The Negro has remained in the South almost as a solid mass since his emancipation. This, in itself shows that he loves the South, and if he is now migrating to the East, North and West by the hundreds and thousands, there must be a cause for it.

We should do our best to find out these causes and at least suggest the remedy, if we cannot accomplish it. The time has come for plain speaking on the part of us all. It will do us no good to try to hide the facts, because “truth crushed to earth will rise again.”

In the first place, the Negro in this country is oppressed. This oppression is greatest where the Negro population is greatest. The Negro population happens to be greater in the South than in the North, therefore, he is more oppressed in the South than in the North.

Take the counties in our own state. Some are known as white counties and others as black counties. In the white counties the Negro is given better educational opportunities than in the black counties. I have in mind one Black Belt county where the white child is given fifteen dollars a year for his education and the Negro child thirty cents a year. See the late Dr. Booker T. Washington’s article, “Is the Negro Having a Fair Chance?” Now these facts are generally known throughout this State by both white and black. And we all know that this is unjust. It is oppression.

This oppression shows itself in many other ways. Take for example the railroads running through the rural sections of the South. There are many flag stations where hundreds of our people get off and on train. The railroads have at these little stops a platform about six feet square, only one coach stops at this point; the Negro women, girls and boys are compelled to get off and on the train sometimes in water and in the ditches because there are no provisions made for them otherwise.

Again, take the matter of the franchise. We all agree that ignorant Negroes should not be entrusted with this power, but we all feel that where a Negro has been smart and industrious in getting an education and property and pays his taxes, he should be represented. Taxation without representation is just as unjust today as it was in 1776. It is just as unfair for the Negro as it is to the white man, and we all, both white and black, know this. We may shut our eyes to this great truth, as sometimes we do, but it is unjust just the same.

Take the matter of the courts. There is no justice unless the Negro has a case against another Negro. When he has a case against a white man you can tell what the decision will be just as soon as you know the nature of the case, unless some strong white man will come to the Negro’s rescue. This, too, is generally known, and the Negro does not expect justice.

None of us have forgotten the recent campaign of Mr. Underwood and Mr. Hobson for United States Senator from this State. Mr. Underwood’s supporters attacked Mr. Hobson because he defended the Negro soldiers when he was Representative, and Mr. Hobson’s supporters attacked Mr. Underwood because they said that he had a Negro secretary in Washington. Any politician who dares defend a Negro, however just the cause may be, is doomed to political death. This is another fact which we all know.

As yet, there has been no concerted actions on the part of the white people to stop mob violence. I know a few plantations, however, where the owners will not allow their Negroes to be arrested unless the officer first consults them, and these Negroes idolize these white men as gods, and so far not one of these Negroes has gone North. I repeat that there are out-croppings of these oppressions everywhere in this country, but they show themselves most where the Negroes are in largest numbers.

All of these sorrows the Negro has endured with patience and long suffering, and they may be all classed as the secondary cause of this great exodus.

The primary cause is economics. The storms and floods destroy crops in the Black Belt section. These people are hungry, they are naked, they have no corn and had no cotton; so they are without food and clothes. What else can they do but go away in search of work? There are a great many wealthy white men here and there throughout the Black Belt section. They have large plantations which need the ditches cleared and new ones made to properly drain their farms. They could have given much work to these destitute people; but what have they done? Nothing. They say that it is a pity for the Negro to go away in such large numbers, and so it is, but that will not stop them. They have it in their power to stop them by making the Negro’s economic condition better here.

The South must do more than make cotton and corn; it must begin to manufacture some of the things that it uses. Why should we send our raw material to the North to be manufactured? Practically all the furniture we use comes from the North and they get the timber from us. The South must be both a manufacturing as well as a farming section, if it would hold its own with the other sections of this great country. The capitalists of the South must turn loose their money if this section would come into its own.

Thus far, the average white man of the South has been interested in the Negro from a selfish point of view. He must now become interested in him from a humanitarian point of view. He must be interested in his educational, moral and religious welfare. We know that we have many ignorant, vicious, and criminal Negroes, which are a disgrace to any people, but they are ignorant because they have not had a chance. Why I know one county in this State today with 10,000 Negro children of school age and only 4,000 of these are in school, according to the report of the Superintendent of Education. We cannot expect ignorant people to act like intelligent ones, and no amount of abuse will make them better.

We know that our race is weak and that the white race is strong. We know also that our race is sick and that the white race is well or whole. Now, how should the strong treat the weak? How should the whole treat the sick? Would a strong man say, here is a weak man with a heavy burden, therefore, I will put more upon him? Would a well man say, here is a sick man, therefore, I shall give him less medical treatment? Then why do you say, here is the ignorant Negro, therefore let us give him less educational opportunities than we give the white man? If the white man would be logical in this particular, he would say in the courts, because he is ignorant let us make his punishment less severe; because he is weak, let us protect him, because he is ignorant, let us give him greater educational opportunities. But this has not been done. There has not been one dollar increase in the Negro public school fund in the rural districts in twenty years; if anything, it is less today than it was twenty years ago.

Sometimes we hear it said that the white man of the South knows the Negro better than anybody else, but the average white man of the South only knows the ignorant, vicious and criminal class of Negroes better than anybody else. He knows little of the best class of Negroes. I am glad to say, however, that there are a few Southern white men who know the better class and know them intimately and are doing what they can to better the Negro’s condition. I would to God that the number of these few could be increased a hundred fold.

We used to deride the North for giving the Negro a chance to spend a dollar while withholding from him the opportunity to make one. But in the Providence of God all this has been changed by the great war in Europe, which has created a labor scarcity in the North, East and West, and the Negro is now being given a chance to make a dollar there as well as spend one. The white man of the North is due no special credit for this, the credit belongs to God. He is the Righteous Judge of all the earth and in the end He will do right.

We will hear many tales of the sufferings of these people who go from this section. Many will die and some will come back, but still some will never return. You remember the fate of the Pilgrims, and the early colonists who first came to this country. You also know the fate of the men in the world war; many must die that some be saved. It behooves us of the South who remain here, both white and black, to re-dedicate ourselves to unselfish service and try more and more each day of our lives to live up to the great principle laid down in the memorable Atlanta speech by the immortal Booker T. Washington when he said: “In all things that are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress.”