THIS day has been celebrated with as much regularity as the Fourth of July, but the former remains yet as our affair, while the latter has passed into their hands. They have no building large enough to contain much of a celebration of the day. The church is at the agency, and is the most suitable building for the purpose, and the exercises naturally center around the school, so the older Indians come to us on Christmas, and we go to them on the Fourth.

Usually there have been some speeches made, and presents from the government, school-supplies to the Indian school-children. Private presents have been made among the whites, but it has only been during the last two or three years that the outside Indians have taken much interest in this custom of ours. Indeed, during the first few years generally but few of them were present. It was far from their homes, the nights were dark, the roads muddy, so that they did not take much interest in it, but as the first school-children have grown up they have kept up the idea they received in school, and imparted it to others, and of late years a good share of them have been present. On Christmas 1882 and 1883 they made quite a number of private presents; more on the last one than ever before. Usually nuts and candy have been provided from contributions by the whites, and apples which are raised at the agency for the older Indians. A Santa Claus Christmas-tree, or something of the kind, has been the usual way for distributing the presents. The report of the Sabbath-school for the year has been a central item in the exercises, showing the attendance, the number of times each has been on the roll of honor, with the distribution of some extra present to those who have been highest on this roll.

In 1878 quite an exhibition was made by the school, consisting of pieces spoken, dialogues, compositions, tableaux, and the like. In 1879 I arranged so that about twenty of the aged Indians, who had neither land nor good houses, came to the agency and had a dinner of rice, beans, bread, and tea. This was new to them, they generally being the neglected ones, but I thought it to be according to the principles of the New Testament.

The celebration for 1883 suited me better than any previous one in many respects. The first part of the exercises were more of a religious service than usual—more of a celebration of Christ’s birth. This idea suited also the minds of the Indians better than to have it mainly consist of sport. The Indian girls did nearly all the singing and playing, six of them playing each one piece on the organ. The year before three of them had done so, but this year it was still better. Then five of the older Indians made speeches, including two of the chiefs and two of the young men who had been in school. This was new for them on this day. More of the Indians also made private presents than ever before. Thus they took up the work, as the whites who previously had done it had been discharged, and it is better for them to do so.

The people at Jamestown for several years have had a celebration of their own, consisting often of a Christmas-tree, and they have borne the whole expense. I have never been present, but they have always been spoken of as enjoyable affairs, a good number of the surrounding whites feeling that it was a pleasant place for them to spend the evening.