"But who were the Indians?" asked Jack Carleton.

Deerfoot shook his head, smiled in his faint, shadowy way and pointed to the west.

"They came from the land of the setting sun; Hay-uta knows not their totem; he never saw any of their tribe before and knows not whither they went."

"I should, think that even an Indian would have enough curiosity to ask some questions."

"He did ask the questions," replied Deerfoot, "but the strange warriors did not give him answer."

"Then all that we know is that Otto was turned over to four red men who went westward with him."

Deerfoot nodded his head to signify that such was the fact, and then he continued his conversation with Hay-uta.

Jack Carleton recalled that when he and Deerfoot were guessing the fate of Otto, the suggestion was made that probably such had been the experience of the poor fellow. He had been bartered to a party of red men, who had gone westward with him, and beyond that important fact nothing whatever was known.

My reader will remember also that I spoke in "Campfire and Wigwam," of the strange Indians who were sometimes met by the hunters and trappers, and well as by the red men themselves. They were dusky explorers, as they may be termed, who like Columbus of the olden time, had the daring to pass beyond the boundaries of their own land, and grope through strange countries they had never seen.

The four warriors had come from some point to the west, and Hay-uta said they could not speak a word which the Sauks understood, nor could the Sauks utter any thing that was clear to them. But the sign-language never fails, and had the strangers chosen, they could have given a great deal of information to the Sauks.

A little reflection will show how limitless was the field of speculation that was opened by this news. Beyond the bare fact, as I have said, that the custodians of Otto Relstaub came from and went toward the west, little, if any thing, was known. Their hunting grounds may have been not far away on the confines of the present state of Kansas or the Indian Nation, or traversing those hundreds of miles of territory, they may have built their tepees around the headwaters of the Arkansas, in Colorado (as now called), New Mexico or the Llano Estacado of Texas. It was not to be supposed that they had come from any point beyond, since that would have required the passage of the Rocky Mountains—a feat doubtless often performed by red men, before the American Pathfinder led his little band across that formidable barrier, but the theory that Otto's new masters traveled from beyond, was too unreasonable to be accepted.

Yet from the little camp where the three persons were lounging, it was more than half a thousand miles to the Rocky Mountains, while the territory stretched far to the north and south, so that an army might lose itself beyond recovery in the vast wilderness.

The task, therefore, which faced them at the beginning was to learn whither the four warriors had gone with the hapless Otto.

It need not be said that none understood this necessity better than Deerfoot himself. Consequently he drew from Hay-uta, the Sauk, every particle of knowledge which he possessed; that, however, amounted to little more than has already been told. But that which the Shawanoe sought was a full account of their dress, their looks, arms and accouterments—such an account being more important to the young warrior than would be supposed.

The information he gained may be summed up: the strangers were taller, more powerful and better formed than Sauks. Each carried a rifle, tomahawk and knife as his weapons; they had blankets, and their clothing, while nearly the same as that of the Sauks, was of a darker and more sober color. They had no beads or ornaments; their leggings, moccasins, and the fringe of their hunting shirts, were less gaudy in color than those of the other party. Their moccasins were well worn, from which it was fair to infer they had traveled a long distance.

Hay-uta stated another fact which should be known: when the two parties discovered each other, the strangers showed a desire to engage in a fight, not that there was any special cause for so doing, but as may be said, on general principles. Though the Sauks were five to their four, they were afraid of the strangers, and they opened the negotiations for the transfer of Otto, with a view of diverting hostile intentions. The Sauks had the reputation of being brave and warlike, but they did not feel safe until many miles of trackless woods lay between them and the strangers.

So much, therefore, was known, and surely it was little enough. Hay-uta added the remark that as nearly as he could tell, Deerfoot and Jack were close to the very path which the strangers had taken on their way home. It might be they were on the trail itself, if such a thing be deemed possible, where no footprints in the forest existed, for since the passage of the four dusky aliens and their prisoner, the wilderness had been swept by storms which had not left the slightest trace on the leaves that could be followed, and, though our friends might be stepping in their very tracks, it was hardly possible that the lynx eyes of the young warrior could detect it.

When Deerfoot and Hay-uta had talked awhile longer, the former turned to Jack and amazed him by the remark:

"Hay-uta will go with us to give what help he can to find our brother who is lost."

The news was as pleasant as it was surprising. It did seem singular that the one who had helped take Otto Relstaub prisoner, and then sold him to strangers, should now offer to do what he could to bring back the lad to his friends. He could not fail to be a valuable ally, for, though vanquished by Deerfoot, he ranked among the best warriors of his people.

"I wonder what led him to volunteer?" said Jack.

"Deerfoot asked him, and he was kind enough to do so."

"That's because you overcame him."

The young Shawanoe had given a short account of his extraordinary meeting with Hay-uta, when the older warrior tried to take his life, but Jack knew nothing more than the main incident. He had not been told of the aboriginal sermon which Deerfoot delivered on that "auspicious occasion".

It was only natural that the Sauk should feel a strong admiration for the remarkable youth, but the Word which Deerfoot expounded to him had far more to do with his seeking the companionship of the Shawanoe.

The latter made no answer to the remark of Jack, but turning toward Hay-uta continued the conversation which had been broken several times. Young Carleton, believing there was nothing for him to do, spread his blanket near the fire, and, lying down, so as to infold himself from head to feet, was not long in sinking into slumber.

Ordinarily his rest would not have been broken, for his confidence in Deerfoot was so strong, that he felt fully as safe as if lying at home in his own bed, but, from some slight cause, he gradually regained his senses, until he recalled where he was. He was lying with his back to the blaze, but the reflection on the leaves in front, showed the fire was burning briskly. He heard too, the low murmur of a voice, which he knew belonged to Deerfoot.

"What mischief can be going on?" he asked himself, silently turning his head, so that he could look across to his friend.

The scene was one which could never be forgotten. Deerfoot was lying or rather reclining on one side, the upper part of his body resting on his elbow, so that his shoulders and head were several inches above the ground. In the hand of the arm which thus supported him, was held his little Bible, the light from the camp-fire falling on the page, from which he was reading in his low, musical voice that is he was translating the English into the Sauk tongue, seeking to put the words in such shape that the listener could understand them. It would be hard to imagine a more difficult task.

Between Deerfoot and Jack was stretched the Sauk, his posture such that his features were in sight. He lay on his face, his arms half folded under his chest, so that his shoulders were also held clear of the ground. His dark eyes were fixed upon the countenance of the Shawanoe youth, with a rapt expression that made him unconscious of every thing else. Into that heart was penetrating the partial light of a mystery which mortal man has never fully solved; he was learning the great lesson beside which all others sink into insignificance.

Jack Carleton moved as softly as he could, so as to view the picture without bodily discomfort. Deerfoot glanced at him, without checking himself, but Hay-uta heard him not. Watchful and vigilant as he was, an enemy might have stolen forward and driven his tomahawk through his brain, without any thought on his part of his peril.

"I wish I could understand what Deerfoot is saying," was the thought of Jack, whose eyes filled at the touching sight.

"A full-blooded Indian is urging the Christian religion on another Indian. Even I, who have a praying mother, have been reproved by him, and with good cause too."

By and by the senses of the young Kentuckian left him, and again he slept. This time he did not open his eyes until broad daylight.