 
Dr. Prior has decided that "'Filbert' is a barbarous compound of phillon or feuille, a leaf, and beard, to denote its distinguishing peculiarity, the leafy involucre projecting beyond the nut." But in the times before Shakespeare the name was more poetically said to be derived from the nymph Phyllis. Nux Phyllidos is its name in the old vocabularies, and Gower ("Confessio Amantis") tells us why— "Phyllis in the same throwe Was shape into a Nutte-tree, That alle men it might see; And after Phyllis philliberde, This tre was cleped in the yerde" and so Spenser spoke of it as "'Phillis' philbert" (Elegy 17). The Nut, the Filbert, and the Cobnut, are all botanically the same, and the two last were cultivated in England long before Shakespeare's time, not only for the fruit, but also, and more especially, for the oil. There is a peculiarity in the growth of the Nut that is worth the notice of the botanical student. The male blossoms, or catkins (anciently called "agglettes or blowinges"), are mostly produced at the ends of the year's shoots, while the pretty little crimson female blossoms are produced close to the branch; they are completely sessile or unstalked. Now in most fruit trees, when a flower is fertilized, the fruit is produced exactly in the same place, with respect to the main tree, that the flower occupied; a Peach or Apricot, for instance, rests upon the branch which bore the flower. But in the Nut a different arrangement prevails. As soon as the flower is fertilized it starts away from the parent branch; a fresh branch is produced, bearing leaves and the Nut or Nuts at the end, so that the Nut is produced several inches away from the spot on which the flower originally was. I know of no other tree that produces its fruit in this way, nor do I know what special benefit to the plant arises from this arrangement. Much folk-lore has gathered round the Hazel tree and the Nuts. The cracking of Nuts, with much fortune-telling connected therewith, was the favourite amusement on All Hallow's Eve (Oct. 31), so that the Eve was called Nutcrack Night. I believe the custom still exists; it certainly has not been very long abolished, for the Vicar of Wakefield and his neighbours "religiously cracked Nuts on All A greater mystery connected with the Hazel is the divining rod, for the discovery of water and metals. This has always by preference been a forked Hazel-rod, though sometimes other rods are substituted. The belief in its power dates from a very early period, and is by no means extinct. The divining-rod is said to be still used in Cornwall, and firmly believed in; nor has this belief been confined to the uneducated. Even LinnÆus confessed himself to be half a convert to it, and learned treatises have been written accepting the facts, and accounting for them by electricity or some other subtle natural agency. Most of us, however, will rather agree with Evelyn's cautious verdict, that the virtues attributed to the forked stick "made out so solemnly by the attestation of magistrates, and divers other learned and credible persons, who have critically examined matters of fact, is certainly next to a miracle, and requires a strong faith." FOOTNOTES:"Fylberde, notte—Fillum." "Filberde, tre—Phillis."—Promptorium Parvulorum. "The Filbyrdes hangyng to the ground."—Squyr of Lowe Degre (37). | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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