I again appeal to you, as Christian men, to lay aside prejudice and preconceived ideas, if you are troubled with any that have come down to you from darker ages, and to patiently examine the writings of Emanuel Swedenborg.

If you desire and are prepared to read with open eyes and a willing heart, you can but see that the fig-tree is putting forth its leaves, and that we are living in the dawning light and warmth of a new summer. Look at the radical changes which have taken place within the last one hundred and thirty-five years, and are taking place to-day with increasing rapidity, in every department of science, arts, mechanics, medicine, and even in the religious sentiments of the people and in theology, and in civil and ecclesiastical governments, and you may rest assured, that as certain as the Word of the Lord is true, so sure it is that we are now seeing but the beginning of the changes which are yet to be witnessed; for the sure word of prophecy is, "Behold, I make all things new"—New Heavens and a New Earth—old things are to pass away, and we can see that they are passing away.

Swedenborg assures us that he was permitted by the Lord to witness the Last Judgment in 1757, which, like all general judgments, took place in the spiritual world. The Lord when on earth declared, "Now is the judgment of this world, now is the prince of this world cast out." Swedenborg tells us that between the Lord's first coming and His second coming vast societies were organized in the world of spirits, which is intermediate between heaven and hell, from among those who were not fully prepared for either heaven or hell; and they were associated with those of like affections and persuasions in this world. As the First Christian Church became gradually perverted by false doctrines and evils of life, and as its members increased in the spiritual world, their influence was more and more felt among the religious societies in this world, interfering with the inflowing of good and truth from the Lord and His Word into the minds of men, and threatening their ability to see and obey the truth. The judgment consisted in a new influx of Divine truth into such societies, the effects of which were such that those who were really good were received into heaven, and those who were evil joined their like in hell, glad to escape from the new inflowing of heavenly light and life. In this way they were separated from men on the earth and human freedom reestablished. The effects of that judgment are to-day gradually being manifested here on earth.

Swedenborg tells us that he witnessed the downfall of Babylon the great in the spiritual world. By Babylon is meant those who are in the love of spiritual dominion over the souls of men. And also he witnessed the casting down of the Dragon. By the Dragon is meant those who are in the doctrine of salvation by faith and ceremonials alone.

As the above vast organizations in the spiritual world were then removed from contact with men, I will let Swedenborg speak of some of the results which followed that judgment in the spiritual world, and of those which are following and which must follow in the Church on earth.

"After the Last Judgment (in 1757) a new heaven was formed from among Christians, only from those, however, who acknowledged the Lord to be the God of heaven and earth, and also repented in the world of their evil works. From this heaven the New Church on earth, which is the New Jerusalem, descends, and will continue to descend…. And the New Church on earth makes one with the New Heaven." (Preface to A.R.)

"In this new Christian heaven are all those who, from the first formation of the Christian Church, worshiped the Lord and lived according to His commandments in the Word, and were therefore in charity and faith from the Lord through the Word." (A.R. 876.)

Swedenborg tells us that "the slavery and captivity in which the man of the Church was formerly" were removed by the Last Judgment; so that "he can now, from restored liberty, more easily perceive interior truths if he has a desire for them." (L.J. 74.) And again he tells us that, as a result of the Last Judgment, the people of Christendom "would be in a more free state of thinking on matters of faith, that is, on spiritual things which relate to heaven, because spiritual liberty has been restored to them" (L.J. 73); and that consequently "the state of the world and of the Church before the Last Judgment," compared with what it was, or was to be after, "was as evening and night compared with morning and day." (Contin. L. J.)

Now can we not all see that the very changes anticipated in the above quotations are rapidly taking place in the Christian world all around us? Men and women are beginning to cease to be willing to be led blindly by clergymen and creeds, with their understandings under subjection to dogma. Many of our clergy, we see, are not willing to be thus led. Swedenborg tells us that in this New Dispensation men are to be led in freedom according to reason, and that professing to believe doctrines which they neither understand nor perceive to be true is of very little use to men.

As false doctrines are passing away, is it not of vast moment that true and rational doctrines should take their place, that our houses and churches be not left desolate? Somewhat extensively among the clergy, and far more extensively among scientists and intelligent people, is the Divine origin of the Sacred Scriptures being called in question. In the writings of Swedenborg, as has already been stated, you will find this question clearly and distinctly settled, for you are there shown that they are written according to the law of correspondence between natural and spiritual things, and therefore that they contain a connected spiritual sense which causes them to differ from all merely human writings, and demonstrates their Divine origin to all who are willing to examine and to see the truth. The day is not far distant when, in the Christian Church, the Sacred Scriptures will be reverenced as they have never been before; for the coming of the Son of Man in the Clouds of Heaven, or in the literal sense of the Word, is with power and great glory.

Even now in the dawning light old false doctrines are rapidly passing away. Look! What congregation would be willing to sit quietly and hear the doctrine of infant damnation proclaimed? Who is satisfied with the doctrine of election and predestination as taught but a few years ago? That favorite doctrine of my childhood's days, the vicarious atonement as taught then, is trembling in the balance, for it is being found not to accord with the Word of the Lord, nor does it appeal to human reason. The doctrine of a trinity of Divine Persons will soon follow. How few even now believe in the resurrection of the material body! Our church members are rapidly coming to believe with St. Paul that there is a natural body and there is a spiritual body, and that the spiritual body is raised at death, and that flesh and blood cannot inherit the Kingdom of God. The doctrine of a literal hell of fire and brimstone, as taught but a few years ago, is rarely taught to-day.

And now, Christian ministers, as these old doctrines are departing, what have you to substitute for them? You know very well that when extreme views are given up, there is great danger that opposite extreme views will be substituted.

Troublesome questions are arising to-day before the clergy and in our churches, which require to be handled with care by intelligent and wise men, if the Lord and His Word are to be reverenced in our churches as they should be, and men are to be led to live heavenly lives.

The question of probation after death is troubling many clergymen and laymen at this day. They see that men and women often leave this world in a very uncertain state of life, so far as they can judge, ill prepared for either heaven or hell; what is to-become of them is the question. Are they all to put away their false doctrines and evils of life and go to heaven, as some believe; or are some of them to go through purgatory and finally, after being purified, to enter heaven, and the rest go to hell, as others believe? Or again, has a man the same chance of choosing and the same ability to choose between truth and falsehood and good and evil, and of shaping his life there, as he has here?

Upon these questions the New Revelations made by the Lord through Emanuel Swedenborg throw a flood of rational light. They show us that heaven is not a place into which a man can be let as a matter of favor; but that, for a man to enter heaven, heaven must be within him. Heaven consists in loving supremely the Lord and the neighbor, or obedience to the Divine Commandments. Hell consists in loving self, money, vain show, ruling over others without regard to use, or sensual gratifications supremely. Before a man can become a resident of hell, hell must be within him. Men enter the other world in much the same state as they leave this world; death does not change their essential characters. Good angels appointed by the Lord strive to teach heavenly truths to all, and to lead all into heavenly affections and societies who are willing to be led. But as the Lord respects the freedom of all men in this world and compels no man to love Him, his neighbor, or obedience to the Divine Commandments supremely, He compels no man there. The Lord casts no one into hell, but when our material bodies are put off and we appear among the inhabitants of the spiritual world, our thoughts and intentions can be seen more clearly than in this world; consequently the good and evil necessarily separate; and finally every one sooner or later associates with his like, the good forming heavenly societies and the evil, infernal societies.

It is evident that those who are guided in all they think and do by either love of the Lord, the neighbor, or of obeying the Divine Commandments, need no penal laws or punishments. It is equally evident that men who are actuated by the supreme love of self, vain show, or sensual gratifications must be restrained, in that world as in this, by penal laws and punishments. But we are told that the Lord governs the hells as well as the heavens through His angels, and does not permit vindictive or unjust punishments. All punishments in that world are reformatory, or for the purpose of restraining spirits from evil doing, and protecting others, as all punishments should be in this world. The Lord's tender mercies are around all His creatures in that world as well as in this, and He strives to make all happy. Even the evil man is permitted to enjoy his delight so long as he does not interfere with or harm others or himself.

Here in this state of probation good and evil men dwell together in the same society, so that the evil have good instruction and good examples, and every chance for repentance and reformation; but in hell they dwell among their like, and it would seem that they are not so favorably circumstanced for changing their life's love there as in this world. In the world of spirits into which we enter at death, all who are not fully prepared by their lives here for heaven or hell tarry until their characters are fully developed, when each one goes to his own congenial society either in heaven or hell, according to his ruling love.

Swedenborg, so far as he was permitted, describes what he saw in the spiritual world; but he did not claim to be a prophet—the future, he tells us, is known to the Lord alone, not even to the angels. Some of the readers of his writings, from certain passages contained therein, have come to think that the Lord in His loving kindness may yet so change the inhabitants of hell that they may be received into heavenly societies, as some have drawn from the letter of the Sacred Scriptures a similar conclusion; while a majority of readers, in both cases, have come to a different conclusion. But the future is known to the Lord alone, and He is love itself, and in His hands we may safely leave the inhabitants of hell; especially as our belief one way or the other will not change the final destiny of a single individual one iota; therefore it is not a practical question.

PREVAILING EVILS OF LIFE.

We are living in the midst of prevailing evils of life which should command the special attention of every clergyman and every Christian. Even infants and children are dying on all sides, and those that survive are being contaminated often even in our churches by the example of clergymen and prominent members.

But yesterday, as I was speaking to a very intelligent, well-known citizen of New York, he expressed to me the opinion that gambling and a desire to obtain money or valuables without returning a due equivalent, by purchasing lottery or chance tickets and stock gambling, is a greater evil than selling and drinking intoxicating drinks; and he most earnestly blamed many of our clergy and churches for the prevalence of this great evil; for, as is well known, it is at church fairs that the young and even children frequently take their first lessons, enticed thereto by the hope that they may be able to obtain an article of much value for a trifling sum. In this the work of demoralization commences, and leads naturally to gambling for money, betting on games, horse-racing, buying lottery tickets, and stock gambling, stimulated by the hope of making fortunes by risking small amounts, not stopping to think that what they gain, if successful, others must lose who are probably no better able to lose than they are. How much short of stealing is this? Look at the sad results which follow the practice started in so many of our churches—the poverty, the thieving, the failures, the breaches of trust, the disgrace and loss of character, and the poor wretches in prison, and others who merit punishment. Christian ministers, is not this a most fearful evil which you, if guilty of encouraging it, should put away from your own lives and teach your people to shun as a sin against God?

Again, it is the duty of husbands and wives to reproduce their species or to multiply and replenish the earth, and this is the most important use of life. Yet a vast multitude of women, by tight dressing to gratify vanity, impair health and their ability to bear healthy, well-formed children, and even their ability to nurse such as are born to them; and such deformed women walk into and out of our churches as examples to young girls, without one word of admonition. And some church members deliberately shirk the responsibility of rearing families of children, either because it is not fashionable to have large families, or because children would interfere with their selfish or sensual enjoyment; and this is not the worst which could be said of some.

Now, although it is equally the duty of all husbands and wives to multiply and replenish the earth, yet church members who, either for the want of ability or inclination, have no children, and bachelors and maidens who do not marry, will stand idly by and see the husbands and wives, however poor they may be, who are willing to do their duty, take the entire care of their children until they reach adult age; they deliberately leave the entire responsibility upon the parents of caring for and raising the money required for the support of the children, who are to be the men and women of the next generation. Is this right? It is true that public schools have been established, for all feel that it will not be safe for the children, who are to rule our country a few years hence to grow up in ignorance.

Men and women will roll in their thousands and hundreds of thousands and even millions, and see the toiling, struggling, hard-working brothers and sisters, sometimes even in the same church organization, striving to do faithfully their part in the care of the children who are to people and replenish the earth, without feeling that they have any responsibility or duty to perform in the way of giving a helping hand in this most important work of life. Now I ask you, brethren of the Christian Church, are such things in accordance with the grand and noble precepts of Christianity, in which we profess to believe—thou shalt love thy neighbor as thyself? Of course, husbands and wives who are able are but too glad to take care of their own children; but there are multitudes who need help. If wealthy husbands and wives are not willing or able to have children, or if bachelors and maidens are not willing to marry and have children, have they no duty to perform toward aiding, even financially, and by their own hands if such help is needed, those who do this most important work, and thus add to the number of intelligent and Christian inhabitants of our country? for the want of whom our country is being flooded by multitudes of the most ignorant of other nations, who have comparatively no knowledge of our free institutions and of religious freedom.

It is true that our poorhouses are established at the expense of the public, to which parents who are without means or employment or adequate wages to support their children can go with their children to avoid starvation; but what parents desire to take their children to such institutions? And we have also charitable institutions to which children can be sent to prevent their starving and going naked; but what father or mother likes to part with their children? It is not charity that such need, but the kind, helping hands of Christian brothers and sisters. All things are to be made new. As the light and especially the heat or love of the New Jerusalem descend into the minds of men, hard-hearted selfishness will disappear, and true Christians will love and strive to help one another and all men as they may need.

And now, in conclusion, I appeal to you, Christian ministers, one and all, to diligently read the Revelations made by the Lord at His second coming through His chosen servant, Emanuel Swedenborg, for they will give you new light and, if you are willing, new life. The light is spreading from the East even unto the West, and the day is not far distant when a clergyman, to be acceptable to an intelligent Christian congregation, must be familiar with the grand and rational doctrines and precepts revealed by the Lord for the benefit of the men of our day and the Church of the future.

It must be evident to you even now that many of the clergy and intelligent laymen are steadily drifting in one of two directions; either to a distinct recognition of the Supreme Divinity of the Lord Jesus Christ, of the holiness and Divinity of the Sacred Scriptures and of the life of charity or of obedience to the Divine Commandments as the only way of salvation; or to an ignoring the existence of a personal God, and of course of all revelation from God. There is no middle ground. Choose ye this day whom ye will serve.

Below you will find a notice of a work on the Science of Correspondences, the science in accordance with which all material things were created and the Sacred Scriptures were written. Send for it. It will give you new light.

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