MOST travelers from Paris to Geneva will recall the brief stop of the train at the station, and a glimpse perhaps of the gaunt gray towers on the top of the great hill against the evening sky, looking much more like a fortress than a cathedral from the viewpoint below. Called the "Rock of LÂon," it was in ancient days the Celtic Laudunam, and was known to the Romans as Lug-dunam Clavatum. "LÂon is the very pride of that class of town which out of Gaulish hill forts grew into Roman and Mediaeval cities. None stands so proudly on its height; none has kept its ancient character so little changed to our own day" (says Marshall). It was here that Louis, or Lodo-wig, who was the famous son of Count Eudes, established an illustrious court, presided over by the "brave" Duchess Gerberga, and here afterwards Charles, their son, maintained a successfully defended siege against the onslaught by Hugues Capet on this stronghold. The treachery of Asceline the Bishop resulted in the capture of the town, and as a reward, Capet made him "the second Ecclesiastical Peer of France." Henceforth the city was famed as the seat of the Capetian dynasty, whose bishops ruled it until it was captured by the Prussians in 1814, when it served as the headquarters of Blucher, in his operations against Napoleon I. After the Battle of Waterloo the French troops attempted to reform their shattered lines under its walls. LÂon was the birthplace of the mother of Charlemagne, Lothaire, Louis IV, and Louis V. Crowning royally the great hill which dominated the town and the plain, the remarkable Cathedral of Notre Dame with its many beautiful towers formed a picturesque feature that once seen could not be forgotten. One can only compare it to the towers of Mont St. Michel of La Manche, with its encircling battlemented walls, but LÂon in point of architecture was infinitely the finer of the two. It is said to have been the work of Bishop Gauthier II (de Montagne) of the twelfth century, and built upon the site of a previous structure which had been burnt during an uprising in the early part of that century. Originally there were four great towers, one at each of the angles. Of these two remained lacking the spires. The faÇade was most remarkable for its extremely deep portals. The two towers, which were square at the base, terminated in octagonal belfries, and the angle buttresses supported light two-storied open-work turrets of most graceful design. The cathedral was remarkable for the square apse, and there was a tall lanthorn tower in the center of the church, which had two windows separated by buttresses. In the "chevet" a rose window was placed above three long openings, over which was a gallery between the turrets. The pulpit was from the Abbey of Val-St.-Pierre. From below, the cathedral, as I have already said, looked more like a fortress surmounted by a great chateau. Strange celebrations, seemingly lacking in religious character, were enacted in the cathedral, particularly those celebrated during the month of December. "This, the fÊte des Innocents, took place in the choir, when the children, wearing strange costumes with copes occupied the high carved stalls and chanted the £ offices' of the mass with every sort of buffoonery, to the great delight of the people. "Eight days after this comes the 'day of Fools,' during which the chaplain and choristers meet to elect a 'pope,' who is styled the Patriarch of Fools. Those who neglect to participate in this election are expected to pay a fine. After a procession the Patriarch is offered a repast of wine and bread with great solemnity, and he in turn gives to each chorister a present of corn in payment. The whole troop wear the most fantastic ornaments, and during the two following days the entire cathedral is given over to their buffoonery. After many cavalcades by the townspeople the fÊte terminates in a great procession of the 'rabardiaux.'" (Viollet le Duc.) This celebration degenerated into a simple custom of the giving wreaths of flowers following the celebration of mass on the Day of Epiphany. It is strange that these towns, explored by the present writer, should have been so neglected by the tourist. Of course, it is chiefly to the artist that they seemed so quaint, entrancing and profitable. No such exquisite arrangements of composition were found in other countries as here in France, and really at the doorway of Paris. Of course now and then there was trouble for me, because I made sketches of these charming localities; and even as late as 1910, when the sketches reproduced in this book were made, forty years after the Franco-Prussian War, when there seemed to be no possible danger of war in France, I was many times in danger of arrest for drawing a church or an old wall. Several times my portfolio had been seized by officers at the frontier towns, and I had been "detained" with more or less brusqueness until the superior officer could be summoned, but I must say that these occasions usually ended by profuse apologies on the part of M. le Commissaire, who deplored the activity of his men and offered his cigarette case most graciously, begging that I should forget the incident and wishing me "good luck." But it is perhaps now unnecessary to warn the artist abroad to keep away from fortifications, or to carry his passports with him. LÂon to-day is hidden behind a heavy black curtain of smoke from the great guns of the Germans. What has been the fate of that old gray town is problematical. It is said that the Germans have shot away the two great towers of the beloved old cathedral, and that the walls of the picturesque plateau upon which it rested have been razed. Beyond this nothing has been disclosed for the two years during which the invader has occupied it. Northeast of the cathedral was the thirteenth century Bishopric, used for a long time as the Hall of Justice. It was erected by Bishop Garnier in 1242. It was a rather dismal looking structure, and altogether lacking in architectural distinction. Whatever it may have been in former days, I ventured to say as much to an advocate with whom I chanced to converse at the table d'hÔte, and I shall not soon forget the reproof my criticism called down upon me. I learned thereafter to govern my tongue, whatever my convictions. The LÂonaise bitterly resented adverse criticism of any one of their beloved monuments. Along the edge of the hill below there were unusually delightful promenades, shaded here and there by thick heavy foliage, through which charming vistas appeared. The long street on the ridge of the embattlemented hill wound along most delightfully, bringing the wanderer to the old church of St. Martin at the edge of the town. This, it is said, was once the appanage of a Premonstratensian Abbey of the twelfth century. It had two bays and a transept, and six small chapels of unique character. According to legend, the first bay was built to enclose the tomb of a Sire de Coucy, its benefactor. This Sire de Coucy had been excommunicated by the clergy, and being thus outside the pale of religion, he had been buried without ceremony outside the west door. This caused such remonstrance upon the part of the people, who loved him well for his great charities, if not for his sins, that the clergy relented, and it was necessary to enlarge the bay to accommodate his grave. The twin towers from the last bay are of the thirteenth century. Near the entrance were a number of tombs, some of them of remarkable richness of design, notably that of Jeanne de Flandre, widow of Enguerrand IV, Sire de Coucy, Abbess of Saviour-sous-LÂon in the fourteenth century, and said to have been the work of the Flemish sculptor, Pierre de Puez. If this work of art has been destroyed as reported, another unnecessary crime is added to the list. There was also the low relief figure of a knight in armor, evidently of the greatest antiquity, although it was dated twelve hundred and something, the first two figures being barely discernible. The ancient suburb of Vaux has been under bombardment for more than two years. Little is known to us of the extent of the damage it has suffered, but I remember a lovely old church of the eleventh century, with a most beautiful old choir of a little later period, where the old priest, who was considerable of an antiquary, by the way, showed me a fragment of tapestry, done in silk and wool, and of considerable value, as a specimen of workmanship. He plainly was anxious that I should admire it, and to oblige him I did so. He showed me also his books, some with good bindings, others worn by use. He seemed an innocent sort of man and lonely for companionship, telling me with simple dignity of his daily life in the quiet parish and the details of his office. The highest pay of a parish priest, he said, was fifteen hundred francs a year ($300); the lowest, eight hundred, of course in addition to his living quarters. He eked out his scanty income by the fees paid him at weddings, christenings, and burials. When I told him of the sums paid in America to ministers, his eyes bulged and his under lip bulged comically. Then he wagged his head, lifted his arms, shoulders and eyebrows, sighed heavily, and changed the subject. Poor old fellow, I wonder what has become of him in these terrible days. When I left him I gave him a pencil sketch of his church which I had made, embowered in heavy trees, as a souvenir. I neglected to make another, so I cannot picture it here, in this chapter, to my great regret. ChÂteau: Couey0335m |