and ten commandments as soon as he could speak; he knows the right way as well as our parson; I can’t understand it.” Harry Neff had never seen a day pass since his earliest childhood, that was not ushered in and closed with a family prayer. He had not partaken of a repast upon which the divine blessing was not invoked; the whole atmosphere of the old homestead was decidedly orthodox. Novels, plays and Byronic poetry were all vetoed. Operas, theatres and the like most decidedly frowned upon; and no lighter literature was allowed upon the table, than missionary reports and theological treatises. Most of his father’s guests being clergymen, Harry was early made acquainted with every crook and turn of orthodoxy. He had laid up many a clerical conversation, and pondered it in his heart, when they imagined his thoughts on anything but the subject in debate. At his father’s request, they had each Harry listened to them all with respectful attention, manifesting no sign of impatience, no nervous shrinking from the probing process, and they left him, impressed with a sense of his mental superiority, but totally unable to affect his feelings in the remotest degree. Such a pity! they all said, that he should be so impenetrable; such wonderful argumentative powers as he had; such felicity of expression; such an engaging exterior. Such a pity! that on all these brilliant natural gifts should not have been written, “Holiness to the Lord.” Yes, dear reader, it was a pity. Pity, when our pulpits are so often filled with those, whose only recommendation for their office is a good heart and a black coat. It was a pity that graceful gesticulation, that rare felicity of expression, that keen perception of the beautiful, that ready tact and adaptation to circumstances and individuals, should not have been effective weapons in the gospel armory. Pity, that voice of music should not have been employed, to chain the worldling’s fastidious ear to listen to Calvary’s story. Yet it was a pity that glorious intellect had been laid at an unholy shrine; pity “he had strayed from the true fold.” How was it? Ah! the solution is simple. “Line upon line, precept upon precept,” is well—but practice is better! Religion must not be all lip-service; the “fruits of love, meekness, gentleness, for Oh, Christian parent! be consistent, be judicious, be cheerful. If as historians inform us, “no smile ever played” on the lips of Jesus of Nazareth, surely no frown marred the beauty of that holy brow. Dear reader, true religion is not gloomy. “Her ways are Religion is not a fable. Else why, when our household gods are shivered, do our tearful eyes seek only Heaven? Why, when disease lays its iron grasp on bounding life, does the startled soul so earnestly, so tearfully, so imploringly, call on its forgotten Saviour? Ah! the house “built upon the sand” may do for sunny weather; but when the billows roll, and tempests blow, and lightnings flash, and thunders roar, we need the “Rock of Ages.” |