I have given my best consideration to the arguments by which you support the demand for a few notices of events connected with my personal recollections of the past. That which has chiefly influenced me is the consideration, urged on what I know to be just and reasonable grounds, that when it has pleased God to bring any one before the public in the capacity of an author, that person becomes in some sense public property; having abandoned the privacy from which no one ought to be forced, but which any body may relinquish; and courted the observation of the world at large. Such individuals are talked of during life, and after death become the subject, I may say the prey, of that spirit which reigned in Athens of old, and from which no child of Adam is wholly free—the desire to hear and to tell some new thing. No sooner has the person withdrawn from this mortal stage, than the pen of biography is prepared to record, and a host of curious expectants are marshalled to receive, some fragments at least of private history. I wish I could dissent from your remark, that even godliness itself is too often sought to be made a gain of in such cases. Writers who are themselves wholly unenlightened by spiritual knowledge, and uninfluenced by spiritual feeling, will take up as a good speculation what must to them be a mystery, and wrong the subject of their memorial while they injure the cause in which he labored. Even among those of better understanding in the ways of truth, we do not often meet sound judgment, calm discretion, and refined delicacy, combined with affection for the departed and zeal for the gospel. Private journals are sought out, confidential letters raked together, and a most unseemly exposure made alike of the dead and the living.

This I have always seen and lamented; and being aware that my turn would probably come to be thus exhibited, I have abstained from preserving even the slightest memoranda of events, thoughts, or feelings, that could be laid hold on as a private journal: and I have most distinctly intimated to all those friends who possess any letters of mine, that I shall regard it as a gross breach of confidence, a dishonorable, base, and mercenary proceeding on their part, if ever they permit a sentence addressed by me to them to pass into other hands. Indeed, to such an extent have I felt this, that for many years past I have kept some friends under a solemn pledge, that immediately after my death, they will proclaim my having so guarded my correspondence, in order, if possible, to shame the individuals from a course with regard to me which I have never been inveigled into with regard to others. Looking on epistolary communications as a trust not to be betrayed, I have invariably refused to deliver to the biographers of my departed friends any letters of theirs that I might possess: the first application for them has always been the signal for committing the whole budget to the flames.

This you know; and you say that the very precautions I have used will leave my memory more completely at the mercy of ill-judging or ill- informed survivors, who, in the absence of more authentic information, may draw on their own invention, and do me injustice. This is the plea that has prevailed with me now: the uncertainty of mortal life, with the apprehension that if suddenly removed I shall become the heroine of some strange romance, founded probably on the facts of a life by no means deficient in remarkable incidents, but mixed up with a great deal of fiction; and the consciousness that others may be thereby wounded, whom I would not wish to wound—have decided me to act upon your suggestion, and to draw out a little sketch of such matters as can alone concern the public in any way. Into private domestic History no person possessed of a particle of delicacy can wish to intrude. It is melancholy to witness the prying spirit that some are but too ready to cater to, for filthy lucre's sake: and grievous to reflect that the boasted immunity which makes the cottage of the English peasant, no less than the palace of the English noble, a castle—which so fences his domestic hearth that no man may set foot within his door without his consent, or proclaim an untruth concerning him without being legally compelled to render compensation, should be withdrawn from his grave. I cannot tell you how I have blushed for the living, and kindled with resentment on behalf of the dead, when contemplating the merciless desecration of what may truly be called the sacredness of home, in some biographical notices.

You may therefore expect to find in these sheets a record of that mental and spiritual discipline by which it has pleased the Lord to prepare me for the very humble, yet not very narrow, sphere of literary usefulness in which it was his good purpose to bid me move; with whatever of outward things, passing events, and individual personal adventure, as it is called, may be needful to illustrate the progress. Of living contemporaries I shall of course not speak: of the dead no further than as I would myself be spoken of by them, had I gone first. Public events I shall freely discuss, and hold back nothing that bears on spiritual subjects. Nobody shall ever need to be at the trouble of posthumously searching out and proclaiming my opinions on any topic whatever, apart from personalities. I will not withhold, nor disguise, nor soften them down; and if the charge of egotism be brought, let the accusers lay their hands upon their hearts, and declare that they would not have sanctioned another in performing for me, as a defunct writer, the office which nobody can fulfil half so well, because nobody can do it half so correctly, as myself.

To commence the task, in which I earnestly implore the Father of all mercies and Teacher of all truth to guide me, to guard me from misstatement, to preserve me from self-seeking, and to overrule it to the glory of his great name, I must remind you that my birthplace was Norwich; a fine old town, distinguished for its many antiquities, the beauty of its situation on a rising ground, interspersed with a profusion of rich gardens, and studded with churches to the number of thirty-five, including a majestic cathedral. Many years have elapsed since I last beheld it, and perhaps the march of modern improvement has so changed its features, that were I now to dwell upon my recollections of that cherished home, they would not be recognized. But I cannot forget the early impressions produced on my mind by the peculiarities of the place; nor must they be omitted here. The sphere in which it is my dearest privilege to labor, is the cause of Protestantism; and sometimes when God has blessed my poor efforts to the deliverance of some captive out of the chains of Popish delusion, I have recalled the fact of being born just opposite the dark old gateway of that strong building where the noble martyrs of Mary's day were imprisoned. I have recollected that the house wherein I drew my first breath was visible through the grated window of their prison, and a conspicuous object when its gates unfolded to deliver them to unjust judgment and a cruel death. Are any of the prayers of those glorified saints fulfilled in the poor child who was brought into the world on that particular spot, though at the distance of some ages? The query could not be answered, but the thought has frequently cheered me on. The stern-looking gateway opening on St. Martin's plain, was probably one of the very first objects traced on the retina of my infant eye, when it ranged beyond the inner walls of the nursery; and often, with tottering step, I passed beneath that arch into the splendid garden of our noble episcopal palace; and certainly, if my Protestantism may not be traced to that locality, my taste may; for from all the elaborate display of modern architecture, all the profuse luxuriance and endless variety of modern horticulture, I now turn away, to feast in thought on the recollection of that venerable scene. The palace itself is a fine specimen of the chaste old English style; but the most conspicuous, the most unfading feature, was the cathedral itself, which formed the boundary of one-half of the garden; a mass of sober magnificence, rising in calm repose against the sky, which, to my awe-struck gaze and childish imagination, seemed to rest upon its exquisitely formed spire. Seated on the grass, busying my fingers with the daisies that were permitted to spring around, I have been lost in such imaginings as I suppose not many little children indulge in, while permitting my eyes to rove over the seemingly interminable mass of old grey stone, and then to fall upon the pleasant flowers around me. I loved silence, for nothing that fell on the ear seemed in accordance with what so charmed the eye; and thus a positive evil found entrance in the midst of much enjoyment. I acquired that habit of dreamy excursiveness into imaginary scenes, and among unreal personages, which is alike inimical to rational pursuits and opposed to spiritual- mindedness. To a period so early as the middle of my fourth year I can revert with the most perfect, most vivid recollection of my habitual thoughts and feelings; and at that age, I can unhesitatingly declare, my mind was deeply tinctured with a romance not derived from books, nor from conversation, but arising, as I verily believe, out of the singular adaptation to each other of my natural taste and the scenery amidst which it began to develop itself. Our abode was changed to another part of the city before this period arrived; but the bishop's garden was still our haunt, and my supreme delight.

An immense orchard, shrubbery, and flower-garden were attached to my father's new residence, to which he had removed on account of its proximity to the church of which he was rector. This, too, was an old- fashioned house, mantled with a vine, and straggling out, in irregular buildings, along the slope of the garden. The centre of an immense grass-plot, studded with apple, pear, and plum trees, was occupied by the most gigantic mulberry I ever beheld, the thick trunk of which resembled that of a knotted oak, while in its forest of dark branches nestled a number of owls and hats. Oh, how I loved to lurk beneath its shadow on a summer evening, and await the twilight gloom, that the large owl might come forth and wheel around the tree, and call out his companions with a melancholy hoot; while the smaller bat, dipping lower in his flight, brushed by me, accustomed to my presence. I had entered betimes upon the pernicious study of nursery tales, as they then were, and without having the smallest actual belief in the existence of fairies, goblins, or any such things, I took unutterable delight in surrounding myself with hosts of them, decked out in colors of my own supplying, gorgeous or terrible beyond the conception of my classic authorities. The faculty of realizing whatever I pictured to myself was astonishingly great; and you must admit that the localities in which I was placed were but too favorable to the formation of a character which I have no doubt the enemy was secretly constructing within me, to mislead, by wild, unholy fiction, such as should come within the range of its, influence. To God be all the glory that I am not now pandering with this pen to the most grovelling or the most impious of man's perverted feelings.

But above all other tastes, all other cravings, one passion reigned supreme, and that acme of enjoyment to me was music. This also was met by indulgence as unlimited as its cravings; for not only did my father possess one of the finest voices in the world, and the very highest degree of scientific knowledge, taste, and skill in the management of it, but our house was seldom without an inmate in the person of his most intimate friend and brother clergyman, a son of the celebrated composer Mr. Linley, who was as highly gifted in instrumental as my father was in vocal music. The rich tones of his old harpsichord seem at this moment to fill my ear and swell my heart; while my father's deep, clear, mellow voice breaks in, with some noble recitative or elaborate air of Handel, Haydn, and the rest of a school that may be superseded, but never, never can be equalled by modern composers. Or the harpsichord was relinquished to another hand, and the breath of our friend came forth through the reed of his hautboy in strains of such overpowering melody, that I have hid my face on my mother's lap to weep the feelings that absolutely wrung my little heart with excess of enjoyment. This was not a snare; or, if it might have been made one, the Lord broke it in time, by taking away my hearing. I would not that it had been otherwise, for while a vain imagination was fostered by the habit I have before adverted to, this taste for music and its high gratification most certainly elevated the mind. I do firmly believe that it is a gift from God to man, to be prized, cherished, cultivated. I believe that the man whose bosom yields no response to the concord of sweet sounds, falls short of the standard to which man should aspire as an intellectual being; and though Satan does fearfully pervert this solace of the mind to most vile purposes, still I heartily agree with Martin Luther, that, in the abstract, "the devil hates music."

Before I had completed my sixth year, I came under the rod of discipline which was to fall so long and so perseveringly upon me ere I should "hear the rod and who had appointed it." Enthusiastic in every thing, and already passionately fond of reading, I had eagerly accepted the offer of a dear uncle, a young physician, to teach me French. I loved him, for he was gentle and kind, and very fond of me; and it was a great happiness to trip through the long winding street that separated us, to turn down by the old Bridewell, so celebrated as an architectural curiosity, being built of dark flint stones, exquisitely chiselled into the form of bricks, and which even then I could greatly admire, and to take my seat on my young uncle's knee, in the large hall of his house, where stood a very large and deep-toned organ, some sublime strain from which was to reward my diligence, if I repeated accurately the lesson he had appointed. Thus between love for my uncle, delight in his organ, and a natural inclination to acquire learning, I was stimulated to extraordinary efforts, and met the demand on my energies in a very unsafe way. I placed my French book under my pillow every night, and starting from repose at the earliest break of dawn, strained my sleepy eyes over the page, until, very suddenly, I became totally blind.

This was a grievous blow to my tender parents: the eclipse was so complete that I could not tell whether it was midnight or midnoon, so far as perception of light was concerned, and the case seemed hopeless. It was, however, among the "all things" that God causes to work together for good, while Satan eagerly seeks to use them for evil. It checked my inordinate desire for mere acquirements, which I believe to be a bad tendency, particularly in a female, while it threw me more upon my own resources, such as they were, and gave me a keen relish for the highly intellectual conversation that always prevailed in our home. My father delighted in the society of literary men; and he was himself of a turn so argumentative, so overflowing with rich conversation, so decided in his political views, so alive to passing events, so devotedly and so proudly the Englishman, that with such associates as he gathered about him at his own fireside, I don't see how the little blind girl, whose face was ever turned up towards the unseen speaker, and whose mind opened to every passing remark, could avoid becoming a thinker, a reasoner, a tory, and a patriot. Sometimes a tough disputant crossed our threshold; one of these was Dr. Parr, and brilliant were the flashes resulting from such occasional collision with antagonists of that calibre. I am often charged with the offence of being too political in my writings: the fact is, I write as I think and feel; and what else can you expect from a child reared in such a nursery?

But another consequence of this temporary visitation was an increased passion for music. The severe remedies used for my blindness frequently laid me on the sofa for days together, and then my fond father would bring home with him, after the afternoon service of the cathedral, of which he was also a canon, a party of the young choristers. My godfather would seat himself at the harpsichord; the boys, led by my father, performed the vocal parts; and such feasts of sacred music were served up to me, that I have breathed to my brother in an ecstatic whisper the confession, "I don't want to see; I like music better than seeing."

That brother I have not before named; but that only brother was a second self. Not that he resembled me in any respect, for he was beautiful to a prodigy, and I an ordinary child; he was wholly free from any predilection for learning, being mirthful and volatile in the highest degree; and though he listened when I read to him the mysterious marvels of my favorite nursery books, I doubt whether he ever bestowed an after- thought on any thing therein contained. The brightest, the sweetest, the most sparkling creature that ever lived, he was all joy, all love. I do not remember to have seen him for one moment out of temper or out of spirits for the first sixteen years of his life; and he was to me what the natural sun is to the system. We were never separated; our studies, our plays, our walks, our plans, our hearts were always one. That holy band which the Lord has woven, that inestimable blessing of fraternal love and confidence, was never broken, never loosened between us, from the cradle to his grave; and God forbid that I should say or think that the grave has broken it. If I have not from the outset included that precious brother in my sketch, it was because I should almost as soon have deemed it necessary to include by name my own head or my own heart. He too was musical, and sang sweetly, and I cannot look back on my childhood without confessing that its cup ran over with the profusion of delights that my God poured into it.

About this time, when my sight, after a few months' privation, was fully restored, I first imbibed the strength of Protestantism as deeply as it can be imbibed apart from spiritual understanding, Norwich was infamously conspicuous in persecuting unto death the saints of the Most High, under the sanguinary despotism of popish Mary; and the spot where they suffered, called the Lollard's pit, lies just outside the town, over Bishop's bridge, having a circular excavation against the side of Moushold-hill. This, at least to within a year or two ago, was kept distinct, an opening by the road-side. My father often took us to walk in that direction, and pointed out the pit, and told us that there Mary burnt good people alive for refusing to worship wooden images. I was horror-stricken, and asked many questions, to which he did not always reply so fully as I wished; and one day, having to go out while I was inquiring, he said, "I don't think you can read a word of this book, but you may look at the pictures: it is all about the martyrs." So saying, he placed on a chair the old folio of Foxe's Acts and Monuments, in venerable black-letter, and left me to examine it.

Hours passed and still found me bending over, or rather leaning against that magic book. I could not, it is true, decipher the black-letter, but I found some explanations in Roman type, and devoured them; while every wood-cut was examined with aching eyes and a palpitating heart. Assuredly I took in more of the spirit of John Foxe, even by that imperfect mode of acquaintance, than many do by reading his book through; and when my father next found me at what became my darling study, I looked up at him with burning cheeks and asked, "Papa, may I be a martyr?"

"What do you mean, child?"

"I mean, papa, may I be burned to death for my religion, as these were?
I want to be a martyr."

He smiled, and made me this answer, which I have never forgotten: "Why, Charlotte, if the government ever gives power to the Papists again, as they talk of doing, you may probably live to be a martyr."

I remember the stern pleasure that this reply afforded me; of spiritual knowledge not the least glimmer had ever reached me in any form, yet I knew the Bible most intimately, and loved it with all my heart as the most sacred, the most beautiful of earthly things. Already had its sublimity caught my adoration; and when listening to the lofty language of Isaiah, as read from his stall in the cathedral by my father in Advent, and the early Sundays of the year, while his magnificent voice sent the prophetic denunciations pealing through those vaulted aisles, I had received into my mind, and I think into my heart, that scorn of idolatry which breathes so thrillingly in his inspired page. This I know, that at six years old the foundation of a truly scriptural protest was laid in my character; and to this hour it is my prayer that whenever the Lord calls me hence, he may find his servant not only watching but working against the diabolical iniquity that filled the Lollard's pit with the ashes of his saints.

And now upon that all-important topic the Bible I would remark, that among the most invaluable blessings of my life I remember the judicious conduct of my parents in regard to it. We generally find that precious volume made a book of tasks; sometimes even a book of penalties: the consequence of so doing cannot but be evil. With us it was emphatically a reward book. That identical book is now before me, in its rich red cover, elegantly emblazoned with the royal arms; for it is the very Bible that was placed before queen Charlotte at her coronation in 1761; and which, becoming the perquisite of a prebendary of Westminster, was by his wife presented to my mother, to whom she stood sponser. This royal Bible was highly prized; and it was with special favor that it was opened for us when we had been good, and were deemed worthy of some mark of approval. My father, then, whose voice made music of every thing, would read to us the history of Abel, of Noah, of Moses, of Gideon, or some other of the exquisite narratives of the Old Testament. I do not say that they were made the medium of conveying spiritual instruction; they were unaccompanied by note or comment, written or oral, and merely read as histories, the fact being carefully impressed on our minds that God was the author, and that it would be highly criminal to doubt the truth of any word in that book. * * * The consequences of this early instruction, imparted as an indulgence, I have reason daily to rejoice in: it led me to search for myself the inspired pages; it taught me to expect beauties, and excellences, and high intellectual gratification where God has indeed caused them to abound. As in the natural world we find the nutritious fruit not lying like pebbles on the ground, but hung on graceful trees and shrubs, heralded by fair and fragrant blossoms, embowered in verdant foliage, and itself beautifully shaped and tinted; so has the Lord arranged that the garden where grows the fruit of the tree of life, should abound in all that is most lovely to man's natural perception; and do we not slight this bounteous care for our mind's enjoyment while he makes provision for our soul's sustenance, when we neglect to point these things out to the notice of our children? The word was my delight many a year before it became my counsellor; and when at last the veil was withdrawn from my heart, and Jesus stood revealed as the Alpha and Omega of that blessed book, it was not like gradually furnishing a vacant place with valuable goods, but like letting a flood of day into one already most-richly stored with all that was precious; though, for lack of light whereby to discern their real nature, the gems had been regarded but as common things. My memory was plentifully stored with what it had been, my free choice to study; and when in the progress of this little narrative you learn how mercifully I have been preserved from doctrinal error in its various forms, through that full acquaintance with God's word, you will trace his marvellous workings in thus furnishing my mind, as it were, with an armory of ready weapons, and will be ready to echo with increased earnestness that emphatic declaration, "The Bible, the Bible alone, is the religion of Protestants;" and not only to echo, but also to act upon it.

Religion, however, did at this early period of my life become a very important concern in my eyes; our mother had taken infinite pains to assure us of one great truth—the omniscience of an omnipresent God—and this I never could for a moment shake off. It influenced us both in a powerful manner, so that if either committed a fault, we never rested until, through mutual exhortation on the ground that God certainly knew it, and would be angry if we added deceit to another error, we had encouraged each other to confession. We then went, hand in hand, to our mother, and the one who stood clear of the offence acknowledged it in the name of the transgressor, while both asked pardon. Never did children more abhor a lie: we spurned its meanness, while trembling at its guilt; and nothing bound us more closely and exclusively together than, the discoveries we were always making of a laxity among other children in this respect. On such occasions we would shrink into a corner by ourselves and whisper, "Do they think God does not hear that?" Self-righteousness, no doubt, existed in a high degree; we were baby Pharisees, rejoicing in the external cleanliness of cup and platter; but I look back with great thankfulness on the mercy that so far restrained us: an habitual regard to truth has carried me safely through many a trial, and, as a means, guarded me from many a snare. It cannot be too early or too strongly inculcated; nor should any effort be considered too great, any difficulty too discouraging, any reprobation too strong, or, I will add, any punishment too severe, when the object in view is to overcome this infamous vice in a child. Once I remember having been led into a lie at the instigation, and through the contrivance of a servant- girl, for whose benefit it was told. Suspicion instantly arose, from my dreadful embarrassment of manner; a strict investigation commenced; the girl told me to face it out, for that nobody else knew of it, and she would not flinch. But my terrors of conscience were insupportable; I could ill bear my father's steady eye fixed on mine, still less the anxious, wondering, incredulous expression of my brother's innocent face, who could not for a moment fancy me guilty. I confessed at once; and with a heavy sigh my father sent to borrow from a neighbor an instrument of chastisement never before needed in his own house. He took me to another room, and said, "Child, it will pain me more to punish you thus, than any blows I can inflict will pain you; but I must do it; you have told a lie—a dreadful sin, and a base, mean, cowardly action. If I let you grow up a liar, you will reproach me for it one day; if I now spared the rod, I should hate the child." I took the punishment in a most extraordinary spirit: I wished every stroke had been a stab; I wept because the pain was not great enough; and I loved my father at that moment better than even I, who almost idolized him, had ever loved him before. I thanked him, and I thank him still; for I never transgressed in that way again. The servant was called, received her wages and a most awful lecture, and was discharged the same hour. Yet, of all these things what sunk deepest into my very soul were the sobs and cries of my fond little brother, and the lamentable tones of his soft voice, pleading through the closed door, "O, papa, don't whip Charlotte. O forgive poor Charlotte."

It is sweet to know we have a Brother indeed who always pleads, and never pleads in vain for the offending child; a Father whose chastisements are not withheld, but administered in tender love; judgment being his strange work, and mercy that wherein he delights, and the peaceable fruits of righteousness the end of his corrections. The event to which I have referred may appear too trivial a thing to record; but it is by neglecting trivial things that we ruin ourselves and our children. The usual mode of training these immortal beings, the plan of leaving them to servants and to themselves, the blind indulgence that passes by, with a slight reprimand only, a wilful offence, and the mischievous misapplication of doctrine that induces some to let nature do her worst, because nothing but grace can effectually suppress her evil workings; all these are faulty in the extreme, and no less presumptuous than foolish: this has produced that "spirit of the age" which, operating in a "pressure from without," is daily forcing us further from the good old paths in which we ought to walk, and in which our forefathers did walk, when they gave better heed than we do to the inspired word, which tells us, "Foolishness is bound up in the heart of a child; but the rod of correction shall drive it far from him."

Affectionately yours,

C. E.