GARLICK.

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(1) Bottom. And, most clear actors, eat no Onions nor Garlic, for we are to utter sweet breath.
Midsummer Night's Dream, act iv, sc. 2 (42).
(2) Lucio. He would mouth with a beggar, though she smelt brown bread and Garlic.
Measure for Measure, act iii, sc. 2 (193).
(3) Hotspur. I had rather live
With cheese and Garlic in a windmill.
1st Henry IV, act iii, sc. 1 (161).
(4) Menenius. You that stood so much
Upon the voice of occupation, and
The breath of Garlic-eaters.
Coriolanus, act iv, sc. 6 (96).
(5) Dorcas. Mopsa must be your mistress; marry, Garlic to mend her kissing with.
Winter's Tale, act iv, sc. 4 (162).

There is something almost mysterious in the Garlick that it should be so thoroughly acceptable, almost indispensable, to many thousands, while to others it is so horribly offensive as to be unbearable. The Garlick of Egypt was one of the delicacies that the Israelites looked back to with fond regret, and we know from Herodotus that it was the daily food of the Egyptian labourer; yet, in later times, the Mohammedan legend recorded that "when Satan stepped out from the Garden of Eden after the fall of man, Garlick sprung up from the spot where he placed his left foot, and Onions from that which his right foot touched, on which account, perhaps, Mohammed habitually fainted at the sight of either." It was the common food also of the Roman labourer, but Horace could only wonder at the "dura messorum illia" that could digest the plant "cicutis allium nocentius." It was, and is the same with its medical virtues. According to some it was possessed of every virtue,[102:1] so that it had the name of Poor Man's Treacle (the word treacle not having its present meaning, but being the Anglicised form of theriake, or heal-all[103:1]); while, on the other hand, Gerard affirmed "it yieldeth to the body no nourishment at all; it ingendreth naughty and sharpe bloud."

Bullein describes it quaintly: "It is a grosse kinde of medicine, verye unpleasant for fayre Ladies and tender Lilly Rose colloured damsels which often time profereth sweet breathes before gentle wordes, but both would do very well" ("Book of Simples"). Yet if we could only divest it of its evil smell, the wild Wood Garlick would rank among the most beautiful of our British plants. Its wide leaves are very similar to those of the Lily of the Valley, and its starry flowers are of the very purest white. But it defies picking, and where it grows it generally takes full possession, so that I have known several woods—especially on the Cotswold Hills—that are to be avoided when the plant is in flower. The woods are closely carpeted with them, and every step you take brings out their foetid odour. There are many species grown in the gardens, some of which are even very sweet smelling (as A. odorum and A. fragrans); but these are the exceptions, and even these have the Garlick scent in their leaves and roots. Of the rest many are very pretty and worth growing, but they are all more or less tainted with the evil habits of the family.


FOOTNOTES:

[102:1] "You (i.e., citizens) are still sending to the apothecaries, and still crying out to 'fetch Master Doctor to me;' but our (i.e., countrymen's) apothecary's shop is our garden full of pot herbs, and our doctor is a good clove of Garlic."—The Great Frost of January, 1608.

[103:1]

"Crist, which that is to every harm triacle."

Chaucer, Man of Lawes Tale.

"Treacle was there anone forthe brought."

Le Morte Arthur, 864.


                                                                                                                                                                                                                                                                                                           

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