He wandered about the house, touching a chair or fingering a curtain or looking at a portrait, and wondered how Mary would like her new home. It was not an old house, nor had the Quinns lived in it from the time it was built, and so Henry could not feel about it what Ninian must have felt about Boveyhayne Manor, in which his ancestors had lived for four centuries. But it was his home, in which he had been born, in which his mother and father had died, and it seemed to him to be as full of memories and tradition as Mary's home. The war had broken the line of Grahams, broken a tradition that had survived the dangers of four hundred years. That seemed to Henry to be a pity. Perhaps, he thought, this worship of Family is a foolish thing. There was a danger in being rooted to one place, in letting your blood become too closely mingled, and a tradition might very well become a substitute for life; but when all that was said and admitted, there was a pride in one's breeding that made life seem like a sacrament, and the years but the rungs of a long ladder. Once, in the days of the Bloomsbury house, they had talked of tradition, and some one had related the old story of the American tourist who was shown the sacred light, and told that it had not been out for hundreds of years. "Well, I guess it's out now!" the American replied, blowing the light out. They had made a mock of the horrified priest and had protested that his service to the flame was a waste of life and energy and time. And when they had said all that they had to say, Ninian, speaking more quietly than was his wont, had interjected, "But don't you think the American was rather a cad?"

They had argued fiercely then, some of them protesting that the American's disregard of a worn convention was splendid, virile, youthful, god-like. Roger, Henry remembered, had sided with Ninian so far as to admit that the American's behaviour had been too inconsiderate. "He might have discussed the matter with the priest ... tried to persuade him to blow it out himself!" but that was as far as he would go with Ninian.

"I admit," Ninian had retorted, "that it was a foolish tradition ... but don't you think the American was rather a cad. It was better, wasn't it, to have that tradition than to have none at all?"

Now, standing here, in this house that had been his father's, and now was his, and would, in due time, be his son's, if ever he should have a son, it seemed to him that Ninian had been right in his contention. And just as Mary, moving through the Devonshire lanes, had felt that everything proclaimed its Englishness and hers, making them and her part of each other, so he, looking out of the window across the fields, felt something inside him insisting, "You're Irish. You must be proud! You're Irish! You must be proud!..."

He remembered very vividly how his father had led him to this very window once and, pointing towards the fields, had said, "That's land, Henry! My land!..."

And because he had been proud of his land, had been part of it, as it had been part of him, he had been willing to spend himself on it. There seemed to Henry to be in that, all that there was in patriotism. Irrationally, impulsively, unaccountably one loved one's country. The air of it and the earth of it, the winds that blew over it and the seas that encircled it, all these had been mingled to make men, so that when there was danger and threat to a man's country, some native thing in him stirred and compelled him to say, "This is my body! This is my blood!" and sent him out, irrationally, impulsively, unaccountably, to die in its defence. There was here no question of birth or possessions: the slum-man felt this stirring in his nature as strongly as the landlord. In that sudden, swift rising of young men when war was declared, each man instinctively hurrying to the place of enlistment, there were men from slums and men from mansions, all of them, in an instant, made corporate, given unity, brought to communion, partaking of a sacrament, becoming at that moment a sacrament themselves....