THE use of tobacco is not as excessive among the Twanas as among many Indians—not as much so as among the Clallams. Seldom is one seen smoking or chewing, though a large share of the Indians use it a little. Yet not much of a direct war has been waged against it. There have been so many greater evils against which it seemed necessary to contend that I hardly thought it wise to speak much in public against it. Still a quiet influence has been exerted against it. The agent never uses it, and very few of the employees have done so. This example has done something.

The following incident shows the ideas some of them have obtained. About 1876 the school-teacher heard something going on in the boys’ room. He quietly went to the key-hole and listened to see if any mischief were brewing. The result was different from what he had feared. The boys were holding a court. They had their judge and jury, witnesses and lawyers. The culprit was charged with the crime of being drunk. After the prosecution had rested the case, the criminal arose and said about as follows: “May it please your honor, I am a poor man and not able to pay a lawyer, so I shall have to defend myself. There is a little mistake about this case. My name is Captain Chase [a white man of the region]. I came to church on Sunday; the minister did not know me. I was well dressed, and the minister mistook me for another minister. So when he was done, he asked me to say a few words to the Indians. I was in a fix, for I had a large quid of tobacco in my mouth. I tried to excuse myself, but the minister would not take no for an answer. So at last I quietly and secretly took out the tobacco from my mouth [suiting his words with a very apt illustration of how it was done], threw it behind the seat, and went up on the platform to speak. But I was not sharp enough for the Indians. Some of them saw me throw it away, and they thought a minister had no business with tobacco, and that is why I am here; besides I was a little tipsy.” I have enjoyed telling this story to one or two tobacco-using ministers.

Somewhat later a rather wild boy wrote me, asking me to allow him to enter the praying band of Indian boys. He promised to give up his bad habits; and among others he mentioned the use of tobacco, which he said he would abandon.

Within the past year a number of the older Indians have abandoned its use. I have a cigar which was given me by one man. He said that when he determined to stop its use, he had a small piece of tobacco and two cigars, and that for months afterward they lay in his house where they were at that time, and he gave me one of them. Most of those who stopped using it belonged to the shaking set. It was one of the few good things which resulted from that strange affair. But they have been earnestly encouraged to continue as they have begun in this respect.

A white man who has an Indian woman for a wife told me the following. For years both he and his wife used tobacco, himself both chewing and smoking. When she professed to become a Christian, she gave up her tobacco and tried to induce him to do the same, and at last he did so far yield as to stop smoking; but he continued to chew. All her talk did not stop him. But he saw that when he had spit on the floor and stove, she would get a paper or rag and wipe it up, and hence he grew ashamed and stopped chewing in the house, using only a little—when he told me—in the woods when at work.