"A considerable heap of books, pamphlets, and periodicals, some against, but most of them for, the 'spiritual phenomena,' has been accumulating upon our table, and now looms up large before us, demanding notice. That departed spirits have any thing to do with them is an explanation that we have never been able to accept for one moment. We should as soon think of asserting that an apple, rolling suddenly at our feet, must necessarily have fallen out of heaven, because we could not see the tree it had blown from. To bring such an astounding theory to explain such trivial phenomena is like sending a frigate to pick up a champagne bottle that might be floating down the bay.

"By some of the works before us we are informed, among many other things, that in the other world every man has his name upon his front door; that Swedenborg is a great man, delivers lectures, and has a street named after him; that in heaven parties, concerts, and converzationes are frequent; that at some of the concerts, star singers of great celebrity perform, attracting inconceivable multitudes of spirits to hear them; that children take lessons in French and Italian every morning; that the space allotted to some of the spirits is as large as New York; that the 'seventh sphere' (the highest heaven) is about five thousand miles from the earth; that the beds are of roses, and when the spirits recline upon them, the birds sing joyfully around, and mingle their music with the perfume of the flowers; that the celestials (not the Chinese) wear white robes, edged with pink; that a man generally attends his own funeral; that spirits, on their arrival in heaven, are set to studying geology, chemistry, and other dull subjects, which they soon begin to like, and say their daily lessons with an excellent grace; that parchment is in extensive use; that spirits are allowed to visit 'earth' once a day only, and have the privilege of staying one hour; that they have books, rings, newspapers, robin redbreasts, fruit, lakes, streams, diamonds, and drawing masters in the next world. 'Dora's dress,' says one of the revelations, 'was of blue satin, with a white sash; half sleeves, full; a pink velvet ribbon round her throat, fastened by a cameo. Her hair was in curls each side of her face, and fastened in a knot behind.' Dora, be it observed, is a departed spirit.

"If it could be shown that all these things were really revealed, as they are said to be, we should still think them unworthy of notice. The greater part of the 'supernal theology' is utterly frivolous; and whether frivolous or not, it bears very plainly the impress of the medium's own mind, or of the unknown desires of those by whom he is surrounded. If we were called upon to minister to a mind diseased, or to find pabulum for a soul hungering after moral excellence, we should as soon think of offering a copy of the Arabian Nights' Entertainments as a book of the 'supernal theology.' For the practical guidance of life, there is more help in any two maxims of the Sermon on the Mount, than in the whole literature of supernaturalism.

"The manifestation mania would have died away long since but for one unfortunate circumstance. We have in our land a large number of men who may be termed semi-clergymen, or, as they are frequently called, 'outsiders,' or 'come-outers.' These are they who, either because they know too much or because they know too little, or from superfluity of naughtiness or redundancy of virtue, find it difficult to obtain a 'settlement.' These are the men who foster delusions; who, because they cannot find a way to serve the public, are reduced to prey upon it. They embrace the new light—whatever it may be—with a degree of sincerity, and commit themselves to it; then they push it, stimulate it, make a business of it, and live by it. O the multitude of spiritual delusions that in every age of the world have originated and derived their strength solely from the fact that the bodily necessities of certain individuals depended upon their perpetuity! That, at this moment, there are men most diligently engaged in the new spiritual line, for the purpose of securing by it a reprieve from starvation, (or work,) is a fact which we do not merely believe, but know."