Many Philippine mat materials have been described in a former publication on hats. Buri Straw.The Buri Palm.There are about six species of the genus Corypha in tropical Asia, but only one of these is found in the Philippines; this is Corypha elata, the buri palm. Plate XXVIII. Foliage of the buri palm. Plate XXVIII. Foliage of the buri palm. Mr. C. W. Franks, formerly Division Superintendent of Schools for Mindoro Province, had a careful estimate made by his teaching force of the stands of buri palms on the Island of Mindoro. It was found that 5,000 hectares of land on this The Island of Burias, the Isla Verde, and other small islands are fairly covered with the palm. The Province of Sorsogon, including the Island of Masbate, is also well supplied. In the Visayas there are districts in Panay, Negros, Cebu, and Bohol, where many buri trees are found. The buri is the largest palm that grows in the Philippines, attaining a height of 20 meters. Its trunk is very erect, spirally ridged and up to 0.7 meter in diameter. Its wood is of no commercial value. The full-grown leaves may be three meters long. They are spherical in outline and the lower one-third or one-half is entire, like the palm of the hand. The upper part is divided into from 80 to 100 segments each from 1.5 to 6 cm. wide and appearing like fingers spread apart. The petioles supporting the leaves are about 3 meters long and 20 cm. thick, and are provided with long, stout, curved spines. Both margins and spines are black in color. At flowering time all the leaves are shed. The young leaf grows out from the top of the palm with the segments pressed together in the form of a lance. Plate XXIX. Distribution of the Buri Palm. Plate XXIX. Distribution of the Buri Palm. The buri flowers and fruits but once and then dies. This is said to occur when the plant is from 25 to 40 years old. The individual flowers are greenish-white in color and only from 5 to 6 mm. in diameter. They are nevertheless perfect flowers, with calyx, corolla, and ovary showing plainly a division into threes, and stamens six in number. Thousands of these flowers occur on the large, terminal, much branched, pyramidal inflorescence From 10 to 12 months after flowering the fruits are mature. They are from 2 to 2.5 cm. in diameter and each contains an extremely hard seed 1.5 cm. in diameter. Preparation.Buri straw is prepared from the young, unopened leaf of the buri palm. The coarsest straw is made by separating the leaflets from the midribs and drying them in the sun. A higher grade straw results from boiling them in water. Such straws are suitable only for bayon manufacture and for weaving into coarse mats for baling purposes. Several methods of bleaching buri straw obtain in various localities. Any exact description of the processes is somewhat difficult, since the persons who produce the straw have no very definite idea of the proportions and quantities of various materials which they use, and often do not care to divulge what they consider trade secrets. In several cases, nevertheless, supervising teachers have succeeded in obtaining fairly exact data on the preparation of buri straw. However, the same method carried out in different towns seems to result in different qualities of straw. These differences probably result from slight variations in the method of preparation. It has also been found that the age of the leaf, as determined by the length of the stem (petiole), influences the color of the straw produced. In some districts the unopened leaf is not taken if the stem is over two inches in length. In other places, leaves with stems about one foot high are considered ready to cut. It is probable, too, that the composition of the water in which the straw is boiled influences its color. Mauban, in Tayabas province, has the reputation of producing the whitest buri straw. Mr. John H. Finnigan, supervising teacher, attempted to introduce buri straw into the schools of Gumaca, Tayabas, where the buri palm is very plentiful. The work was in charge of expert weavers from Mauban, but only a poor quality of straw was produced. It was claimed that the water in which the segments were boiled, according to the process which is explained later, did not whiten them. It is a fact that in Mauban the water of the town fountain is used to produce the fine white straw. In the several years of his experience, Mr. Finnigan found no place outside of Mauban which produces straw equal in color to the Mauban straw, but he has noted that In fact, all reports would seem to indicate that clear, pure water is essential to the production of the finest white buri straw, and only such should be used in all processes of the various methods outlined here. Plate XXX. Unopened buri leaves. Plate XXX. Unopened buri leaves. The Arayat Process.—Mr. Robert Clauson, supervising teacher, has determined the process of whitening buri straw in Arayat, Pampanga, as follows: The segments are separated from the midrib and rolled rather loosely, so that the water may pass between them, in bundles as large around as a plate. These are placed in a large can or vat containing tamarind leaves and alum (see bleaching agents) in water, and the whole is boiled until about one-half of the water has evaporated. During the boiling the buri must be tightly covered with tamarind leaves and not be allowed to project from the water. After this process the rolls are placed in a jar full of clear water and left to soak for three days. The strips are then washed several times in the river during a period of three days, and they are then laid on the grass or along fences to dry after each washing. The oftener they are alternately washed and dried the whiter and tougher will the material be. After the final drying, which should be thorough, the strips are rolled very tightly into bundles. The San Luis Method.—The method of whitening buri straw followed in San Luis, Pampanga, is described by Mr. James H. The Mauban Process.—The following description is taken from Circular No. 27, series 1911, of the Division of Tayabas. Let the unopened leaves, cut from the stalk, stand in a cool shady place several days, until the sap has well run. Open the leaves and separate the segments from the midrib with a sharp knife. Put these carefully into a petroleum can or other suitable receptacle filled with a boiling solution of two-thirds water and one-third white nipa or coconut tubÁ vinegar (see bleaching agents). Keep the solution boiling until the segments are cooked so soft that folding them leaves no crease. Spread the cooked leaves on clean grass in the sun to dry. The drying process may require one or two days. When the segments are quite dry, prepare a jar with clear soft water, and put them in this to soak over night. In the morning remove them from the jar, wash them thoroughly in clear running soft water and place them in the sun. At noon repeat the washing process until the segments open, then dry thoroughly in the sun. It is customary to roll the buri into coils in order to make it more convenient to store. The dry leaflets may be made flexible for this purpose by laying them on the grass in the night air. After a few minutes they will be flexible enough to roll. Care must be taken to have the segments smoothly rolled. When used, they should be smoothed carefully and then split into the widths required. The process can also be followed with rice vinegar (see bleaching agents) substituted for the tuba vinegar. Wash two chupas of rice and cook it in water until it becomes very soft and starchy. Put this in a clean petroleum can and add cold water until the can is two-thirds full, then cover the can and let it stand five or six days. This mixture will become very sour. Strain it through a piece of sinamay or other cloth. Cook the segments in this mixture instead of in the solution described in the first process, and then carry out all the other steps. The Romblon Process.—In Romblon, great care is exercised The Dyeing of Buri Straw.Buri straw intended for mats is usually colored with the cheap imported coal tar dyes previously noted. It is expected that the new dyes for which the Bureau of Education has arranged will take the place of these. Romblon buri mats, which are the finest in point of workmanship and design made in the Philippines, are colored entirely by local vegetable dyes. The methods used in the island of Romblon in dyeing buri straw have been carefully investigated by Mr. Barron, and are presented herewith. In each case the unit of material is one stalk of buri for each color. The process of whitening Romblon buri straw has already been described. For red, unopened leaves having stems three feet long should be selected. The midribs are removed while green, and the leaves are rolled into bundles of convenient size, say by fives. These are boiled in clear water for about three hours, after which the segments are spread in the sun for three days to dry. Care should be taken that they are not exposed to rain or dew. They are then placed in a fluid made by boiling two gantas of kolis leaves (see mordants) in plain water for one hour. The buri leaves remain in the water and soak thus for three days and three nights. The buri leaflets are then placed in a vessel containing two gantas of sappan wood (see dyes), one-half liter of lime water, and one chupa of tobacco leaves. To this a sufficient quantity of plain water is added to thoroughly submerge the buri, and the whole is boiled for eight hours, being stirred at short intervals to obtain a uniform shade of red. The segments For yellow-orange, unopened leaves having stems about two inches long are selected and the segments are removed from the midribs and rolled into bundles. These are boiled in clear water for about three hours and spread in the sun for three days to dry, care being taken that the buri is not exposed to rain or dew. The material is then placed in a vessel containing one ganta of powdered turmeric (see dyes), one chupa of powdered annatto seeds (see dyes), one liter of lime water, and sufficient clear water to cover the buri, and is boiled in this mixture for five hours, with frequent stirring. It is then removed and hung in the wind for one-half day to dry, and is smoothed and rolled. For green, an unopened leaf having a stem about two inches in length is selected. The segments are removed from the midribs, rolled into bundles and boiled in clear water for about three hours. After this, they are boiled in lye (consisting of ashes) for about two hours, the mixture of ashes and water covering the buri during the process. The bundles are then removed from the vessel, wrapped in a bayon, and put in a dark place for 48 hours. The segments are then taken out and hung in the wind for about three hours to dry, and are smoothed and rolled. The preliminary steps in the production of “black straw” (a cold dark gray) are the same in the making of the green material. The segments taken from the bayon, as described above, are buried three days in black mud, in a rice paddy, for instance. The material is then washed in plain water until clean, and is then boiled for two hours in a mixture of one-half ganta each of the leaves of talisay, indigo, and tiagkot (see dyes), with a sufficient quantity of water to cover the mixture. The whole should be stirred at frequent intervals. After two hours the strips are removed and hung in the wind for five hours to dry. Then they are smoothed and rolled. Types of Buri Mats.The Bontoc Peninsula of Tayabas produces great quantities of baling mats and bayons. Bayons are also produced in large quantities in Capiz province. Other localities are of less importance. Plate XXXI. Fair grade Romblon mat. Plate XXXI. Fair grade Romblon mat. Plate XXXII. Medium Romblon mat. Plate XXXII. Medium Romblon mat. Buri sleeping mats are made from the northernmost part of Luzon, in the Bangui Peninsula, to the Sulu Archipelago. For the most part they are woven in small numbers here and there, Plate XXXIII. High grade Romblon mat. Plate XXXIII. High grade Romblon mat. In one region, however, buri mats have reached such a degree of perfection in their weaving and decoration as to have become a distinctive product known throughout the Islands. These are the Romblon buri mats, and they are produced throughout the islands of Romblon. Their central market is the town of the same name. They are distinctive because of the fine white and colored materials used, and of the designs which are woven in them. In the designing, not only checks and line borders but also plaids appear, and many of the effects produced by floating straws are employed. The Romblon mat, moreover, is most noticeable because of the fancy weave, making a sort of open work along the border, for which these mats are unique. Romblon exports great quantities of mats varying in price from ?0.25, to over ?10, and in size from small mats for stands to large decorative mats which cover the sides of rooms. Good Sabutan Mat. Good Sabutan Mat. Pandan Straws.Description of Pandans.Pandans or “screw-pines,” as they are sometimes called, are readily recognized by their characteristic appearance. Pandans are true tropical shrubs or trees. Although also found in the subtropics of Australia, they never occur in other temperate regions except when raised as ornamental plants in greenhouses. Even their distribution in the tropics is limited, as they are found growing wild only in the tropical regions of the Old World, especially on the islands lying between the mainland of Australia and southeastern Asia. They are hardly ever cultivated, The structure of the pandans presents many exceedingly interesting characteristics well worth noticing. Some plants are very low with leaves not wider than a blade of grass, while others form large trees with leaves many meters long and several decimeters wide. Spines generally occur along the whole margin of the leaf, though in a few forms, especially in cultivated varieties, they may be present only at the tip or may be wanting entirely. The marginal spines usually curve forward and vary in size from small, hardly perceptible forms, to large sharp conical structures. At times they are set very close together; again they may be several centimeters apart. Those on the midrib most often curve backwards and may vary the same as the marginal spines. Generally the spines are green in color, though in some species they are pale-green, red, black or white. Some forms seem to creep along the ground, while others, low and bushy and standing close together, form, with their numerous supporting prop roots, an almost impenetrable jungle. The high tree forms are very striking because of their peculiarly shaped crowns. The first roots which the pandans develop soon disappear and their place is taken by others. Starting high above the ground, these grow at an angle from the stem and generally reach the soil. They serve the twofold purpose of supporting the stem and of supplying it with sufficient air. If, by accident, the underground roots die off, the plant relies entirely on these air and prop roots for support and food. The strong prop roots are generally of the same diameter throughout, though sometimes they thicken at the ends. Normally they never branch above the ground, but after reaching the soil very often divide. The tip of the roots is protected by a cap, while a layer of cork tissue prevents the drying out of the root body. The pandan has two kinds of flowers, male and female. The male flowers are arranged in the form of a spike protected by a modified leaf called the bract. They are white in color, crowded together on the spike and consist of stamens which hold the pollen. The flowers do not have the showy colored bracts which forms so prominent a feature in those of many other plants. The fruit commonly has the general shape of the female inflorescence, but as it matures it increases greatly in size. Pandans have a composite fruit made up of smaller fruits called drupes. The most common forms resemble the pineapple with its leafy fruit apex cut off. As is natural, variations from this type occur. Cylindrical, eggshaped, jackfruit-like forms are quite common. The largest may be 60 cm. long and weigh 25 kilos, the smallest only 7 cm. in length and 60 grams in weight. The fruit may occur solitary at the end of a branch, or in groups. The color is green, though some species change to a bright red before maturity is reached. The fruit may have drupes ranging from 12 mm. to 14 mm. in length and these may contain one seed or a number of seeds. At maturity the drupes separate and the fruit falls apart. If the plant occurs along the water, the seeds, when liberated, float about until they rest in a suitable place for germination. Uses of Pandans.Pandans are valued chiefly for their strong fibrous leaves, which are woven into mats, bags, and hats. Unless specially prepared, the soft plant tissue between the harder leaf fibers becomes dry and dirty and breaks in time; hence the ordinary pandan bag or mat can not be considered a durable article. However, when treated to a boiling process or when rolled, as explained for sabutan and the pandan of Majayjay, the leaves yield straw which is stronger and more durable than most palm or sedge straw used for the same purposes. Pandan mats are important articles of domestic commerce in Malaysia, as it is estimated that four-fifths of the total population use them for sleeping purposes. In all places except where palms, like the buri or sedges occur, they yield the most suitable and most easily prepared mat material. Generally the whole leaf is utilized after removing the marginal and midrib spines. The coarsest mats are used in drying out copra, cacao beans, paddy, and such products. Pandan mats are made and used widely in the Philippines. Formerly, before gunny sacks came into general use, coffee was packed in pandan bags and where pandans did not grow they were introduced and cultivated for that purpose. Even to-day bags from pandan play an important part in transporting sugar, coffee, and other tropical products in and around southern Asia. Few pandan bags are made in the Philippines in comparison with the enormous quantity of bayons woven of buri straw and used to contain domestic rice and export sugar. Pandans are used extensively for making hats in the Philippines as well as in other parts of the world. In several islands of the Pacific very fine ones are woven from straw consisting of the whole leaf cut into strips. In the Loochoo Islands imitation Panama hats of great strength are woven from the skin of a pandan, bleached and rolled into a straw. In the Philippines numerous varieties of pandan hats are produced, varying in grade from the fine and expensive sabutan to the coarse pandan. In some other places, as Burma, pandan leaves are woven or sewed into sails. In southern India they are utilized as umbrella covering. If no stronger material is obtainable, the leaves are placed on roofs as thatching, but they do not seem to lend themselves well to that purpose. In countries where they grow, they are often used instead of twine or made into ropes or hunting nets, or into drag ropes for fishing nets. They are said to be excellent paper-making material. In some islands the fibers are separated from the leaf and used by the inhabitants in the manufacture of belts and aprons. The wood of the tree pandans is too spongy and soft to make a good material for the construction of houses. Still, on small islands, such as the Coral and Marshall Islands, the natives construct their huts from pandan wood. Generally, it is used only for rough, temporary work. In some localities the soft interior part is removed to make water pipes. Again, because of its lightness, the wood is used by the people on the many islands of the Pacific to buoy their fishing nets. Pandan roots are employed for various purposes. If sufficiently thin they are used, after being cleaned, for making baskets. The roots may also be pounded out, cleaned and made into brushes for painting or whitewashing houses. They are sometimes so employed in the Philippines. They are also used for cordage. A medicinal oil is sometimes obtained from them. The flowers of some pandans, especially those of Pandanus tectorius, are extremely fragrant. This plant is the most widely distributed of the pandans and is the most frequent pandan found along the seacoast and in low altitudes. Some botanists claim that the male flowers of this species have the sweetest odor known among plants. So powerful is their fragrance that by it sailors can often tell the presence of land before they actually see it. The natives in some places use the flowers in making an aromatic water, or, by distillation, a volatile oil, known as keura oil, which is used medicinally for rheumatism. Certain pandan fruit is extremely oily and serves at times as a substitute for butter. The sap has the taste of sweet apples and is relished by the inhabitants in many islands. In some places it is even made into fruit jam. The very young leaves, especially those surrounding the flowers, are eaten raw or cooked, and constitute an important article of diet when a famine sweeps India. Kinds of Pandans.The Common Seashore Pandan.Plate XXXIV. Common pandan along Pasay Beach, Rizal. Plate XXXIV. Common pandan along Pasay Beach, Rizal. In a walk of half a mile or, at most, a mile along the beach of any of the seacoast provinces in the Philippines, one is almost sure to come across Pandanus tectorius. A map showing the distribution of this pandan would therefore be practically an outline map of the Islands. The species does not grow in nipa swamps, though immediately back of them it will be found well established. Neither could one expect to find it in localities where the cliffs come down abruptly to the sea, permitting only the existence of vegetable life of the lowest form. Pandan is its usual name in the Philippines. In Zambales it is called “panglan” or “panglan babai.” Another name is “pangdan.” The stem is not very strong, and reaches a height of from 3 to 6 meters. It is generally supported by aerial roots. The leaves Plate XXXV. Fruit of the common pandan. Plate XXXV. Fruit of the common pandan. Pandanus tectorius is of considerable importance in nearly all parts of the world where it grows, and it is devoted to most of the uses already noted for pandans in general. In certain places, large industries are founded on it. In India, the leaves are cut every second year and made into large bags. Hats are produced from it in the Pacific Islands, those from the Hawaiian group being especially well known. It is probable that the imitation Panama hats of the Loochoo Islands are also woven from a material (raffia) prepared from the common pandan. In the Marshall Islands it is recorded that forty varieties of this species have been evolved in the course of planting and cultivation for industrial purposes. From the information submitted with the specimens received in the Bureau of Education, it is to be judged that the economic importance of the common pandan in the Philippines is of but little consequence. Though widely used, no large or even local industries are based upon it. A scattering production of hats, mats, and bags is reported in Abra, Union, Zambales, Mindoro, Bulacan, Rizal, Batangas, Sorsogon, Iloilo, Antique, Oriental Plate XXXVI. Sabutan at Tanay, Rizal. Plate XXXVI. Sabutan at Tanay, Rizal. Judging from the results obtained in other countries, it would seem that if suckers of the common pandan were taken, in the districts in which it grows, planted, and cultivated, varieties would result which would be much better adapted for industrial purposes than the parent stock. Indeed, it is probable that sabutan, the Philippine pandan of greatest economic importance, is a variety which is the result of generations of planting, still closely resembling P. tectorius but differing from it in its leaves, which are thinner, longer, of finer texture and of greater strength. It is possible also that sarakat, the economic pandan of the Bangui Peninsula, Ilocos Norte, is a variety of P. tectorius. Varieties of the Common Pandan.Sabutan.Botanical.—It is a question among botanists whether the pandan known as sabutan is a variety of the common sea-shore pandan (P. tectorius) or whether it has sufficient distinctive characteristics to entitle it to be considered as a separate species (P. sabotan). Botanists have not as yet succeeded in securing a fruit of this pandan, which could settle the question, and it is Plate XXXVII. Flower of sabutan. Plate XXXVII. Flower of sabutan. The sabutan plant is never found growing wild, though after it has once been started and rooted it will endure neglect and even abandonment. It produces better and finer leaves, however, if it receives some care and attention. In the towns of Tanay and The plant grows to be from 2 to 4 meters high. The leaves are fine in texture, about 2 meters long and as wide as 6 centimeters. Spines occur on the margins and on the under surface of the midrib. The male inflorescence procured from Tanay by the Bureau of Education is similar in appearance to that of Pandanus tectorius and is about 27 centimeters long. At varying distances on the flower stalk are leaves (bracts), thin and fine, from 10 to 24 centimeters long and with fine spines on margins and midrib. The flowers have a pleasant, though not very strong, odor. Status of the sabutan mat industry.—As an industry, the weaving of sabutan mats is confined to the towns of Tanay and Pililla, in the Province of Rizal. The beginnings of this industry go back beyond the memory of the oldest inhabitants or even of their parents. It is probable that, as the people state, mat weaving has been carried on ever since the towns were founded. Tanay is the older of the two and it would seem (though reliable historical data of this kind are difficult to obtain) that the town was the first to engage in sabutan mat weaving and is probably the mother of all the sabutan industries carried on around Laguna de Bay. The present condition of the mat-weaving industry of these two towns, however, is precarious; it appears to be gradually dying out. The fabrication of sabutan hats has been introduced from Mabitac, Laguna Province, into Pililla, with the result that the younger generation is entirely engaged in making hats, and the relatively small number of mats produced is being woven by the older women who have not cared to learn the new art. As yet no hats are made in Tanay, but the work is being taught in the schools and from conversation with people of the town it is judged that they are becoming interested also. The disappearance of the sabutan mat industry would be very unfortunate, for the products are the finest samples of the mat weaver’s art produced in the Philippines. The mats are of fine straw; the natural gray of sabutan is pleasing; the designs used are good; and the colors are usually well combined. The favorite patterns consist of heavy plaids with some of the stripes containing sub-patterns produced by floating straws; the simplest ones have narrow border designs in straight lines. The most expensive mats are decorated with embroidered designs. The combination of colors in these is sometimes not pleasing and the designs themselves are not of special merit. However, if better ones are substituted, these mats should be excellent for a foreign trade demanding expensive articles of this nature. Unlike most Philippine mat industries, this one has not as yet been affected by coal tar dyes, and only vegetable dyes, found locally in the town or in the forests, are employed. The straw dyes very well and as a consequence the colors produced are even throughout the mat; nor have any of the shades that brilliant effect or “off color” which is so distasteful in certain fibers. The colors obtained are only fairly fast in the light, however, and it is probable that the new coal tar dyes will be faster and cheaper. In point of durability, sabutan mats would be superior to all others produced in the Islands if woven of double straws. In price they now vary from forty centavos to thirty pesos, the ordinary ones bringing from ?1.50 to ?2.50. Plate XXXVIII. Cheap sabutan mat. Plate XXXVIII. Cheap sabutan mat. If the industry is to be preserved intact, however, something must be done to give it vitality, for the weavers know from Plate XXXIX. Smoothing sabutan, Tanay, Rizal. Plate XXXIX. Smoothing sabutan, Tanay, Rizal. Planting, maturing, and yield of sabutan.—The plants from which the straw mats at Tanay are made are set out in plots near the houses of the workers. The suckers are planted in April at the beginning of the rainy season, and, while it is always stated that straw prepared from the leaves grown in the shade is best for weaving, yet the plants are never intentionally set out in the shade but are planted wherever an unoccupied plot of ground is obtainable. As a matter of fact, the patches to be seen in the sabutan towns grow in a semi-shade such as one would expect to find in yards where the usual ornamental and fruit trees and banana plants grow. Much of the sabutan is in the sun from morning to night; some is shaded during all or part of the day. The suckers mature leaves in the third year Preparation of the straw.—The best straw is prepared during the dry season, because at this time there is sufficient sunshine to produce a good colored material. As a consequence the workers prepare a large quantity at that season and store it in or under their houses, wrapped in mats. The leaves used are about 2 meters in length and 6 cm. in width. The central thorns on the back of the leaves are removed by cutting away the midrib. Two lengths about an inch in width are thus produced from which the outer rows of thorns may or may not be removed, according to custom. The lengths thus obtained are left in the sunshine and wind for about half a day to render them more flexible, after which they are cut into straws. For this purpose there is used an instrument consisting of a narrow wooden handle about 2½ cm. wide at the base, into which narrow sharp teeth, usually of steel, are set. Plate XL. Weaving sabutan mat, Tanay, Rizal. Plate XL. Weaving sabutan mat, Tanay, Rizal. There are several variations in the processes followed for boiling sabutan. In the Province of Laguna a fistful of the stripped lengths with bases still attached are rolled up into a bundle and placed in fresh water in order to remove the coloring matter—in some places in clear, running river water, in other places in a can of clean, fresh water—for about twenty-four hours; the water is changed several times. In the last method the process is discontinued when the water remains clear. Bundles The boiling processes noted are those used in the preparation of straw for mats. The process followed in Tanay has been described by Mr. Amado Simpoco, principal of the Tanay Central School. The stripped lengths, after being wilted and drawn over the sharp edged piece of bamboo, are made up into fist bundles, tied at the middle and placed in a large copper pot 61 cm. in diameter and 84 cm. in depth and containing about 25 bundles. The pot is filled with water and the sabutan is boiled for 24 hours, care being taken that the straw is always covered. After boiling, the bundles are removed and untied and the strips are hung in the shade or in the house to cool; afterwards they are placed in the river for a day and are then washed carefully and dried thoroughly in the sun. The gray straw thus obtained is stored in bundles, still attached to the uncut bases, and is left in the air for three or four nights before it is woven into mats. Dyeing sabutan.—Mr. Simpoco has also made a careful study of the methods used in Tanay in dyeing sabutan straw, and the results of his efforts are presented here. Red orange: For the production of red orange straw the gray material, prepared as outlined above, is first treated by steeping in water containing kolis leaves and twigs. The leaves and chopped twigs are pounded in a mortar and are placed together with the sabutan in a large receptacle capable of containing from 25 to 30 bundles, filled with water. The material is allowed to remain in the receptacle for four days. Early in the morning of the fifth day the straw is removed and hung in a shaded The dye fluid is carefully prepared. Chips of sappan are boiled in a large copper pot for one day. A quantity of turmeric roots and annatto seeds are pounded separately in mortars until they are reduced to a very fine state. These are then separately treated with water and pressed, the result being a turmeric water and an annatto water. These two are mixed and poured into the boiling sappan. After about 25 minutes the bundles of sabutan are placed in the pot and the whole is allowed to boil until every part of the fiber is uniformly colored. After having been boiled sufficiently, the bundles are removed and placed in a large basket, later to be dried in the shade. They are left in the night air for three or four nights and are then rolled up in coarse mats. The shades procured vary with the proportions of the dye materials used. Some are a decided orange, others are light yellow. Yellow: Yellow straw is produced in the same manner, using turmeric and annatto only. Red: In the production of red straw the bundles are treated with kolis leaves in the same manner as in the preliminary process for red-orange straw. In a pot capable of holding 25 fist bundles of sabutan, four gantas Black: Black straw, a warm dark gray, is prepared from the red material. Buds of bananas, leaves of kabling, talisay, camagon, and the castor plant are pounded in a mortar and are mixed with fine particles of black clay such as can be obtained from rice paddies. Sappan water, made by boiling sappan chips, is then added to the mixture and the entire mass is placed in a large receptacle for a day. Red straw is put into this mixture Coal tar dyes are used in the production of green and purple straws. These are purchased from the Chinese stores. The prepared gray fiber is also employed with these dyes. The usual method of boiling in a tin can until the desired shade is obtained, is followed. The straw is dried in the sun and kept in the night air. Colors produced are not so uniform or so satisfactory as the others described and are seldom used. Plate XLI. Pandan of Majayjay. Plate XLI. Pandan of Majayjay. Weaving the mats.—Before weaving the mat the worker runs the straw over the ruler-like piece of bamboo as already explained, and removes the uncut base to which it has been attached during the various processes of preparation, bleaching, and dyeing. One side of the mat is first woven the entire length, and is finished by having the edges turned in. This edge is then placed in a slit made in a narrow stick of wood and is tied in place with strips of sabutan straw running around the stick and through the mat. The mat is allowed to remain attached to this stick until it has been completely woven. As weaving proceeds, the finished part is rolled up on the stick, thus being out of the way of the weaver. This arrangement also serves to keep the mat in position during weaving and prevents it from getting out of shape. Single straws are used and consequently the mat has a right and a wrong side. The extension and cultivation of sabutan.—For a number of years there has been an increasing interest throughout the Philippines in the propagation of sabutan. Teachers in various places have procured suckers from the towns along the east coast of Laguna de Bay, and have planted them out with the idea of having their own industrial material close at hand. Many of these attempts have been failures, since not enough information had been obtained concerning the soil and moisture conditions necessary for the cultivation of the plant. The Bureau of Education has therefore gathered as much information as possible on the cultivation of sabutan, based upon the experience of various persons who have attempted planting it. It has been found that, in those regions having a dry season, the suckers should be planted early in the rainy season so that they may become well rooted before the rains stop, or else water should be provided through irrigation ditches. In nearly all cases it has been reported that the loss of plants resulted from lack of water at the planting period. It is reported that difficulty is found in making the suckers live if planted in the sun, but that, when well established, those so planted grow and produce suckers better. As has been previously noted, no special attempt is made to set the plants out in either the sun or shade in the towns around Laguna de Bay, but all weavers state that leaves grown in the shade are the best for industrial purposes. Sabutan plants need a moist but well drained soil. They should be set out about a meter apart each way (that is, the rows one meter apart and plants one meter apart in the row), since they spread out considerably when they become older. Where sufficient moisture does not exist, irrigation should be provided. If it is decided to shade the suckers, plants such as the papaya, having long roots rather than surface roots, are best. No sabutan plants should be planted within 6 feet of the papaya. It is probable that with cultivation the plants will yield leaves suitable for straw in from one and one-half to two years, the time to mature depending upon the conditions noted in the preceding paragraphs. Sabutan types.—In several places in the Philippines there are pandans which yield leaves similar to those of sabutan. It is probable that none of these are the true sabutan. The most important one is that growing along the northeastern shore of Tayabas Province. Mats are made at both Casiguran and Baler, and enter to a small extent, the interprovincial trade with neighboring provinces. It is stated, however, that these regions abound in the species of pandan from which the mats are made. Sabutan type mats are also reported made at Palanan in Isabela Province, and a trade is carried on in them with neighboring towns. Other pandans reported under the name of sabutan and resembling it more or less have no commercial importance. Sarakat.Sarakat is a distinctive pandan of the Bangui Peninsula of Ilocos Norte. The climate of this region differs from the rest of Ilocos Norte in that it has rainfall practically throughout the year, receiving as it does the benefit of the northeast monsoon which is cut off from the country to the south. It has not as yet been determined whether sarakat is to be described as a new variety of P. tectorius or is to be designated as an entirely new species. From mats submitted to this office, it is to be judged that sarakat straw is as fine as sabutan. In fact, the material is so thin that even though the mats are woven of double straws they are no thicker, and are a good deal more pliable than all other commercial pandan mats, sabutan excepted, produced in the Philippines. The upper surface of pandan straw is glossy, and the under surface is rough. In making the double straw, the two rough surfaces are placed together so as to expose both glossy ones. Hence, unlike the sabutan, both sides of sarakat mats are similar in appearance. The material, however, is not so strong as sabutan. The mats are not decorated either by weaving in colored straws or by embroidered or border designs. In price they vary from about ?1 to ?2. Mr. Petronilo Castro, formerly Supervising Teacher of Bangui, has stated that that town supplies most of the mats used by the people of Ilocos Norte. Some buri mats and a few “pandan” mats (probably from the common seashore variety) are made. The Pandan of Majayjay. |
P. tectorius. | Sabutan. | P. utilissimus. | P. simplex. | P. copelandii. | |
Height of trunk | 3 to 6 m | 2 to 4 m | 4 to 8 m | 6 m | 4 m. |
Leaves: | |||||
Length | 1.35 m | 2 m | 5 m | 2 to 3.5 m | 2.1 m. |
Width | 6 cm | 6 cm | 20 cm | 6 to 10 cm | 8 cm. |
Thickness | Medium | Fine | Thick | Thick | Medium. |
Fruit: | |||||
Length | 20 cm | 60 cm | 9 cm | 7 to 12 cm. | |
Thickness | 18 cm | 20 cm | 9 cm | 5 to 7 cm. | |
Drupes— | |||||
Length | 5.5 cm | 7 to 8 cm | 3 cm | 14 mm. | |
Thickness | 2.5 to 3 cm | 2 cm | 1 cm | 3 to 4 mm. | |
Number in head | 50 to 80 | Many | Many | Many. |
Pandans of Minor Utility.
The species P. radicans is reported as olango from Leyte, waÑgo in Bohol, owaÑgo in Surigao and uyagÑo in Sorsogon. It is usually found growing along rivers and in marshes. The trunk reaches a height of 8 m. and its largest leaves may be 6 m. long and 12 cm. wide. There are from 6 to 10 dark brick red fruits in a cluster. The fruit is 14 cm. long and 8 cm. wide and contains 100 or more drupes. Each drupe is 2.5 cm. in length and 12 mm. in diameter. The leaves are made into straw from which coarse mats are woven.
Plate XLV. Weaving a karagumoy mat, Tabaco, Albay.
Taboan is the name given to Pandanus dubius in Surigao while in Bohol it is known as bacong. It is a rare species. It is said to be a heavy, clumsy appearing tree with stem about 8 m. high, wide spreading branches near the top, and soft, pulpy and stringy wood. The flowers are grouped into an inflorescence. The male inflorescence, about 60 cm. long and partly covered by creamy yellow bracts, is erect and occurs at the end of the branches. The leaves are deep green in color on both sides, with an average length of 2.25 cm. and a width of 20 cm. The drupes of this pandan are from 8 cm. to 13 cm. long and from 5 cm. to 8 cm. wide. The plant is utilized to a small extent in making mats.
In the Tagalog speaking provinces of Bulacan, Bataan, and in and around Manila, Pandanus luzonensis is called “alasas.” It is also called “pandan” but this name should be reserved for Pandanus tectorius. The former is restricted in its habitat to the provinces around Manila Bay, while the latter is found in most of the seacoast provinces of the Philippines as well as in other tropical parts of the world. Pandanus luzonensis attains a greater height than Pandanus tectorius, but has narrower leaves than the latter. The male flowers are borne in a fleshy, much-branched inflorescence from 20 to 30 cm. long. Each
Unidentified Pandans.
Besides the pandans, the identity of which has been explained above, there are several unidentified specimens or varieties from which mats are made. It may be that some of these will be found identical with those already discussed when sufficient botanical material has been gathered to determine them.
In Isabela Province, a pandan known as “langu” having long, strong, thin leaves, is made into mats in Santa Maria, Delena and Bolasi.
Mats are made along the coast of Cagayan Province, in the Ilocano barrios of the towns of Claveria and Sanchez Mira, from a pandan known as “pataga.” These are very coarse and thick and have an unusually shiny surface. According to Mr. Otto Harwood, the leaves vary in length from 10 cm. to 35.5 cm. and in width from 7.5 cm. to 15 cm. The straw is made by cutting the leaf into strips and drying them in the sun. Although the industry is yet small, it is developing.
A species of pandan is employed in the towns of Camalaniugan, Aparri, Gataran, and Lal-loc in Cagayan Province for making mats. Locally they are valued at from 40 to 50 centavos, but in Isabela Province to which they are exported they sell for as high as a peso and a half.
The only municipality in Pangasinan province in which the making of mats has reached provincial and interprovincial importance is Bolinao. The species of pandan employed is not known. The mats are shipped to towns along the seacoast of Ilocos and Zambales Province by sailing vessels, and are sold in the local markets or to local merchants.
In Mindoro the town of Subang makes pandan mats which are shipped to Batangas, Cavite, and Manila.
Plate XLVI. Philippine distribution of chief utilized pandans.
Two pandans, called lingo and baring were sent to the General Office of the Bureau of Education from Guindalman, Bohol. It was impossible to identify them as no fruit was included. They probably represent two new species. Lingo has a leaf 2.9 m. in length and of an almost uniform width of 5.5 cm. At 80 cm. from the tip, it is 4.5 cm. wide, then gradually becomes
In Iloilo, the town of Banate has a pandan mat industry of interprovincial importance, whose product is an article of commerce as far as Negros. The mats sell at about 50 centavos each.
Plate XLVII. A Moro mat.
There is a large export of pandan mats from Dao, Antique, to the province of Iloilo.
Pandan mats are exported from Cuyo Island in Palawan. Some are sent to the mainland of Palawan and others to Antique.
The Moro pandan mats are the most richly colored of all those produced in the Philippines. At this writing, information is not at hand to determine the method of preparing the straw or the species of pandan from which they are made. Mats which have been exhibited at successive Philippine expositions have undoubtedly been dyed with imported coloring matter. The designs are of the general effect of the mat reproduced on page 84. The colors are often well combined and the effect is very striking. The Cottabato mats are double; the under portion is woven of thick, heavy, uncolored straw, and the upper portion is of finer material; the two parts are spliced together.
The sedges which form the family of Cyperaceae are grass-like or rush-like herbs, with solid, jointless, usually triangular stems, while the grasses (Gramineae) are mostly herbs, usually with hollow stems closed and enlarged at the nodes. The former play an important part in the manufacture of mats because of their length and freedom from nodes. The family includes several genera of importance; viz., Scirpus, Cyperus, and Fimbristylis.
Plate XLVIII. Scirpus erectus.
Of these the Fimbristylis is the most important, for two species of Fimbristylis have a fairly large commercial use; they are therefore taken up separately.
Of the genus Scirpus, the species S. grossus, known as “balangot” in Ambos Camarines and Capiz, “bagaas” in Occidental Negros, “tiquio” in Rizal, and “bagui-bagui” in Capiz, and S. erectus, are used for mats. S. grossus is not a very suitable material for industrial purposes, its distinctly three-cornered stalk being too coarse in texture and too large to permit of weaving even a fair grade article. S. erectus is much better. The stalk is about as fine as tikug and grows to a height of 60 cm. The flowers sometimes occur in a solitary cluster, but more often from 2 to 5 clusters of spikelets are found on the side of the stalk near its top. The plant is widely distributed in the Philippines and inhabits open grass lands. It bears some flowers throughout the year. As yet only coarse mats are made from it, but its general appearance would warrant experiments along the lines of the processes by which tikug is treated. The only native names noted are “tayoc-tayoc” and “tikug” by which names the plant is known in Occidental Negros. These names, however, are more properly applied to other plants. Scirpus mucronatus is somewhat like S. erectus in general appearance. The stem of S. mucronatus is more robust and coarser in texture and attains a height of 80 cm. Its dried stem
Plate XLIX. Tiker (Scirpus lacustris).
The genus Cyperus includes a number of economic plants, among them the Chinese matting sedge. The species most used in the Philippines is C. malaccensis. This plant has an underground stem which, as it continues its growth, sends out new stalks. The plant lives for a number of years and when fully grown is from 0.5 to 1.5 meters high. The stem is stout and three-sided in shape. It has few or no leaves, and when present the leaves are not more than 3 cm. long. From 2 to 5 leaf-like stems (bracts) not more than 20 cm. long occur under the inflorescence. The spikelets which make up the inflorescence are somewhat crowded together; they are very narrow, from 1 to 2 cm. long. The plant occurs in the Philippines in brackish swamps and along tidal streams. It is also found in tropical Africa, Asia, the islands of Polynesia, and Australia. It is usually in flower from July to December. It was formerly made into mats and hats and is even now utilized in rare instances in weaving them, but it is most important as a material for slippers, and possibly for matting.
Of the 125 species of Fimbristylis found only in warm regions, two are of economic importance in the Philippines, while one
Tikug.
Plate L. Tikug.
This sedge (Fimbristylis utilis) grows usually more than a meter long and has tufted stems which are shiny and smooth in appearance and average about 4 mm. in diameter. The stems may have long leaves at the base or may be entirely leafless, and are usually four- or five-sided immediately under the inflorescence. The general appearance of the stalk is round. The plant has few or no underground root-like stems. The flowers are densely clustered together to form spikelets, dusky brown in color, measuring 6 mm. by 3 mm. In the Visayas it is generally known as tikug. In Agusan and Surigao it is called “anahiwan” and in Bukidnon “sudsud”. Sometimes it is called tayoc-tayoc in confusion with the smaller sedge more properly known by that name, which much resembles tikug. A specimen from Pampanga was labeled “muta”.
Tikug grows in greatest profusion and reaches its highest economic importance in parts of Mindanao, Bohol, Leyte, and Samar. To a less degree, it is found and utilized on Negros and Panay. While it is found in Cebu, it is not used there. As a recognized industrial plant, therefore, its distribution is confined to the Visayas and Mindanao. Its appearance in Pampanga would indicate that it may be found in other regions in
Tikug is utilized in making hats, mats, matting, slippers and various minor articles.
Samar Mats.
Gathering the Straw.
The best known tikug mats are produced on the Island of Samar, where the sedge grows wild.
Plate LI. Philippine distribution of tikug.
Bleaching.
Plate LII. Dyeing tikug, Basey, Samar.
In some parts of Samar rough mats are made from tikug dried in the shade. In Basey and Sulat bleached straw is used. In the bleaching process only the sun is used, the bundles being spread out where there is neither grass nor shade. The straw must be kept perfectly dry at all times, for if it becomes wet or damp it will mildew and turn an unsightly black or brown. In the morning it must not be put out until the ground is dry and in the evening it should be taken in before dew is formed upon
The straws are of different lengths and diameters; after bleaching they must be sorted. The seed clusters are removed and the bunches are tied in a big bundle which is laid on the floor with root toward the worker. The longer straws of small diameter are then pulled out and placed in small bundles, the process continuing until the several different grades are thus separated and nothing remains but a few short thick straws which are kept for embroidering designs. Each bundle is then trimmed by cutting off the roots and ragged tops and the straw is ready for storing, dyeing, or flattening. If tikug remains in a damp place it will mold and become worthless. It is easily kept during the dry season, if frequently exposed to the sun. During the rainy season it should be wrapped in a blanket or cloth.
Dyeing.
Very few uncolored straws are used in Samar mats. The dyed material is more durable and does not mildew as readily as the uncolored straws. Tikug dyes easily and this is probably one of the reasons why the mats of Samar have so much color. The cost of the dye in a Basey mat is no small part of the total expense of production. Consequently it is necessary to employ a cheap dye. For instance, one of the best commercial dyes known in Manila was used with great success on Samar mats, but the value of the coloring material consumed in making them was greater than their selling price. The dye used in making the cheapest of Samar mats costs the weavers about 10 centavos while the more elaborate products need as much as 65 centavos worth of dye to color them. A common mat containing 15 centavos worth of dyestuff sells for about a peso.
The colors obtained by the Basey mat weavers have a greater variety of shades and tints than those produced by any other workers in the Philippines on tikug or any other mat material. The shades and tints depend upon two considerations: (1) The amount of dyestuffs used and (2) the length of time the boiling process is continued. Four dyestuffs are used. Yellows are obtained from turmeric; greens and reds are obtained from coal-tar dyes; and a red-orange from deora. The leaves of the latter plant are crushed and the pulpy mass thus obtained is boiled to yield the dye fluid. By combining these four dye materials in different proportions, by using varying amounts of the material, and by boiling varying lengths of time, different colors, shades and tints are obtained.
The method of dyeing is as follows: The bunches of tikug are coiled and placed in a can of hot dye, where they are boiled from two to ten minutes, or until the desired intensity has been secured. The more the straw is boiled, the more nearly permanent will be the color and the greater will be its intensity. Care must be taken to see that the dye fluid is not too strong; otherwise the color will be too intense. In order that the material may be evenly colored, the tikug is submerged in the dye so that it is well covered and is turned over several times during the process. After the coils are removed they should be laid upon the ground or floor, allowed to cool, and then hung in the shade to dry.
Flattening.
The straws composing the bleached or dyed bundles of material are stiff and uneven; some are bent and others are round. The process of flattening them and making them more pliable is carried on during damp days, in the morning or evening, for if done in the open air on cloudless days, or at any time when the atmosphere is dry, the straw becomes brittle and breaks. However, climatic conditions may be overcome by wrapping the straw in banana leaves or damp cloth for an hour or more and then working it where no breeze can dry it out. No water should be applied. The workers employ the usual blunt-edged, ruler-like piece of wood; between this and the thumb the straw is drawn by the free hand. This process flattens the straw and makes it pliable so that it does not split during weaving.
The Weaving of Samar Mats.
Up to three years ago tikug was but little used in Samar except for weaving mats. Commercially, mat weaving was confined to Sulat and Basey. Since the American occupation it has been widely done and the work has been introduced into most of the schools. Not only have methods been greatly improved but new uses have been found for the material. To-day the sedge is woven into floor and wall mats, hats, table mats, slippers, book-bags, hand-bags, necktie cases, pencil holders, pencil cases, and pillow and cushion covers. Recently the weaving of matting on looms has been undertaken in the schools and a fine product, similar to the matting of Japan, has been produced on the ordinary loom adjusted to the straw.
The chief use of tikug in Samar is in the weaving of mats in the towns of Basey and Sulat. Since time immemorial tikug mats have been woven in Samar. At Palapag, Oras, Dolores, Taft, Balangiga, Santa Rita, Gandara, Oquendo, and Catarman, a few rough ones, the product of unskilled workmen, were made, but they were of no commercial importance, since the people did not weave enough to supply their own demand. As far back as can now be traced, the people of Basey and Sulat have been making mats for the provincial and interprovincial trade. Since 1907 the people of Dolores, Oras, Santa Rita, and Balangiga have improved in weaving and are now producing a few mats for the market. Their work is much inferior to that of Basey and Sulat. In the year 1911 Basey produced about 9,000 mats and Sulat about 300. The latter town could have increased its production greatly, but its remoteness from the market and from the routes of commerce reduces the large demand which
Several years ago, when American soldiers were stationed in the vicinity of the town, there grew up a great demand for mats, and the weavers, taking advantage of their need and their little knowledge of values in the Philippines, demanded exorbitant prices and received them. Most of the Basey people spent their time producing mats, and to a great extent sacrificed quality for quantity. The grade of mat that sold for ?18 several years ago can now be bought for about ?8; that which sold for ?3 two years ago can be bought to-day for ?2. Lately there has been a rise in price owing to increased commercial demand. Mats made to order, particularly special mats, cost more than those bought already woven, the price depending upon the size of the article, the character of the design, and the fineness of the straw and the weave. A mat two meters by one meter, made of the finest grade of tikug, would require several months for completion and would probably cost between ?30 and ?40. There is hardly a limit to the size of the mat which can be woven. Three years ago one having dimensions of 10 meters by 12 meters was made for a church, as many as 30 women working on it at the same time.
Plate LIII. Incomplete Samar mat of medium grade showing woven-in design.
Basey mats are of two general kinds: those with plaid designs woven in and those on which the designs are embroidered. The former are the more difficult to weave; but as there is no decoration to be added, they are the cheapest mats obtainable, the prices for the ordinary grades ranging from ?0.80 to ?3 each. Some weavers turn out only blank mats of one color and do neither designing nor decorating. Straw used on these is usually dyed, very few mats of natural colors being made. They are worth from ?0.50 to ?2 each and are generally sold to girls who are skillful in embroidering designs. These girls decorate the mats and sell them for from ?2.50 to ?6 each, the price depending upon the original cost of the mat and the amount of decoration put upon it. The ideas for the designs on Basey mats are usually obtained from pictures or textiles. The straws, both bleached and dyed, are split in two for embroidering purposes. This makes them thinner and more pliable.
Plate LIV. A cheap Samar mat with woven-in design.
The time necessary for making a plaid mat sold for two pesos was found to be as follows, an eight-hour day being used as the basis of a day’s work:
Days. | |
Gathering tikug | 1.00 |
Dyeing tikug | .25 |
Flattening tikug | .25 |
Weaving mat | 3.50 |
Total time | 5.00 |
The selling price of the mat was one peso, the cost of the dye 15 centavos, which left the weaver a balance of 85 centavos for
Plate LV. Detail of a woven-in design.
The ordinary mat is usually about 2 meters by 1½ meters, though smaller and larger ones are made. During the past three
Sulat weavers produce fewer mats than those of Basey but make them of fine, closely woven straw. Most of the mats with a woven-on border come from Sulat. These people, while able to produce a fine, soft, pliable mat, can not embroider decorations on them nearly so well as do the people of Basey.
Samar mats wear well. Wall mats last indefinitely and sleeping mats are used from two to ten years or more.
Plate LVI. An embroidered mat with simple decorations in comparison with most mats from Basey.
The Marketing of Basey Mats.
Plate LVII. Small table mats.
The port of Tacloban, Leyte, due to its proximity to Basey, is the chief center for the distribution of Samar mats. As soon as the mats are completed the weavers take them across the straits to Tacloban, where they are sold to Chinese brokers, transients and residents, both American and native. Few ships leave
As yet there is little supervision by brokers in Basey. The mat industry there needs but the introduction of some system of supervision by brokers to regulate the size, quality, design and color scheme of the mats, and a foreign market to become a much more extended industry. The schools have already done much toward improving workmanship and design; it must remain for individual enterprise, however, to get in touch with foreign demand and supervise the weaving of mats to suit it.
Bohol Mats.27
Tikug mats are made in large numbers in Bohol. The straw for the most part is finer than that used in Samar and the patterns
Bohol mats are used principally for sleeping purposes. In northern Bohol there is scarcely a family that has not three or more large mats, which are rolled up and laid away during the day time and are unrolled upon the floor at night for a bed. They are durable and last for years. Large sleeping mats may be purchased in quantities as high as 40 to 100 during the Sunday market day in Talibon or on the Saturday market day in Ypil, a barrio of the same town. In price they range from one to three pesos each.
Plate LVIII. Embroidering a mat.
The second use of Bohol mats is for decorating walls, tables, and floors. Those so employed are smaller than the sleeping mats, usually square, but sometimes round. More care is exercised in their weaving and only fine young straws are used. The preparation of the straw and the dyeing are done with great care. Mats of the best quality are quite difficult to secure and the schools have recently been encouraging their production.
As in other regions, the tikug from which Bohol mats are made, grows wild in the rice fields after the harvest. It is found in abundance in northern Bohol in the municipalities of Getafe, Talibon and Ubay, and sparingly in other towns of the island (see map). The straws are gathered from the field by pulling them, thus breaking them off at the roots, and they are tied into bundles about 3 decimeters in circumference and sold in the market. The largest market for such bundles is found in
The tikug is not kept in the original bundles longer than one or two days, for it will turn black. The material is usually separated into two parts, one to be dyed, the other to be bleached. That to be dyed is spread in the sun and thoroughly dried for one or two days, care being taken that rain does not fall upon it and blacken it. The other part is boiled in a solution of acetic acid for twenty minutes, after which it is thoroughly dried in the sun and thus bleached.
The natural dyes used in Bohol for coloring tikug are dauda and turmeric. The former produces permanent colors, the latter fugitive ones. The artificial dyes bought at Chinese stores are also used in producing shades and tints of green, violet and ruby which are satisfactory. In general, those in crystal form have proven more satisfactory than the powder dyes. Before dyeing, the sheath-like leaf is pulled from the bottom of each straw and the material is looped into small bundles. Often the straws are dampened with water. Dyeing is usually done in a 5-gallon petroleum can two-thirds full of water, heated to boiling. If the artificial dyes are used the powder is stirred in and dissolved and the bundles of tikug are then pressed down into the liquid so that all the material is well covered. A stone is often laid upon the straws so as to keep them down in the boiling dye. It usually requires about twenty minutes to obtain the desired shade, which is nearly always a deep one. Where fresh dauda leaves are employed, about 2 pounds are placed in the water and boiled a few minutes before the tikug is put in. If dried leaves are used about one pound is soaked in cold water for a few minutes and the whole mass is then added to the boiling water. Turmeric roots are pounded in a mortar and then added to the boiling water, after which the tikug is added. All the dyes noted are combined to produce other colors and varying shades.
During the process of dyeing, the straw should be turned and moved about in the boiling water to insure an even color. The straw should never be boiled too long, or it will be cooked and become tender and weak. After the straw has taken on the shade desired, it is removed from the can and thrown on the ground. When the bundles are cool enough to be handled, they are untied and the straws spread out to dry, preferably in the shade. After it is thoroughly dried the material is rebundled and thus kept for weaving.
Before weaving, the straws are flattened by drawing each one separately between the edge of the knife and the heel of the weaver’s foot or the sole of the chinela. Damp days are best for this process. Weaving is done under the house or under trees. Evenings and nights are most suitable for this work on account of the dampness of the atmosphere. The embroidered mats of Bohol are decorated with split straws.
The mats of Bohol are bought by traders who exchange cloth and other goods for them. These men carry them to the towns of Bohol which do not produce mats, and to other islands, where they sell or exchange them at a good profit. When once the supply of mats on hand has been bought up in a mat producing town, several months elapse before the market there is replenished by a new supply. After completing a mat, the weaver has no immediate desire to begin another. It is quite probable that the output of mats could be increased considerably if the market and the price were better. It is estimated that the weavers earn not more than 20 centavos per day at the industry.
Other Tikug Mats.
Tikug also grows in large quantities in Leyte. Its chief use there is in the weaving of matting on a crude loom, an adaptation of the common textile loom.
Tikug is apparently generally used throughout Surigao in making mats. The best mats of this region come from the upper Agusan and the island of Dinagat. They are usually made for local consumption, though the people of Dinagat exchange their mats with Bohol traders. The sedge grows in great abundance in the lake of Talacogon near the town of the same name in Agusan.
Tikug is also found in many parts of the Moro Province. It abounds in the swamp lands of the Lanao region, from which mats are exported via Iligan. If it is to be colored, the straws are soaked in water for about two days, after which they are cooked in the boiling dye. Bleached straw is prepared by exposing it to the sun, after which the material is polished and flattened at the same time by rubbing the stalks with ashes, between the fingers.
The Cultivation of Tikug.
The question of the cultivation of tikug is one of considerable importance. It is a well known fact that the finest Leghorn hat straw is produced in Italy by sewing wheat closely and reaping the straw before the grain ripens. The best mat straws of China and Japan are produced from cultivated sedges. The
Reports differ as to whether tikug should be considered a pest or not. In Leyte it is stated that it grows in the rice fields along with the rice crop and appreciably diminishes the crop. There it is a weed pest; in Samar it is not so considered. In Bohol one teacher states that the plant is not a pest as it will not grow in dry localities, and hence does not interfere with crops. Where it is found in the rice paddies, a covering of earth will easily destroy it. It does not scatter quickly, for, while the roots will grow if transplanted, the sedge is mostly propagated by seeds and these are distributed principally by water and not by wind. No great chances are taken in planting tikug. On the other hand, some teachers state that the seeds are scattered by the wind and that the roots impede the plowing of the fields.
It is probable that where the tikug obtains a good foothold on irrigated rice land it proves a considerable annoyance to farmers; but its growth as a pest can be regulated by plowing.
Tayoc-Tayoc.
This plant, F. diphylla, one of the most widely distributed of all sedges, is found at all altitudes up to 2,000 meters throughout the warm regions of the world. The stems may be smooth or hairy and the leaves one-third to two-thirds as long as the stem. F. diphylla is generally smaller than F. utilis. Its stem is only 2 mm. in diameter. The flowers, densely clustered into spikelets, are generally of two colors—straw and brown. They reach 1
This plant is known as tayoc-tayoc in Iloilo, Capiz, and Occidental Negros. It is reported from Pampanga and is called “tab-tabin” in Zambales.
The straw produced by tayoc-tayoc is much finer but considerably stiffer than that from tikug, and cannot be considered so good an industrial material. Nevertheless, it is used to some extent in the production of hats and mats, especially in the provinces of Iloilo and Capiz. In Dumalag, Capiz Province, hats are of considerable importance. Mats of tayoc-tayoc are reported as made in Banate and Janiuay, Iloilo Province, but this has not yet been verified.
As with tikug, seeds of tayoc-tayoc were obtained and distributed among various provinces to determine whether the propagation of the straw was practicable and if the cultivation of the plant would result in a better material. As yet no definite results have been obtained.
A Rush Straw.
But one rush straw has been brought to the attention of the Bureau of Education; it is the Japanese matting rush, Juncus effusus. This species is distributed over a large part of the globe, being the candle rush of Europe and the common plant of wet ground in the United States. In Japan it is made into beautiful mattings, the handsomest and most costly produced. The pith is also employed for lamp wicks, and probably the “timsim” imported from China and used in oil lamps in the Philippines is obtained from this plant. Juncus effusus has no native name in the Philippines. It is found throughout the Mountain Province and in the Apo region of Mindanao. It attains a height of almost 2 meters where soil and moisture conditions are favorable. The stalk is cylindrical and at the end tapers to a point. It is from 2 to 3 mm. in diameter. The flowers grow in a bunch on the side of the stalk near the top and are light brown in color. At the present time this rush is not utilized in the Philippines, though it is probable that it can be used in the weaving of many articles. If split, a flat straw is obtained by removing the pith.
- Engler and Prantl: Das Pflanzenreich.
- Hooker’s Flora of British India, 1894.
- Blanco’s Flora de Filipinas, 1877.
The sugar and alcohol produced by the palms are discussed by Dr. H. D. Gibbs in the Journal of Science, Manila, Vol. VI, Sec. A, No. 3. Hats are also discussed by Mr. C. B. Robinson in the same Journal, Vol. VI, Sec. C, No. 2.