As there was no constituted authorities over the patent of New Hampshire, the Exeter settlers, under the leadership of John Wheelwright, who had purchased a tract thirty miles square from certain Indian Sachems in April, 1638, were driven to the expedient of agreeing upon a voluntary association for governmental purposes. The executive and judicial functions were vested in a board of three magistrates or elders, of whom the chief was styled Ruler. They were chosen by the whole body of freemen, who were the electors and legislators, their enactments, however, requiring the approval of the Ruler. An inhabitant had to be admitted a freeman, before he could enjoy the privileges of an elector. Under this association, an agreement was drawn up by the Reverend John Wheelwright, their leader, as follows: The Combination for Government at Exeter, with the Forms of Oaths for Rulers and PeopleWhereas it hath pleased the lord to moue the heart of our Dread Soveraigne Charles by the grace of God, King of England, Scotland, France & Ireland, to grant license & liberty to sundry of his subjects to plant themselves in the Westerne partes of America: Wee, his loyall subjects, brethren of the church of Exeter, situate & lying upon the river of Piscataquacke, wh other inhabitants there, considering wth ourselves the holy will of god and our owne necessity, that we should not live wthout wholsome lawes & government amongst us, of wch we are altogether destitute; doe in the name of Christ & in the sight of god combine ourselves together, to erect & set up amongst us such government as shall be to our best discerning, agreeable to the will of god, professing ourselves subjects to our Soveraigne Lord King Charles, according to the libertys of our English Colony of the Massachusets & binding ourselves solemnely by the grace & helpe of Christ & in his name & feare to submit our selves to such godly & Christian laws as are This was soon found to be unsatisfactory to some other settlers, who thought its expressions too lavish of loyalty to the King, and, in consequence, of prelacy; and while they were willing to acknowledge in a general way his sovereignty, and that they were his subjects, they had no disposition to make any unnecessary professions of allegiance. Another compact was then drawn of the same purport, simply acknowledging the King to be their Sovereign, and themselves his subjects. This was executed in due form and went into effect as the basis of government. But it did not bear the test of trial. Curiously, because it did not contain loyalty enough. And the original Combination was re-executed with the following explanatory preamble: Whereas a certen combination was made by us, the brethren of the Church of Exeter, with the rest of the Inhabitants, bearing date Mon. 5th. d. 4, 1639, wh afterwards, upon the instant request of some of the brethren, was altered, & put into such a forme of wordes, wherein howsoever we doe acknowledge the King’s Majesty our dread Sovereigne & ourselves his subjects: yet some expressions are contained therein wh may seeme to admit of such a sence as somewhat derogates from that due Allegiance wh we owe to his Highnesse, quite contrary to our true intents and meanings: We therefore doe revoke, disannull, make voyd and frustrate the said latter combination, as if it never had beene done, and doe ratify, confirme and establish the former, wh wee onely stand as being in force & virtue, the wh for substance is here set downe in manner and form following. Mon., 2d d., 2, 1640. Both the Elders and the People were required to take certain prescribed oaths, as follows: The Elders or Rulers OathYou shall sweare by the great and dreadfull Name of the high God maker & Govr of heaven and earth, and by the Lord Jesus Christ ye Prince of the Kings and Rulers of the earth The Oath of the PeopleWee doe here sweare by the Great and dreadful name of ye high God, maker and Gouernr of Heaven & earth and by the Lord Jesus X ye King & Savior of his people that in his name & fear we will submitt or selves to be ruld & gouerned by, according to ye will & Word of God and such holsome Laws & ordinances as shall be derived theire from by Or honrd Rulers and ye Lawfull assistance with the consent of ye people and yt wee will be ready to assist them by the helpe of God in the administration of Justice and prservacon of peace with or bodys and goods and best endeavors according to God, so God protect & saue us and Ors in Christ Jesus. [1640.] The Combination of the People of Dover to Establish a Form of GovernmentWhereas sundry Mischiefes and inconveniences have befaln us, and more and greater may in regard of want of Civill Government, his Gratious Matie haveing hitherto settled no Order for us to our knowledge: Wee whose names are underwritten being inhabitants upon the River Piscataquack have voluntarily agreed to combine our selves into a Body Politique that wee may the more comfortably enjoy the benefit of his Maties Lawes. And do hereby actually ingage our Selves to Submit to his Royal Maties Lawes together with all such Orders as shalbee concluded by a Major part of the Freemen of our Society, in case they bee not repugnant to the Lawes of England and administered in the behalfe of his Majesty. And this wee have mutually promised and concluded to do and so to continue till his Excellent Matie shall give other Order concerning us. In Witness wee have hereto Set our hands the two & twentieth day of October in the sixteenth yeare of the Reign of our Sovereign Lord Charles by the grace of God King of Great Brittain, France & Ireland Defender of the Faith &c. Annoq Domi, 1640. [John Follett, and forty-one others.] In the Generall Lawes and Liberties of the Province of New Hampshire, made by the Generall Assembly in Portsmo the 16th of March, 1679/80 and Aproved by the Presidt and Councill. The following is given as the status of Freemen8. It is ordered by this Assembly and the authority thereof yt all Englishmen being Protestants, yt are settled Inhabitants and freeholders in any towne of this Province, of ye age of 24 years, not viceous in life but of honest and good conversation, and such as have 201 Rateable estate wthout heads of persons having also taken the oath of allegiance to his Majs, and no others shall be admitted to ye liberty of being freemen of this Province, and to give theire votes for the choice of Deputies for the Generall Assembly, Constables, Selectmen, Jurors and other officers and concernes in ye townes where they dwell; provided this order give no liberty to any pson or psons to vote in the dispossion or distribution of any lands, timber or other properties in ye Towne, but such as have reall right thereto; and if any difference arise about sd right of voting, it shall be judged and determined by ye Presidt and Councill wth the Genll Assembly of this Province. This Body of Laws when sent to England for Royal approval was disallowed. |