There were once two robbers, who, hearing of the trip that a certain family was about to make, decided to rob them during the night. They were encouraged in their purpose by the thought that everything in the house would be in a state of great confusion. During the night the two thieves climbed a tree which grew close by a window of this house. From this place In the dead of night one of the robbers went up into the house, took the bundle, and passed it to his companion below. When he joined the other, they took to their heels, carrying the bundle between them on their shoulders. When they had gone some way, the one in the rear began to get curious as to what they were carrying, so he cut an opening in the mat that was wrapped around the contents. To his great surprise, he noticed a human toe stick out; and he at once shouted, “Man, man, man!” The one in front took this shout as a warning that some one was chasing them, so he ran faster. The other only continued to shout, “Man, man!” but his companion paid no attention to him. Finally his foot caught in the root of a tree, and he fell down. When he understood the situation, the two villains left the bundle and ran away. (5) Frightening robbers under tree. This incident is widespread, and has made its way into many MÄrchen cycles. It is distinctly comic in its nature. For references to its occurrence, see KÖhler-Bolte, 99 and 341 (sub “Herabwerfen der ThÜr”); Crane, 380, note 19; Cosquin, I : 243 f.; and especially Bolte-PolÍvka, I : 521–525 (on Grimm, No. 59), episode F. (6) Walking on his own soil. This trick of Juan’s we have already met with in “King Tasio,” No. 7 (b). (7) Cooking rice-measures. Juan’s misunderstanding about cooking two measures of rice is almost exactly paralleled in a Santal story in Bompas, No. I. The story is entitled “Bajun and Jhore,” and this is the first of a series of noodle-like incidents:— Once upon a time there were two brothers named Bajun and Jhore. Bajun was married, and one day his wife fell ill of fever. So, as he was going ploughing, Bajun told Jhore to stay at home and cook the dinner, and he bade him put into the pot three measures of rice. Jhore staid at home, and filled the pot with water and put it on to boil; then he went to look for rice-measures. There was only one in the house; and Jhore thought, “My brother told me to put in three measures, and if I only put in one, I shall get into trouble.” So he went to a neighbor’s house and borrowed two more measures, and put them into the pot, and left them to boil. At noon Bajun came back from ploughing, and found Jhore stirring the pot, and asked him whether the rice was ready. Jhore made no answer: so Bajun took the spoon from him, saying, “Let me feel how it is getting on!” but when he stirred with the spoon, he heard a rattling noise; and when he looked into the pot, he found no rice, but only three wooden measures floating about. Then he turned and abused Jhore for his folly; but Jhore said, “You yourself told me to put in three measures, and I have done so.” So Bajun had to set to work and cook the rice himself, and got his dinner very late. A man went to the other town. When he got there, the people were eating bamboo sprouts (labon). He asked them what they ate, and they said pangaldanen (the bamboo ladder is called aldan). He went home and had nothing to eat but rice: so he cut his ladder into small pieces, and cooked all day, but the bamboo was still very hard. He could not wait longer, so he called his friends, and asked why he could not make it like the people had in the other town. Then his friends laughed and told him his mistake. For an almost identical Santal story, see Bompas, No. CXXIV, “The Fool and his Dinner.” (8) The last two episodes—wearing of shoes only when crossing rivers and raising umbrella under tree, and the division of the fowl—we have discussed in the notes to No. 7 (see pp. 63–64, [9], [8]). Add to the bibliography given there, Bompas, No. CXXVIII, “The Father-in-law’s Visit,” which contains a close parallel to the first episode. In conclusion I will give two other Filipino noodle stories, which, while not variants of any of those given above, have the same combination of stupidity and success as that found in “Juan the Fool.” The first is an Ilocano story narrated by Presentacion Bersamin of Bangued, Abra, and runs thus:— |