America has often been described as the land of opportunity and of unlimited possibilities. This is one reason why since our entry into the War, the eyes of the whole world have been fixed upon us. It is certainly true that to no group of people has America proved more truly a land of opportunity than to the Jews. A mere survey of the American period of Jewish history is sufficient to convince us of this, and such a survey is especially appropriate at present when the history of the world is being recast and remade, and the future destiny of both America and the Jew is a subject of frequent discussion.

In no other country do we find the strands of Jewish history so intimately and continually interwoven with the general fabric as here in America. This is due partly to the newness of the country and the early arrival of Jewish settlers. Even in the study of Palestine, we find that there was a time when it contained no Jewish inhabitants, and various strata of civilization already had disappeared when the Jews took possession. As for America, however, the Jew's activity is co-extensive with the history of her civilization.

I shall not dwell here on the well-known fact that Jews were associated with Columbus in his voyage of discovery, that Jews supported his enterprise financially and scientifically, and that a Marrano Jew is said to have been the first member of Columbus's crew to step on the soil of the New World. But it is certain that from the very days of the discovery, Jews became frequent on the American continent, first in South and Central America, and later on in North America.

The finding of the New World offered timely compensation for the expulsion from Spain, and Israel lost no time in transferring his genius for enterprise and continuity, both material and spiritual, to the new field so providentially opened.By the middle of the seventeenth century, we see the beginnings of Jewish migration to North America, owing primarily to vicissitudes of war in South America, and as that was the time when English civilization began to establish itself here, the form of civilization destined to remain permanent, we can see with what right we may speak of the continuity of Jewish history in our Republic.

It is true that the number of Jews at first was small, but before long their influence and service transcended their proportions. During the Revolution, there were only about two thousand Jews in the Colonies; yet, some of them had become so prominent, that their help was not inconsiderable, and in several instances of conspicuous and unforgettable merit. We know, for example, that Washington had an aide who was a Jew, Isaac Franks, that one of the earliest officers of our Navy was a Jew, Uriah Levy, and that a Jew, Haym Salomon, an immigrant from Poland, helped the Revolution financially, aside from what similar help he extended to some of the heroes of the Revolution individually, thus rendering it easier for them to do their share of the common task. Aside from what these instances may mean in themselves, they are important for the light they throw on the rapidity with which Jewish settlers made their way in this country, on the completeness of their civil and political assimilation, and on their public prominence in the early days of American history.

What progress the Jew has made in America since those days, he who runs may read. On the material side, she certainly has become a land of promise to millions of Jews. Gradually the Jewish population has grown to its present dimensions. During the nineteenth century the original immigration from mainly Sephardic sources, with an admixture from Poland, was supplemented by a wave of migration from German provinces. In the latter part of the nineteenth century, finally, the intense persecutions in Eastern Europe poured enormous waves of migration onto these shores. As a result of these successive movements of people, unprecedented in some respects in human history, millions of Jews have settled in our Republic, and, on the material side at least, it has become to them a veritable land of promise.

In all departments of life the Jew has prospered. It may be questioned whether ever in the past he has been blessed with such success. While it is erroneous to assume, as some people do, that all Jews are rich, or that the richest men are Jews (assumptions which are contradicted by facts), it is true that nowhere else have the Jewish people been given such an unhampered opportunity for advancement and such an unrestricted field of work and usefulness.

As a result, Jews are found in every sphere of work, in every honorable and useful occupation. In commerce, in the liberal and practical professions, in all the various forms of industry, the American Jew is found, and many have achieved eminent success. No longer can it be said, as they were wont to say of old, that the Jew is nothing but a usurer or a trader. In America hundreds of thousands of Jews work with their hands, there are numerous trade unions entirely composed of Jews, and nothing is more significant in this regard than that the President of the American Federation of Labor for years has been a Jew (at least, a man born a Jew).

It used to be said that the Jew will not be a farmer. Even if elsewhere the Jew had not disproved this assertion, he has done so on American soil, where numerous Jewish families have settled on farms and demonstrated their fitness to succeed even under adverse conditions.

What America has done for the material progress of millions of Jews is one of the marvels of history—a marvel augmented by the moral transformation which has accompanied the process. Men, who for generations had been hounded and haunted by persecution, who had been engrafted with all the moral evils of persecution, who had been humiliated and all but crushed—millions of such men by the liberty and humanity of America have been freed from the old chains, purged of the old stains, turned into free, strong, courageous, self-reliant, and self-respecting human beings. For this transformation we can never be sufficiently thankful, as it must ever continue to excite the admiration and the wonder of the world.

But the spiritual achievements of the Jew in America have been no less significant.

Now and then on this score we hear laments. Material progress, we are told, has occurred in American Israel at the expense of his spiritual life, and lurid pictures are drawn of our spiritual estate. It is even maintained that there is no hope for us spiritually in America, and that for this purpose we must turn our eyes to other parts.

Let us not forget, however, that spiritual pessimism is nothing new, whether among Jews or non-Jews. There have always been men who have thought their own time and place to be the worst-off spiritually in history. The student of history and literature finds many such resemblances through the centuries, and there is nothing said about our present-day spiritual and moral degeneration that might not be paralleled in the literature of previous generations, to which we sometimes look back as the very embodiment of virtue and spirituality.

But pessimism apart—nor is self-criticism altogether undesirable—we may say that spiritually also the Jew in America has achieved no mean things. The very fact that we have succeeded in transplanting Judaism to this country, so different from the Old World, is an achievement of importance. And the transplanting has been rapid. There have been losses, quite naturally, but there have been gains, too, and, whatever is said to the contrary, there is an intense and manifold Jewish activity in this country today unsurpassed anywhere else, though perhaps only the historian of the future will acknowledge it, just as our historians today laud the glories of the past.

When we think of our educational institutions, of our Rabbinical colleges, of our historical associations, of our synagogues, of such an achievement as the Jewish Encyclopedia and its counterpart in the Hebrew language, and many other enterprises, we cannot help but wonder that in so short a time the Jews of America should have done as much as they have in the spiritual sphere, particularly when we recall that the last half-century was a period of sceptism and materialism, which put all Religion on the defensive, and which made the course of Judaism in this country, and the process of re-adjustment, so much more difficult than it might have been.

It is this spiritual and material advance of the American Jew that has made it possible for him time and again to come to the rescue of his fellow-Jews in other countries. It would take us too far afield to go into detail. But no survey of the connection of America with the Jew is adequate without at least a reminder of how America championed the rights of her Jewish citizens in Switzerland and Russia, and of how she intervened in behalf of persecuted Jews in Damascus and in Morocco, in Rumania and in Russia.

When the history of the emancipation of the Jews is written, a place of honor surely will be accorded to the help rendered by America, through some of her foremost and most humane statesmen, from Theodore Fay to John Hay, and through the energy and self-sacrifice of her Jewish citizens.

Nor would our survey be sufficient without a reference to the patriotism of the American Jew. If the patriotism of the Jew has been proved in every country, nowhere has it been more ardent and ready than here. We know the early story of Asser Levy who insisted on his right to stand guard like every other citizen of New Amsterdam, rather than be exempted and taxed. He is the patriotic prototype of the American Jew in every age and crisis, in peace and in war. Whoever doubts the patriotism of the American Jew, does not know him. And never was the Jew of America more ready than today to do his patriotic duty, to make all the sacrifices demanded by the hour, to stand guard for the Republic and for Democracy. This he has shown already, and is going to continue to show, as the War goes on.

A word about the future. Now and then questions are asked about the future of the Jew in America. Will he live on? Will he continue in his present fortunate condition? We hear murmurs about a nascent anti-Semitism, and what not. To all these questions there is but one answer: It depends upon ourselves! Let us think of the noble words of George Washington in his reply to the address presented to him by the Jewish community of Newport in the year 1790. "It is no more," he said, "that toleration is spoken of, as if it were by the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support."

The Jew has nothing to fear from anti-Semitism in America. It amounts to nothing, except in so far as we help create it. What counts is our own life and what we do for the maintenance of democracy in America and elsewhere. As long as we do our duty, as long as we remain true to the best moral and spiritual traditions of the Jew, as long as we stand for the noblest ideals of citizenship, and as long as America remains what her founders designed and dreamed her to be—the home and the hope of democracy—so long the Jew will be safe for America and America will be safe for the Jew!