According to some writers this story refers to King Matthias and his black troop. It is a CsÁngÓ tale.[56]

These traditional stories, as specimens of folk-history, are of great interest, showing how the kindness or tyranny of some lord or lady clings to the popular mind, and how all manner of stories attach themselves to great names.

Cf. "Herrn till Rosendal," in Hofberg, Svenska SÄgner, p. 14; "Herrskapet pÅ Ugerup," p. 17, where Arild dupes the Danish king by obtaining leave of absence until he reaps his harvest, he having sown fir-cones. (A variant of which the writer has heard amongst the peasants of the Eastern counties) and "Elestorps skog," p. 71, where the whole forest seems on the move as in Macbeth, act v. scene v. See also "An ancient Arabian parallel," by Dr. Redhouse, in the Academy, July, 24, 1886. See also "Snapphane-grafven," ib. p. 75, a story of a heap of stones,[57] now known as the "freebooter's grave," that tells how a brave peasant slew the chief of the plundering band and so dispersed them.

"Grefvinnan pÅ HÖjentorp," ib. p. 97, which is a good example of how historic incident is moulded and blended in the popular lore, and it may be of interest to give it here. Shortly after Charles XI. had seized the greater part of his nobles' property, he went to see his aunt Maria Eufrosyna and was saluted with a sound box on the ear, and upon asking why she did it was told he got it for taking all her property from her. They entered the house where a herring tail and an oat cake was set before the king, and he was told as he had made his bed so must he lie on it. The king then asked his aunt if he might take care of her riches for her, but was saluted with such a box on the ear that he fled and left her to enjoy her estates in peace.

"Fru Barbro pÅ Brokind," ib. p. 112, is an example of how the memory of a tyrant lives.

"Qvick i jord," ib. p. 122, tells of a terrible outbreak of plague, and how a Finn advised the people to bury a live cock, but as the plague raged as fiercely as ever a live goat was buried, and then a living boy.[58]

"Jonas Spets," p. 123, tells how the king found an old soldier sharpening (putting a point to) his sword and was warned to use it well on the morrow. After the battle the king ordered him to show his sword, and lo! it was dripping with blood. "Well done," said the king, "I will gild the point for you," and so he ennobled the soldier and changed his name to "Gyllenspets" (Golden-Point). This, according to the popular story, is the way the family of Gyllenspets in Vermland became nobles. The writer heard the following from old men in North Lincolnshire.

Limber.—There have been great wars and battles all over here and most of them are attributed to Cromwell. At Riby there was a fearful fight, the blood ran as deep as the horses' bellies, and to this day there is an opening in the hedge, where nothing will ever grow, known as Riby Gap, and there the blood flowed deepest.[59]

Thornton Abbey.—There was a great battle there and the soldiers knocked the church down and the town that used to be near it.

Yarborough Camp[60]—according to popular belief—was made by Cromwell's soldiers, who are said to have sat behind the entrenchment when firing at their enemies.

Melton Ross.—Perhaps the most curious is the tale told by an old groom about the gallows at Melton Ross:—

Some hundred years ago or so three or four boys were playing at hanging, and seeing who could hang the longest on a tree, when a three-legged hare (the devil, sir), came limping past; off ran the lads who were on the ground after him and forgot their comrade, who when they came back was dead. The gallows was put up in memory of that. The true story is that there was a rivalry between the Ross family and the Tyrwhits, and to such a pitch had it grown among their dependants that the two parties meeting on a hunting excursion got to blows and many were killed. James I. being in Lincolnshire shortly after, and hearing of it, ordered a gallows to be erected where the fight occurred, and enacted that in the future any persons slain in an encounter of this kind should be deemed murdered, and the perpetrators of the crime hanged. A gallows is always kept on the spot and when the old one falls to decay a new one is erected.[61]

Page 125. Permanent blood stains. Cf. those of Rizzio in Holyrood Palace; those in the Carmelite convent in Paris, said to have been made by murdered priests in the revolution; those at Cottele, on the banks of the Tamar, blood of the warder slain by the Lord of the Manor; those in Sta. Sophia, at Constantinople, &c.