The correspondence in this pamphlet was brought about through the wilful misrepresentation of the doctrines of the Latter-day Saints and the unwarranted abuse of the authorities of the Church by Mr. Richard C. Evans, in an interview which appeared in the Toronto (Canada) Daily Star of January 28, 1905. A copy of the interview was placed in the hands of the writer, who, on February 19th following, replied to Mr. Evans in an open letter which was published in the Toronto Star on or about the 25th of the month.^[1] This open letter was answered by Mr. Evans in a personal letter, and on the 23rd of May, a rejoinder to his reply was sent to Mr. Evans at his home in London, Ontario, Canada. In all, four communications—including the interview—have passed between us, and all of these four communications are here reproduced in full. A copy of the open letter which appeared in the Star, was also sent to Mr. Evans who acknowledged its receipt. Nothing more was done in regard to this correspondence until August 17th and 24th, when an article containing a portion of it appeared in the Zion's Ensign, published by the "Reorganized" church at Independence, Jackson County, Missouri, under the title: "Statements Authenticated," in which it was made to appear that the full and complete communications were reproduced. But this, however, was not the case.

In a letter from Mr. Evans to the editor of the Ensign which accompanied the above mentioned article, he said:

Believing that good will be accomplished by the publication of the entire matter, I herewith mail you the referred to matter.

From this it would naturally be supposed that the complete correspondence would be given. However I was not surprised to see that Mr. Evans' side of the controversy was in full, while a large portion of my first communication had been purposely suppressed; and that my second letter did not appear at all! And thus was the "entire matter" given to the readers of the Ensign that "good" might be "accomplished." (?)

The parts that were purposely left out of my communication by Mr. Evans, were most vital to the subject and have been indicated as they appear in the body of this work by being placed in italics, excepting a few minor matters which he omitted that I have not mentioned, nevertheless matters that throw light upon the subject.

One of these quotations was in relation to two articles in the first volume of the Saints' Herald which were important, coming, as they did from the "enemy's" camp. Here is the omitted part:

If you believe your statement to be true, will you kindly explain the following passage in the Saints' Herald, your official organ, volume I, page 9,—it would be well for you to read the entire chapter, which is entitled "Polygamy." The quotation is as follows:

"The death of the Prophet is one fact that has been realized, although he abhorred and repented of this iniquity (meaning "polygamy") before his death. This branch of the subject we shall leave to some of our brethren, who are qualified to explain it satisfactorily."

In the same volume, page 27, what is meant by the following: "He, (Joseph Smith) caused the revelation on the subject (polygamy) to be burned, and when he voluntarily came to Nauvoo and resigned himself into the arms of his enemies he said that he was going to Carthage to die. At that time he also said that if it had not been for that accursed spiritual wife doctrine he would not have come to that." Kindly read the context.

There is more evidence that can be produced, but if you will explain this it may suffice.

The first half of the succeeding paragraph was quoted but the second half was omitted. I quote in full with the part suppressed in italics:

In the light of the knowledge I have received and the evidence at my command, I know that the Prophet Joseph Smith made no such statement as the above, and that he did not have the revelation burned. There is, however, value in the above statements from your "Herald," for they bear witness to the origin and introduction of the principle of plural marriage and revelation concerning the same.

It is easy to perceive that Mr. Evans felt "that good will be accomplished by the publication of the 'entire matter'"; and for that reason he omitted this evidence which the leaders of the "Reorganization" have been trying so successfully to destroy for lo these many years. The two articles in the Saints' Herald have caused the leaders of that sect no end of trouble, and today they are in the same fix in regard to plural marriage that the first editor of that paper was when he wrote, for they cannot explain the Prophet's connection with the principle "satisfactorily," and never will be able to until they acknowledge the truth.

Another of Mr. Evans' ommissions that "good" might be "accomplished" (?) is the following paragraph in reference to President Brigham Young:

It is true that President Young was elected president at Kanesville; but on what grounds do you charge him with holding the office in trust for the "dead president's son?" Do you not know that such a statement —contrary to the written word—was antagonistic to the teachings of President Young, as recorded in the Times and Seasons, as well as since that time?

Will you please explain on what grounds you charge President Young with being "under suspicion at the time of Joseph Smith's death?" Am I to infer by this that you mean to convey the idea that Brigham Young was in any way responsible for the death of Joseph Smith? The Prophet never had a truer friend. You know that at the time of the martyrdom Brigham Young was on a mission away from home. If this is the inference you wish to convey, it is not only contemptible but viciously false.

It appears from the actions of many of those who fight the Latter-day Saints, that they fully realize their inability to successfully oppose the doctrines of the Church with truth as a weapon of attack, and, therefore, resort to falsehood, vilification and abuse, attempting to blind those who are not acquainted with the facts. The doctrine of the Church has survived all such onslaughts and continues to spread throughout the earth, as a witness against those who have adopted such base methods for its overthrow. It will continue to spread, bless mankind and prepare all who accept it, and follow its teachings in righteousness, for an inheritance in the kingdom of God.

The Reorganite ministers are generally in the front rank among those who oppose the Church and resort to tactics of a doubtful character. They travel from place to place, never losing an opportunity in private, on the rostrum or through the press, to "explain the radical difference" between their organization and that of the Church of Jesus Christ of Latter-day Saints, and in denouncing "the Utah Mormon and his iniquities." On such occasions they will quote garbled and isolated extracts from sermons and from writings by Elders of the Church, taking particular pains to cover up the context in order to prejudice the uninformed mind. In this way many a harmless, inoffensive passage has been made to do great execution in some quarters and among a certain class. Nor is this all. Nearly every crime that was committed within a thousand miles of Utah in early days and many that were invented out of whole cloth, are brought to bear against the "dreadful Mormons," the Church and the Gospel, that they may be stigmatized and made to appear vile and hateful before the world. So much of their time is spent in this way that they can surely have but little left in which to tell the world what they themselves believe.

No reason except that of misrepresentation and jealousy can be assigned for actions of this kind. These men oppose the truth in a spirit of jealousy and to cover up their own false position, and by such an attitude prove that they are ashamed of their own faith, being conscious of its weakness.

The supplement following the correspondence is composed of a number of affidavits and other testimony bearing on the subjects under discussion, which, it is hoped, will be of interest and perhaps of value to the reader.

JOSEPH F. SMITH, JR.

Salt Lake City, Utah, September 5, 1905.

Footnotes

1. As I did not receive a copy of the Toronto Star I cannot positively say that my article appeared in full, but if it did not Mr. Evans is still without excuse for not considering the entire matter for he received personally a duplicate copy of the article sent the Star which contained those portions he has failed to include in his "entire matter" in the Zion's Ensign.