PART I

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‘... Le cose ti fien conte,
Quando noi fermerem li nostri passi
Sulla trista riviera d’ Acheronte.’
Inferno, Canto III., 76-78.

CHAPTER I

‘A large disagreeable city, almost without inhabitants’—such was the poet Shelley’s description of Pisa in 1821. The Arno was yellow and muddy, the streets were empty, and there was altogether an air of poverty and wretchedness in the town. The convicts, who were very numerous, worked in the streets in gangs, cleaning and sweeping them. They were dressed in red, and were chained together by the leg in pairs. All day long one heard the slow clanking of their chains, and the rumbling of the carts they were forced to drag from place to place like so many beasts of burden. A spectator could not but be struck by the appearance of helpless misery stamped on their yellow cheeks and emaciated forms.

On the Lung’ Arno Mediceo, east of the Ponte di Mezzo, stands the Palazzo Lanfranchi, which is supposed to have been built by Michael Angelo. Here, on November 2, 1821, Lord Byron arrived, with his servants, his horses, his monkey, bulldog, mastiff, cats, peafowl, hens, and other live stock, which he had brought with him from Ravenna. In another quarter of the city resided Count Rugiero Gamba, his son Pietro, and his daughter Countess Teresa Guiccioli. On the other side of the Arno, nearly opposite to Byron’s residence, lived the poet Shelley, with his wife and their friends Edward and Jane Williams.

In the middle of November, Captain Thomas Medwin, a relative of Shelley’s, arrived at Pisa; and on January 14, 1822, came Edward John Trelawny, who was destined to play so important a part in the last scenes of the lives of both Shelley and Byron.

Byron was at this time in his thirty-third year. Medwin thus describes his personal appearance:

‘I saw a man of about five feet seven or eight, apparently forty years of age. As was said of Milton, Lord Byron barely escaped being short and thick. His face was fine, and the lower part symmetrically moulded; for the lips and chin had that curved and definite outline that distinguishes Grecian beauty. His forehead was high, and his temples broad; and he had a paleness in his complexion almost to wanness. His hair, thin and fine, had almost become grey, and waved in natural and graceful curls over his head, that was assimilating itself fast to the “bald first CÆsar’s.” He allowed it to grow longer behind than it is accustomed to be worn, and at that time had mustachios which were not sufficiently dark to be becoming. In criticizing his features, it might, perhaps, be said that his eyes were placed too near his nose, and that one was rather smaller than the other. They were of a greyish-brown, but of a peculiar clearness, and when animated possessed a fire which seemed to look through and penetrate the thoughts of others, while they marked the inspirations of his own. His teeth were small, regular, and white. I expected to discover that he had a club-foot; but it would have been difficult to have distinguished one from the other, either in size or in form. On the whole, his figure was manly, and his countenance handsome and prepossessing, and very expressive. The familiar ease of his conversation soon made me perfectly at home in his society.’

Trelawny’s description is as follows:

‘In external appearance Byron realized that ideal standard with which imagination adorns genius. He was in the prime of life, thirty-four; of middle height, five feet eight and a half inches; regular features, without a stain or furrow on his pallid skin; his shoulders broad, chest open, body and limbs finely proportioned. His small highly-finished head and curly hair had an airy and graceful appearance from the massiveness and length of his throat; you saw his genius in his eyes and lips.’

Trelawny could find no peculiarity in his dress, which was adapted to the climate. Byron wore:

‘a tartan jacket braided—he said it was the Gordon pattern, and that his mother was of that race—a blue velvet cap with a gold band, and very loose nankin trousers, strapped down so as to cover his feet. His throat was not bare, as represented in drawings.’

Lady Blessington, who first saw Byron in April of the following year, thus describes him:

‘The impression of the first few minutes disappointed me, as I had, both from the portraits and descriptions given, conceived a different idea of him. I had fancied him taller, with a more dignified and commanding air; and I looked in vain for the hero-looking sort of person, with whom I had so long identified him in imagination. His appearance is, however, highly prepossessing. His head is finely shaped, and his forehead open, high, and noble; his eyes are grey and full of expression, but one is visibly larger than the other. The nose is large and well shaped, but, from being a little too thick, it looks better in profile than in front-face; his mouth is the most remarkable feature in his face, the upper lip of Grecian shortness, and the corners descending; the lips full, and finely cut.

‘In speaking, he shows his teeth very much, and they are white and even; but I observed that even in his smile—and he smiles frequently—there is something of a scornful expression in his mouth, that is evidently natural, and not, as many suppose, affected. This particularly struck me. His chin is large and well shaped, and finishes well the oval of his face. He is extremely thin—indeed, so much so that his figure has almost a boyish air. His face is peculiarly pale, but not the paleness of ill-health, as its character is that of fairness, the fairness of a dark-haired person; and his hair (which is getting rapidly grey) is of a very dark brown, and curls naturally: he uses a good deal of oil in it, which makes it look still darker. His countenance is full of expression, and changes with the subject of conversation; it gains on the beholder the more it is seen, and leaves an agreeable impression.... His whole appearance is remarkably gentlemanlike, and he owes nothing of this to his toilet, as his coat appears to have been many years made, is much too large—and all his garments convey the idea of having been purchased ready-made, so ill do they fit him. There is a gaucherie in his movements, which evidently proceeds from the perpetual consciousness of his lameness, that appears to haunt him; for he tries to conceal his foot when seated, and when walking has a nervous rapidity in his manner. He is very slightly lame, and the deformity of his foot is so little remarkable, that I am not now aware which foot it is.

‘His voice and accent are peculiarly agreeable, but effeminate—clear, harmonious, and so distinct, that though his general tone in speaking is rather low than high, not a word is lost. His manners are as unlike my preconceived notions of them as is his appearance. I had expected to find him a dignified, cold, reserved, and haughty person, but nothing can be more different; for were I to point out the prominent defect of Lord Byron, I should say it was flippancy, and a total want of that natural self-possession and dignity, which ought to characterize a man of birth and education.’

Medwin tells us, in his ‘Journal of the Conversations of Lord Byron,’ that Byron’s voice had a flexibility, a variety in its tones, a power and pathos, beyond any he ever heard; and his countenance was capable of expressing the tenderest as well as the strongest emotions, which would perhaps have made him the finest actor in the world.

The Countess Guiccioli, who had a longer acquaintance with Byron than any of those who have attempted to portray him, says:

‘Lord Byron’s eyes, though of a light grey, were capable of all extremes of expression, from the most joyous hilarity to the deepest sadness, from the very sunshine of benevolence to the most concentrated scorn or rage. But it was in the mouth and chin that the great beauty as well as expression of his fine countenance lay. His head was remarkably small, so much so as to be rather out of proportion to his face. The forehead, though a little too narrow, was high, and appeared more so from his having his hair (to preserve it, as he said) shaved over the temples. Still, the glossy dark brown curls, clustering over his head, gave the finish to its beauty. When to this is added that his nose, though handsomely, was rather thickly shaped, that his teeth were white and regular, and his complexion colourless, as good an idea, perhaps, as it is in the power of mere words to convey may be conceived of his features. In height he was five feet eight inches and a half. His hands were very white, and, according to his own notions of the size of hands as indicating birth, aristocratically small.... No defect existed in the formation of his limbs; his slight infirmity was nothing but the result of weakness of one of his ankles. His habit of ever being on horseback had brought on the emaciation of his legs, as evinced by the post-mortem examination; the best proof of this is the testimony of William Swift, bootmaker at Southwell, who had the honour of working for Lord Byron from 1805 to 1807.’

It appears that Mrs. Wildman (the widow of the Colonel who had bought Newstead from Byron) not long before her death presented to the Naturalist Society of Nottingham several objects which had belonged to Lord Byron, and amongst others his boot and shoe trees. These trees are about nine inches long, narrow, and generally of a symmetrical form. They were accompanied by the following statement:

‘William Swift, bootmaker at Southwell, Nottinghamshire, having had the honour of working for Lord Byron when residing at Southwell from 1805 to 1807, asserts that these were the trees upon which his lordship’s boots and shoes were made, and that the last pair delivered was on the 10th May, 1807. He moreover affirms that his lordship had not a club foot, as has been said, but that both his feet were equally well formed, one, however, being an inch and a half shorter than the other.[1] The defect was not in the foot, but in the ankle, which, being weak, caused the foot to turn out too much. To remedy this, his lordship wore a very light and thin boot, which was tightly laced just under the sole, and, when a boy, he was made to wear a piece of iron with a joint at the ankle, which passed behind the leg and was tied behind the shoe. The calf of this leg was weaker than the other, and it was the left leg.

‘(Signed) William Swift.’

‘This, then,’ says Countess Guiccioli, ‘is the extent of the defect of which so much has been said, and which has been called a deformity. As to its being visible, all those who knew him assert that it was so little evident, that it was even impossible to discover in which of the legs or feet the fault existed.’

Byron’s alleged sensitiveness on the subject of his lameness seems to have been exaggerated.

‘When he did show it,’ continues Countess Guiccioli, ‘which was never but to a very modest extent, it was only because, physically speaking, he suffered from it. Under the sole of the weak foot he at times experienced a painful sensation, especially after long walks. Once, at Genoa, Byron walked down the hill from Albaro to the seashore with me by a rugged and rough path. When we had reached the shore he was very well and lively. But it was an exceedingly hot day, and the return home fatigued him greatly. When home, I told him that I thought he looked ill. “Yes,” said he, “I suffer greatly from my foot; it can hardly be conceived how much I suffer at times from that pain;” and he continued to speak to me about this defect with great simplicity and indifference.’

We have been particular to set before the reader the impression which Byron’s personal appearance made upon those who saw him at this time, because none of the busts or portraits seem to convey anything like an accurate semblance of this extraordinary personality. Had the reader seen Byron in his various moods, he would doubtless have exclaimed, with Sir Walter Scott, that ‘no picture is like him.’

The portrait by Saunders represents Byron with thick lips, whereas ‘his lips were harmoniously perfect,’ says Countess Guiccioli. Holmes almost gives him a large instead of his well-proportioned head. In Phillips’s picture the expression is one of haughtiness and affected dignity, which Countess Guiccioli assures us was never visible to those who saw him in life. The worst portrait of Lord Byron, according to Countess Guiccioli, and which surpasses all others in ugliness, was done by Mr. West, an American, ‘an excellent man, but a very bad painter.’ This portrait, which some of Byron’s American admirers requested to have taken, and which Byron consented to sit for, was begun at Montenero, near Leghorn. Byron seems only to have sat two or three times for it, and it was finished from memory. Countess Guiccioli describes it as ‘a frightful caricature, which his family or friends ought to destroy.’ As regards busts, she says:

‘Thorwaldsen alone has, in his marble bust of Byron, been able to blend the regular beauty of his features with the sublime expression of his countenance.’

On January 22, 1822, Byron’s mother-in-law, Lady Noel, died at the age of seventy.

‘I am distressed for poor Lady Byron,’ said the poet to Medwin: ‘she must be in great affliction, for she adored her mother! The world will think that I am pleased at this event, but they are much mistaken. I never wished for an accession of fortune; I have enough without the Wentworth property. I have written a letter of condolence to Lady Byron—you may suppose in the kindest terms. If we are not reconciled, it is not my fault.’

There is no trace of this letter, and it is ignored by Lord Lovelace in ‘Astarte.’ It may be well here to point out how erroneous was the belief that Miss Milbanke was an heiress. Byron on his marriage settled £60,000 on his wife, and Miss Milbanke was to have brought £20,000 into settlement; but the money was not paid. Sir Ralph Milbanke’s property was at that time heavily encumbered. Miss Milbanke had some expectations through her mother and her uncle, Lord Wentworth; but those prospects were not mentioned in the settlements. Both Lord Wentworth and Sir Ralph Milbanke were free to leave their money as they chose. When Lord Wentworth died, in April 1815, he left his property to Lady Milbanke for her life, and at her death to her daughter, Lady Byron. Therefore, at Lady Noel’s death Byron inherited the whole property by right of his wife. But one of the terms of the separation provided that this property should be divided by arbitrators. Lord Dacre was arbitrator for Lady Byron, and Sir F. Burdett for Byron. Under this arrangement half the income was allotted to the wife and half to the husband. In the London Gazette dated ‘Whitehall, March 2, 1822,’ royal licence is given to Lord Byron and his wife that they may ‘take and use the surname of Noel only, and also bear the arms of Noel only; and that the said George Gordon, Baron Byron, may subscribe the said surname of Noel before all titles of honour.’ Henceforward the poet signed all his letters either with the initials N. B. or with ‘Noel Byron’ in full.

Byron was at this time in excellent health and spirits, and the society of the Shelleys made life unusually pleasant to him. Ravenna, with its gloomy forebodings, its limited social intercourse, to say nothing of its proscriptions—for nearly all Byron’s friends had been exiled—was a thing of the past. The last phase had dawned, and Byron was about to show another side of his character. Medwin tells us that Byron’s disposition was eminently sociable, however great the pains which he took to hide it from the world. On Wednesdays there was always a dinner at the Palazzo Lanfranchi, to which the convives were cordially welcomed. When alone Byron’s table was frugal, not to say abstemious. But on these occasions every sort of wine, every luxury of the season, and every English delicacy, were displayed. Medwin says he never knew any man do the honours of his house with greater kindness and hospitality. On one occasion, after dinner, the conversation turned on the lyrical poetry of the day, and a question arose as to which was the most perfect ode that had been produced. Shelley contended for Coleridge’s on Switzerland beginning, ‘Ye clouds,’ etc.; others named some of Moore’s ‘Irish Melodies’ and Campbell’s ‘Hohenlinden’; and, had Lord Byron not been present, his own Invocation to Manfred, or Ode to Napoleon, or on Prometheus, might have been cited. ‘Like Gray,’ said Byron, ‘Campbell smells too much of the oil: he is never satisfied with what he does; his finest things have been spoiled by over-polish—the sharpness of the outline is worn off. Like paintings, poems may be too highly finished. The great art is effect, no matter how produced.’

And then, rising from the table, he left the room, and presently returned with a magazine, from which he read ‘The Burial of Sir John Moore’ with the deepest feeling. It was at that time generally believed that Byron was the author of these admirable stanzas; and Medwin says: ‘I am corroborated in this opinion lately (1824) by a lady, whose brother received them many years ago from Lord Byron, in his lordship’s own handwriting.’

These festive gatherings were not pleasing to Shelley, who, with his abstemious tastes and modest, retiring disposition, disliked the glare and surfeit of it all. But Shelley’s unselfish nature overcame his antipathy, and for the sake of others he sacrificed himself. In writing to his friend Horace Smith, he marks his repugnance for these dinners, ‘when my nerves are generally shaken to pieces by sitting up, contemplating the rest of the company making themselves vats of claret, etc., till three o’clock in the morning.’ Nevertheless, companionship with Byron seemed for a time, to Shelley and Mary, to be like ‘companionship with a demiurge who could create rolling worlds at pleasure in the void of space.’ Shelley’s admiration for the poetic achievements of Byron is well known:

‘Space wondered less at the swift and fair creations of God when he grew weary of vacancy, than I at the late works of this spirit of an angel in the mortal paradise of a decaying body. So I think—let the world envy, while it admires as it may.’[2]

And again: ‘What think you of Lord Byron’s last volume? In my opinion it contains finer poetry than has appeared in England since the publication of “Paradise Regained.” “Cain” is apocalyptic; it is a revelation not before communicated to man.’

Byron recognized Shelley’s frankness, courage, and hardihood of opinion, but was not influenced by him so much as was at that time supposed by his friends in England. In writing to Horace Smith (April 11, 1822), Shelley begs him to assure Moore that he had not the smallest influence over Byron’s religious opinions.

‘If I had, I certainly should employ it to eradicate from his great mind the delusions of Christianity, which, in spite of his reason, seem perpetually to recur, and to lay in ambush for the hours of sickness and distress. “Cain” was conceived many years ago, and begun before I saw him last year at Ravenna. How happy should I not be to attribute to myself, however indirectly, any participation in that immortal work!’

‘Byron,’ says Professor Dowden in his ‘Life of Shelley,’ ‘on his own part protested that his dramatis personÆ uttered their own opinions and sentiments, not his.’

Byron undoubtedly had a deep-seated reverence for religion, and had a strong leaning towards the Roman Catholic doctrines. Writing to Moore (March 4, 1822), he says:

‘I am no enemy to religion, but the contrary. As a proof, I am educating my natural daughter a strict Catholic in a convent of Romagna; for I think people can never have enough of religion, if they are to have any.... As to poor Shelley, who is another bug-bear to you and the world, he is, to my knowledge, the least selfish and the mildest of men—a man who has made more sacrifices of his fortune and feelings for others than any I ever heard of. With his speculative opinions I have nothing in common, nor desire to have.’

Countess Guiccioli, a woman of no ordinary intuitive perceptions, with ample opportunities for judging the characters of both Shelley and Byron, makes a clear statement on this point:

‘In Shelley’s heart the dominant wish was to see society entirely reorganized. The sight of human miseries and infirmities distressed him to the greatest degree; but, too modest himself to believe that he was called upon to take the initiative, and inaugurate a new era of good government and fresh laws for the benefit of humanity, he would have been pleased to see such a genius as Byron take the initiative in this undertaking. Shelley therefore did his best to influence Byron. But the latter hated discussions. He could not bear entering into philosophical speculation at times when his soul craved the consolations of friendship, and his mind a little rest. He was quite insensible to reasonings, which often appear sublime because they are clothed in words incomprehensible to those who have not sought to understand their meaning. But he made an exception in favour of Shelley. He knew that he could not shake his faith in a doctrine founded upon illusions, by his incredulity; but he listened to him with pleasure, not only on account of Shelley’s good faith and sincerity, but also because he argued upon false data, with such talent and originality, that he was both interested and amused. Lord Byron had examined every form of philosophy by the light of common sense, and by the instinct of his genius. Pantheism in particular was odious to him. He drew no distinction between absolute Pantheism which mixes up that which is infinite with that which is finite, and that form of Pantheism which struggles in vain to keep clear of Atheism. Shelley’s views, clothed in a veil of spiritualism, were the most likely to interest Byron, but they did not fix him. Byron could never consent to lose his individuality, deny his own freedom of will, or abandon the hope of a future existence. As a matter of fact, Byron attributed all Shelley’s views to the aberrations of a mind which is happier when it dreams than when it denies.’

‘Shelley appears to me to be mad with his metaphysics,’ said Byron on one occasion to Count Gamba. ‘What trash in all these systems! say what they will, mystery for mystery, I still find that of the Creation the most reasonable of any.’

Thus it will be seen that the opinions of Lord Byron on matters of religion were far more catholic than those of his friend Shelley, who could not have influenced Byron in the manner generally supposed. That a change came over the spirit of Byron’s poetry after meeting Shelley on the Lake of Geneva is unquestionable; but the surface of the waters may be roughened by a breeze without disturbing the depths below. Like all true poets, Byron was highly susceptible to passing influences, and there can be no doubt that Shelley impressed him deeply.

The evident sincerity in the life and doctrines of Shelley—his unworldliness; the manner in which he had been treated by the world, and even by his own family, aroused the sympathy of Byron, at a time when he himself was for a different cause smarting under somewhat similar treatment. Although Byron and Shelley differed fundamentally on some subjects they concurred in the principles of others. Byron had no fixed religious opinions—that was the string upon which Shelley played—but there is a wide difference between doubt and denial. Gamba, after Byron’s death, wrote thus to Dr. Kennedy:

‘My belief is that Byron’s religious opinions were not fixed. I mean that he was not more inclined towards one than towards another of the Christian sects; but that his feelings were thoroughly religious, and that he entertained the highest respect for the doctrines of Christ, which he considered to be the source of virtue and of goodness. As for the incomprehensible mysteries of religion, his mind floated in doubts which he wished most earnestly to dispel, as they oppressed him, and that is why he never avoided a conversation on the subject, as you are well aware. I have often had an opportunity of observing him at times when the soul involuntarily expresses its most sincere convictions; in the midst of dangers, both at sea and on land; in the quiet contemplation of a calm and beautiful night, in the deepest solitude. On these occasions I remarked that Lord Byron’s thoughts were always imbued with a religious sentiment. The first time I ever had a conversation with him on that subject was at Ravenna, my native place, a little more than four years ago. We were riding together in the Pineta on a beautiful spring day. “How,” said Byron, “when we raise our eyes to heaven, or direct them to the earth, can we doubt of the existence of God? or how, turning them inwards, can we doubt that there is something within us, more noble and more durable than the clay of which we are formed? Those who do not hear, or are unwilling to listen to these feelings, must necessarily be of a vile nature.” I answered him with all those reasons which the superficial philosophy of Helvetius, his disciples and his masters, have taught. Byron replied with very strong arguments and profound eloquence, and I perceived that obstinate contradiction on this subject, which forced him to reason upon it, gave him pain. This incident made a deep impression upon me.... Last year, at Genoa, when we were preparing for our journey to Greece, Byron used to converse with me alone for two or three hours every evening, seated on the terrace of his residence at Albaro in the fine evenings of spring, whence there opened a magnificent view of the superb city and the adjoining sea. Our conversation turned almost always on Greece, for which we were so soon to depart, or on religious subjects. In various ways I heard him confirm the sentiments which I have already mentioned to you. “Why, then,” said I to him, “have you earned for yourself the name of impious, and enemy of all religious belief, from your writings?” He answered, “They are not understood, and are wrongly interpreted by the malevolent. My object is only to combat hypocrisy, which I abhor in everything, and particularly in religion, and which now unfortunately appears to me to be prevalent, and for this alone do those to whom you allude wish to render me odious, and make me out worse than I am.’”

We have quoted only a portion of Pietro Gamba’s letter, but sufficient to show that Byron has been, like his friend Shelley, ‘brutally misunderstood.’ There was no one better qualified than Count Gamba to express an opinion on the subject, for he was in the closest intimacy with Byron up to the time of the latter’s death. There was no attempt on Byron’s part to mystify his young friend, who had no epistolary intercourse with those credulous people in England whom Byron so loved to ‘gull.’ The desire to blacken his own character was reserved for those occasions when, as he well knew, there would be most publicity. Trelawny says:

‘Byron’s intimates smiled at his vaunting of his vices, but comparative strangers stared, and noted his sayings to retail to their friends, and that is the way many scandals got abroad.’

According to the same authority, George IV. made the sport known as ‘equivocation’ the fashion; the men about town were ashamed of being thought virtuous, and bragged of their profligacy. ‘In company,’ says Trelawny, ‘Byron talked in Don Juan’s vein; with a companion with whom he was familiar, he thought aloud.’

Among the accusations made against Byron by those who knew him least was that of intemperance—intemperance not in meat and drink only, but in everything. It must be admitted that Byron was to blame for this; he vaunted his propensity for the bottle, and even attributed his poetic inspirations to its aid. Trelawny, who had observed him closely, says:

‘Of all his vauntings, it was, luckily for him, the emptiest. From all that I heard or witnessed of his habits abroad, he was and had been exceedingly abstemious in eating and drinking. When alone, he drank a glass or two of small claret or hock, and when utterly exhausted at night, a single glass of grog; which, when I mixed it for him, I lowered to what sailors call “water bewitched,” and he never made any remark. I once, to try him, omitted the alcohol; he then said, “Tre, have you not forgotten the creature comfort?” I then put in two spoonfuls, and he was satisfied. This does not look like an habitual toper. Byron had not damaged his body by strong drinks, but his terror of getting fat was so great that he reduced his diet to the point of absolute starvation. He was the only human being I ever met with who had sufficient self-restraint and resolution to resist this proneness to fatten. He did so; and at Genoa, where he was last weighed, he was ten stone and nine pounds, and looked much less. This was not from vanity of his personal appearance, but from a better motive, and, as he was always hungry, his merit was the greater. Whenever he relaxed his vigilance he swelled apace. He would exist on biscuits and soda-water for days together; then, to allay the eternal hunger gnawing at his vitals, he would make up a horrid mess of cold potatoes, rice, fish, or greens, deluged in vinegar, and swallow it like a famished dog. Either of these unsavoury dishes, with a biscuit and a glass or two of Rhine wine, he cared not how sour, he called feasting sumptuously. Byron was of that soft, lymphatic temperament which it is almost impossible to keep within a moderate compass, particularly as in his case his lameness prevented his taking exercise. When he added to his weight, even standing was painful, so he resolved to keep down to eleven stone.’

While on this subject, it is not uninteresting to contrast the effects of Byron’s regimen of abstinence by the light of a record kept by the celebrated wine-merchants, Messrs. Berry, of St. James’s Street. This register of weights has been kept on their premises for the convenience of their customers since 1765, and contains over twenty thousand names. The following extract was made by the present writer on November 2, 1897:[3]

Date. Stone. lbs. Age.
January 4, 1806 (boots, no hat) 13 12 18
July 8, 1807 (shoes) 10 13 19
July 23, 1807 (shoes, no hat) 11 0 19
August 13, 1807 (shoes, no hat) 10 11½ 19
January 13, 1808 (see Moore’s ‘Life’) 10 7 20
May 27, 1808 (Messrs. Berry) 11 1
June 10, 1809 (Messrs. Berry) 11 21
July 15, 1811 (Messrs. Berry) 9 11½ 23
(Circa) June, 1823 (see Trelawny) 10 9 35

It will be seen at a glance that between the ages of eighteen and thirty-five Byron had reduced his weight by three stone and three pounds. The fluctuations between the ages of nineteen and thirty-five are not remarkable. This record marks the consistency of a heroic self-denial under what must often have been a strong temptation to appease the pangs of hunger.


CHAPTER II

Byron’s life at Pisa, as afterwards at Genoa, was what most people would call a humdrum, dull existence. He rose late.

‘Billiards, conversation, or reading, filled up the intervals,’ says Medwin, ‘till it was time to take our evening drive, ride, and pistol-practice. On our return, which was always in the same direction, we frequently met the Countess Guiccioli, with whom he stopped to converse a few minutes. He dined at half an hour after sunset, then drove to Count Gamba’s, the Countess Guiccioli’s father, passed several hours in their society, returned to his palace, and either read or wrote till two or three in the morning; occasionally drinking spirits diluted with water as a medicine, from a dread of a nephritic complaint, to which he was, or fancied himself, subject.’

On Sunday, March 24, 1822, while Byron, Shelley, Trelawny, Captain Hay, Count Pietro Gamba, and an Irish gentleman named Taaffe, were returning from their evening ride, and had nearly reached the Porta alle Piagge at the eastern end of the Lung’ Arno, Sergeant-Major Masi, belonging to a dragoon regiment, being apparently in a great hurry to get back to barracks, pushed his way unceremoniously through the group of riders in front of him, and somewhat severely jostled Mr. Taaffe. This gentleman appealed to Byron, and the latter demanded an apology from the sergeant, whom he at first mistook for an officer. The sergeant lost his temper, and called out the guard at the gateway. Byron and Gamba dashed through, however, and before the others could follow there was some ‘dom’d cutting and slashing’; Shelley was knocked off his horse, and Captain Hay received a wound in his face. Masi in alarm fled, and on the Lung’ Arno met Byron returning to the scene of the fray: an altercation took place, and one of Byron’s servants, who thought that Masi had wounded his master, struck at him with a pitchfork, and tumbled the poor fellow off his horse. There was a tremendous hubbub about this, and the legal proceedings which followed occupied two months, with much bluster, false swearing, and injustice, as a natural consequence. The court eventually came to the conclusion that there was no evidence for criminal proceedings against any of Byron’s domestics, but, in consideration of Giovanni Battista Falcieri—one of Byron’s servants—having a black beard, he was condemned to be escorted by the police to the frontier and banished from the grand-duchy of Tuscany.

At the same time the Gambas (who had nothing whatever to do with the affair) were told that their presence at Pisa was disagreeable to the Government. In consequence of the hint, Byron and the Gambas hired the Villa Dupuy, at Montenero, near Leghorn. Here, on June 28, 1822, a scuffle took place in the gardens of the villa between the servants of Count Gamba and of Byron, in which Byron’s coachman and his cook took part. Knives were drawn as usual. Byron appeared on the balcony with his pistols, and threatened to shoot the whole party if they did not drop their knives, and the police had to be called in to quell the disturbance. The Government, who were anxious to be rid of Byron, took advantage of this riot at the Villa Dupuy. Byron’s courier and Gamba’s valet were sent over the frontier of the grand-duchy under police escort, and the Gambas were warned that, unless they left the country within three days, formal sentence of banishment would be passed upon them. As soon as Byron heard the news, he wrote a letter to the Governor of Leghorn, and asked for a respite for his friends. A few days grace were granted to the Gambas, and on July 8 they took passports for Genoa, intending to go first to the Baths of Lucca, where they hoped to obtain permission to return to Pisa. While negotiations were proceeding Byron returned to the Palazzo Lanfranchi.[4]

On April 20, 1822, there died at Bagnacavallo, not far from Ravenna, Byron’s natural daughter Allegra, whose mother, Claire Clairmont, had joined the Shelleys at Pisa five days previously. The whole story is a sad one, and shall be impartially given in these pages.

When Shelley left Ravenna in August, 1821, he understood that Byron had determined that Allegra should not be left behind, alone and friendless, in the Convent of Bagnacavallo, and Shelley hoped that an arrangement would be made by which Claire might have the happiness of seeing her child once more. When Byron arrived at Pisa in November, and Allegra was not with him, Claire Clairmont’s anxiety was so great that she wrote twice to Byron, protesting against leaving her child in so unhealthy a place, and entreated him to place Allegra with some respectable family in Pisa, or Florance, or Lucca. She promised not to go near the child, if such was his wish, nor should Mary or Shelley do so without Byron’s consent. Byron, it appears, took no notice of these letters. The Shelleys, while strongly of opinion that Allegra should in some way be taken out of Byron’s hands, thought it prudent to temporize and watch for a favourable opportunity. Claire held wild schemes for carrying off the child, schemes which were under the circumstances impolitic, even if practicable. Both Mary and Shelley did their utmost to dissuade Claire from any violent attempts, and Mary, in a letter written at this time, assures Claire that her anxiety for Allegra’s health was to a great degree unfounded. After carefully considering the affair she had come to the conclusion that Allegra was well taken care of by the nuns in the convent, that she was in good health, and would in all probability continue so.

On April 15 Claire Clairmont arrived at Pisa on a visit to the Shelleys, and a few days later started with the Williamses for Spezzia, to search for houses on the bay. Professor Dowden says:[5]

‘They cannot have been many hours on their journey, when Shelley and Mary received tidings of sorrowful import, which Mary chronicles in her journal with the words “Evil news.” Allegra was dead. Typhus fever had raged in the Romagna, but no one wrote to inform her parents with the fact.’

Lord Byron felt the loss bitterly at first.

‘His conduct towards this child,’ says Countess Guiccioli, ‘was always that of a fond father. He was dreadfully agitated by the first intelligence of her illness; and when afterwards that of her death arrived, I was obliged to fulfil the melancholy task of communicating it to him. The memory of that frightful moment is stamped indelibly on my mind. A mortal paleness spread itself over his face, his strength failed him, and he sank into a seat. His look was fixed, and the expression such that I began to fear for his reason; he did not shed a tear; and his countenance manifested so hopeless, so profound, so sublime a sorrow, that at the moment he appeared a being of a nature superior to humanity. He remained immovable in the same attitude for an hour, and no consolation which I endeavoured to afford him seemed to reach his ears, far less his heart.’

Writing to Shelley on April 23, 1822, Byron says:

‘I do not know that I have anything to reproach in my conduct, and certainly nothing in my feelings and intentions towards the dead. But it is a moment when we are apt to think that, if this or that had been done, such events might have been prevented, though every day and hour shows us that they are the most natural and inevitable. I suppose that Time will do his usual work. Death has done his.’

Whatever may be thought of Byron’s conduct in the matter of Miss Claire Clairmont—conduct which Allegra’s mother invariably painted in the darkest colours—the fact remains as clear as day, that Byron always behaved well and kindly towards the poor little child whose death gave him such intense pain. The evidence of the Hoppners at Venice, of Countess Guiccioli at Ravenna, and of the Shelleys, all point in the same direction; and if any doubt existed, a close study of the wild and wayward character of Claire Clairmont would show where the truth in the matter lay. Byron was pestered by appeals from Allegra’s mother, indirectly on her own behalf, and directly on behalf of the child. Claire never understood that, by reason of Byron’s antipathy to her, the surest way of not getting what she wanted was to ask for it; and, with appalling persistency, she even persuaded Shelley to risk his undoubted influence over Byron by intercessions on her behalf, until Byron’s opinion of Shelley’s judgment was shaken. After making full allowance for the maternal feeling, so strong in all women, it was exceedingly foolish of Claire not to perceive that Byron, by taking upon himself the adoption of the child, had shielded her from scandal; and that, having surrendered Allegra to his care, Claire could not pretend to any claim or responsibility in the matter. It should also be pointed out that, in sending Allegra to the convent at Bagnacavallo, Byron had no intention of leaving her there for any length of time. It was merely a provisional step, and, at Hoppner’s suggestion, Byron thought of sending the child to a good institution in Switzerland. In his will he had bequeathed to the child the sum of £5,000, which was to be paid to her either on her marriage or on her attaining the age of twenty-one years (according as the one or the other should happen first), with the proviso that she should not marry with a native of Great Britain. Byron was anxious to keep her out of England, because he thought that his natural daughter would be under great disadvantage in that country, and would have a far better chance abroad.


CHAPTER III

On April 26, 1822, the Shelleys left Pisa for Lerici, and on May 1 they took up their abode in the Casa Magni, situated near the fishing-village of San Terenzo. Towards the close of May, Byron moved to his new residence at Montenero, near Leghorn.

Leigh Hunt’s arrival, at the end of June, added considerably to Byron’s perplexities. The poet had not seen Hunt since they parted in England six years before, and many things had happened to both of them since then. Byron, never satisfied that his promise to contribute poetry to a joint stock literary periodical was wise, disliked the idea more and more as time went on, and Shelley foresaw considerable difficulties in the way of keeping Byron up to the mark in this respect. Hunt had brought over by sea a sick wife and several children, and opened the ball by asking Byron for a loan of money to meet current expenses. Byron now discovered that Leigh Hunt had ceased to be editor of the Examiner, and, being absolutely without any source of income, had no prospect save the money he hoped to get from a journal not yet in existence. He ought, of course, to have told both Byron and Shelley that in coming to Italy with his family—a wife and six children—he would naturally expect one or both of his friends to provide the necessary funds. This information Hunt withheld, and although both Byron and Shelley knew him to be in pecuniary embarrassment, and had every wish to assist him, they were both under the impression that Hunt had some small income from the Examiner. Byron was astonished to hear that his proposed coadjutor in a literary venture had not enough money in his pockets even for one month’s current expenses. He was not inclined to submit tamely to Hunt’s arrangements for sucking money out of him.

Beginning as he meant to go on, Byron from the first showed Hunt that he had no intention of being imposed upon, and the social intercourse between them was, to say the least of it, somewhat strained. Byron and Shelley between them had furnished the ground-floor of the Palazzo Lanfranchi for the Hunt family, and had Shelley lived he would, presumably, have impoverished himself by disbursements in their favour; but his death placed the Hunts in a false position. Had Shelley lived, his influence over Byron would have diminished the friction between Byron and his tactless guest. The amount of money spent by Byron on the Hunt family was not great, but, considering the comparative cheapness of living in Italy at that time, and the difference in the value of money, Byron’s contribution was not niggardly. After paying for the furniture of their rooms in his palace, and sending £200 for the cost of their voyage to Italy, Byron gave Leigh Hunt £70 while he was at Pisa, defrayed the cost of their journey from Pisa to Genoa, and supplied them with another £30 to enable them to travel to Florence. There was really no occasion for Byron to make Hunt a present of £500, which he seems to have done, except Hunt’s absolute incapacity to make both ends meet, which was his perpetual weakness. From the manner in which Hunt treats his pecuniary transactions with the wide-awake Byron, it is evident that the sum would have risen to thousands if Byron had not turned a deaf ear to the ‘insatiable applicant’ at his elbow.

On the first visit which Trelawny paid to Byron at the Palazzo Lanfranchi after Hunt’s arrival, he found Mrs. Hunt was confined to her room, as she generally was, from bad health. Trelawny says:

‘Hunt, too, was in delicate health—a hypochondriac; and the seven children, untamed, the eldest a little more than ten, and the youngest a yearling, were scattered about playing on the large marble staircase and in the hall. Hunt’s theory and practice were that children should be unrestrained until they were of an age to be reasoned with. If they kept out of his way he was satisfied. On my entering the poet’s study, I said to him, “The Hunts have effected a lodgment in your palace;” and I was thinking how different must have been his emotion on the arrival of the Hunts from that triumphant morning after the publication of “Childe Harold” when he “awoke and found himself famous.”’

Truth told, the Hunts’ lodgment in his palace must have been a terrible infliction to the sensitive Byron. His letters to friends in England at this time are full of allusions to the prevailing discomfort. Trelawny tells us that

‘Byron could not realize, till the actual experiment was tried, the nuisance of having a man with a sick wife and seven disorderly children interrupting his solitude and his ordinary customs—especially as Hunt did not conceal that his estimate of Byron’s poetry was not exalted. At that time Hunt thought highly of his own poetry and underestimated all other. Leigh Hunt thought that Shelley would have made a great poet if he had written on intelligible subjects. Shelley soared too high for him, and Byron flew too near the ground. There was not a single subject on which Byron and Hunt could agree.’

After Shelley and his friend Williams had established the Hunts in Lord Byron’s palace at Pisa, they returned to Leghorn, Shelley ‘in a mournful mood, depressed by a recent interview with Byron,’ says Trelawny.

It was evident to all who knew Byron that he bitterly repented having pledged himself to embark on the literary venture which, unfortunately, he himself had initiated. At their last interview Shelley found Byron irritable whilst talking with him on the fulfilment of his promises with regard to Leigh Hunt. Byron, like a lion caught in a trap, could only grind his teeth and bear it. Unfortunately, it was not in Byron’s nature to bear things becomingly; he could not restrain the exhibition of his inner mind. On these occasions he was not at his best, and forgot the courtesy due even to the most unwelcome guest. Williams appears to have been much impressed by Byron’s reception of Mrs. Hunt, and, writing to his wife from Leghorn, says:

‘Lord Byron’s reception of Mrs. Hunt was most shameful. She came into his house sick and exhausted, and he scarcely deigned to notice her; was silent, and scarcely bowed. This conduct cut Hunt to the soul. But the way in which he received our friend Roberts, at Dunn’s door,[6] shall be described when we meet: it must be acted.’

Shelley and Edward Williams, two days after that letter had been written—on Monday, July 8, 1822, at three o’clock in the afternoon—set sail on the Ariel for their home on the Gulf of Spezzia. The story is well known, thanks to the graphic pen of Edward Trelawny, and we need only allude to the deaths of Shelley and Williams, and the sailor lad Charles Vivian, in so far as it comes into our picture of Byron at this period.

Byron attended the cremation of the bodies of Shelley and Williams, and showed his deep sympathy with Mary Shelley and Jane Williams in various ways.

Writing to John Murray from Pisa on August 3, 1822, he says:

‘I presume you have heard that Mr. Shelley and Captain Williams were lost on the 7th ultimo in their passage from Leghorn to Spezzia, in their own open boat. You may imagine the state of their families: I never saw such a scene, nor wish to see another. You were all brutally mistaken about Shelley, who was, without exception, the best and least selfish man I ever knew. I never knew one who was not a beast in comparison.’[7]

Writing August 8, 1822, to Thomas Moore, Byron says in allusion to Shelley’s death:

‘There is thus another man gone, about whom the world was ill-naturedly, and ignorantly, and brutally mistaken. It will, perhaps, do him justice now, when he can be no better for it.’

In another letter, written December 25, 1822, Byron says:

‘You are all mistaken about Shelley. You do not know how mild, how tolerant, how good he was in society; and as perfect a gentleman as ever crossed a drawing-room, when he liked, and where he liked.’

Byron’s opinion of Leigh Hunt, and his own connection with that ill-fated venture known as The Liberal, is concisely given by Byron himself in a letter to Murray. The Liberal, published October 15, 1822, was fiercely attacked in the Literary Gazette and other periodicals. The Courier for October 26, 1822, calls it a ‘scoundrel-like publication.’ Byron writes:

‘I am afraid the journal is a bad business, and won’t do; but in it I am sacrificing myself for others—I can have no advantage in it. I believe the brothers Hunt to be honest men; I am sure they are poor ones. They have not a rap: they pressed me to engage in this work, and in an evil hour I consented; still, I shall not repent, if I can do them the least service. I have done all I can for Leigh Hunt since he came here; but it is almost useless. His wife is ill, his six children not very tractable, and in the affairs of the world he himself is a child. The death of Shelley left them totally aground; and I could not see them in such a state without using the common feelings of humanity, and what means were in my power to set them afloat again.’

In another letter to Murray (December 25, 1822) Byron says:

‘Had their [the Hunts’] journal gone on well, and I could have aided to make it better for them, I should then have left them, after my safe pilotage off a lee-shore, to make a prosperous voyage by themselves. As it is, I can’t, and would not if I could, leave them amidst the breakers. As to any community of feeling, thought, or opinion between Leigh Hunt and me, there is little or none. We meet rarely, hardly ever; but I think him a good-principled and able man, and must do as I would be done by. I do not know what world he has lived in, but I have lived in three or four; and none of them like his Keats and Kangaroo terra incognita. Alas! poor Shelley! how he would have laughed had he lived, and how we used to laugh now and then, at various things, which are grave in the Suburbs!’

It is perhaps not generally known that Shelley bequeathed a legacy of £2,000 to Byron. Byron’s renunciation of this token of friendship is ignored by Professor Dowden in his life of Shelley. Writing to Leigh Hunt on June 28, 1823, Byron says:

‘There was something about a legacy of two thousand pounds which he [Shelley] has left me. This, of course, I declined, and the more so that I hear that his will is admitted valid; and I state this distinctly that, in case of anything happening to me, my heirs may be instructed not to claim it.’

Towards the end of September, 1822, Byron and the Countess Guiccioli left the Palazzo Lanfranchi, and moved from Pisa to Albaro, a suburb of Genoa. At the Villa Saluzzo, where the poet resided until his departure for Greece, dwelt also Count Gamba and his son Pietro, who occupied one part of that large house, while Byron occupied another part, and their establishments were quite separate. The first number of The Liberal which had been printed in London, reached Byron’s hands at this time. The birth of that unlucky publication was soon followed by its death, as anyone knowing the circumstances attending its conception might have foreseen. Shelley’s death may be said to have destroyed the enterprise and energy of the survivors of that small coterie, who, in the absence of that vital force, the fine spirit that had animated and held them together, ‘degenerated apace,’ as Trelawny tells us. Byron ‘exhausted himself in planning, projecting, beginning, wishing, intending, postponing, regretting, and doing nothing. The unready are fertile in excuses, and his were inexhaustible.’

In December, 1822, Trelawny laid up Byron’s yacht, The Bolivar, paid off the crew, and started on horseback for Rome. The Bolivar was eventually sold by Byron to Lord Blessington for 400 guineas. Four or five years after Byron’s death this excellent little sea-boat, with Captain Roberts (who planned her for Byron) on board, struck on the iron-bound coast of the Adriatic and foundered. Not a plank of her was saved.

‘Never,’ said Captain Roberts in narrating the circumstance many years afterwards, ‘was there a better sea-boat, or one that made less lee-way than the dear little Bolivar, but she could not walk in the wind’s eye. I dared not venture to put her about in that gale for fear of getting into the trough of the sea and being swamped. To take in sail was impossible, so all we had left for it was to luff her up in the lulls, and trust to Providence for the rest. Night came on dark and cold, for it was November, and as the sea boiled and foamed in her wake, it shone through the pitchy darkness with a phosphoric efflorescence. The last thing I heard was my companion’s exclamation, “Breakers ahead!” and almost at the same instant The Bolivar struck: the crash was awful; a watery column fell upon her bodily like an avalanche, and all that I remember was, that I was struggling with the waves. I am a strong swimmer, and have often contested with Byron in his own element, so after battling long with the billows, covered with bruises, and more dead than alive, I succeeded in scrambling up the rocks, and found myself in the evergreen pine-forest of Ravenna, some miles from any house. But at last I sheltered myself in a forester’s hut. Death and I had a hard struggle that bout.’[8]

On April 1, 1823, Lord and Lady Blessington called on Byron at the Casa Saluzzo. Lady Blessington assures us that, in speaking of his wife, Byron declared that he was totally unconscious of the cause of her leaving him. He said that he left no means untried to effect a reconciliation, and added with bitterness: ‘A day will arrive when I shall be avenged. I feel that I shall not live long, and when the grave has closed over me, what must she feel!’

In speaking of his sister, Byron always spoke with strong affection, and said that she was the most faultless person he had ever known, and that she was his only source of consolation in his troubles during the separation business.

‘Byron,’ says Lady Blessington, ‘has remarkable penetration in discovering the characters of those around him, and piques himself on it. He also thinks that he has fathomed the recesses of his own mind; but he is mistaken. With much that is little (which he suspects) in his character, there is much that is great that he does not give himself credit for. His first impulses are always good, but his temper, which is impatient, prevents his acting on the cool dictates of reason. He mistakes temper for character, and takes the ebullitions of the first for the indications of the nature of the second.’

Lady Blessington seems to have made a most searching examination of Byron’s character, and very little escaped her vigilance during the two months of their intimate intercourse. She tells us that Byron talked for effect, and liked to excite astonishment. It was difficult to know when he was serious, or when he was merely ‘bamming’ his aquaintances. He admitted that he liked to hoax people, in order that they might give contradictory accounts of him and of his opinions. He spoke very highly of Countess Guiccioli, whom he had passionately loved and deeply respected. Lady Blessington says: ‘In his praises of Madame Guiccioli it is quite evident that he is sincere.’Byron confessed that he was not happy, but admitted that it was his own fault, as the Countess Guiccioli, the only object of his love, had all the qualities to render a reasonable being happy. In speaking of Allegra, Byron said that while she lived her existence never seemed necessary to his happiness; but no sooner did he lose her than it appeared to him as though he could not exist without her. It is noteworthy that, one evening, while Byron was speaking to Lady Blessington at her hotel at Genoa, he pointed out to her a boat at anchor in the harbour, and said: ‘That is the boat in which my friend Shelley went down—the sight of it makes me ill. You should have known Shelley to feel how much I must regret him. He was the most gentle, most amiable, and least worldly-minded person I ever met; full of delicacy, disinterested beyond all other men, and possessing a degree of genius, joined to a simplicity, as rare as it is admirable. He had formed to himself a beau-idÉal of all that is fine, high-minded, and noble, and he acted up to this ideal even to the very letter. He had a most brilliant imagination, but a total want of worldly wisdom. I have seen nothing like him, and never shall again, I am certain.’

We may, upon the evidence before us, take it for certain that Byron only admired two of his contemporaries—Sir Walter Scott and Shelley. He liked Hobhouse, and they had travelled together without a serious quarrel, which is a proof of friendship; but he felt that Hobhouse undervalued him, and, as Byron had a good deal of the spoiled child about him, he resented the friendly admonitions which, it seems, Hobhouse unsparingly administered whenever they were together. Tom Moore was a ‘croney’—a man to laugh and sit through the night with—but there was nothing, either in his genius or his conduct, which Byron could fall down and worship, as he seemed capable of doing in the case of Shelley and Scott.

It is evident that Lady Byron occupied his thoughts continually; he constantly mentioned her in conversation, and often spoke of the brief period during which they lived together. He told Lady Blessington that, though not regularly handsome, he liked her looks. He said that when he reflected on the whole tenor of her conduct—the refusing any explanation, never answering his letters, or holding out any hopes that in future years their child might form a bond of union between them—he felt exasperated against her, and vented this feeling in his writings. The mystery of Lady Byron’s silence piqued him and kept alive his interest in her. It was evident to those who knew Byron during the last year of his life that he anxiously desired a reconciliation with her. He seemed to think that, had his pecuniary affairs been in a less ruinous state, his temper would not have been excited as it constantly was, during the brief period of their union, by demands of insolent creditors whom he was unable to satisfy, and who drove him nearly out of his senses, until he lost all command of himself, and so forfeited his wife’s affection. Byron felt himself to blame for such conduct, and bitterly repented of it. But he never could divest himself of the idea that his wife still took a deep interest in him, and said that Ada must always be a bond of union between them, though perchance they were parted for ever.

‘I am sure,’ said Lady Blessington, ‘that if ten individuals undertook the task of describing Byron, no two of the ten would agree in their verdict respecting him, or convey any portrait that resembled the other, and yet the description of each might be correct, according to individual opinion. The truth is, that the chameleon-like character or manner of Byron renders it difficult to portray him; and the pleasure he seems to take in misleading his associates in their estimation of him increases the difficulty of the task.’

On one occasion Byron lifted the veil, and showed his inmost thoughts by words which were carefully noted at the time. He spoke on this occasion from the depth of his heart as follows:

‘Can I reflect on my present position without bitter feelings? Exiled from my country by a species of ostracism—the most humiliating to a proud mind, when daggers and not shells were used to ballot, inflicting mental wounds more deadly and difficult to be healed than all that the body could suffer. Then the notoriety that follows me precludes the privacy I desire, and renders me an object of curiosity, which is a continual source of irritation to my feelings. I am bound by the indissoluble ties of marriage to one who will not live with me, and live with one to whom I cannot give a legal right to be my companion, and who, wanting that right, is placed in a position humiliating to her and most painful to me. Were the Countess Guiccioli and I married, we should, I am sure, be cited as an example of conjugal happiness, and the domestic and retired life we lead would entitle us to respect. But our union, wanting the legal and religious part of the ceremony of marriage, draws on us both censure and blame. She is formed to make a good wife to any man to whom she attaches herself. She is fond of retirement, is of a most affectionate disposition, and noble-minded and disinterested to the highest degree. Judge then how mortifying it must be to me to be the cause of placing her in a false position. All this is not thought of when people are blinded by passion, but when passion is replaced by better feelings—those of affection, friendship, and confidence—when, in short, the liaison has all of marriage but its forms, then it is that we wish to give it the respectability of wedlock. I feel this keenly, reckless as I appear, though there are few to whom I would avow it, and certainly not to a man.’

There is much in this statement which it is necessary for those who wish to understand Byron’s position at the close of his life to bear in mind. We may accept it unreservedly, for it coincides in every particular with conclusions independently arrived at by the present writer, after a long and patient study of all circumstances relating to the life of this extraordinary man. At the period of which we write—the last phase in Byron’s brief career—the poet was, morally, ascending.

His character, through the fire of suffering, had been purified. Even his pride—so assertive in public—had been humbled, and he was gradually and insensibly preparing himself for a higher destiny, unconscious of the fact that the hand of Death was upon him. ‘Wait,’ he said, ‘and you will see me one day become all that I ought to be. I have reflected seriously on all my faults, and that is the first step towards amendment.’


CHAPTER IV

Certain it is, that in proportion to the admiration which Byron’s poetic genius excited, was the severity of the censure which his fellow-countrymen bestowed on his defects as a man. The humour of the situation no doubt appealed to Byron’s acute sense of proportion, and induced him to feed the calumnies against himself, by painting his own portrait in the darkest colours. Unfortunately, the effects of such conduct long survived him; for the world is prone to take a man at his own valuation, and ‘hypocrisy reversed’ does not enter into human calculations. It is unfortunate for the fame of Byron that his whole conduct after the separation was a glaring blunder, for which no subsequent act of his, no proof of his genius, could by any possibility atone.

Truth told, the obloquy which Byron had to endure, after Lady Byron left him, was such as might well have changed his whole nature. It must indeed have been galling to that proud spirit, after having been humbly asked everywhere, to be ostentatiously asked nowhere. The injustice he suffered at the hands of those who were fed on baseless calumnies raised in his breast a feeling of profound contempt for his fellow-creatures—a contempt which led him into many follies; thus, instead of standing up against the storm and meeting his detractors face to face, as he was both capable of and justified in doing, he chose to leave England under a cloud, and, by a system of mystification, to encourage the belief that he thoroughly deserved the humiliation which had been cast upon him. As a consequence, to employ the words of Macaulay,

‘all those creeping things that riot in the decay of nobler natures hastened to their repast; and they were right; they did after their kind. It is not every day that the savage envy of aspiring dunces is gratified by the agonies of such a spirit, and the degradation of such a name.’

Lady Blessington tells us that Byron had an excellent heart, but that it was running to waste for want of being allowed to expend itself on his fellow-creatures. His heart teemed with affection, but his past experiences had checked its course, and left it to prey on the aching void in his breast. He could never forget his sorrows, which in a certain sense had unhinged his mind, and caused him to deny to others the justice that had been denied to himself. He affected to disbelieve in either love or friendship, and yet was capable of making great sacrifices for both.

‘He has an unaccountable passion for misrepresenting his own feelings and motives, and exaggerates his defects more than an enemy could do; and is often angry because we do not believe all he says against himself. If Byron were not a great poet, the charlatanism of affecting to be a Satanic character, in this our matter-of-fact nineteenth century, would be very amusing: but when the genius of the man is taken into account, it appears too ridiculous, and one feels mortified that he should attempt to pass for something that all who know him rejoice that he is not. If Byron knew his own power, he would disdain such unworthy means of attracting attention, and trust to his merit for commanding it.’

As Lady Blessington remarks in her ‘Conversations of Lord Byron,’ from which we have largely quoted, Byron’s pre-eminence as a poet gives an interest to details which otherwise would not be worth mentioning. She tells us, for instance, that one of the strongest anomalies in Byron was the exquisite taste displayed in his descriptive poetry, and the total want of it that was so apparent in his modes of life.

‘Fine scenery seemed to have no effect upon him, though his descriptions are so glowing, and the elegancies and comforts of refined life Byron appeared to as little understand as value.’

Byron appeared to be wholly ignorant of what in his class of life constituted its ordinary luxuries.

‘I have seen him,’ says Lady Blessington, ‘apparently delighted with the luxurious inventions in furniture, equipages, plate, etc., common to all persons of a certain station or fortune, and yet after an inquiry as to their prices—an inquiry so seldom made by persons of his rank—shrink back alarmed at the thought of the expense, though there was nothing alarming in it, and congratulate himself that he had no such luxuries, or did not require them. I should say that a bad and vulgar taste predominated in all Byron’s equipments, whether in dress or in furniture. I saw his bed at Genoa, when I passed through in 1826, and it certainly was the most vulgarly gaudy thing I ever saw; the curtains in the worst taste, and the cornice having his family motto of “Crede Byron” surmounted by baronial coronets. His carriages and his liveries were in the same bad taste, having an affectation of finery, but mesquin in the details, and tawdry in the ensemble. It was evident that he piqued himself on them, by the complacency with which they were referred to.’

In one of Byron’s expansive moods—and these were rare with men, though frequent in the society of Lady Blessington—Byron, speaking of his wife, said:

‘I am certain that Lady Byron’s first idea is, what is due to herself; I mean that it is the undeviating rule of her conduct. I wish she had thought a little more of what is due to others. Now, my besetting sin is a want of that self-respect which she has in excess; and that want has produced much unhappiness to us both. But though I accuse Lady Byron of an excess of self-respect, I must in candour admit, that if any person ever had an excuse for an extraordinary portion of it, she has; as in all her thoughts, words, and deeds, she is the most decorous woman that ever existed, and must appear a perfect and refined gentlewoman even to her femme-de-chambre. This extraordinary degree of self-command in Lady Byron produced an opposite effect on me. When I have broken out, on slight provocations, into one of my ungovernable fits of rage, her calmness piqued, and seemed to reproach me; it gave her an air of superiority, that vexed and increased my wrath. I am now older and wiser, and should know how to appreciate her conduct as it deserved, as I look on self-command as a positive virtue, though it is one I have not the courage to adopt.’

In speaking of his sister, shortly before his departure for Greece, Byron maintained that he owed the little good which he could boast, to her influence over his wayward nature. He regretted that he had not known her earlier, as it might have influenced his destiny.

‘To me she was, in the hour of need, as a tower of strength. Her affection was my last rallying point, and is now the only bright spot that the horizon of England offers to my view.’ ‘Augusta,’ said Byron, ‘knew all my weaknesses, but she had love enough to bear with them. She has given me such good advice, and yet, finding me incapable of following it, loved and pitied me the more, because I was erring. This is true affection, and, above all, true Christian feeling.’

But we should not be writing about Byron and his foibles eighty-four years after his death, if he had not been wholly different to other men in his views of life. Shortly after his marriage, for no sufficient, or at least for no apparent reason, Byron chose to immolate himself, and took a sort of Tarpeian leap, passing the remainder of his existence in bemoaning his bruises, and reviling the spectators who were not responsible for his fall. One of the main results of this conduct was his separation from his child, for whom he seems to have felt the deepest affection. We find him, at the close of his life, constantly speaking of Ada, ‘sole daughter of his heart and house,’ and prophesying the advent of a love whose consolations he could never feel.

‘I often, in imagination, pass over a long lapse of years,’ said Byron, ‘and console myself for present privations, in anticipating the time when my daughter will know me by reading my works; for, though the hand of prejudice may conceal my portrait from her eyes,[9] it cannot hereafter conceal my thoughts and feelings, which will talk to her when he to whom they belonged has ceased to exist. The triumph will then be mine; and the tears that my child will drop over expressions wrung from me by mental agony—the certainty that she will enter into the sentiments which dictated the various allusions to her and to myself in my works—consoles me in many a gloomy hour.’

This prophecy was amply fulfilled. It appears that, after Ada’s marriage to Lord King, Colonel Wildman met her in London, and invited her to pay him a visit at Newstead Abbey. One morning, while Ada was in the library, Colonel Wildman took down a book of poems. Ada asked the name of the author of these poems, and when shown the portrait of her father—Phillips’s well-known portrait—which hung upon the wall, Ada remained for a moment spell-bound, and then remarked ingenuously: ‘Please do not think that it is affectation on my part when I declare to you that I have been brought up in complete ignorance of all that concerns my father.’ Never until that moment had Ada seen the handwriting of her father, and, as we know, even his portrait had been hidden from her. When Byron’s genius was revealed to his daughter, an enthusiasm for his memory filled her soul. She shut herself up for hours in the rooms which Byron had used, absorbed in all the glory of one whose tenderness for her had been so sedulously concealed by her mother. On her death-bed she dictated a letter to Colonel Wildman, begging that she might be buried at Hucknall-Torkard, in the same vault as her illustrious father. And there they sleep the long sleep side by side—separated during life, united in death—the prophecy of 1816 fulfilled in 1852:

‘Yet, though dull Hate as duty should be taught,
I know that thou wilt love me; though my name
Should be shut from thee, as a spell still fraught
With desolation, and a broken claim:
Though the grave closed between us,—’twere the same,
I know that thou wilt love me; though to drain
My blood from out thy being were an aim
And an attainment,—all would be in vain,—
Still thou wouldst love me, still that more than life retain.’


CHAPTER V

There is no doubt that Byron had a craving for celebrity in one form or another. In the last year of his life his thoughts turned with something like apathy from the fame which his pen had brought him[10] towards that wider and nobler fame which might be attained by the sword. In the spirit of an exalted poet who has lately passed from us, if such prescience were possible, Byron might have applied these stirring lines to himself:

‘Up, then, and act! Rise up and undertake
The duties of to-day. Thy courage wake!
Spend not life’s strength in idleness, for life
Should not be wasted in Care’s useless strife.
No slothful doubt let work’s place occupy,
But labour! Labour for posterity!
‘Up, then, and sing! Rise up and bare the sword
With which to combat suffering and wrong.
Console all those that suffer with thy word,
Defend Man’s heritage with sword and song!
Combat intrigue, injustice, tyranny,
And in thine efforts God will be with thee.’

‘I have made as many sacrifices to liberty,’ said Byron, ‘as most people of my age; and the one I am about to undertake is not the least, though probably it will be the last; for with my broken health, and the chances of war, Greece will most likely terminate my career. I like Italy, its climate, its customs, and, above all, its freedom from cant of every kind; therefore it is no slight sacrifice of comfort to give up the tranquil life I lead here, and break through the ties I have formed, to engage in a cause, for the successful result of which I have no very sanguine hopes. I have a presentiment that I shall die in Greece. I hope it may be in action, for that would be a good finish to a very triste existence, and I have a horror of death-bed scenes; but as I have not been famous for my luck in life, most probably I shall not have more in the manner of my death.’

It was towards the close of May, 1823, that Byron received a letter telling him that he had been elected a member of the Committee which sat in London to further the Greek cause. Byron willingly accepted the appointment, and from that moment turned his thoughts towards Greece, without exactly knowing in what manner he could best serve her cause. He experienced alternations of confidence and despondency certainly, but he never abandoned the notion that he might be of use, if only he could see his way clearly through the conflicting opinions and advice which reached him from all sides.

The presentiment that he would end his days in Greece, weighed so heavily on his mind, that he felt a most intense desire to revisit his native country before finally throwing in his lot with the Greeks. He seems to have vaguely felt that all chances of reconciliation with Lady Byron were not dead. He would have liked to say farewell to her without bitterness, and he longed to embrace his child. But the objections to a return to England were so formidable that he was compelled to abandon the idea. His proud nature could not face the chance of a cold reception, and a revival of that roar of calumny which had driven him from our shores. He told Lady Blessington that he could laugh at those attacks with the sea between him and his traducers; but that on the spot, and feeling the effect which each libel produced upon the minds of his too sensitive friends, he could not stand the strain. Byron felt sure that his enemies would misinterpret his motives, and that no good would come of it.

After Byron had made up his mind to visit Greece in person, he does not appear ever to have seriously thought of drawing back. On June 15, 1823, he informed Trelawny, who was at Rome, that he was determined to go to Greece, and asked him to join the expedition. Seven days later Byron had hired a vessel to transport himself, his companions, his servants, and his horses, to Cephalonia.

On July 13, Byron, with Edward Trelawny, Count Pietro Gamba, and a young medical student,[11] with eight servants, embarked at Genoa on the English brig Hercules, commanded by Captain Scott. At the last moment a passage was offered to a Greek named Schilitzy, and to Mr. Hamilton Browne. Gamba tells us that five horses were shipped, besides arms, ammunition, and two one-pounder guns which had belonged to The Bolivar. Byron carried with him 10,000 Spanish dollars in ready-money, with bills of exchange for 40,000 more.

Passing within sight of Elba, Corsica, the Lipari Islands (including Stromboli,) Sicily, Italy, etc., on August 2, the Hercules lay between Zante and Cephalonia; and the next day she cast anchor in Argostoli, the principal port of Cephalonia. The Resident, Colonel Napier, was at that time absent from the island. Shortly after Byron’s arrival, Captain Kennedy, Colonel Napier’s secretary, came on board, and informed him that little was known of the internal affairs of Greece. The Turks appeared to have been in force at sea, while the Greeks remained inactive at Hydra, Spezia, and Ipsara. It was supposed that Mr. BlaquiÈre had gone to Corfu, while the famous Marco Botzari, to whom Byron had been especially recommended, was at Missolonghi. Before taking any definite step, Byron judged it best to send messengers to Corfu and Missolonghi, to collect information as to the state of affairs in the Morea. To pass the time, Byron and some of his companions made an excursion to Ithaca. The first opportunity of showing his sympathy towards the victims of barbarism and tyranny occurred at this period. Many poor families had taken refuge at Ithaca, from Scio, Patras, and other parts of Greece. Byron handed 3,000 piastres to the Commandant for their relief, and transported a family, in absolute poverty, to Cephalonia, where he provided them with a house and gave them a monthly allowance.

The following narrative, written by a gentleman who was travelling in Ithaca at that time, seems to be worthy of reproduction in these pages:

‘It was in the island of Ithaca, in the month of August, 1823, that I was shown into the dining-room of the Resident Governor, where Lord Byron, Count Gamba, Dr. Bruno, Mr. Trelawny, and Mr. Hamilton Browne, were seated after dinner, with some of the English officers and principal inhabitants of the place. I had been informed of Lord Byron’s presence, but had no means of finding him out, except by recollection of his portraits; and I am not ashamed to confess that I was puzzled, in my examination of the various countenances before me, where to fix upon “the man.” I at one time almost settled upon Trelawny, from the interest which he seemed to take in the schooner in which I had just arrived; but on ascending to the drawing-room I was most agreeably undeceived by finding myself close to the side of the great object of my curiosity, and engaged in easy conversation with him, without presentation or introduction of any kind.

‘He was handling and remarking upon the books in some small open shelves, and fairly spoke to me in such a manner that not to have replied would have been boorish. “‘Pope’s Homer’s Odyssey’—hum!—that is well placed here, undoubtedly; ‘Hume’s Essays,’—‘Tales of my Landlord;’ there you are, Watty! Are you recently from England, sir?” I answered that I had not been there for two years. “Then you can bring us no news of the Greek Committee? Here we are all waiting orders, and no orders seem likely to come. Ha! ha!” “I have not changed my opinion of the Greeks,” he said. “I know them as well as most people” (a favourite phrase), “but we must not look always too closely at the men who are to benefit by our exertions in a good cause, or God knows we shall seldom do much good in this world. There is Trelawny thinks he has fallen in with an angel in Prince Mavrocordato, and little Bruno would willingly sacrifice his life for the cause, as he calls it. I must say he has shown some sincerity in his devotion, in consenting to join it for the little matter he makes of me.” I ventured to say that, in all probability, the being joined with him in any cause was inducement enough for any man of moderate pretensions. He noticed the compliment only by an indifferent smile. “I find but one opinion,” he continued, “among all people whom I have met since I came here, that no good is to be done for these rascally Greeks; that I am sure to be deceived, disgusted, and all the rest of it. It may be so; but it is chiefly to satisfy myself upon these very points that I am going. I go prepared for anything, expecting a deal of roguery and imposition, but hoping to do some good.”‘“Have you read any of the late publications on Greece?” I asked.

‘“I never read any accounts of a country to which I can myself go,” said he. “The Committee have sent me some of their ‘Crown and Anchor’ reports, but I can make nothing of them.”

‘The conversation continued in the same familiar flow. To my increased amazement, he led it to his works, to Lady Byron, and to his daughter. The former was suggested by a volume of “Childe Harold” which was on the table; it was the ugly square little German edition, and I made free to characterize it as execrable. He turned over the leaves, and said:

‘Yes, it was very bad; but it was better than one that he had seen in French prose in Switzerland. “I know not what my friend Mr. Murray will say to it all. Kinnaird writes to me that he is wroth about many things; let them do what they like with the book—they have been abusive enough of the author. The Quarterly is trying to make amends, however, and Blackwood’s people will suffer none to attack me but themselves. Milman was, I believe, at the bottom of the personalities, but they all sink before an American reviewer, who describes me as a kind of fiend, and says that the deformities of my mind are only to be equalled by those of my body; it is well that anyone can see them, at least.” Our hostess, Mrs. Knox, advanced to us about this moment, and his lordship continued, smiling: “Does not your Gordon blood rise at such abuse of a clansman? The gallant Gordons ‘bruik nae slight.’ Are you true to your name, Mrs. Knox?” The lady was loud in her reprobation of the atrocious abuse that had recently been heaped upon the noble lord, and joined in his assumed clannish regard for their mutual name. “Lady Byron and you would agree,” he said, laughing, “though I could not, you are thinking; you may say so, I assure you. I dare say it will turn out that I have been terribly in the wrong, but I always want to know what I did.” I had not courage to touch upon this delicate topic, and Mrs. Knox seemed to wish it passed over till a less public occasion. He spoke of Ada exactly as any parent might have done of a beloved absent child, and betrayed not the slightest confusion, or consciousness of a sore subject, throughout the whole conversation.

‘I now learnt from him that he had arrived in the island from Cephalonia only that morning, and that it was his purpose (as it was mine) to visit its antiquities and localities. A ride to the Fountain of Arethusa had been planned for the next day, and I had the happiness of being invited to join it. Pope’s “Homer” was taken up for a description of the place, and it led to the following remarks:

“Yes, the very best translation that ever was, or ever will be; there is nothing like it in the world, be assured. It is quite delightful to find Pope’s character coming round again; I forgive Gifford everything for that. Puritan as he is, he has too much good sense not to know that, even if all the lies about Pope were truths, his character is one of the best among literary men. There is nobody now like him, except Watty,[12] and he is as nearly faultless as ever human being was.”

‘The remainder of the evening was passed in arranging the plan of proceeding on the morrow’s excursion, in the course of which his lordship occasionally interjected a facetious remark of some general nature; but in such fascinating tones, and with such a degree of amiability and familiarity, that, of all the libels of which I well knew the public press to be guilty, that of describing Lord Byron as inaccessible, morose, and repulsive in manner and language, seemed to me the most false and atrocious. I found I was to be accommodated for the night under the same roof with his lordship, and I retired, satisfied in my own mind that favouring chance had that day made me the intimate (almost confidential) friend of the greatest literary man of modern times.

‘The next morning, about nine o’clock, the party for the Fountain of Arethusa assembled in the parlour of Captain Knox; but Lord Byron was missing. Trelawny, who had slept in the room adjoining his lordship’s, told us that he feared he had been ill during the night, but that he had gone out in a boat very early in the morning. At this moment I happened to be standing at the window, and saw the object of our anxiety in the act of landing on the beach, about ten or a dozen yards from the house, to which he walked slowly up. I never saw and could not conceive the possibility of such a change in the appearance of a human being as had taken place since the previous night. He looked like a man under sentence of death, or returning from the funeral of all that he held dear on earth. His person seemed shrunk, his face was pale, and his eyes languid and fixed on the ground. He was leaning upon a stick, and had changed his dark camlet-caped surtout of the preceding evening for a nankeen jacket embroidered like a hussar’s—an attempt at dandyism, or dash, to which the look and demeanour of the wearer formed a sad contrast. On entering the room, his lordship made the usual salutations; and, after some preliminary arrangements, the party moved off, on horses and mules, to the place of destination for the day.

‘I was so struck with the difference of appearance in Lord Byron that the determination to which I had come, to try to monopolize him, if possible, to myself, without regard to appearances or biensÉance, almost entirely gave way under the terror of a freezing repulse. I advanced to him under the influence of this feeling, but I had scarcely received his answer when all uneasiness about my reception vanished, and I stuck as close to him as the road permitted our animals to go. His voice sounded timidly and quiveringly at first; but as the conversation proceeded, it became steady and firm. The beautiful country in which we were travelling naturally formed a prominent topic, as well as the character of the people and of the Government. Of the latter, I found him (to my amazement) an admirer. “There is a deal of fine stuff about that old Maitland,” he said; “he knows the Greeks well. Do you know if it be true that he ordered one of their brigs to be blown out of the water if she stayed ten minutes longer in Corfu Roads?” I happened to know, and told him that it was true. “Well, of all follies, that of daring to say what one cannot dare to do is the least to be pitied. Do you think Sir Tom would have really executed his threat?” I told his lordship that I believed he certainly would, and that this knowledge of his being in earnest in everything he said was the cause, not only of the quiet termination of that affair, but of the order and subordination in the whole of the countries under his government.

‘The conversation again insensibly reverted to Sir Walter Scott, and Lord Byron repeated to me the anecdote of the interview in Murray’s shop, as conclusive evidence of his being the author of the “Waverley Novels.” He was a little but not durably staggered by the equally well-known anecdote of Sir Walter having, with some solemnity, denied the authorship to Mr. Wilson Croker, in the presence of George IV., the Duke of York, and the late Lord Canterbury. He agreed that an author wishing to conceal his authorship had a right to give any answer whatever that succeeded in convincing an inquirer that he was wrong in his suppositions.

‘When we came within sight of the object of our excursion, there happened to be an old shepherd in the act of coming down from the fountain. His lordship at once fixed upon him for EumÆus, and invited him back with us to “fill up the picture.” Having drunk of the fountain, and eaten of our less classical repast of cold fowls, etc., his lordship again became lively, and full of pleasant conceits. To detail the conversation (which was general and varied as the individuals that partook of it) is now impossible, and certainly not desirable if it were possible. I wish to observe, however, that on this and one very similar occasion, it was very unlike the kind of conversation which Lord Byron is described as holding with various individuals who have written about him. Still more unlike was it to what one would have supposed his conversation to be; it was exactly that of nine-tenths of the cultivated class of English gentlemen, careless and unconscious of everything but the present moment. Lord Byron ceased to be more than one of the party, and stood some sharp jokes, practical and verbal, with more good nature than would have done many of the ciphers whom one is doomed to tolerate in society.

‘We returned as we went, but no opportunity presented itself of introducing any subject of interest beyond that of the place and time. His lordship seemed quite restored by the excursion, and in the evening came to the Resident’s, bearing himself towards everybody in the same easy, gentlemanly way that rendered him the delight and ornament of every society in which he chose to unbend himself.

‘The Resident was as absolute a monarch as Ulysses, and I dare say much more hospitable and obliging. He found quarters for the whole Anglo-Italian party, in the best houses of the town, and received them on the following morning at the most luxurious of breakfasts, consisting, among other native productions, of fresh-gathered grapes, just ripened, but which were pronounced of some danger to be eaten, as not having had the “first rain.” This is worthy of note, as having been apparently a ground of their being taken by Lord Byron in preference to the riper and safer figs and nectarines; but he deemed it a fair reason for an apology to the worthy doctor of the 8th Regiment (Dr. Scott), who had cautioned the company against the fruit.

‘“I take them, doctor,” said his lordship, “as I take other prohibited things—in order to accustom myself to any and all things that a man may be compelled to take where I am going—in the same way that I abstain from all superfluities, even salt to my eggs or butter to my bread; and I take tea, Mrs. Knox, without sugar or cream. But tea itself is, really, the most superfluous of superfluities, though I am never without it.”

‘I heard these observations as they were made to Dr. Scott, next to whom I was sitting, towards the end of the table; but I could not hear the animated conversation that was going on between his lordship and Mrs. Knox, beyond the occasional mention of “Penelope,” and, when one of her children came in to her, “Telemachus”—names too obviously À propos of the place and persons to be omitted in any incidental conversation in Ithaca.

‘The excursion to the “School of Homer” (why so called nobody seemed to know) was to be made by water; and the party of the preceding day, except the lady, embarked in an elegant country boat with four rowers, and sundry packages and jars of eatables and drinkables. As soon as we were seated under the awning—Lord Byron in the centre seat, with his face to the stern—Trelawny took charge of the tiller. The other passengers being seated on the side, the usual small flying general conversation began. Lord Byron seemed in a mood calculated to make the company think he meant something more formal than ordinary talk. Of course there could not be anything said in the nature of a dialogue, which, to be honest, was the kind of conversation that I had at heart. He began by informing us that he had just been reading, with renewed pleasure, David Hume’s Essays. He considered Hume to be by far the most profound thinker and clearest reasoner of the many philosophers and metaphysicians of the last century. “There is,” said he, “no refuting him, and for simplicity and clearness of style he is unmatched, and is utterly unanswerable.” He referred particularly to the Essay on Miracles. It was remarked to him, that it had nevertheless been specifically answered, and, some people thought, refuted, by a Presbyterian divine, Dr. Campbell of Aberdeen. I could not hear whether his lordship knew of the author, but the remark did not affect his opinion; it merely turned the conversation to Aberdeen and “poor John Scott,” the most promising and most unfortunate literary man of the day, whom he knew well, and who, said he, knew him (Lord Byron) as a schoolboy. Scotland, Walter Scott (or, as his lordship always called him, “Watty”), the “Waverley Novels,” the “Rejected Addresses,” and the English aristocracy (which he reviled most bitterly), were the prominent objects of nearly an hour’s conversation. It was varied, towards the end of the voyage, in this original fashion: “But come, gentlemen, we must have some inspiration. Here, Tita, l’Hippocrena!”

‘This brought from the bows of the boat a huge Venetian gondolier, with a musket slung diagonally across his back, a stone jar of two gallons of what turned out to be English gin, another porous one of water, and a quart pitcher, into which the gondolier poured the spirit, and laid the whole, with two or three large tumblers, at the feet of his expectant lord, who quickly uncorked the jar, and began to pour its contents into the smaller vessel.

‘“Now, gentlemen, drink deep, or taste not the Pierian spring; it is the true poetic source. I’m a rogue if I have drunk to-day. Come” (handing tumblers round to us), “this is the way;” and he nearly half filled a tumbler, and then poured from the height of his arm out of the water-jar, till the tumbler sparkled in the sun like soda-water, and drunk it off while effervescing, glorious gin-swizzle, a most tempting beverage, of which everyone on board took his share, munching after it a biscuit out of a huge tin case of them. This certainly exhilarated us, till we landed within some fifty or sixty yards of the house to which we were directed.

‘On our way we learned that the Regent of the island—that is, the native Governor, as Captain Knox was the protecting Power’s Governor (Viceroy over the King!)—had forwarded the materials of a substantial feast to the occupant (his brother); for the nobili Inglesi, who were to honour his premises. In mentioning this act of the Regent to Lord Byron, his remark was a repetition of the satirical line in the imitation address of the poet Fitzgerald, “God bless the Regent!” and as I mentioned the relationship to our approaching host, he added, with a laugh, “and the Duke of York!”

‘On entering the mansion, we were received by the whole family, commencing with the mother of the Princes—a venerable lady of at least seventy, dressed in pure Greek costume, to whom Lord Byron went up with some formality, and, with a slight bend of the knee, took her hand, and kissed it reverently. We then moved into the adjoining sala, or saloon, where there was a profusion of English comestibles, in the shape of cold sirloin of beef, fowls, ham, etc., to which we did such honour as a sea appetite generally produces. It was rather distressing that not one of the entertainers touched any of these luxuries, it being the Greek Second or Panagia Lent, but fed entirely on some cold fish fried in oil, and green salad, of which last Lord Byron, in adherence to his rule of accustoming himself to eat anything eatable, partook, though with an obvious effort—as well as of the various wines that were on the table, particularly Ithaca, which is exactly port as made and drunk in the country of its growth.

‘I was not antiquary enough to know to what object of antiquity our visit was made, but I saw Lord Byron in earnest conversation with a very antique old Greek monk in full clerical habit. He was a Bishop, sitting oil a stone of the ruined wall close by, and he turned out to be the Esprit fort mentioned in a note at the end of the second canto of “Childe Harold”—a freethinker, at least a freespeaker, when he called the sacrifice of the Maso una Coglioneria.

‘When we embarked on our return to Vathi, Lord Byron seemed moody and sullen, but brightened up as he saw a ripple on the water, a mast and sail raised in the cutter, and Trelawny seated in the stern with the tiller in hand. In a few minutes we were scudding, gunwale under, in a position infinitely more beautiful than agreeable to landsmen, and Lord Byron obviously enjoying the not improbable idea of a swim for life. His motions, as he sat, tended to increase the impulse of the breeze, and tended also to sway the boat to leeward. “I don’t know,” he said, “if you all swim, gentlemen; but if you do, you will have fifty fathoms of blue water to support you; and if you do not, you will have it over you. But as you may not all be prepared, starboard, Trelawny—bring her up. There! she is trim; and now let us have a glass of grog after the gale. Tita, i fiaschi!” This was followed by a reproduction of the gin-and-water jars, and a round of the immortal swizzle. To my very great surprise, it was new to the company that the liquor which they were enjoying was the product of Scotland, in the shape of what is called “low-wines,” or semi-distilled whisky—chiefly from the distillery of mine ancient friend, James Haig of Lochrin; but the communication seemed to gratify the noble drinker, and led to the recitation by one of the company, in pure lowland Scotch, of Burns’s Petition to the House of Commons in behalf of the national liquor. The last stanza, beginning

‘“Scotland, my auld respeckit mither,”

very much pleased Lord Byron, who said that he too was more than half a Scotchman.

‘The conversation again turned on the “Waverley Novels,” and on this occasion Lord Byron spoke of “The Bride of Lammermoor,” and cited the passage where the mother of the cooper’s wife tells her husband (the cooper) that she “kent naething aboot what he might do to his wife; but the deil a finger shall ye lay on my dochter, and that ye may foond upon.” Shortly afterwards, the conversation having turned upon poetry, his lordship mentioned the famous ode on the death of Sir John Moore as the finest piece of poetry in any language. He recited some lines of it. One of the company, with more presumption than wisdom, took him up, as his memory seemed to lag, by filling in the line:

‘“And he looked like a warrior taking his rest,
With his martial cloak around him.”

‘Lord Byron, with a look at the interloper that spoke as if death were in it, and no death was sufficiently cruel for him, shouted, “He lay—he lay like a warrior, not he looked.” The pretender was struck dumb, but, with reference to his lordship’s laudation of the piece, he ventured half to whisper that the “Gladiator” was superior to it, as it is to any poetical picture ever painted in words. The reply was a benign look, and a flattering recognition, by a little applausive tapping of his tobacco-box on the board on which he sat.

‘On arriving at Vathi, we repaired to our several rooms in the worthy citizens’ houses where we were billeted, to read and meditate, and write and converse, as we might meet, indoors or out; and much profound lucubration took place among us, on the characteristics and disposition of the very eminent personage with whom we were for the time associated. Dr. Scott, the assistant-surgeon of the 8th Foot, who had heard of, though he may not have witnessed, any of the peculiarities of the great poet, accounted for them, and even for the sublimities of his poetry, by an abnormal construction or chronic derangement of the digestive organs—a theory which experience and observation of other people than poets afford many reasons to support:

‘“Is it not strange now—ten times strange—to think,
And is it not enough one’s faith to shatter,
That right or wrong direction of a drink,
A plus or minus of a yellow matter,
One half the world should elevate or sink
To bliss or woe (most commonly the latter)—
That human happiness is well-formed chyle,
And human misery redundant bile!”

‘The next morning the accounts we heard of Lord Byron were contradictory: Trelawny, who slept in the next room to him, stating that he had been writing the greater part of the night, and he alleged it was the sixteenth canto of “Don Juan”; and Dr. Bruno, who visited him at intervals, and was many hours in personal attendance at his bedside, asserting that he had been seriously ill, and had been saved only by those benedette pillule which so often had had that effect. His lordship again appeared rowing in from his bath at the Lazzaretto, a course of proceeding (bathing and boating) which caused Dr. Bruno to wring his hands and tear his hair with alarm and vexation.

‘It was, however, the day fixed for our return to Cephalonia, and, having gladly assented to the proposition to join the suite, we all mounted ponies to cross the island to a small harbour on the south side, where a boat was waiting to bear us to Santa Eufemia, a Custom-house station on the coast of Cephalonia, about half an hour’s passage from Ithaca, which we accordingly passed, and arrived at the collector’s mansion about two o’clock.

‘During the journey across the smaller island, I made a bold push, and succeeded in securing, with my small pony, the side-berth of Lord Byron’s large brown steed, and held by him in the narrow path, to the exclusion of companions better entitled to the post. His conversation was not merely free—it was familiar and intimate, as if we were schoolboys meeting after a long separation. I happened to be “up” in the “Waverley Novels,” had seen several letters of Sir Walter Scott’s about his pedigree for his baronetage, could repeat almost every one of the “Rejected Addresses,” and knew something of the London Magazine contributors, who were then in the zenith of their reputation—Hazlitt, Charles Lamb, Talfourd, Browning, Allan Cunningham, Reynolds, Darley, etc. But his lordship pointed at the higher game of Southey, Gifford (whom he all but worshipped), Jeffrey of the Edinburgh Review, John Wilson, and other Blackwoodites. He said they were all infidels, as every man has a right to be; that Edinburgh was understood to be the seat of all infidelity, and he mentioned names (Dr. Chalmers and Andrew Thomson, for examples) among the clergy as being of the category. This I never could admit. He was particularly bitter against Southey, sneered at Wordsworth, admired Thomas Campbell, classing his “Battle of the Baltic” with the very highest of lyric productions. “Nothing finer,” he said, “was ever written than—

‘“There was silence deep as death,
And the boldest held his breath
For a time.”

‘We arrived at one of the beautiful bays that encircle the island, like a wavy wreath of silver sand studded with gold and emerald in a field of liquid pearl, and embarked in the collector’s boat for the opposite shore of Santa Eufemia, where, on arrival, we were received by its courteous chief, Mr. Toole, in a sort of state—with his whole establishment, French and English, uncovered and bowing. He had had notice of the illustrious poet’s expected arrival, and had prepared one of the usual luxurious feasts in his honour—feasts which Lord Byron said “played the devil” with him, for he could not abstain when good eating was within his reach. The apartment assigned to us was small, and the table could not accommodate the whole party. There were, accordingly, small side or “children’s tables,” for such guests as might choose to be willing to take seats at them. “Ha!” said Lord Byron, “England all over—places for Tommy and Billy, and Lizzie and Molly, if there were any. Mr. ——” (addressing me), “will you be my Tommy?”—pointing to the two vacant seats at a small side-table, close to the chair of our host. Down I sat, delighted, opposite to my companion, and had a tÊte-À-tÊte dinner apart from the head-table, from which, as usual, we were profusely helped to the most recherchÉ portions. “Verily,” said his lordship, “I cannot abstain.” His conversation, however, was directed chiefly to his host, from whom he received much local information, and had his admiration of Sir Thomas Maitland increased by some particulars of his system of government. There were no vacant apartments within the station, but we learned that quarters had been provided for us at a monastery on the hill of Samos, across the bay. Thither we were all transported at twilight, and ascended to the large venerable abode of some dozen of friars, who were prepared for our arrival and accommodation. Outside the walls of the building there were some open sarcophagi and some pieces of carved frieze and fragments of pottery.

‘I walked with his lordship and Count Gamba to examine them, speculating philosophically on their quondam contents. Something to our surprise, Lord Byron clambered over into the deepest, and lay in the bottom at full length on his back, muttering some English lines. I may have been wrong, or idly and unjustifiably curious, but I leaned over to hear what the lines might be. I found they were unconnected fragments of the scene in “Hamlet,” where he moralizes with Horatio on the skull:

‘“Imperious CÆsar, dead and turned to clay,
Might stop a hole to keep the wind away;
O, that that earth, which held the world in awe,
Should patch a wall to expel the winter’s flaw!”

‘As he sprang out and rejoined us, he said: “Hamlet, as a whole, is original; but I do not admire him to the extent of the common opinion. More than all, he requires the very best acting. Kean did not understand the part, and one could not look at him after having seen John Kemble, whose squeaking voice was lost in his noble carriage and thorough right conception of the character. Rogers told me that Kemble used to be almost always hissed in the beginning of his career. ‘The best actor on the stage,’ he said, ‘is Charles Young. His Pierre was never equalled, and never will be.’” Amid such flying desultory conversation we entered the monastery, and took coffee for lack of anything else, while our servants were preparing our beds. Lord Byron retired almost immediately from the sala. Shortly afterwards we were astonished and alarmed by the entry of Dr. Bruno, wringing his hands and tearing his hair—a practice much too frequent with him—and ejaculating: “O Maria, santissima Maria, se non È giÀ morto—cielo, perchÈ non son morto io!” It appeared that Lord Byron was seized with violent spasms in the stomach and liver, and his brain was excited to dangerous excess, so that he would not tolerate the presence of any person in his room. He refused all medicine, and stamped and tore all his clothes and bedding like a maniac. We could hear him rattling and ejaculating. Poor Dr. Bruno stood lamenting in agony of mind, in anticipation of the most dire results if immediate relief were not obtained by powerful cathartics, but Lord Byron had expelled him from the room by main force. He now implored one or more of the company to go to his lordship and induce him, if possible, to save his life by taking the necessary medicine. Trelawny at once proceeded to the room, but soon returned, saying that it would require ten such as he to hold his lordship for a minute, adding that Lord Byron would not leave an unbroken article in the room. The doctor again essayed an entrance, but without success. The monks were becoming alarmed, and so, in truth, were all present. The doctor asked me to try to bring his lordship to reason; “he will thank you when he is well,” he said, “but get him to take this one pill, and he will be safe.” It seemed a very easy undertaking, and I went. There being no lock on the door, entry was obtained in spite of a barricade of chairs and a table within. His lordship was half undressed, standing in a far corner like a hunted animal at bay. As I looked determined to advance in spite of his imprecations of “Back! out, out of my sight! fiends, can I have no peace, no relief from this hell! Leave me, I say!” and he lifted the chair nearest to him, and hurled it direct at my head; I escaped as I best could, and returned to the sala. The matter was obviously serious, and we all counselled force and such coercive measures as might be necessary to make him swallow the curative medicine. Mr. Hamilton Browne, one of our party, now volunteered an attempt, and the silence that succeeded his entrance augured well for his success. He returned much sooner than expected, telling the doctor that he might go to sleep; Lord Byron had taken both the pills, and had lain down on my mattress and bedding, prepared for him by my servant, the only regular bed in the company, the others being trunks and portable tressels, with such softening as might be procured for the occasion. Lord Byron’s beautiful and most commodious patent portmanteau bed, with every appliance that profusion of money could provide, was mine for the night.

‘On the following morning Lord Byron was all dejection and penitence, not expressed in words, but amply in looks and movements, till something tending to the jocular occurred to enliven him and us. Wandering from room to room, from porch to balcony, it so happened that Lord Byron stumbled upon their occupants in the act of writing accounts, journals, private letters, or memoranda. He thus came upon me on an outer roof of a part of the building, while writing, as far as I recollect, these very notes of his conversation and conduct. What occurred, however, was not of much consequence—or none—and turned upon the fact that so many people were writing, when he, the great voluminous writer, so supposed, was not writing at all. The journey of the day was to be over the Black Mountain to Argostoli, the capital of Cephalonia. We set out about noon, struggling as we best could over moor, marsh ground, and water wastes. Lord Byron revived; and, lively on horseback, sang, at the pitch of his voice, many of Moore’s melodies and stray snatches of popular songs of the time in the common style of the streets. There was nothing remarkable in the conversation. On arrival at Argostoli, the party separated—Lord Byron and Trelawny to the brig of the former, lying in the offing, the rest to their several quarters in the town.’


CHAPTER VI

After an absence of eight days the party returned to Argostoli, and went on board the Hercules. The messenger whom Byron had sent to Corfu brought the unwelcome intelligence that Mr. BlaquiÈre had sailed for England, without leaving any letters for Byron’s guidance. News also reached him that the Greeks were split up into factions, and more intent on persecuting and calumniating each other than on securing the independence of their country. This was depressing news for a man who had sacrificed so much, and would have damped the enthusiasm of most people in Byron’s position; but it neither deceived nor disheartened him. He was, and had always been, prepared for the worst. He made up his mind not to enter personally into the arena of contending factions, but to await further developments at Cephalonia, hoping to acquire an influence which might eventually be employed in settling their internal discords. As he himself remarked, ‘I came not here to join a faction, but a nation. I must be circumspect.’ Trelawny, in his valuable record of events at this time, is hard on Byron. He mistook Byron’s motives, and thought that he was ‘shilly-shallying and doing nothing.’ But Trelawny, though mistaken, was sincere. He was in every sense of the word a man of action, and full of a wild enthusiasm for the Greek cause. It was not in his nature to await events, but rather to create them, and Byron’s wise decision made him restive. He determined to proceed to the Morea, and induced Hamilton Browne to go with him. Byron gave them letters to the Greek Government, if they could find any such authority, expressing his readiness to serve them when they had satisfied him how he could do so.

Gamba takes a calmer view of Byron’s hesitation. He says that Byron well knew that prudence had never been in the catalogue of his virtues; that he knew the necessity of such a virtue in his present situation, and was determined to attain it. He carefully avoided every appearance of ostentation, and dreaded being suspected of being a mere hunter after adventures.

‘By perseverance and discernment,’ says Gamba, ‘Byron hoped to assist in the liberation of Greece. To know and to be known was consequently, from the outset, his principal object.’

How far he succeeded we shall see later. From the time of Byron’s arrival at Argostoli until September 6 he lived on board the Hercules. Colonel Napier had frequently begged him to take up his quarters with him, but Byron declined the hospitality; mainly because he feared that he might thereby embroil the British authorities on the island with their own Government, whose dispositions were yet unknown. Early in September Byron removed with Gamba to a village named Metaxata, in a healthy situation and amidst magnificent scenery. A month later letters arrived from Edward Trelawny, saying that things were not so bad as had been reported. It was evident that great apathy and total disorganization prevailed among those who had got the upper hand, but that the mass of the people—well disposed towards the revolution—was beginning to take an interest in the war. A general determination of never again submitting to the Turkish yoke had taken deep root. The existing Greek Government sent pressing letters to Byron inviting him to set out immediately, but Byron still thought it wiser not to move; for the reasons which had governed his conduct hitherto still prevailed. He was determined neither to waste his services nor his money on furthering the greed of some particular chieftain, or at best of some faction. Letters arrived from the Greek Committee in London, informing Byron that arrangements had been made for the floating of a Greek loan. Meanwhile Mavrocordato wrote to Byron from Hydra, whither he had fled, inviting him to that island. Lord Byron replied that so long as the dissensions between the factions continued he would remain a mere spectator, as he was resolved not to be mixed up in quarrels whose effects were so disastrous to the cause. He at the same time begged Mavrocordato to expedite the departure of the fleet, and to send the Greek deputies to London. The Turkish fleet meanwhile had sailed for the Dardanelles, leaving a squadron of fourteen vessels for the blockade of Missolonghi, and for the protection of a fortress in the gulf, which was still in the hands of the Turks.

The gallant Marco Botzari had been killed in action, and Missolonghi was in a state of siege. Its Governor wrote and implored Byron to come there; but as the place was in no danger, either from famine or from assault, he declined the proposal.In the middle of November, 1823, Mr. Hamilton Browne and the deputies arrived at Cephalonia. They brought letters from the Greek Government asking Byron to advance £6,000 (30,000 dollars) for the payment of the Greek fleet. An assurance was offered by the legislative body that, upon payment of this money, a Greek squadron would immediately put to sea. Byron consented to advance £4,000, and gave the deputies letters for London. In allusion to the loan about to be raised in England, he thus addressed them:

‘Everyone believes that a loan will be the salvation of Greece, both as to its internal disunion and external enemies. But I shall refrain from insisting much on this point, for fear that I should be suspected of interested views, and of wishing to repay myself the loan of money which I have advanced to your Government.’

On December 17, 1823, while Byron was at Metaxata, awaiting definite information as to the progress of events, he resumed his journal, which had been abruptly discontinued in consequence of news having reached him that his daughter was ill.

‘I know not,’ he wrote, ‘why I resume it even now, except that, standing at the window of my apartment in this beautiful village, the calm though cool serenity of a beautiful and transparent moonlight, showing the islands, the mountains, the sea, with a distant outline of the Morea traced between the double azure of the waves and skies, has quieted me enough to be able to write, which (however difficult it may seem for one who has written so much publicly to refrain) is, and always has been, to me a task, and a painful one. I could summon testimonies were it necessary; but my handwriting is sufficient. It is that of one who thinks much, rapidly, perhaps deeply, but rarely with pleasure.’

The Greeks were still quarrelling among themselves, and Byron almost despaired of being able to unite the factions in one common interest. Mavrocordato and the squadron from Hydra, for whose coming Byron had bargained when he advanced £4,000, had at length arrived after the inglorious capture of a small Turkish vessel with 50,000 dollars on board. This prize having been captured within the bounds of neutrality, on the coast of Ithaca, Byron naturally foresaw that it would bring the Greeks into trouble with the British authorities. Meanwhile, news from London confirmed the accounts of an increasing interest in the Greek cause, and gave good promise of a successful floating of the loan.

In the middle of November Colonel Leicester Stanhope arrived at Cephalonia. He had been deputed by the London Committee to act with Lord Byron. News also came from Greece that the Pasha of Scutari had abandoned Anatolico, and that the Turkish army had been put to flight. But the Greek factions, whose jealous dissensions promised to wreck the cause of Greek independence, had come to blows in the Morea.

As Byron had been recognized as a representative of the English and German Committees interested in the Greek cause, he was advised to write a public remonstrance to the general Government of Greece, pointing out that their dissensions would be fatal to the cause which it was presumed they all had at heart. Byron disliked to take so prominent a step, but he was eventually persuaded that such a letter might do a great deal of good. Gamba cites the following extract from Byron’s appeal to the executive and legislative bodies of the Greek nation:

Cephalonia,
November 30, 1823.

‘The affair of the loan, the expectation so long and vainly indulged of the arrival of the Greek fleet, and the danger to which Missolonghi is still exposed, have detained me here, and will still detain me till some of them are removed. But when the money shall be advanced for the fleet, I will start for the Morea, not knowing, however, of what use my presence can be in the present state of things. We have heard some rumours of new dissensions—nay, of the existence of a civil war. With all my heart, I pray that these reports may be false or exaggerated, for I can imagine no calamity more serious than this; and I must frankly confess, that unless union and order are established, all hopes of a loan will be vain. All the assistance which the Greeks could expect from abroad—an assistance neither trifling nor worthless—will be suspended or destroyed. And, what is worse, the Great Powers of Europe, of whom no one is an enemy to Greece, but seems to favour her establishment of an independent power, will be persuaded that the Greeks are unable to govern themselves, and will, perhaps, themselves undertake to settle your disorders in such a way as to blast the hopes of yourselves and of your friends.

‘And allow me to add once for all—I desire the well-being of Greece, and nothing else, I will do all I can to secure it. But I cannot consent, I never will consent, that the English public or English individuals should be deceived as to the real state of Greek affairs. The rest, gentlemen, depends on you. You have fought gloriously; act honourably towards your fellow-citizens and towards the world. Then it will no more be said, as it has been said for two thousand years, with the Roman historian, that Philopoemen was the last of the Grecians. Let not calumny itself (and it is difficult, I own, to guard against it in so arduous a struggle) compare the patriot Greek, when resting from his labours, to the Turkish Pacha, whom his victories have exterminated.

‘I pray you to accept these my sentiments as a sincere proof of my attachment to your real interests; and to believe that I am, and always shall be,

‘Your, etc.,
Noel Byron.’

Byron at the same time wrote to Prince Mavrocordato, and sent the letter by Colonel Leicester Stanhope. He tells the Prince that he is very uneasy at the news about the dissensions among the Greek chieftains, and warns him that Greece must prepare herself for three alternatives. She must either reconquer her liberty by united action, or become a Dependence of the Sovereigns of Europe; or, failing in either direction, she would revert to her position as a mere province of Turkey. There was no other choice open to her. Civil war was nothing short of ruin.

‘If Greece desires the fate of Walachia and the Crimea,’ says Byron, ‘she may obtain it to-morrow; if that of Italy, the day after; but if she wishes to become truly Greece, free and independent, she must resolve to-day, or she will never again have the opportunity.’

Byron, in his journal dated December 17, 1823, says:

‘The Turks have retired from before Missolonghi—nobody knows why—since they left provisions and ammunition behind them in quantities, and the garrison made no sallies, or none to any purpose. They never invested Missolonghi this year, but bombarded Anatoliko, near the Achelous.’

Finlay, in his ‘History of Greece,’ states that the Turks made no effort to capture the place, and after a harmless bombardment the siege was raised, and the Turkish forces retired into Epirus.

The following extract from a letter, which Byron wrote to his sister[13] conveys an unimpeachable record of his feelings and motives in coming to Greece:

‘You ask me why I came up amongst the Greeks. It was stated to me that my doing so might tend to their advantage in some measure, in their present struggle for independence, both as an individual and as a member for the Committee now in England. How far this may be realized I cannot pretend to anticipate, but I am willing to do what I can. They have at length found leisure to quarrel amongst themselves, after repelling their other enemies, and it is no very easy part that I may have to play to avoid appearing partial to one or other of their factions.... I have written to their Government at Tripolizza and Salamis, and am waiting for instructions where to proceed, for things are in such a state amongst them, that it is difficult to conjecture where one could be useful to them, if at all. However, I have some hopes that they will see their own interest sufficiently not to quarrel till they have received their national independence, and then they can fight it out among them in a domestic manner—and welcome. You may suppose that I have something to think of at least, for you can have no idea what an intriguing, cunning, unquiet generation they are; and as emissaries of all parties come to me at present, and I must act impartially, it makes me exclaim, as Julian did at his military exercises, “Oh! Plato, what a task for a Philosopher!’”


CHAPTER VII

It was during the time that Byron was in the neighbourhood of Cephalonia that Dr. Kennedy, a Scottish medical man, methodistically inclined, undertook the so-called ‘conversion’ of the poet. Gamba tells us that their disputes on religious matters sometimes lasted five or six hours. ‘The Bible was so familiar to Byron that he frequently corrected the citations of the theological doctor.’

Byron, in the letter from which we have quoted, says:

‘There is a clever but eccentric man here, a Dr. Kennedy, who is very pious and tries in good earnest to make converts; but his Christianity is a queer one, for he says that the priesthood of the Church of England are no more Christians than “Mahound or Termagant” are.... I like what I have seen of him. He says that the dozen shocks of an earthquake we had the other day are a sign of his doctrine, or a judgment on his audience, but this opinion has not acquired proselytes.’

As disputants, Byron and Kennedy stood far as the poles asunder. The former, while believing firmly in the existence and supreme attributes of God, doubted, but never denied, manifestations that could not be tested or demonstrated by positive proof. The latter, through blind unquestioning faith, believed in everything which an inspired Bible had revealed to mankind. Thus both were believers up to a certain point, and both were equally well-meaning and sincere. The intensity of their faith had its limitations. They did not agree, and never could have agreed, in their views of religion. They moved on parallel lines that might have been extended indefinitely, but could never meet. Kennedy discouraged the unlimited use of reason, and preferred an absolute reliance on the traditional teaching of his Church. To Byron the exercise of reason was an absolute necessity. He would not admit that God had given us minds, and had denied us the right to use them intelligently; or that the Almighty desired us to sacrifice reason to faith. ‘It is useless,’ said Byron, ‘to tell me that I am to believe, and not to reason; you might as well say to a man: “Wake not, but sleep.”’ While Byron profoundly disbelieved in eternal punishments, Kennedy would have mankind kept straight by fear of them. Kennedy, though versed in the Bible, was, as events proved, hardly a match for Byron.

Hodgson, an old friend of Byron’s, has left a record that a Bible presented to him ‘by that better angel of his life,’ his beloved sister, was among the books which Byron always kept near him. The following lines, taken from Scott, were inserted by Byron on the fly-leaf:

‘Within this awful volume lies
The Mystery of Mysteries.
Oh! happiest they of human race
To whom our God has given grace
To hear, to read, to fear, to pray,
To lift the latch, and force the way;
But better had he ne’er been born
Who reads to doubt, or reads to scorn!’[14]During the discussions which took place, Kennedy was forced to admit that Byron was well versed in the Bible; but he maintained that prayer was necessary in order to understand its message. Byron said that, in his opinion, prayer does not consist in the act of kneeling, or of repeating certain words in a solemn manner, as devotion is the affection of the heart.

‘When I look at the marvels of the creation,’ said he, ‘I bow before the Majesty of Heaven; and when I experience the delights of life, health, and happiness, then my heart dilates in gratitude towards God for all His blessings.’

Kennedy maintained that this was not sufficient; it must be an earnest supplication for grace and humility. In Kennedy’s opinion Byron had not sufficient humility to understand the truths of the Gospel. At this time, certainly, Byron was not prepared to believe implicitly in the Divinity of Christ. He lacked the necessary faith to do so, but he did not reject the doctrine.

‘I have not the slightest desire,’ he said, ‘to reject a doctrine without having investigated it. Quite the contrary; I wish to believe, because I feel extremely unhappy in a state of uncertainty as to what I am to believe.’

He wanted proofs—as so many others have before and since—and without it conviction was impossible.

‘Byron,’ said Countess Guiccioli, ‘would never have contested absolutely the truth of any mystery, but have merely stated that, so long as the testimony of its truth was hidden in obscurity, such a mystery must be liable to be questioned.’

Byron had been brought up by his mother in very strict religious principles, and in his youth had read many theological works. He told Dr. Kennedy that he was in no sense an unbeliever who denied the Scriptures, or was content to grope in atheism, but, on the contrary, that it was his earnest wish to increase his belief, as half-convictions made him wretched. He declared that, with the best will in the world, he could not understand the Scriptures. Kennedy, on the other hand, took the Bible to be the salvation of mankind, and was strong in his condemnation of the Catholic Church. He objected to the Roman Communion as strongly as he repudiated and despised Deism and Socinianism.

Byron had at this time a decided leaning towards the Roman Communion, and, while deploring hypocrisies and superstitions, deeply respected those who believed conscientiously, whatever that belief might be. He loathed hypocrites of all kinds, and especially hypocrites in religion.

‘I do not reject the doctrines of Christianity,’ he said; ‘I only ask a few more proofs to profess them sincerely. I do not believe myself to be the vile Christian which so many assert that I am.’

Kennedy advised Byron to put aside all difficult subjects—such as the origin of sin, the fall of man, the nature of the Trinity, the doctrine of predestination, and kindred mysteries—and to study Christianity by the light of the Bible alone, which contains the only means of salvation. We give Byron’s answer in full on Dr. Kennedy’s authority:

‘You recommend what is very difficult; for how is it possible for one who is acquainted with ecclesiastical history, as well as with the writings of the most renowned theologians, with all the difficult questions which have agitated the minds of the most learned, and who sees the divisions and sects which abound in Christianity, and the bitter language which is often used by the one against the other; how is it possible, I ask, for such a one not to inquire into the nature of the doctrines which have given rise to so much discussion? One Council has pronounced against another; Popes have belied their predecessors, books have been written against other books, and sects have risen to replace other sects. The Pope has opposed the Protestants, and the Protestants the Pope. We have heard of Arianism, Socinianism, Methodism, Quakerism, and numberless other sects. Why have these existed? It is a puzzle for the brain; and does it not, after all, seem safer to say: “Let us be neutral: let those fight who will, and when they have settled which is the best religion, then shall we also begin to study it.” I like your way of thinking, in many respects; you make short work of decrees and Councils, you reject all which is not in harmony with the Scriptures. You do not admit of theological works filled with Latin and Greek, of both High and Low Church; you would even suppress many abuses which have crept into the Church, and you are right; but I question whether the Archbishop of Canterbury or the Scotch Presbyterians would consider you their ally.’

Kennedy, in reply, alluded to the differences which existed in religious opinions, and expressed regret at this, but pleaded indulgence for those sects which do not attack the fundamental doctrines of Christianity. He strongly condemned Arianism, Socinianism, and Swedenborgianism, which were anathema to him.

‘You seem to hate the Socinians greatly,’ said Byron, ‘but is this charitable? Why exclude a Socinian, who believes honestly, from any hope of salvation? Does he not also found his belief upon the Bible? It is a religion which gains ground daily. Lady Byron is much in favour with its followers. We were wont to discuss religious matters together, and many of our misunderstandings have arisen from that. Yet, on the whole, I think her religion and mine were much alike.’Whether Byron was justified in this opinion or not may be seen from a letter which Lady Byron wrote to Mr. Crabb Robinson[15] in reference to Dr. Kennedy’s book:

‘Strange as it may seem, Dr. Kennedy is most faithful where you doubt his being so. Not merely from casual expressions, but from the whole tenor of Lord Byron’s feelings, I could not but conclude he was a believer in the inspiration of the Bible, and had the gloomiest Calvinistic tenets. To that unhappy view of the relation of the creature to the Creator, I have always ascribed the misery of his life.... It is enough for me to remember, that he who thinks his transgressions beyond forgiveness (and such was his own deepest feeling) has righteousness beyond that of the self-satisfied sinner; or, perhaps, of the half awakened. It was impossible for me to doubt, that, could he have been at once assured of pardon, his living faith in a moral duty and love of virtue (“I love the virtues which I cannot claim”) would have conquered every temptation. Judge, then, how I must hate the Creed which made him see God as an Avenger, not a Father. My own impressions were just the reverse, but could have little weight, and it was in vain to seek to turn his thoughts for long from that idÉe fixe, with which he connected his physical peculiarity as a stamp. Instead of being made happier by any apparent good, he felt convinced that every blessing would be “turned into a curse” for him. Who, possessed of such ideas, could lead a life of love and service to God or man? They must in a measure realize themselves. “The worst of it is I do believe,” he said. I, like all connected with him, was broken against the rock of Predestination.’

Lady Byron writes from her own personal experience of a time when tender affection or sympathy formed no part of Byron’s nature; of a time when he had no regard for the interests or the happiness of others; when he lived according to his own humours, and when his will was his law. Byron’s earlier poetry amply supports Lady Byron’s view of so miserable a state of mind. But there is reason to hope—nay, we might say to believe—that, in the last years of his life, Byron began to realize that a merciful God would be wholly incapable of such manifest injustice as to condemn His creatures to suffer for crimes which they were powerless to resist and predestined to commit. He believed in God and in the immortality of the soul, and has publicly declared that all punishment which is to revenge, rather than to correct, must be morally wrong. ‘Human passions,’ wrote Byron, ‘have probably disfigured the Divine doctrines here: but the whole thing is inscrutable.’

Countess Guiccioli tells us that, whatever may have been Byron’s opinions with regard to certain points of religious doctrine, sects, and modes of worship, in essential matters his mind never seriously doubted. Matthews in his Cambridge days, and Shelley towards the close of life, moved him not at all. Between the commencement of Byron’s career and its close, his mind passed successively through different phases before arriving at the last result. Leicester Stanhope, who was at Missolonghi with Byron, and who knew him well latterly, says:

‘Most persons assume a virtuous character. Lord Byron’s ambition, on the contrary, was to make the world imagine that he was a sort of Satan, though occasionally influenced by lofty sentiments to the performance of great actions. Fortunately for his fame, he possessed another quality, by which he stood completely unmasked. He was the most ingenuous of men, and his nature, in the main good, always triumphed over his acting.’

Parry, who stood at Byron’s bedside when he died at Missolonghi, tells us that Byron died fearless and resigned. Could there be a better proof than these words, spoken by Byron a few hours before he passed away?—

‘Eternity and space are before me; but on this subject, thank God, I am happy and at ease. The thought of living eternally, of again reviving, is a great pleasure. Christianity is the purest and most liberal religion in the world; but the numerous teachers who are eternally worrying mankind with their denunciations and their doctrines are the greatest enemies of religion. I have read, with more attention than half of them, the Book of Christianity, and I admire the liberal and truly charitable principles which Christ has laid down. There are questions connected with this subject which none but Almighty God can solve. Time and Space, who can conceive? None but God: on Him I rely.’

During the time that Byron lived at Metaxata, in Cephalonia, he seldom saw anyone in the evening except Dr. Stravolemo, one of the most estimable men in the island, who lived in that village. He had been first physician to Ali Pacha. He was an entertaining man, and afforded Byron much amusement by disputing with Dr. Bruno on medical questions.

‘Lord Byron,’ says Gamba, ‘had generally three or four books lying before him, of which he read first one, then the other, and used to contrive to foment those friendly contentions, which, however, never exceeded the proper bounds. Lord Byron’s favourite reading consisted of Greek history, of memoirs, and of romances. Never a day passed without his reading some pages of Scott’s novels. His admiration of Walter Scott, both as a writer and as a companion, was unbounded. Speaking of him to his English friends, he used to say: “You should know Scott; you would like him so much; he is the most delightful man in a room; no affectation, no nonsense; and, what I like above all things, nothing of the author about him.”’

One evening Colonel Napier, the British Resident, arrived at Byron’s house at a gallop, and asked for Drs. Bruno and Stravolemo. He said that a party of peasants who were road-making had, in excavating a high bank, fallen under a landslide and were in danger of their lives. There were at least a dozen persons entombed. Colonel Napier happened to be passing at the moment when the catastrophe occurred; help was urgently needed. Byron sent Dr. Bruno to their assistance, while he and Gamba followed as soon as their horses could be saddled.

‘When we came to the place,’ says Gamba, ‘we saw a lamentable spectacle indeed. A crowd of women and children were assembled round the ruins, and filled the air with their cries. Three or four of the peasants who had been extricated were carried before us half dead to the neighbouring cottages; and we found Mr. Hill, a friend of Lord Byron, and the superintendent of the works, in a state of the utmost consternation. Although an immense crowd continued flocking to the place, and it was thought that there were still some other workmen under the fallen mass of earth, no one would make any further efforts. The Greeks stood looking on without moving, as if totally indifferent to the catastrophe, and despaired of doing any good. This enraged Lord Byron; he seized a spade, and began to work as hard as he could; but it was not until the peasants had been threatened with the horsewhip that they followed his example. Some shoes and hats were found, but no human beings. Lord Byron never could be an idle spectator of any calamity. He was peculiarly alive to the distress of others, and was perhaps a little too easily imposed upon by every tale of woe, however clumsily contrived. The slightest appearance of injustice or cruelty, not only to his own species, but to animals, roused his indignation and compelled his interference, and personal consequences never for one moment entered into his calculations.’

In the month of December the Greek squadron anchored off Missolonghi, where Prince Mavrocordato was received with enthusiasm. He was given full powers to organize Western Greece. The Turkish squadron was at this time shut up in the Gulf of Lepanto.

Byron sent to inform Mavrocordato that the loan which he had promised to the Government was ready, and that he was prepared either to go on board some vessel belonging to the Greek fleet, or to come to Missolonghi and confer with him. Mavrocordato and Colonel Leicester Stanhope wrote to beg Byron to come as soon as possible to Missolonghi, where his presence would be of great service to the cause. In the first place money to pay the fleet was much wanted; the sailors were on the verge of mutiny. Mavrocordato was in a state of anxiety, the Greek Admiral looked gloomy, and the sailors grumbled aloud.

‘It is right and necessary to tell you,’ wrote Stanhope, ‘that a great deal is expected of you, both in the way of counsel and money. If the money does not arrive soon, I expect that the remaining five ships (the others are off) will soon make sail for Spezia. All are eager to see you. They calculate on your aiding them with resources for their expedition against Lepanto, and hope that you will take about 1,500 Suliotes into your pay for two or three months. Missolonghi is swarming with soldiers, and the Government has neither quarters nor provisions for them. I walked along the street this evening, and the people asked me after Lord Byron. Your further delay in coming will be attended with serious consequences.’

Byron at the same time received a letter from the Legislative Council, begging him to co-operate with Mavrocordato in the organization of Western Greece. It was now December 26, 1823. Byron chartered a vessel for part of the baggage; a mistico, or light fast-sailing vessel, for himself and his suite; and a larger vessel for the horses, baggage, and munitions of war. The weather was unfavourable and squally, the vessels could not get under-weigh, and the whole party were detained for two days, during which time Byron lodged with his banker, Mr. Charles Hancock, and passed the greater part of the day in the society of the British authorities of the island.

We are able, through the courtesy of General Skey Muir, the son of Byron’s friend at Cephalonia, to give extracts from a letter which Mr. Charles Hancock wrote to Dr. Muir on June 1, 1824. During Byron’s residence at Metaxata, Dr. Muir was the principal medical officer at Cephalonia, and it was in his house that some of the conversations on religion between Dr. Kennedy and Byron were held. Mr. Charles Hancock writes:

‘The day before Byron left the island I happened to receive a copy of “Quentin Durward,” which I put into his hands, knowing that he had not seen it, and that he wished to obtain the perusal of it. Lord Byron was very fond of Scott’s novels—you will have observed they were always scattered about his rooms at Metaxata. He immediately shut himself in his room, and, in his eagerness to indulge in it, refused to dine with the officers of the 8th Regiment at their mess, or even to join us at table, but merely came out once or twice to say how much he was entertained, returning to his chamber with a plate of figs in his hand. He was exceedingly delighted with “Quentin Durward”—said it was excellent, especially the first volume and part of the second, but that it fell off towards the conclusion, like all the more recent of these novels: it might be, he added, owing to the extreme rapidity with which they were written—admirably conceived, and as well executed at the outset, but hastily finished off....

‘I will close these remarks with the mention of the period when we took our final leave of him. It was on the 29th December last that, after a slight repast, you and I accompanied him in a boat, gay and animated at finding himself embarked once more on the element he loved; and we put him on board the little vessel that conveyed him to Zante and Missolonghi. He mentioned the poetic feeling with which the sea always inspired him, rallied you on your grave and thoughtful looks, me on my bad steering; quizzed Dr. Bruno, but added in English (which the doctor did not understand), “He is the most sincere Italian I ever met with”; and laughed at Fletcher, who was getting well ducked by the spray that broke over the bows of the boat. The vessel was lying sheltered from the wind in the little creek that is surmounted by the Convent of San Constantino, but it was not till she had stood out and caught the breeze that we parted from him, to see him no more.’

The wind becoming fair, on December 28, at 3 p.m., the vessels got under way, Byron in the mistico, Pietro Gamba in the larger vessel. On the morning of the 29th they were at Zante, and spent the day in transacting business with Mr. Barff and shipping a considerable sum of money. Byron declined the Commandant’s invitation to his residence, as his time was fully occupied with the business in hand. At about six in the evening they sailed for Missolonghi, without the slightest suspicion that the Turkish fleet was on the lookout for prizes. They knew that the Greek fleet was lying before Missolonghi, and they expected to sight a convoy sent out to meet them. Gamba says:

‘We sailed together till after ten at night, with a fair wind and a clear sky; the air was fresh but not sharp. Our sailors sang patriotic songs, monotonous indeed, but to persons in our situation extremely touching. We were all, Lord Byron particularly, in excellent spirits. His vessel sailed the fastest. Then the waves parted us, and our voices could no longer reach each other. We made signals by firing pistols and carabines, and shouted, “To morrow we meet at Missolonghi—to morrow!”

‘Thus, full of confidence and spirit, we sailed along. At midnight we were out of sight.’

At 6.30 a.m. the vessel which bore Gamba along gaily approached the rocks which border the shallows of Missolonghi. They saw a large vessel bearing down upon them, which they at first took for one of the Greek fleet; in appearance it seemed superior to a Turkish man-of-war. But as Gamba’s vessel hoisted the Ionian flag, to their dismay the stranger hoisted the Ottoman ensign. The Turkish commander ordered Gamba’s captain to come on board, and the poor fellow gave himself up for lost. They could think of no excuse which would have any weight with their captors, and were in some trepidation as to Byron’s fate, he having money, arms, and some Greeks, with him.

Writing from Missolonghi on January 5, 1824, Colonel Stanhope says:

‘Count Gamba has just arrived here, with all the articles belonging to the Committee. He was taken early in the morning by a Turkish ship. The captain thereof ordered the master on board. The moment he came on deck, the captain drew his dazzling sabre and placed himself in an attitude as if to cut his head off, and at the same time asked him where he was bound. The frightened Greek said, to Missolonghi. They gazed at each other, and all at once the Turk recognized in his prisoner one who, on a former occasion, had saved his life. They embraced. Next came Count Gamba’s turn. He declared—swore that he was bound to Calamata, and that the master had told a lie through fear, and that his bill of lading would bear him out. They were both taken to the castle of the Morea, were well treated, and after three days released.’

On January 5, 1824, Byron arrived at Missolonghi. He was received with military honours and popular applause.

‘He landed,’ says Gamba, ‘in a Speziot boat, dressed in a red uniform. He was in excellent health, and appeared moved by the scene. I met him as he disembarked, and in a few minutes we entered the house prepared for him—the same in which Colonel Stanhope resided. The Colonel and Prince Mavrocordato, with a long suite of Greek and European officers, received him at the door. I cannot describe the emotions which such a scene excited. Crowds of soldiery and citizens of every rank, sex, and age, were assembled to testify their delight. Hope and content were pictured on every countenance.’

Byron seems to have escaped from perils quite as great, though differing in nature, from those through which Gamba had passed. His vessel passed close to the Turkish frigate, but under favour of the night, and by preserving complete silence, the master ran her close under the rocks of the Scrofes, whither the Turk dared not follow her. Byron saw Gamba’s vessel taken and conducted to Patras. Byron, thinking it wiser not to make straight for Missolonghi steered for Petala; but finding that port open and unsafe, his vessel was taken to Dragomestri, a small town on the coast of Acarnania. On his arrival there, Byron was visited by the Primates and officers of the place, who offered him their good offices. From this place Byron sent messengers both to Zante and Missolonghi. On receipt of Byron’s letter, Mavrocordato sent five gunboats and a brig-of-war to escort him to Missolonghi. On January 4, the flotilla was caught in a violent storm, which threw Byron’s vessel in dangerous proximity to the rocks on that inhospitable coast. The sailors at first behaved remarkably well, and got the vessel off the rocks; but a second squall burst upon them with great violence, and drove the Mistico into dangerous waters, causing the sailors to lose all hope of saving her. They abandoned the vessel to her fate, and thought only of their own safety. But Byron persuaded them to remain; and by his firmness, and no small share of nautical skill, not only got the crew out of danger, but also saved the vessel, several lives, and 25,000 dollars, the greater part of which was in hard cash. Byron does not seem to have pulled off his clothes since leaving Cephalonia.

It was an adventurous voyage—appropriately so—for it was his last journey in this world.


CHAPTER VIII

At the beginning of the war, Missolonghi consisted of about 800 scattered houses, built close to the seaside on a muddy and most unhealthy site, scarcely above the level of the waters, ‘which a few centuries ago must have covered the spot, as may be judged from the nature of the soil, consisting of decomposed seaweed and dried mud.’ The population was exceedingly poor, and amounted to nearly 3,000 souls. The town had a most uninviting appearance; the streets were narrow and badly paved. But, says Millingen, what most revolted a stranger was the practice of having the buildings so constructed that the most loathsome substances were emptied into the streets. The inhabitants were so accustomed to this abominable state of things that they ridiculed the complaints of strangers, and even swore at people who ventured to suggest reform. Missolonghi must indeed have been a wretched place even for a strong man in his full powers and vitality—for Byron it was nothing short of Death! Trelawny tells us that this place is situated on the verge of a dismal swamp. The marvel to him was that Byron, who was always liable to fevers, should have consented to live three months on this mud-bank, shut in by a circle of stagnant pools ‘which might be called the belt of death.’ When Trelawny arrived in the early spring, he found most of the strangers suffering from gastric fevers. He waded through the streets, ‘between wind and water,’ to the house where Byron had lived—a detached building on the margin of the shallow, slimy sea-waters.

Such, then, was the residence which was destined to be the last home of the author of ‘Childe Harold!’

Byron had scarcely reached the modest apartment which had been assigned to him, when he was greeted by the tumultuous visits of the Primates and chiefs. All the chieftains of Western Greece—that is to say, the mountainous districts occupied by the Greeks—were now collected at Missolonghi in a general assembly, together with many of the Primates of the same districts. Mavrocordato, at that time Governor-General of the province, was President of the Assembly, with a bodyguard of 5,000 armed men. The first object of this assembly, says Gamba, was to organize the military forces, the assignment of the soldiers’ pay, and the establishment of the national constitution and some regular form of government for Western Greece. The chieftains were not all of them well disposed towards Mavrocordato; the soldiers were badly paid—in fact, hardly paid at all; and so great was the fear of disturbances, quarrels, and even of a civil war, that without the influence of Prince Mavrocordato, and the presence of Byron with his money, there could have been no harmony.

After the departure of the Turks, who had blockaded Missolonghi, there was a general feeling of security, and no one expected them to return before the spring. The Peloponnesus, with exception of the castles of the Morea and of Patras, of Modon and of Covon, was in the hands of the Greeks. The northern shore of the Gulf of Lepanto, with the exception of the two castles, were also in Greek hands. They swayed Boeotia and Attica, together with the whole isthmus of Corinth.

Such was the state of affairs when Byron arrived on that dismal swamp. The position in which he found himself required much skill and tact; for the dissension among the various leaders in other parts of Greece was in its bitterest phase, and public opinion everywhere was dead against the executive body. It would have been fatal to the prestige of Byron if, in a moment of impetuosity, he had cast in his lot with some particular faction. It was his fixed intention, as it was clearly his best policy, to reconcile differences, and to bring the contending factions closer together. His influence amongst all parties was daily increasing, and everyone believed that Byron would eventually be able to bring discordant voices into harmony, and pave the way for the formation of a strong, patriotic Government. He faced the situation bravely, and closed his ears to the unworthy squabbles of ambitious cliques. He made arrangements, with the best assistance at hand, to turn the expected loan from England to the best account, in order to insure the freedom and independence of Greece.

The first day of his arrival at Missolonghi was signalized by an act of grace. A Turk, who had fallen into the hands of some Greek sailors, was released by Byron’s orders, and, having been clothed and fed at his own expense, was given quarters at Byron’s house until an opportunity occurred of sending him in freedom to Patras. About a fortnight later, hearing that four Turkish prisoners were at Missolonghi in a state of destitution, Byron caused them to be set at liberty, and sent them to Usouff Pacha at Patras, with a letter which, though it has been often printed, deserves a place in this narrative:

Highness!

‘A vessel, in which a friend and some domestics of mine were embarked, was detained a few days ago, and released by order of your Highness. I have now to thank you, not for liberating the vessel, which as carrying a neutral flag, and being under British protection, no one had a right to detain, but for having treated my friends with so much kindness while they were in your hands.

‘In the hope that it may not be altogether displeasing to your Highness, I have requested the Governor of this place to release four Turkish prisoners, and he has humanely consented to do so. I lose no time, therefore, in sending them back, in order to make as early a return as I could, for your courtesy on the late occasion. These prisoners are liberated without any conditions; but should the circumstance find a place in your recollection, I venture to beg that your Highness will treat such Greeks as may henceforth fall into your hands, with humanity; more especially as the horrors of war are sufficiently great in themselves, without being aggravated by wanton cruelties on either side.

Noel Byron.

Missolonghi,
January 23, 1824.’

This letter was the keynote of Byron’s policy during the remainder of his life. The horrors of war were sufficient in themselves without that unnecessary cruelty so often exhibited by Eastern nations in their treatment of prisoners of war.

The following account of an incident connected with Byron’s clemency to a prisoner pictures the state of things at Missolonghi.

‘This evening,’ says Gamba, ‘whilst Mavrocordato was with Lord Byron, two sailors belonging to the privateer which had taken the Turk came into the room, demanding in an insolent tone that their prisoner should be delivered up to them. Lord Byron refused; their importunity became more violent, and they refused to leave the room without their Turk (such was their expression) on which Lord Byron, presenting a pistol at the intruders, threatened to proceed to extremities unless they instantly retired. The sailors withdrew, but Byron complained to Mavrocordato of his want of authority, and said to him: “If your Government cannot protect me in my own house, I will find means to protect myself.” From that time Lord Byron retained a Suliote guard in his house.’

During the winter preparations were being made for an expedition against Lepanto, a fortress which, if captured by the Greeks, would facilitate the siege of Patras. Its fortifications were constructed on the slope of a hill, forming a triangle, the base of which was close to the sea. Its walls were of Venetian construction, but without ditches. As portions of its walls were commanded by a neighbouring hill, its siege would have proved a very arduous undertaking even with regular troops; but with raw Greek levies its reduction, except by famine, would have been almost impossible. On January 14, 1824, Colonel Stanhope writes to Mr. Bowring in the following terms: ‘Lord Byron has taken 500 Suliotes into pay. He burns with military ardour and chivalry, and will proceed with the expedition to Lepanto.’ Circumstances were, however, against this expedition from the very beginning. Great hopes had been entertained by Lord Byron and by Colonel Stanhope that the Suliotes would conform to discipline, and that Mr. Parry, who had been sent out by the Greek Committee with stores and ammunition, would on his arrival organize the artillery, and manufacture Congreve rockets—a projectile of which the Turks were said to be in great awe.

Parry arrived at Missolonghi early in February, on board the brig Anna, which had been chartered by the London Greek Committee. He brought cannons, ammunition, printing-presses, medicines, and all the apparatus necessary for the establishment of a military laboratory. Several English mechanics came with him, and some English, German, and Swedish gentlemen, who wished to serve the Greek cause.

Mr. (or, as he was afterwards called) Major, Parry was a peculiar person in every way. He had at one time served as a shipwright, then as Firemaster in the King’s service, and won favour with Byron through his buffoonery and plain speaking—two very useful qualifications in environments of stress and duplicity. When Byron appointed him Major in the Artillery Brigade, the best officers in the brigade tendered their resignations, stating that, while they would be proud to serve under Lord Byron, neither their honour nor the interests of the service would allow them to serve under a man who had no practical experience of military evolutions. The German officers also, who had previously served in the Prussian army, appealed against Parry’s appointment, and offered proofs of his ignorance of artillery. But Byron would not listen to complaints, which he attributed partly to jealousy and partly to German notions of etiquette, which seemed to him to be wholly out of place in a country where merit rather than former titles should regulate such appointments.

In supporting Parry against these officers, Byron was in a measure influenced by the recommendations of both the Greek Committee who sent him out, and of Colonel Leicester Stanhope, who at that time considered Parry to be an exceedingly capable officer. Perhaps, if Parry had not appeared on parade in an apron, brandishing a hammer, and if he had not asserted himself so extravagantly, he might possibly have passed muster. But tact and modesty were not in Parry’s line; and having boasted to the London Committee that he was acquainted with almost every branch of military mechanics, he bullied its members into a belief that his pretentions were well founded. As a matter of fact, Parry proved to be unsuited for high command, although it must be admitted that he worked indefatigably. He made plans for the erection of a laboratory, and presided over the works. He paved the yard of the Seraglio, repaired the batteries, instructed the troops in musketry and gunnery; he gave lessons with the broadsword, inspected the fortifications, and directed the operations of Cocchini, the chief engineer. He repaired gun-carriages, and put his hand to anything wanted, so that it appeared as if really nothing could be done without him. In one thing only did Parry seem to fall short of general expectation. He had boasted that he knew the composition of ‘Congreve rockets.’ With this mighty instrument of mischief he prophesied that the Greeks would be able to paralyze all the efforts of their enemy, both by land and sea. The Turkish cavalry, the only arm against which the Greeks were impotent, would be rendered useless, and the Turkish vessels, by the same means, would be easily destroyed.

Unfortunately, the manufacture of these rockets was impossible without the assistance of the English mechanics whom he had brought with him, and these men were unable to work without materials, which were not obtainable. Thus the principal part of Parry’s ‘stock-in-trade’—his rockets, incendiary kites, and improved Grecian fires—were not forthcoming.

For a long time the roads in the neighbourhood of Missolonghi were so broken up by incessant rain that Byron could not ride or take any outdoor exercise. This affected his health. His only means of getting a little fresh air was by paddling through the murky waters in a sort of canoe. During these expeditions, says Gamba, who always accompanied him, he spoke often of his anxiety to begin the campaign. He had not much hope of success, but felt that something must be done during these tedious months, if only to employ the troops and keep them from creating disturbances in the town.

‘I am not come here in search of adventures,’ said Byron, ‘but to assist the regeneration of a nation, whose very debasement makes it more honourable to become their friend. Regular troops are certainly necessary, but not in great numbers: regular troops alone would not succeed in a country like Greece; and irregular troops alone are only just better than nothing. Only let the loan be raised; and in the meantime let us try to form a strong national Government, ready to apply our pecuniary resources, when they arrive, to the organization of troops, the establishment of internal civilization, and the preparations for acting defensively now, and on the offensive next winter. Nothing is so insupportable to me as all these minute details and these repeated delays. But patience is indispensable, and that I find the most difficult of all attainments.’

It was Byron’s custom to spend his evenings in Colonel Stanhope’s room, with his English comrades. Sometimes the Germans would join the party, play on their flutes, and sing their national airs to the accompaniment of a guitar. Byron was fond of music in general, and was especially partial to German music, particularly to their national songs.

Millingen tells us that in the evening all the English who had not, with Colonel Stanhope, turned Odysseans assembled at Byron’s house, and enjoyed the charm of his conversation till late at night. Byron’s character, says Millingen,

‘differed so much from what I had been induced to imagine from the relations of travellers, that either their reports must have been inaccurate, or his character must have totally changed after his departure from Genoa. It would be difficult, indeed impossible, to convey an idea of the pleasure his conversation afforded. Among his works, that which may perhaps be more particularly regarded as exhibiting the mirror of his conversation, and the spirit which animated it, is “Don Juan.” He was indeed too open, and too indiscreet in respect to the reminiscences of his early days. Sometimes, when his vein of humour flowed more copiously than usual, he would play tricks on individuals. Fletcher’s boundless credulity afforded him an ever-ready fund of amusement, and he one evening planned a farce, which was as well executed and as laughable as any ever exhibited on the stage. Having observed how nervous Parry had been, a few days before, during an earthquake, he felt desirous of renewing the ludicrous sight which the fat, horror-struck figure of the Major had exhibited on that occasion. He placed, therefore, fifty of his Suliotes in the room above that where Parry slept, and towards midnight ordered them to shake the house, so as to imitate that phenomenon. He himself at the same time banged the doors, and rushed downstairs, delighted to see the almost distracted Major imploring tremblingly the mercy of heaven.’

Lord Byron was very much taken with Parry, whose drolleries relieved the tedium and constant vexations incidental to the situation at Missolonghi. The Major appears to have been an excellent mimic, and possessed a fund of quaint expressions that made up for the deficiency of real wit. Millingen says that he could tell, in his coarse language, a good story, and could play Falstaff’s, or the part of a clown very naturally. He ranted Richard III.’s or Hamlet’s soliloquies in a mock-tragic manner like a player at Bartholomew Fair, which made everyone laugh, and beguiled the length of many a rainy evening.

On January 21, 1824, Missolonghi was blockaded by the Turkish fleet. There were neither guns nor even sailors fit to man the gunboats; the only chance was to make a night attack upon the Turks in boats manned by the European volunteers then residing at Missolonghi. Byron took the matter in hand, and insisted on joining personally in the expedition. He was so determined on this project that Mavrocordato and others, realizing the folly of exposing so valuable a life on so desperate an enterprise, dissuaded Byron from risking his valuable life in a business for which there were already sufficient volunteers. As things turned out, it did not much matter, for the Turkish fleet suddenly abandoned the blockade and returned to the gulf.

On January 22, while Colonel Stanhope and some friends were assembled, Byron came from his bedroom and said, with a smile: ‘You were complaining the other day that I never write any poetry now: this is my birthday, and I have just finished something, which, I think, is better than what I usually write.’ He then produced those affecting verses on his own birthday which were afterwards found written in his journal, with the following introduction: ‘January 22: on this day I complete my thirty-sixth year.’

‘We perceived from these lines,’ says Gamba, ‘as well as from his daily conversations, that his ambition and his hope were irrevocably fixed upon the glorious objects of his expedition to Greece, and that he had made up his mind to “return victorious, or return no more.” Indeed, he often said to me, “Others may do as they please—they may go—but I stay here, that is certain.”’

This resolution was accompanied with the natural presentiment that he should never leave Greece alive. He one day asked his faithful servant Tita whether he thought of returning to Italy. ‘Yes,’ said Tita; ‘if your lordship goes, I go.’ Lord Byron smiled, and said: ‘No, Tita, I shall never go back from Greece; either the Turks, or the Greeks, or the climate, will prevent that.’

Parry tells us that Byron’s mind on this point was irrevocably fixed.

‘My future intentions,’ he said, ‘may be explained in a few words. I will remain here in Greece till she is secure against the Turks, or till she has fallen under her power. All my income shall be spent in her service; but, unless driven by some great necessity, I will not touch a farthing of the sum intended for my sister’s children. Whatever I can accomplish with my income, and my personal exertions, shall be cheerfully done. When Greece is secure against external enemies, I will leave the Greeks to settle their government as they like. One service more, and an eminent service it will be, I think I may perform for them. You shall have a schooner built for me, or I will buy a vessel; the Greeks shall invest me with the character of their Ambassador or agent; I will go to the United States, and procure that free and enlightened Government, to set the example of recognizing the Federation of Greece, as an independent State. This done, England must follow the example, and then the fate of Greece will be permanently fixed, and she will enter into all her rights, as a member of the great commonwealth of Christian Europe....

‘The cause of Greece naturally excites our sympathy. Her people are Christians contending against Turks, and slaves struggling to be free. There never was a cause which had such strong claims on the sympathy of the people of Europe, and particularly of the people of England.’[16]

The following extract from a letter written by Mr. George Finlay in June, 1824, seems worthy of production in this place:

‘I arrived at Missolonghi at the latter end of February. During my stay there, in the forenoon I rode out with Lord Byron; and generally Mr. Fowke and myself spent the evenings in his room.

‘In our rides, the state of Greece was the usual subject of our conversation; and at times he expressed a strong wish to revisit Athens. I mentioned the great cheapness of property in Attica, and the possibility of my purchasing some of the villas near the city. He said that, if I could find any eligible property, he would have no objections to purchase likewise, as he wished to have some real property in Greece; and he authorized me to treat for him. I always urged him to make Corinth his headquarters. Sometimes he appeared inclined to do so, and remarked, that it would be a strange coincidence if, after writing an unsuccessful defence of Corinth, he should himself make a successful one. An event so fortunate, I said, would leave him no more to ask from fortune, and reminded him how very much of fame depends on mere accident. CÆsar’s conquests and his works would not have raised his fame so high, but for the manner of his death.

‘In the evenings Lord Byron was generally extremely communicative, and talked much of his youthful scenes at Cambridge, Brighton, and London; spoke very often of his friends, Mr. Hobhouse and Mr. Scrope B. Davies—told many anecdotes of himself which are well known, and many which were amusing from his narration, but which would lose their interest from another; but what astonished me the most was the ease with which he spoke of all those reports which were spread by his enemies—he gave his denials and explanations with the frankness of an unconcerned person.

‘I often spoke to him about Newstead Abbey, which I had visited in 1821, a few months before leaving England. On informing him of the repairs and improvements which were then going on, he said, if he had been rich enough, he should have liked to have kept it as the old abbey; but he enjoyed the excellent bargain he had made at the sale. A solicitor sent him a very long bill, and, on his grumbling at the amount, he said he was silenced by a letter, reminding him that he had received £20,000 forfeit-money from the first purchaser. I mentioned the picture of his bear in the cottage near the lodge—the Newfoundland dog and the verses on its tomb. He said, Newfoundland dogs had twice saved his life, and that he could not live without one.

‘He spoke frequently of the time he lived at Aberdeen. Their house was near the college. He described the place, but I have forgotten it. He said his mother’s “lassack” used to put him to bed at a very early hour, and then go to converse with her lover; he had heard the house was haunted, and sometimes used to get out of bed and run along the lobby in his shirt, till he saw a light, and there remain standing till he was so cold he was forced to go to bed again. One night the servant returning, he grew frightened and ran towards his room; the maid saw him, and fled more frightened than he; she declared she had seen a ghost. Lord Byron said, he was so frightened at the maid, he kept the secret till she was turned away; and, he added, he never since kept a secret half so long. The first passion he ever felt was for a young lady who was on a visit to his mother while they lived in Scotland; he was at the time about six years old, and the young lady about nine, yet he was almost ill on her leaving his mother’s house to return home. He told me, if I should ever meet the lady (giving me her address), to ask her if she remembers him. On some conversation about the “English Bards and Scotch Reviewers,” he gave as a reason for his attacking many of the persons included, that he was informed, some time before the publication of the review, that the next number was to contain an article on his poems which had been read at Holland House. “Judge of my fever; was it not a pleasant situation for a young author?”

‘In conversation he used to deliver very different opinions on many authors from those contained in his works; in the one case he might be guided more by his judgment, and in the other submit entirely to his own particular taste. I have quoted his writings in opposition to his words, and he replied, “Never mind what I print; that is not what I think.” He certainly did not consider much of the poetry of the present day as “possessing buoyancy enough to float down the stream of time.” I remarked, he ought really to alter the passage in the preface of “Marino Faliero,” on living dramatic talent; he exclaimed, laughing, “Do you mean me to erase the name of moral me?” In this manner he constantly distinguished Milman, alluding to some nonsense in the Quarterly Review. He was extremely amused with Blackwood’s Magazine, and read it whenever he could get a number; he has frequently repeated to me passages of Ensign O’Doherty’s poetry, which I had not read, and expressed great astonishment at the ability displayed by the author.

‘On a gentleman present once asking his opinion of the works of a female author of some note, he said, “A bad imitation of me—all pause and start.”

‘On my borrowing Mitford’s “History of Greece” from him, and saying I had read it once, and intended commencing it again in Greece, he said, “I hate the book; it makes you too well acquainted with the ancient Greeks, and robs antiquity of all its charms. History in his hands, has no poetry.”

‘I was in the habit of praising Sir William Gell’s Itineraries to Lord B., and he, on the other hand, took every opportunity of attacking his Argolis though his attacks were chiefly directed against the drawings, and particularly the view of the bay. He told me he was the author of the article on Sir W. Gell’s Argolis in the Monthly Review, and said he had written two other articles in this work; but I have forgotten them.[17]

‘Whenever the drama was mentioned, he defended the unities most eagerly, and usually attacked Shakspeare. A gentleman present, on hearing his anti-Shakspearean opinions, rushed out of the room, and afterwards entered his protest most anxiously against such doctrines. Lord B. was quite delighted with this, and redoubled the severity of his criticism. I had heard that Shelley once said to Lord B. in his extraordinary way, “B., you are a most wonderful man.” “How?” “You are envious of Shakspeare.” I, therefore, never expressed the smallest astonishment at hearing Shakspeare abused; but remarked, it was curious that Lord B. was so strangely conversant in an author of such inferior merit, and that he should so continually have the most melodious lines of Shakspeare in his mouth as examples of blank verse. He said once, when we were alone, “I like to astonish Englishmen: they come abroad full of Shakspeare, and contempt for the dramatic literature of other nations; they think it blasphemy to find a fault in his writings, which are full of them. People talk of the tendency of my writings, and yet read the sonnets to Master Hughes.” Lord B. certainly did not admire the French tragedians enthusiastically. I said to him, “There is a subject for the Drama which, I believe, has never been touched, and which, I think, affords the greatest possible scope for the representation of all that is sublime in human character—but then it would require an abandonment of the unities—the attack of Maurice of Saxony on Charles V., which saved the Protestant religion; it is a subject of more than national interest.” He said it was certainly a fine subject; but he held that the drama could not exist without a strict adherence to the unities; and besides, he knew well he had failed in his dramatic attempts, and that he intended to make no more. He said he thought “Sardanapalus” his best tragedy.

‘The memory of Lord B. was very extraordinary; it was not the mere mechanical memory which can repeat the advertisements of a newspaper and such nonsense; but of all the innumerable novels which he had read, he seemed to recollect perfectly the story and every scene of merit.

‘Once I had a bet with Mr. Fowke that Maurice of Orange was not the grandson of Maurice of Saxony, as it ran in my head that Maurice was a son of Count Horn’s sister. On applying for a decision of our bet to Lord B., he immediately told me I was wrong, that William of Orange was thrice married, and that he had Maurice by a daughter of Maurice of Saxony: he repeated the names of all the children. I said, “This is the most extraordinary instance of your memory I ever heard.” He replied, “It’s not very extraordinary—I read it all a few days ago in Watson’s “Philip II.,” and you will find it in a note at the bottom of the last page but one” (I think he said) “of the second volume.” He went to his bedroom and brought the book, in which we found the note he had repeated. It seemed to me wonderful enough that such a man could recollect the names of William of Orange’s children and their families even for ten minutes.

‘Once, on receiving some newspapers, in reading the advertisements of new publications aloud, I read the name of Sir Aubrey de Vere Hunt; Lord B. instantly said, “Sir Aubrey was at Harrow, I remember, but he was younger than me. He was an excellent swimmer, and once saved a boy’s life; nobody would venture in, and the boy was nearly drowned, when Sir Aubrey was called. The boy’s name was M’Kinnon, and he went afterwards to India.” I think B. said he died there.

‘“It is strange,” I replied; “I heard this very circumstance from Sir Aubrey de Vere Hunt, who inquired if I knew the boy, who must now be a man, but said, I think, that his name was Mackenzie.” “Depend upon it, I am right,” said Byron.

‘Lord B. said he had kept a very exact journal of every circumstance of his life, and many of his thoughts while young, that he had let Mr. Hobhouse see it in Albania, and that he at last persuaded him to burn it. He said Hobhouse had robbed the world of a treat. He used to say that many of his acquaintances, particularly his female ones, while he was in London, did not like Mr. Hobhouse, “for they thought he kept me within bounds.”

‘When he was asked for a motto for the Greek Telegraph, by Gamba, during the time he felt averse to the publication of a European newspaper in Greece, he gave, “To the Greeks foolishness”—in allusion to the publication in languages which the natives generally do not understand.

‘On a discussion in his presence concerning the resemblance of character between the ancient and modern Greeks, he said: “At least we have St. Paul’s authority that they had their present character in his time; for he says there is no difference between the Jew and the Greek.”

‘A few days before I left Missolonghi, riding out together, he told me that he had received a letter from his sister, in which she mentioned that one of the family had displayed some poetical talent, but that she would not tell him who, as she hoped she should hear no more of it. I said “That is a strange wish from the sister of such a poet.” He replied that he believed the poetical talent was always a source of pain, and that he certainly would have been happier had he never written a line.

‘Those only who were personally acquainted with him can be aware of the influence which every passing event had over his mind, or know the innumerable modifications under which his character was daily presenting itself; even his writings took a shade of colouring from those around him. His passions and feelings were so lively that each occurrence made a strong impression, and his conduct became so entirely governed by impulse that he immediately and vehemently declared his sentiments. It is not wonderful, therefore, that instances of his inconsistency should be found; though in the most important actions of his life he has acted with no common consistency, and his death attests his sincerity. To attempt by scattered facts to illustrate his character is really useless. A hundred could be immediately told to prove him a miser; as many to prove him the most generous of men; an equal number, perhaps, to show he was nervously alive to the distresses of others, or heartlessly unfeeling; at times that he indulged in every desire; at others, that he pursued the most determined system of self-denial; that he ridiculed his friends, or defended them with the greatest anxiety. At one time he was all enthusiasm; at another perfect indifference on the very same subject. All this would be true, and yet our inference most probably incorrect. Such hearts as Lord B.’s must become old at an early age, from the continual excitement to which they are exposed, and those only can judge fairly of him, even from his personal acquaintance, who knew him from his youth, when his feelings were warmer than they could be latterly. From some of those who have seen the whole course of his wonderful existence, we may, indeed, expect information; and it is information, not scandal, that will be sought for.’


CHAPTER IX

Millingen tells us that Byron, even before his arrival in Greece, was a favourite among the people and soldiers. Popular imagination had been kindled by reports of his genius, his wealth, and his rank. Everything that a man could perform was expected of him; and many a hardship and grievance was borne patiently, in hope that on Byron’s arrival everything would be set right. The people were not disappointed; his conduct towards them after he had landed soon made him a popular idol. It was perceived that Byron was not a theoretical, but a practical, friend to Greece; and his repeated acts of kindness and charity in relieving the poor and distressed, the heavy expenses he daily incurred for the furtherance of every plan, and every institution which he deemed worthy of support, showed the people of Missolonghi that Byron was not less alive to their private than he was to their public interests. But there were some people, of course, who felt a slight attack of that pernicious malady known euphuistically as ‘the green-eyed monster’. Mavrocordato, the Governor-General of Western Greece, was, according to Millingen, slightly afflicted with envy. He had imagined, when using every means during Byron’s stay at Cephalonia to induce him to come to Missolonghi, that he was preparing for himself a powerful instrument to execute his own designs, and that, by placing Byron in a prominent position which would require far more knowledge of the state of things than Byron could possibly possess, he would helplessly drift, and eventually fall entirely under his own guidance. But in this Mavrocordato was entirely mistaken, for Byron had long made up his mind as to the course which he meant to steer, and by sheer honesty of purpose and by the glamour of his fame his authority daily increased, while that of Mavrocordato fell in proportion, until his high-sounding title was little better than an empty phrase. The people of Missolonghi were fascinated by the personality of a man who had practically thrown his whole fortune at their feet. They openly spoke of the advantages that would be derived by Western Greece were Byron to be appointed its Governor-General.

‘Ambitious and suspicious by nature,’ says Millingen, ‘Mavrocordato felt his authority aimed at. He began by seconding his supposed rival’s measures in a luke-warm manner, whilst he endeavoured in secret to thwart them. He was looked upon as the cause of the rupture between the Suliotes and Lord Byron, fearing that the latter might, with such soldiers, become too powerful.’

Byron perceived the change in Mavrocordato’s conduct, and from that moment lost much of the confidence which he had at first felt in him.

‘The plain, undisguised manner in which Byron expressed himself on this subject, and the haughty manner in which he received Mavrocordato, tended to confirm the latter’s opinion that Byron sought to supplant him.’

Mavrocordato thus laboured under a delusion. Far from having ambitious views, Byron would, in Millingen’s opinion, have refused, if the offer had been made to him, ever to take a part in civil administration. He knew too well how little his impetuous character fitted him for the tedious and intricate details of Greek affairs. ‘He had come to Greece to assist her sacred cause with his wealth, his talents, his courage; and the only reward he sought was a soldier’s grave.’

Had Lord Byron lived, says Millingen, the misunderstanding between these two distinguished individuals would have been merely temporary. Their principles and love of order were the same, as also the ends they proposed to attain. However different were the roads upon which they marched, they would have been sure to meet at last.

‘Lord Byron,’ wrote Colonel Stanhope, ‘possesses all the means of playing a great part in the glorious revolution of Greece. He has talent; he professes liberal principles; he has money; and is inspired with fervent and chivalrous feelings.’

Colonel Leicester Stanhope was himself deserving of the praise which he thus bestows on Byron, the item ‘money’ being equally discarded. Colonel Stanhope was a chivalrous gentleman, and devoted himself heart and soul to the regeneration of Greece. But his views were not those of Byron. He was all for printing-presses, freedom of the press, and schools. Byron was all for fighting and organization in a military sense. Their aims were the same, but their methods entirely different. Byron recognized the virtues of Stanhope, and never seriously opposed any of his schemes. Stanhope was absolutely boiling over with enthusiasm regarding the advantages of publishing a newspaper. His paramount policy, as he states himself in a letter to Mr. Bowring, was ‘to strive to offend no one, but, on the contrary, to make all friendly to the press.’ He contended for the absolute liberty of the press, and for publicity in every shape! It would be difficult to match such a contention applied to such a period and such a people. In forwarding the third number of the Greek Chronicle to Mr. Bowring, Stanhope writes: ‘The last article in the Chronicle is on Mr. Bentham. Its object is to dispose the people to read and contemplate his works. Conviction follows.’

Byron had a peculiar antipathy to Mr. Bentham and all his works, but he provided money to support the Chronicle. On January 24 Colonel Stanhope wrote to Mr. Bowring a letter which explains the position exactly; and a very peculiar position it was. After asking Byron whether he will subscribe £50 for the support of the Greek Chronicle, which Byron cheerfully agreed to do, Colonel Stanhope proceeds to ‘heckle’ him. The conversation is well worth transcribing:

‘Stanhope (loquitur): “Your lordship stated yesterday evening that you had said to Prince Mavrocordato that, ‘were you in his place (as Governor-General of Western Greece), you would have placed the press under a censor,’ and that he replied, ‘No; the liberty of the press is guaranteed by the Constitution.’ Now, I wish to know whether your lordship was serious when you made the observation, or whether you only said so to provoke me? If your lordship was serious, I shall consider it my duty to communicate this affair to the Committee in England, in order to show them how difficult a task I have to fulfil in promoting the liberties of Greece, if your lordship is to throw the weight of your vast talents into the opposite scale on a question of such vital importance.”

‘Byron, in reply, said that he was an ardent friend of publicity and the press; but he feared that it was not applicable to this society in its present combustible state. Stanhope replied that he thought it applicable to all countries, and essential in Greece, in order to put an end to the state of anarchy which then prevailed. Byron said that he was afraid of libels and licentiousness. Stanhope maintained that the object of a free press was to check public licentiousness and to expose libellers to odium.’

In a subsequent letter to Mr. Bowring, Colonel Stanhope repeats a conversation with Byron on the subject of Mr. Bentham. One does not know whether to laugh or cry; there is both humour and pathos in the incident.

‘His lordship,’ writes Stanhope, ‘began, according to custom, to attack Mr. Bentham. I said that it was highly illiberal to make personal attacks on Mr. Bentham before a friend who held him in high estimation. He said that he only attacked his public principles, which were mere theories, but dangerous—injurious to Spain and calculated to do great mischief in Greece. I did not object to his lordship’s attacking Mr. Bentham’s principles; what I objected to were his personalities. His lordship never reasoned on any of Mr. Bentham’s writings, but merely made sport of them. I therefore asked him what it was that he objected to. Lord Byron mentioned his “Panopticon” as visionary. I said that experience in Pennsylvania, at Milbank, etc., had proved it otherwise. I said that Bentham had a truly British heart; but that Lord Byron, after professing liberal principles from his boyhood, had, when called upon to act, proved himself a Turk.

‘Lord Byron asked what proofs I had of this.

‘I replied: “Your conduct in endeavouring to crush the press, by declaiming against it to Mavrocordato, and your general abuse of Liberal principles.” Lord Byron said that if he had held up his finger he could have crushed the press. I replied: “With all this power, which, by the way, you never possessed, you went to the Prince and poisoned his ear.”‘Lord Byron declaimed against the Liberals whom he knew.

‘“But what Liberals?” I asked. Did he borrow his notions of free men from the Italians? Lord Byron said: “No; from the Hunts, Cartwrights, etc.” “And still,” said I, “you presented Cartwright’s Reform Bill, and aided Hunt by praising his poetry and giving him the sale of your works.”

‘Lord Byron exclaimed: “You are worse than Wilson,[18] and should quit the army.” I replied that I was a mere soldier, but never would abandon my principles. Our principles,’ continues Stanhope, ‘are diametrically opposite. If Lord Byron acts up to his professions, he will be the greatest—if not, the meanest—of mankind. He said he hoped his character did not depend on my assertions. “No,” said I, “your genius has immortalized you. The worst could not deprive you of fame.”

‘Lord Byron replied: “Well, you shall see; judge me by my acts.”

‘When he wished me good-night, I took up the light to conduct him to the passage, but he said: “What! hold up a light to a Turk!”’

It would be difficult indeed to find anything in the wide range of literature dealing with that period which would throw a stronger light upon both these men. Imagine the agent appointed by the London Committee wasting his precious time in writing such a letter as this for the information of its chairman. Stanhope meant no harm, we feel sure of that; but such a letter was little calculated to advance either his own reputation or Byron’s, and it was above all things necessary for the London Committee to have a good opinion of both. But Stanhope was decidedly impetuous, and lacked all sense of humour.

Millingen tells us that it soon became evident that little co-operation could be expected between Byron and Colonel Stanhope. Byron was fully persuaded that, in the degraded state of the Greek nation, a republican form of Government was totally unsuited, as well as incompatible with her situation, in respect to the neighbouring States of Europe. Colonel Stanhope, whose enthusiasm for the cause was extreme, supposed the Greeks to be endowed with the same virtue which their ancestors displayed. We, who live in the twentieth century, are able by the light of subsequent events to decide which of these two men held the sounder view; and we can honestly deplore that a mere matter of opinion should have caused any disagreements between two men who had sacrificed so much in a common cause.

Gamba, who seems to have been present during the altercation above alluded to, says that Colonel Stanhope, in accusing Lord Byron of being an enemy to the press, laid himself open to a rejoinder which is not recorded in the report of these proceedings. Byron’s reply was to the point: ‘And yet, without my money, where would your Greek newspaper be?’ And he concluded the sentence, ‘Judge me by my actions,’ cited by Stanhope, with, ‘not by my words.’

Colonel Stanhope could not understand Byron’s bantering moods. They seemed to him to be entirely out of place. The more Byron laughed and joked, the more serious Stanhope became, and their discussions seldom ended without a strong reproof, which irritated Byron for the moment. But so far from leaving any unfavourable impression on Byron’s mind, it increased his regard for an antagonist of such evident sincerity:

‘When parting from him one evening, after a discussion of this nature, Lord Byron went up to him, and exclaimed: “Give me that honest right hand.” Two such men were worthy of being friends, and it is to be regretted that an injudicious champion of the one should, by a partial detail of their trifling differences, try to raise him at the expense of the other.’

With the money provided by Byron, Colonel Stanhope’s pet scheme, the Greek Chronicle, printed in Greek type, came into being. Its editor, ‘a hot-headed republican’ named Jean Jacques Meyer, who had been a Swiss doctor, was particularly unfitted for the post, and soon came to loggerheads with Byron for publishing a violent attack on the Austrian Government. In a letter to Samuel Barff, Byron says:

‘From the very first I foretold to Colonel Stanhope and to Prince Mavrocordato that a Greek newspaper (as indeed any other), in the present state of Greece, might and probably would lead to much mischief and misconstruction, unless under some restrictions; nor have I ever had anything to do with it, as a writer or otherwise, except as a pecuniary contributor to its support in the outset, which I could not refuse to the earnest request of the projectors. Colonel Stanhope and myself had considerable differences of opinion on this subject, and (what will appear laughable enough) to such a degree that he charged me with despotic principles, and I him with ultra-radicalism. Dr. Meyer, the Editor, with his unrestrained freedom of the press, and who has the freedom to exercise an unlimited discretion—not allowing any articles but his own and those like them to appear—and in declaiming against restrictions, cuts, carves, and restricts, at his own will and pleasure. He is the author of an article against Monarchy, of which he may have the advantage and fame—but they (the Editors) will get themselves into a scrape, if they do not take care. Of all petty tyrants, he (Meyer) is one of the pettiest, as are most demagogues that ever I knew. He is a Swiss by birth, and a Greek by assumption, having married a wife and changed his religion.’

On the appearance of Meyer’s stupid attack on monarchy, Byron immediately suppressed the whole edition.

Early in March the prospectus of a polyglot newspaper, entitled the Greek Telegraph, was published at Missolonghi. Millingen says:

‘The sentiments imprudently advocated in this prospectus induced the British authorities in the Ionian Islands to entertain so unfavourable an impression of the spirit which would guide its conductors, that its admission into the heptarchy was interdicted under severe penalties. The same took place in the Austrian States, where they began to look upon Greece as “the city of refuge,” as it were, for the Carbonari and discontented English reformers. The first number appeared on 20th March; but it was written in a tone so opposite to what had been expected, that it might, in some degree, be considered as a protest against its prospectus. Lord Byron was the cause of this change. More than ever convinced that nothing could be more useless, and even more dangerous, to the interests of Greece, both at home and abroad, than an unlimited freedom of the press, he insisted on Count Gamba becoming Editor. Byron cautioned him to restrict the paper to a simple narrative of events as they occurred, and an unprejudiced statement of opinions in respect to political relations and wants, so as to make them subjects of interest to the friends of Greece in the western parts of Europe.’

Gamba says:

‘Lord Byron’s view of the politics of Greece was, that this revolution had little or nothing in common with the great struggles with which Europe had been for thirty years distracted, and that it would be most foolish for the friends of Greece to mix up their cause with that of other nations, who had attempted to change their form of government, and by so doing to draw down the hatred and opposition of one of the two great parties that at present divide the civilized world. Lord Byron’s wish was to show that the contest was simply one between barbarism and civilization—between Christianity and Islamism—and that the struggle was on behalf of the descendants of those to whom we are indebted for the first principles of science and the most perfect models of literature and art. For such a cause he hoped that all politicians of all parties, in every European State, might fairly be expected to unite.’

Byron believed that the moment had arrived for uniting the Greeks; the approach of danger and the chance of succour seemed favourable to his designs.

‘To be in time to defend ourselves,’ said Byron, ‘we have only to put in action and unite all the means the Greeks possess; with money we have experienced the facility of raising troops. I cannot calculate to what a height Greece may rise.

‘Hitherto it has been a subject for the hymns and elegies of fanatics and enthusiasts; but now it will draw the attention of the politician.’

Early in February, 1824, Colonel Stanhope proposed to go into the Morea, in order to co-operate in the great work of appeasing the discords of that country. Prince Mavrocordato wrote privately to Sir Thomas Maitland[19] in the hope of averting trouble consequent upon the infraction of the neutrality of the Ionian territory at Ithaca. Lord Byron forwarded his letter to Lord Sidney Osborne.[20] with the following explanation:

‘Enclosed is a private communication from Prince Mavrocordato to Sir Thomas Maitland, which you will oblige me much by delivering. Sir Thomas can take as much or as little of it as he pleases; but I hope and believe that it is rather calculated to conciliate than to irritate on the subject of the late event near Ithaca and Sta Mauro, which there is every disposition on the part of the Government here to disavow; and they are also disposed to give every satisfaction in their power. You must all be persuaded how difficult it is, under existing circumstances, for the Greeks to keep up discipline, however they may all be disposed to do so. I am doing all I can to convince them of the necessity of the strictest observance of the regulations of the island, and, I trust, with some effect. I was received here with every possible public and private mark of respect. If you write to any of our friends, you can say that I am in good health and spirits; and that I shall stick by the cause as long as a man of honour can, without sparing purse, and (I hope, if need be) person.’

This letter is dated from Missolonghi, February 9, 1824. On February 11 Byron heard the news of the death of Sir Thomas Maitland. Parry says:

‘The news certainly caused considerable satisfaction among the Greeks, and among some of the English. He was generally looked on by them as the great enemy of their cause; but there is no proof of this. I know that his government has been very much censured in England, and far be it from me to approve of the arbitrary or despotic measures of any man; but those who know anything of the people he had to deal with will find, in their character, an excuse for his conduct. I believe, in general, his government was well calculated for his subjects.’

Parry throws light upon Byron’s attitude towards Mavrocordato, to which we alluded in a previous chapter.

‘I took an opportunity, one evening, of asking Lord Byron what he thought of Prince Mavrocordato. He replied he considered him an honest man and a man of talent. He had shown his devotion to his country’s service by expending his private fortune in its cause, and was probably the most capable and trustworthy of all the Greek chieftains. Lord Byron said that he agreed with Mavrocordato, that Missolonghi and its dependencies were of the greatest importance to Greece; and as long as the Prince acted as he had done, he would give him all the support in his power. Lord Byron seemed, at the same time, to suppose that a little more energy and industry in the Prince, with a disposition to make fewer promises, would tend much to his advantage.’

The following incident, related by Parry, seems to fall naturally into this part of our narrative:

‘When the Turkish fleet was blockading Missolonghi, I was one day ordered by Lord Byron to accompany him to the mouth of the harbour to inspect the fortifications, in order to make a report of the state they were in. He and I were in his own punt, a little boat which he had, rowed by a boy; and in a large boat, accompanying us, were Prince Mavrocordato and his attendants. As I was viewing, on one hand, the Turkish fleet attentively, and reflecting on its powers, and our means of defence; and looking, on the other, at Prince Mavrocordato and his attendants, perfectly unconcerned, smoking their pipes and gossiping, as if Greece were liberated and at peace, and Missolonghi in a state of perfect security, I could not help giving vent to a feeling of contempt and indignation.

‘“What is the matter?” said Lord Byron, appearing to be very serious; “what makes you so angry, Parry?”

‘“I am not angry, my lord,” I replied, “but somewhat indignant. The Turks, if they were not the most stupid wretches breathing, might take the fort of Vasaladi, by means of two pinnaces, any night they pleased; they have only to approach it with muffled oars, they would not be heard, I will answer for their not being seen, and they may storm it in a few minutes. With eight gunboats properly armed with 24-pounders, they might batter both Missolonghi and Anatolica to the ground. And there sits the old gentlewoman, Prince Mavrocordato and his troop, to whom I applied an epithet I will not here repeat, as if they were all perfectly safe. They know that their means of defence are inadequate, and they have no means of improving them. If I were in their place, I should be in a fever at the thought of my own incapacity and ignorance, and I should burn with impatience to attempt the destruction of those stupid Turkish rascals. The Greeks and the Turks are opponents, worthy by their imbecility of each other.”

‘I had scarcely explained myself fully, when Lord Byron ordered our boat to be placed alongside the other, and actually related our whole conversation to the Prince. In doing it, however, he took upon himself the task of pacifying both the Prince and me, and though I was at first very angry, and the Prince, I believe, very much annoyed, he succeeded. It was, in fact, only Lord Byron’s manner of reproving us both. It taught me to be prudent and discreet. To the Prince and the Greeks it probably conveyed a lesson, which Lord Byron could have found no better means of giving them.’

Byron was remarkably sincere and frank in all his words and actions. Parry says that he never harboured a thought concerning another man that he did not express to his face; neither could he bear duplicity in others. If one person were to speak against a third party, in Byron’s presence, he would be sure to repeat it the first time the two opponents were in presence of one another. This was a habit, says Parry, of which his acquaintance were well aware, and it spared Byron the trouble of listening to many idle and degrading calumnies. He probably expected thereby to teach others a sincerity which he so highly prized; but it must be added that he derived pleasure from witnessing the confusion of the person thus exposed. We recognize Byron in this trait, as none of his biographers have omitted to mention the extraordinary indiscretion of his confidences; but never before was his habit of ‘blabbing’ turned to a better use.

It is generally admitted that the Greeks were supine to the last degree. Little or nothing had been done to repair the losses resulting from the late campaign, nor had adequate preparations been made for the struggle in prospect. Through their improvidence, the Greeks had neither money nor materials. Neither in the Morea nor in Western Greece had any steps been taken to meet an assault by the enemy. The fortifications, that had suffered in the previous campaign, were left in statu quo. The Greek fleet was practically non-existent, owing to the insufficiency of money wherewith to pay the crews. In addition to internal dissensions, which might at any moment give rise to a civil war, the French and English Governments were continually demanding satisfaction for breaches of neutrality, or for acts of piracy committed by vessels of the Greek fleet, under a singular misapprehension of the game of war. In the midst of all these depressing conditions Byron kept his intense enthusiasm for the cause, and whatever may have been the errors in his policy, everyone acknowledged the purity of his motives and the intensity of his zeal.

Prince Mavrocordato and Colonel Stanhope were not on very good terms. The Colonel had no confidence in the Prince, and, indeed, openly defied and opposed him. His hostility to Mavrocordato became so marked that both Greeks and English were persuaded that he was endeavouring to break up the establishment at Missolonghi, and to remove all the stores, belonging to the Committee, to Athens.

‘This report,’ says Parry, ‘was conveyed to Lord Byron, who had not parted with Colonel Stanhope on very good terms, and caused him much annoyance. He had before attributed both neglect and deceit to the Greek Committee or some of its agents; and this report of the proceedings of their special and chosen messenger made him, in the irritation of the moment, regard them as acting even treacherously towards himself. “By the cant of religious pretenders,” he said, “I have already deeply suffered, and now I know what the cant of pretended reformers and philanthropists amounts to.”’

Byron was much displeased by the neglect which he had experienced at the hands of the London Committee, who, instead of sending supplies that would have been of some use, sent printing-presses, maps, and bugles. Books and Bibles were sent to a people who wanted guns, and when they asked for a sword they sent the lever of a printing-press. The only wonder was that they did not send out a pack of beagles. Colonel Stanhope, who might perhaps have been of some use in a military capacity, began organizing the whole country in accordance with Mr. Bentham’s views of morality and justice. In this he acted entirely on his own responsibility, and rarely consulted Byron or Mavrocordato before carrying his wild schemes into execution. Byron said of him, in a moment of exasperation:

‘He is a mere schemer and talker, more of a saint than a soldier; and, with a great deal of pretended plainness, a mere politician, and no patriot. I thought Colonel Stanhope, being a soldier, would have shown himself differently. He ought to know what a nation like Greece needs for its defence; and should have told the Committee that arms, and the materials for carrying on war, were what the Greeks required.’

Byron placed practice before precept, and was content to wait until the Turks had been driven out of Greece before entering upon any scheme for the cultivation of the soil and the development of commerce. He always maintained that Colonel Stanhope began at the wrong end, and was foolish to expect, by introducing some signs of wealth and knowledge, to make the people of Greece both rich and intelligent.

‘I hear,’ said Byron, in a conversation with Parry, ‘that missionaries are to be introduced before the country is cleared of the enemy, and religious disputes are to be added to the other sources of discord. How very improper are such proceedings! nothing could be more impolitic; it will cause ill blood throughout the country, and very possibly be the means of again bringing Greece under the Turkish yoke. Can it be supposed that the Greek Priesthood, who have great influence, and even power, will tamely submit to see interested self-opinionated foreigners interfere with their flocks? I say again, clear the country, teach the people to read and write, and the labouring people will judge for themselves.’

The vexations to which Byron was daily subjected during his stay at Missolonghi, and the insufficiency of the diet which he prescribed for himself against the advice of his medical attendant, so affected his nervous system, which by nature was highly irritable, that at last he broke down. Count Gamba says:

‘Lord Byron was exceedingly vexed at the necessary abandonment of his project against Lepanto, at a time when success seemed so probable. He had not been able to ride that day, nor for some days, on account of the rain. He had been extremely annoyed at the vexations caused by the Suliotes, as also with the various other interruptions from petitions, demands, and remonstrances, which never left him a moment’s peace at any hour of the day. At seven in the evening I went into his room on some business, and found him lying on the sofa: he was not asleep, and, seeing me enter, called out, “I am not asleep—come in—I am not well.” At eight o’clock he went downstairs to visit Colonel Stanhope. The conversation turned upon our newspaper. We agreed that it was not calculated to give foreigners the necessary intelligence of what was passing in Greece; because, being written in Romaic, it was not intelligible, except to a few strangers. We resolved to publish another, in several languages, and Lord Byron promised to furnish some articles himself. When I left the room, he was laughing and joking with Parry and the Colonel; he was drinking some cider.’

As Gamba is no longer a witness of what actually happened, we refer the reader to the statement of Parry himself:

‘Lord Byron’s quarters were on the second-floor of the house, and Colonel Stanhope lived on the first-floor. In the evening, about eight o’clock, Lord Byron came downstairs into the Colonel’s room where I was. He seated himself on a cane settee, and began talking with me on various subjects. Colonel Stanhope, who was employed in a neighbouring apartment, fitting up printing-presses, and Count Gamba, both came into the room for a short time, and some conversation ensued about the newspaper, which was never to Lord Byron a pleasant topic, as he disagreed with his friends about it. After a little time they went their several ways, and more agreeable subjects were introduced. Lord Byron began joking with me about Colonel Stanhope’s occupations, and said he thought the author would have his brigade of artillery ready before the soldier got his printing-press fixed. There was then nobody in the room but his lordship, Mr. Hesketh, and myself. There was evidently a constrained manner about Lord Byron, and he complained of thirst. He ordered his servant to bring him some cider, which I entreated him not to drink in that state. There was a flush in his countenance, which seemed to indicate great nervous agitation; and as I thought Lord Byron had been much agitated and harassed for several days past, I recommended him, at least, to qualify his cider with some brandy. He said he had frequently drunk cider, and felt no bad consequences from it, and he accordingly drank it off. He had scarcely drunk the cider, when he complained of a very strange sensation, and I noticed a great change in his countenance. He rose from his seat, but could not walk, staggered a step or two, and fell into my arms.

‘I had no other stimulant than brandy at hand, and having before seen it administered in similar cases with considerable benefit, I succeeded in making him swallow a small quantity. In another minute his teeth were closed, his speech and senses gone, and he was in strong convulsions. I laid him down on the settee, and with the assistance of his servant kept him quiet.

‘When he fell into my arms, his countenance was very much distorted, his mouth being drawn on one side. After a short time his medical attendant came, and he speedily recovered his senses and his speech. He asked for Colonel Stanhope, as he had something particular to say to him, should there be a probability of his not recovering. Colonel Stanhope came from the next room. On recovering his senses, Lord Byron’s countenance assumed its ordinary appearance, except that it was pale and haggard. No other effect remained visible except great weakness.’

According to Gamba:

‘Lord Byron was carried upstairs to his own bed, and complained only of weakness. He asked whether his attack was likely to prove fatal. “Let me know,” he said. “Do not think I am afraid to die—I am not.” He told me that when he lost his speech he did not lose his senses; that he had suffered great pain, and that he believed, if the convulsion had lasted a minute longer, he must have died.’

The attack had been brought on by the vexations which he had long suffered in silence, and borne heroically. But his mode of living was a contributory cause. He ate nothing but fish, cheese, and vegetables—having regulated his table, says Gamba, so as not to cost more than 45 paras. This he did to show that he could live on fare as simple as that of the Greek soldiers.

Byron had scarcely recovered consciousness, when a false alarm was brought to him that the Suliotes had risen, and were about to attack the building where the arms were stored.

‘We ran to our arsenal,’ says Gamba, ‘Parry ordered the artillerymen under arms: our cannon were loaded and pointed on the approaches to the gates; the sentries were doubled. This alarm had originated with two Germans, who, having taken too much wine, and seeing a body of soldiers with their guns in their hands proceeding towards the Seraglio, thought that a revolution had broken out, and spread an alarm over the whole town. As a matter of fact, these troops were merely changing their quarters. These Germans were so inconsiderate, that during our absence at the arsenal they forced their way into Byron’s bedroom, swearing that they had come to defend him and his house. Fortunately, we were not present, for, as this was only half an hour after Byron’s attack, we should have been tempted to fling the intruders out of the window. On the following day Byron was better, and got up at noon; but he was very pale and weak, and complained of a sensation of weight in his head. The doctor applied eight leeches to his temples, and the blood flowed copiously; it was stopped with difficulty, and he fainted.’

Dr. Millingen says that Dr. Bruno had at first proposed opening a vein; but finding it impossible to obtain Byron’s consent, he applied leeches to the temples, which bled so copiously as almost to bring on syncope. Byron, alarmed to see the difficulty Dr. Bruno had in stopping the hÆmorrhage, sent for Millingen, who, by the application of lunar caustic, succeeded in stopping the flow of blood.

In Millingen’s opinion, Byron was never the same man after this; a change took place in his mental and bodily functions.

‘That wonderful elasticity of disposition, that continual flow of wit, that facility of jest by which his conversation had been so distinguished, returned only at distant intervals,’ says Millingen: ‘from this time Byron fell into a state of melancholy from which none of our arguments could relieve him. He felt certain that his constitution had been ruined; that he was a worn-out man; and that his muscular power was gone. Flashes before his eyes, palpitations and anxieties, hourly afflicted him; and at times such a sense of faintness would overpower him, that, fearing to be attacked by similar convulsions, he would send in great haste for medical assistance. His nervous system was, in fact, in a continual state of erethism, which was certainly augmented by the low, debilitating diet which Dr. Bruno had recommended.’

On one occasion Byron said to Dr. Millingen that he did not wish for life; it had ceased to have any attraction for him.

‘But,’ said Byron, ‘the fear of two things now haunt me. I picture myself slowly expiring on a bed of torture, or ending my days like Swift—a grinning idiot! Would to Heaven the day were arrived in which, rushing, sword in hand, on a body of Turks, and fighting like one weary of existence, I shall meet immediate, painless death—the object of my wishes.’

Two days after this seizure Byron made the following entry in his journal:

‘With regard to the presumed causes of this attack, so far as I know, there might be several. The state of the place and the weather permit little exercise at present. I have been violently agitated with more than one passion recently, and amidst conflicting parties, politics, and (as far as regards public matters) circumstances. I have also been in an anxious state with regard to things which may be only interesting to my own private feelings, and, perhaps, not uniformly so temperate as I may generally affirm that I was wont to be. How far any or all of these may have acted on the mind or body of one who had already undergone many previous changes of place and passion during a life of thirty-six years, I cannot tell.’

The following note, which is entered by Mr. Rowland Prothero in the new edition of Lord Byron’s ‘Letters and Journals,’[21] was dashed off by Byron in pencil, on the day of his seizure, February 15, 1824:

‘Having tried in vain at great expense, considerable trouble, and some danger, to unite the Suliotes for the good of Greece—and their own—I have come to the following resolution:

‘I will have nothing more to do with the Suliotes. They may go to the Turks, or the Devil,—they may cut me into more pieces than they have dissensions among themselves,—sooner than change my resolution.

‘For the rest, I hold my means and person at the disposal of the Greek nation and Government the same as before.’

No better proof could be given of the perplexities which worried him at that particular time. But the surrounding gloom was lightened now and then by some of Parry’s stories. The following anecdote about Jeremy Bentham was an especial favourite with Byron; Parry’s sea-terms and drollery doubtless heightened its effect:

‘Shortly before I left London for Greece, Mr. Bowring, the honorary secretary to the Greek Committee, informed me that Mr. Jeremy Bentham wished to see the stores and materials, preparing for the Greeks, and that he had done me the honour of asking me to breakfast with him some day, that I might afterwards conduct him to see the guns, etc.

‘“Who the devil is Mr. Bentham?” was my rough reply; “I never heard of him before.” Many of my readers may still be in the same state of ignorance, and it will be acceptable to them, I hope, to hear of the philosopher.

‘“Mr. Bentham,” said Mr. Bowring, “is one of the greatest men of the age, and for the honour now offered to you, I waited impatiently many a long day—I believe for more than two years.”

‘“Great or little, I never heard of him before; but if he wants to see me, why I’ll go.”

‘It was accordingly arranged that I should visit Mr. Bentham, and that Mr. Bowring should see him to fix the time, and then inform me. In a day or two afterwards, I received a note from the honorary secretary to say I was to breakfast with Mr. Bentham on Saturday. It happened that I lived at a distance from town, and having heard something of the primitive manner of living and early hours of philosophers, I arranged with my wife overnight that I would get up very early on the Saturday morning, that I might not keep Mr. Bentham waiting. Accordingly, I rose with the dawn, dressed myself in haste, and brushed off for Queen’s Square, Westminster, as hard as my legs could carry me. On reaching the Strand, fearing I might be late, being rather corpulent, and not being willing to go into the presence of so very great a man, as I understood Mr. Jeremy Bentham to be, puffing and blowing, I took a hackney-coach and drove up to his door about eight o’clock. I found a servant girl afoot, and told her I came to breakfast with Mr. Bentham by appointment.

‘She ushered me in, and introduced me to two young men, who looked no more like philosophers, however, than my own children. I thought they might be Mr. Bentham’s sons, but this, I understood, was a mistake. I showed them the note I had received from Mr. Bowring, and they told me Mr. Bentham did not breakfast till three o’clock. This surprised me much, but they told me I might breakfast with them, which I did, though I was not much flattered by the honour of sitting down with Mr. Bentham’s clerks, when I was invited by their master. Poor Mr. Bowring! thought I, he must be a meek-spirited young man if it was for this he waited so impatiently. I supposed the philosopher himself did not get up till noon, as he did not breakfast till so late, but in this I was also mistaken. About ten o’clock I was summoned to his presence, and mustered up all my courage and all my ideas for the meeting. His appearance struck me forcibly. His thin white locks, cut straight in the fashion of the Quakers, and hanging, or rather floating, on his shoulders; his garments something of Quaker colour and cut, and his frame rather square and muscular, with no exuberance of flesh, made up a singular-looking and not an inelegant old man. He welcomed me with a few hurried words, but without any ceremony, and then conducted me into several rooms to show me his ammunition and materials of war. One very large room was nearly filled with books, and another with unbound works, which, I understood, were the philosopher’s own composition. The former, he said, furnished him his supplies; and there was a great deal of labour required to read so many volumes. I said inadvertently, “I suppose you have quite forgotten what is said in the first before you read the last.” Mr. Bentham, however, took this in good part, and, taking hold of my arm, said we would proceed on our journey. Accordingly, off we set, accompanied by one of his young men carrying a portfolio, to keep, I suppose, a log of our proceedings.

‘We went through a small garden, and, passing out of a gate, I found we were in St. James’s Park. Here I noticed that Mr. Bentham had a very snug dwelling, with many accommodations, and such a garden as belongs in London only to the first nobility. But for his neighbours, I thought—for he has a barrack of soldiers on one side of his premises—I should envy him his garden more than his great reputation. On looking at him, I could but admire his hale, and even venerable, appearance. I understood he was seventy-three years of age, and therefore I concluded we should have a quiet, comfortable walk. Very much to my surprise, however, we had scarcely got into the Park, when he let go my arm, and set off trotting like a Highland messenger. The Park was crowded, and the people one and all seemed to stare at the old man; but, heedless of all this, he trotted on, his white locks floating in the wind, as if he were not seen by a single human being.

‘As soon as I could recover from my surprise, I asked the young man, “Is Mr. Bentham flighty?” pointing to my head. “Oh no, it’s his way,” was the hurried answer; “he thinks it good for his health. But I must run after him;” and off set the youth in chase of the philosopher. I must not lose my companions, thought I, and off I set also. Of course the eyes of every human being in the Park were fixed on the running veteran and his pursuers. There was Jerry ahead, then came his clerk and his portfolio, and I, being a heavier sailer than either, was bringing up the rear.

‘What the people might think, I don’t know; but it seemed to me a very strange scene, and I was not much delighted at being made such an object of attraction. Mr. Bentham’s activity surprised me, and I never overtook him or came near him till we reached the Horse Guards, where his speed was checked by the Blues drawn up in array. Here we threaded in amongst horses and men till we escaped at the other gate into Whitehall. I now thought the crowded streets would prevent any more racing; but several times he escaped from us, and trotted off, compelling us to trot after him till we reached Mr. Galloway’s manufactory in Smithfield. Here he exulted in his activity, and inquired particularly if I had ever seen a man at his time of life so active. I could not possibly answer no, while I was almost breathless with the exertion of following him through the crowded streets. After seeing at Mr. Galloway’s manufactory, not only the things which had been prepared for the Greeks, but his other engines and machines, we proceeded to another manufactory at the foot of Southwark Bridge, where our brigade of guns stood ready mounted. When Mr. Bentham had satisfied his curiosity here also, and I had given him every information in my power, we set off to return to his house, that he might breakfast; I endeavoured to persuade him to take a hackney-coach, but in vain. We got on tolerably well, and without any adventures, tragical or comical, till we arrived at Fleet Street. We crossed from Fleet Market over towards Mr. Waithman’s shop, and here, letting go my arm, he quitted the foot pavement, and set off again in one of his vagaries up Fleet Street. His clerk again set off after him, and I again followed. The race here excited universal attention. The perambulating ladies, who are always in great numbers about that part of the town, and ready to laugh at any kind of oddity, and catch hold of every simpleton, stood and stared at or followed the venerable philosopher. One of them, well known to all the neighbourhood by the appellation of the City Barge, given to her on account of her extraordinary bulk, was coming with a consort full sail down Fleet Street, but whenever they saw the flight of Mr. Jeremy Bentham they hove to, tacked, and followed to witness the fun or share the prize. I was heartily ashamed of participating in this scene, and supposed that everybody would take me for a mad doctor, the young man for my assistant, and Mr. Bentham for my patient, just broke adrift from his keepers.

‘Fortunately the chase did not continue long. Mr. Bentham hove to abreast of Carlisle’s shop, and stood for a little time to admire the books and portraits hanging in the window. At length one of them arrested his attention more particularly. “Ah, ah,” said he, in a hurried indistinct tone, “there it is, there it is!” pointing to a portrait which I afterwards found was that of the illustrious Jeremy himself.

‘Soon after this, I invented an excuse to quit Mr. Bentham and his man, promising to go to Queen’s Square to dine. I was not, however, to be again taken in by the philosopher’s meal hours; so, laying in a stock of provisions, I went at his dining hour, half-past ten o’clock, and supped with him. We had a great deal of conversation, particularly about mechanical subjects and the art of war. I found the old gentleman as lively with his tongue as with his feet, and passed a very pleasant evening; which ended by my pointing out, at his request, a plan for playing his organ by the steam of his tea-kettle.

‘This little story,’ says Parry, ‘gave Byron a great deal of pleasure. He very often laughed as I told it; he laughed much at its conclusion. He declared, when he had fished out every little circumstance, that he would not have lost it for 1,000 guineas. Lord Byron frequently asked me to repeat what he called: Jerry Bentham’s Cruise.’

Parry tells us that Byron took a great interest in all that concerned the welfare of the working classes, and particularly of the artisans.

‘I have lately read,’ said Byron on one occasion, ‘of an institution lately established in London for the instruction of mechanics. I highly approve of this, and intend to subscribe £50 to it; but I shall at the same time write and give my opinion on the subject. I am always afraid that schemes of this kind are intended to deceive people; and, unless all the offices in such an institution are filled with real practical mechanics, the working classes will soon find themselves deceived. If they permit any but mechanics to have the direction of their affairs, they will only become the tools of others. The real working man will soon be ousted, and his more cunning pretended friends will take possession and reap all the benefits. It gives me pleasure to think what a mass of natural intellect this will call into action. If the plan succeeds, and I hope it may, the ancient aristocracy of England will be secure for ages to come. The most useful and numerous body of people in the nation will then judge for themselves, and, when properly informed, will judge correctly. There is not on earth a more honourable body of men than the English nobility; and there is no system of government under which life and property are better secured than under the British constitution.

‘The mechanics and working classes who can maintain their families are, in my opinion, the happiest body of men. Poverty is wretchedness; but it is perhaps to be preferred to the heartless, unmeaning dissipation of the higher orders. I am thankful that I am now entirely clear of this, and my resolution to remain clear of it for the rest of my life is immutable.’

Parry remarks that it would be folly to attribute to Byron any love for democracy, as the term was then understood. Although the bent of his mind was more Liberal than Conservative, he was not a party man in its narrow sense. He was a sworn foe to injustice, cruelty, and oppression; such was the alpha and omega of his political prejudices. He would be an inveterate enemy to any Government which oppressed one class for the benefit of another class, and which did not allow its subjects to be free and happy.

In speaking of America, Byron said:

‘I have always thought the mode in which the Americans separated from Great Britain was unfortunate for them. It made them despise or regret everything English. They disinherited themselves of all the historical glory of England; there was nothing left for them to admire or venerate but their own immediate success, and they became egotists, like savages, from wanting a history. The spirit of jealousy and animosity excited by the contests between England and America is now subsiding. Should peace continue, prejudices on both sides will gradually decrease. Already the Americans are beginning, I think, to cultivate the antiquities of England, and, as they extend their inquiries, they will find other objects of admiration besides themselves. It was of some importance, both for them and for us, that they did not reject our language with our government. Time, I should hope, will approximate the institutions of both countries to one another; and the use of the same language will do more to unite the two nations than if they both had only one King.’


CHAPTER X

According to Gamba’s journal, on the day following the seizure to which we have referred, Byron followed up his former efforts to inculcate the principles and practice of humanity into both the nations engaged in the war. There were twenty-four Turks, including women and children, who had suffered all the rigours of captivity at Missolonghi since the beginning of the revolution. Byron caused them to be released, and sent at his own cost to Prevesa. The following letter, which he addressed to the English Consul at that port, deserves a place in this record:

Sir,

‘Coming to Greece, one of my principal objects was to alleviate as much as possible the miseries incident to a warfare so cruel as the present. When the dictates of humanity are in question, I know no difference between Turks and Greeks. It is enough that those who want assistance are men, in order to claim the pity and protection of the meanest pretender to humane feelings. I have found here twenty-four Turks, including women and children, who have long pined in distress, far from the means of support and the consolations of their home. The Government has consigned them to me: I transmit them to Prevesa, whither they desire to be sent. I hope you will not object to take care that they may be restored to a place of safety, and that the Governor of your town may accept of my present. The best recompense I can hope for would be to find that I had inspired the Ottoman commanders with the same sentiments towards those unhappy Greeks who may hereafter fall into their hands.

‘I beg you to believe me, etc.,
Noel Byron.’

The details of this incident have hitherto passed almost unnoticed. The whole story is full of pathos, and affords a view of Byron’s real character.

In June, 1821, when Missolonghi and Anatolico proclaimed themselves parts of independent Greece, all Turkish residents were arrested. The males were cruelly put to death, and their wives and families were handed over to the Greek householders as slaves. The miseries these defenceless people endured while Death stared them daily in the face are indescribable. Millingen says:

‘One day, as I entered the dispensary, I found the wife of one of the Turkish inhabitants of Missolonghi who had fled to Patras. The poor woman came to implore my pity, and begged me to allow her to take shelter under my roof from the brutality and cruelty of the Greeks. They had murdered all her relations, and two of her boys; and the marks remained on the angle of the wall against which, a few weeks previously, they had dashed the brains of the youngest, only five years of age. A little girl, nine years old, remained to be the only companion of her misery. Like a timid lamb, she stood by her mother, naked and shivering, drawing closer and closer to her side. Her little hands were folded like a suppliant’s, and her large, beautiful eyes—so accustomed to see acts of horror and cruelty—looked at me now and then, hardly daring to implore pity. “Take us,” said the mother; “we will serve you and be your slaves; or you will be responsible before God for whatever may happen to us.”

‘I could not see so eloquent a picture of distress unmoved, and from that day I treated them as relatives. Some weeks after, I happened to mention before Lord Byron some circumstances relative to these individuals, and spoke with so much admiration of the noble fortitude displayed by the mother in the midst of her calamities; of the courage with which maternal love inspired her on several occasions; of the dignified manner in which she replied to the insults of her persecutors, that he expressed a wish to see the mother and child. On doing so, he became so struck by HatajÈ’s beauty, the naÏvetÉ of her answers, and the spiritedness of her observations on the murderers of her brethren, that he decided on adopting her. “Banish fear for ever from your mind,” said he to the mother; “your child shall henceforth be mine. I have a daughter in England. To her I will send the child. They are both of the same age; and as she is alone, she will, no doubt, like a companion who may, at times, talk to her of her father. Do not shudder at the idea of changing your religion, for I insist on your professing none other but the Musulman.”

‘She seized his hand, kissed it with energy, and raising her eyes to heaven, eyes now filled with tears, she repeated the familiar words: “Allah is great!” Byron ordered costly dresses to be made for them, and sent to HatajÈ a necklace of sequins. He desired me to send them twice a week to his house. He would then take the little child on his knees, and caress her with all the fondness of a father.

‘From the moment I received the mother and child into my house, the other unfortunate Turkish women, who had miraculously escaped the general slaughter, seeing how different were the feelings and treatment of the English towards their nation and sex from those of the Greeks, began to feel more hopeful of their lot in life. They daily called at my lodgings, and by means of my servant, a Suliote who spoke Turkish fluently, narrated their misfortunes, and the numberless horrors of which they had been spectators. One woman said: “Our fears are not yet over; we are kept as victims for future sacrifices, hourly expecting our doom. An unpleasant piece of news, a drunken party, a fit of ill-humour or of caprice, may decide our fate. We are then hunted down the streets like wild beasts, till some one of us, or of our children, is immolated to their insatiable cruelty. Our only hope centres in you. One word of yours to Lord Byron can save many lives. Can you refuse to speak for us. Let Lord Byron send us to any part of Turkey. We are women and children; can the Greeks fear us?”

‘I hastened to give Lord Byron a faithful picture of the position of these wretched people. Knowing and relieving the distressed were, with him, simultaneous actions. A few days later notice was given to every Turkish woman to prepare for departure. All, a few excepted, embarked and were conveyed at Byron’s expense to Prevesa. They amounted to twenty-two. A few days previously four Turkish prisoners had been sent by him to Patras. Repeated examples of humanity like these were for the Greeks more useful and appropriate lessons than the finest compositions which all the printing-presses could have spread amongst them.’

HatajÈ! and what became of little HatajÈ? On February 23 Byron wrote to his sister:

‘I have been obtaining the release of about nine-and-twenty Turkish prisoners—men, women, and children—and have sent them home to their friends; but one, a pretty little girl of nine years of age named Hato or HatagÈe, has expressed a strong wish to remain with me, or under my care, and I have nearly determined to adopt her. If I thought that Lady B. would let her come to England as a companion to Ada (they are about the same age), and we could easily provide for her; if not, I can send her to Italy for education. She is very lively and quick, and with great black Oriental eyes and Asiatic features. All her brothers were killed in the Revolution; her mother wishes to return to her husband, but says that she would rather entrust the child to me, in the present state of the country. Her extreme youth and sex have hitherto saved her life, but there is no saying what might occur in the course of the war (and of such a war), and I shall probably commit her to the charge of some English lady in the islands for the present. The child herself has the same wish, and seems to have a decided character for her age. You can mention this matter if you think it worth while. I merely wish her to be respectably educated and treated, and, if my years and all things be considered, I presume it would be difficult to conceive me to have any other views.’

Meanwhile, Byron, wishing to remove the child from Missolonghi, seems to have proposed to Dr. Kennedy at Cephalonia that Mrs. Kennedy should take temporary charge of her. Writing to Kennedy on March 4, 1824, Byron says:

‘Your future convert Hato, or HatagÈe, appears to me lively, intelligent, and promising; she possesses an interesting countenance. With regard to her disposition I can say little, but Millingen speaks well of both mother and daughter, and he is to be relied on. As far as I know, I have only seen the child a few times with her mother, and what I have seen is favourable, or I should not take so much interest in her behalf. If she turns out well, my idea would be to send her to my daughter in England (if not to respectable persons in Italy), and so to provide for her as to enable her to live with reputation either singly or in marriage, if she arrive at maturity. I will make proper arrangements about her expenses through Messrs. Barff and Hancock, and the rest I leave to your discretion, and to Mrs. K.’s, with a great sense of obligation for your kindness in undertaking her temporary superintendence.’

This arrangement fell through, and was never carried out. The child remained at Missolonghi with her mother until Byron’s death. Then, by the irony of fate, they departed in the Florida—the vessel that bore the dead body of their protector to the inhospitable lazaretto at Zante. With wonderful prophetic instinct, Byron, long before his voyage to Greece, gave to the world the vision of another HatajÈ, rescued from death on the field of battle:

‘The Moslem orphan went with her protector,
For she was homeless, houseless, helpless; all
Her friends, like the sad family of Hector,
Had perished in the field or by the wall:
Her very place of birth was but a spectre
Of what it had been: there the Muezzin’s call
To prayer was heard no more—and Juan wept,
And made a vow to shield her, which he kept.’

BlaquiÈre, who was at Zante when the Florida was placed in quarantine, says:

‘The child, whom I have frequently seen in the lazaretto, is extremely interesting, and about eight years of age. She came over with Byron’s body, under her mother’s care. They had not been here many days, before an application came from Usouff Pacha, to give them up. It being customary, whenever claims of this kind are made, to consult the parties themselves, both the mother and her child were questioned as to their wishes on the subject. The latter, with tears in her eyes, said that, had his lordship lived, she would always have considered him as a father; but as he was no more, she preferred going back to her own country. The mother having expressed the same wish, they were sent to Patras.’

According to Millingen, when HatajÈ and her mother arrived at Patras, the child’s father received them in a transport of joy. ‘I thought you slaves,’ said the father in embracing them, ‘and, lo! you return to me decked like brides.’

And that is all that we know—all, we suppose, that can be known—of little HatajÈ! She may still be alive, the last survivor of those who had spoken to Byron! If, in her ninety-third year, she still recalls the events of 1824, she will hold up the torch with modest pride, while the present writer commemorates one, out of many, of the noble actions performed by the poet Byron.

‘This special honour was conferred, because
He had behaved with courage and humanity—
Which last men like, when they have time to pause
From their ferocities produced by vanity.
His little captive gained him some applause
For saving her amidst the wild insanity
Of carnage—and I think he was more glad in her
Safety, than his new order of St. Vladimir.’
Don Juan, Canto VIII., CXL.


CHAPTER XI

On February 17 there was great excitement at Missolonghi on account of a Turkish brig-of-war, which had run ashore on a sand-bank about seven miles from the city.

Byron sent for Parry, and accosted him in his liveliest manner:

‘Now’s the day, Parry, and now’s the hour; now for your rockets, your fire-kites, and red-hot shots; now, Parry, for your Grecian fires. Onward, death or victory!’

Byron was still so weak that he could not rise from the sofa; but all the available soldiers manned the Greek boats, and set off in the hope of plunder. Parry and some other European officers went out to reconnoitre the brig, and discovered a broad and long neck of land, which separated the shallows from the sea, upon which it would be easy to plant a couple of guns and make an attack upon the brig. Parry says that he had only two guns fit for immediate service—a long three-pounder and a howitzer. The attack was to be made on the following day, and Byron gave orders that, in the event of any prisoners being taken, their lives were, if possible, to be spared. He offered to pay two dollars a head for each prisoner saved, to pay something more for officers, and have them cared for at Missolonghi at his own expense. He also gave strict orders that the artillery brigade should be kept in reserve, so as to relieve and protect the Turkish prisoners. Early on the following day the guns were shipped, but, unfortunately, the boats ran aground, and much valuable time was lost. Meanwhile three Turkish brigs came to the rescue, and got into position so as to enfilade the beach. They manned their boats and tried to haul the brig into deep water, but without success; and seeing the Greeks preparing to attack, they thought it better to sheer off. But before doing so they managed to remove all the men, and as many of the brig’s stores as they could save, and then set the vessel on fire. Although Byron was disappointed in not having captured a prize, he was glad to hear that the brig had been burnt to the water’s edge. It was estimated that the loss of that vessel to the enemy would amount to nearly 20,000 dollars, and the little garrison of Missolonghi was highly elated at so important an achievement.

On February 19 a serious event occurred, which caused something like a revolution at Missolonghi, and might have been attended with more serious consequences if Byron had not shown a firm hand. It is thus related by Millingen:

‘A sentry had been placed at the gate of the Seraglio to prevent anyone who did not belong to the laboratory from entering. A Suliote named Toti, presented himself, and, without paying the slightest attention to the prohibition, boldly walked in. Lieutenant Sass, a Swede, informed of this, came up to the Suliote, and, pushing him roughly, ordered him to go out. On his refusal the officer drew his sword and struck him with its flat side. Incensed at this, the Suliote, who was of Herculean strength, cut the Swede’s left arm almost entirely off with one stroke of his yataghan, and immediately after shot him through the head. The soldiers belonging to the artillery brigade shut the gate, and after inflicting several wounds on Toti, who continued to defend himself, succeeded in securing him. His countrymen, with whom he was a favourite, being informed of the accident, hastened to the Seraglio, and would have proceeded to acts of violence, had not their comrade been delivered into their hands. The next morning Lieutenant Sass was buried with military honours. The Suliotes attended the funeral; and thus terminated the temporary misunderstanding between them and the Franks.’

It appears, from Gamba’s account of this unfortunate affair, that Lieutenant Sass was universally esteemed as one of the best and bravest of the foreigners in the service of Greece. The Suliote chiefs laid all the blame of this affray on Sass himself, whose imprudence in striking one of the proud and warlike race cannot be justified.

The Suliotes had already given many proofs of lawless insubordination, and several skirmishes had previously taken place between them and the people of Missolonghi. This last affair brought matters to a head, and Byron agreed, with the Primates and Mavrocordato, that these lawless troops must, at any cost, be got rid of.

Not only did their presence at Missolonghi alarm its inhabitants, but their fighting value had diminished, owing to their determination not to take any part in the projected siege of Lepanto, alleging as a reason that they were not disposed to fight against stone walls. Their dismissal was, however, not an easy matter, for they were practically masters of the city, and claimed 3,000 dollars as arrears of pay. The Primates, being applied to by Byron, declared that they had no money. Under these circumstances it became absolutely necessary for Byron to find the money himself, which he did on the understanding that the Primates bound themselves to clear the town of this turbulent band. Upon payment of this money the Suliotes packed up their effects, and departed for Arta, thus putting an end to all Byron’s hopes of capturing the fortress of Lepanto. A report was at this time circulated in Missolonghi that the Turkish authorities had set a price on the lives of all Europeans engaged in the Greek service. This rumour added enormously to the difficulties of the situation; for the artificers, whom Parry had brought out from England to work in the arsenal, struck work, and applied to Byron for permission to return home. They said that they had bargained to be conducted into a place of safety. Byron tried, says Gamba, to persuade them that the affray had been accidental, that, after the departure of the Suliotes, nothing of the kind would happen again, and so long as he himself remained there could not be any serious danger. But all arguments were useless; the men were thoroughly demoralized, and went from Byron’s presence unshaken in their resolve to return to their native land.

Byron, writing to Kennedy on March 10, says with his usual good-nature:

‘The mechanics were all pretty much of the same mind. Perhaps they are less to blame than is imagined, since Colonel Stanhope is said to have told them that he could not positively say their lives were safe. I should like to know where our life is safe, either here or anywhere else? With regard to a place of safety, at least such hermetically sealed safety as these persons appeared to desiderate, it is not to be found in Greece, at any rate; but Missolonghi was supposed to be the place where they would be useful, and their risk was no greater than that of others.’

In a letter to Barff, some days later, Byron once more alludes to these artificers, whose absence began to be seriously felt at the arsenal:

‘Captain Parry will write to you himself on the subject of the artificers’ wages, but, with all due allowance for their situation, I cannot see a great deal to pity in their circumstances. They were well paid, housed and fed, expenses granted of every kind, and they marched off at the first alarm. Were they more exposed than the rest? or so much? Neither are they very much embarrassed, for Captain Parry says that he knows all of them have money, and one in particular a considerable sum.’

These are the men in whose interests Byron had written to Barff:

‘Six Englishmen will soon be in quarantine at Zante; they are artificers, and have had enough of Greece in fourteen days; if you could recommend them to a passage home, I would thank you; they are good men enough, but do not quite understand the little discrepancies in these countries, and are not used to see shooting and slashing in a domestic quiet way, or (as it forms here) a part of housekeeping. If they should want anything during their quarantine, you can advance them not more than a dollar a day (amongst them) for that period, to purchase them some little extras as comforts (as they are quite out of their element). I cannot afford them more at present. The Committee pays their passage.’

Byron was exceedingly vexed by these proceedings, and began to lose all hope of being of any real service to the Greeks. He told Gamba that he had lost time, money, patience, and even health, only to meet with deception, calumny, and ingratitude. Gamba begged Byron to visit Athens, partly for the benefit of his health, and partly to be quit for a time from the daily annoyances to which he was subjected. But he refused, and determined to remain in that dismal swamp until he saw what turn things would take in the Morea, and until he received news of the success of the loan from London. He resolved meanwhile to fortify Missolonghi and Anatolico, and to drill the Greek troops into something like discipline.

In order to reorganize the artillery brigade, Byron agreed to furnish money which would encourage the Greeks to enlist. Artillery was the only arm that it was possible to form, as there were no muskets with bayonets suitable for infantry regiments, and the artillery was deficient both in officers and men. With great difficulty Parry succeeded in collecting some Greek artificers, and made some slight progress with his laboratory.

The weather improved, and Byron was able to take long rides, which had an excellent effect on his health and spirits. Artillery recruits came in faster than was expected, and were regularly trained for efficient service. It seemed as though the tide had turned. At about this time Byron received a letter from Mr. Barff, strongly urging his return to Zante for the purpose of regaining his usual health, which it was feared he would not attain at Missolonghi. Byron was touched by this mark of friendship, but would not grasp the hand that might have saved his life.

‘I am extremely obliged by your offer of your country house (as for all other kindness), in case that my health should require any removal; but I cannot quit Greece while there is a chance of my being of (even supposed) utility. There is a stake worth millions such as I am, and while I can stand at all, I must stand by the cause. While I say this, I am aware of the difficulties, dissensions, and defects of the Greeks themselves; but allowances must be made for them by all reasonable people.’

It may seem strange, but it is nevertheless certain, that Byron found more pleasure in the society of Parry, that ‘rough, burly fellow,’ than he did in the companionship of anyone else at Missolonghi. He thoroughly trusted the man, and even confided in him without reserve. Parry appreciated the honour of Byron’s intimacy, and his evidence of what passed during the last few weeks of Byron’s life is, so far as we are able to judge, quite reliable. He tells us that Byron had taken a small body of Suliotes into his own pay, and kept them about his person as a bodyguard. They consisted altogether of fifty-six men, and of these a certain number were always on duty. A large outer room in Byron’s house was used by them, and their carbines were hung upon its walls.

‘In this room,’ says Parry, ‘and among these rude soldiers, Lord Byron was accustomed to walk a great deal, especially in wet weather. On these occasions he was almost always accompanied by his favourite dog, Lion, who was perhaps his dearest and most affectionate friend. They were, indeed, very seldom separated. Riding or walking, sitting or standing, Lion was his constant attendant. He can scarcely be said to have forsaken him even in sleep. Every evening Lion went to see that his master was safe before he lay down himself, and then he took his station close to his door, a guard certainly as faithful as Lord Byron’s Suliotes.

‘With Lion Lord Byron was accustomed, not only to associate, but to commune very much. His most usual phrase was, “Lion, you are no rogue, Lion”; or, “Lion, thou art an honest fellow, Lion.” The dog’s eyes sparkled, and his tail swept the floor, as he sat with haunches on the ground. “Thou art more faithful than men, Lion; I trust thee more.” Lion sprang up, and barked, and bounded round his master, as much as to say, “You may trust me; I will watch actively on every side.” Then Byron would fondle the dog, and say, “Lion, I love thee; thou art my faithful dog!” and Lion jumped and kissed his master’s hand, by way of acknowledgment. In this manner, when in the dog’s company, Byron passed a good deal of time, and seemed more contented and happy than at any other hour during the day. This valuable and affectionate animal was, after Byron’s death, brought to England and placed under the care of Mrs. Leigh, his lordship’s sister.’

Parry gives a graphic description of the state of Missolonghi during this period, which compelled Byron to take a circuitous route whenever the state of the weather permitted him to ride. The pavements and condition of the streets were so bad that it was impossible to ride through them without the risk of breaking one’s neck.

‘Lord Byron’s horses were therefore generally led to the gate of the town, while his lordship, in a small punt, was rowed along the harbour, and up what is called the Military Canal. This terminates not far from the gate; here he would land, and mount his horse.’

The Suliote guard always attended Byron during his rides; and, though on foot, it was surprising to see their swiftness, says Parry. With carbines carried at the trail in their right hands, these agile mountaineers kept pace with the horses, even when Byron went at a gallop. It was a matter of honour with these Suliotes never to desert their chief; for they considered themselves responsible both to Greece and to England for his safety. Parry says:

‘They were tall men, and remarkably well formed. Perhaps, taken all together, no Sovereign in Europe could boast of having a finer set of men for his bodyguard.’

Byron while in Greece abandoned his habit of spending the whole morning in bed, as was his custom in Italy. He rose at nine o’clock, and breakfasted at ten. This meal consisted of tea without either milk or sugar, dry toast, and water-cresses.

‘During his breakfast,’ says Parry, ‘I generally waited on him to make the necessary reports, and to take his orders for the work of the day. When this business was settled, I retired to give the orders which I had received, and returned to Lord Byron by eleven o’clock at latest. His lordship would then inspect the accounts, and, with the assistance of his secretary, checked every item in a business-like manner. If the weather permitted, he afterwards rode out; if it did not, he used to amuse himself by shooting at a mark with pistols. Though his hand trembled much, his aim was sure, and he could hit an egg four times out of five at a distance of ten or twelve yards.’

After an early dinner, composed of dried toast, vegetables, and cheese, with a very small quantity of wine or cider (Parry assures us that he never drank any spirituous liquors during any part of the day or night), Byron would attend the drilling of the officers of his corps, in an outer apartment of his own dwelling, and went through all the exercises which it was proper for them to learn. When this was finished he very often played a bout of singlestick, or underwent some other severe muscular exertion. He then retired for the evening, to spin yarns with his friends or to study military tactics. Parry says:

‘At eleven o’clock I left him, and I was generally the last person he saw, except his servants. He then retired, not to sleep, but to study. Till nearly four o’clock every morning Byron was continually engaged reading or writing, and rarely slept more than five hours. In this manner did he pass nearly every day of the time I had the pleasure of knowing him.’

It was at the end of February that Mr. George Finlay, who afterwards wrote a ‘History of Greece,’ arrived at Missolonghi. He brought a message from Odysseus, and also from Edward Trelawny, inviting both Byron and Mavrocordato to a Conference at Salona. Gamba, writing on February 28, 1824, says:

‘We had news from the Morea that their discords were almost at an end. The Government was daily acquiring credit.... On the whole, Greek affairs appeared to take as favourable an aspect as we could well desire.... My Lord and Prince Mavrocordato have settled to go to Salona in a fortnight.’

On the following day Gamba wrote in his journal these ominous words:

‘Lord Byron is indisposed. He complained to me that he was often attacked by vertigoes, which made him feel as if intoxicated. He had also very disagreeable nervous sensations, which he said resembled the feeling of fear, although he knew there was no cause for alarm. The weather got worse, and he could not ride on horseback.’

On March 13 all the shops in the town of Missolonghi were shut, owing to a report that there was a case of the plague there. It seems that a Greek merchant who came from Gastuni was attacked with violent sickness and died within a few hours. After death several black pustules appeared on his face, arms, and back. The doctors were undecided as to whether it was a case of poisoning or of plague. It was ascertained that great mortality prevailed at Gastuni, but whether the plague or a fever was not known. Every possible precaution was taken to prevent infection, and the greatest alarm prevailed in the town. Everyone walked with a stick, to keep off the passer-by. It was realized by the doctors that, in a country so devoid of cleanliness, the plague would make alarming strides. Byron sent an express to Zante to communicate the intelligence to the Resident, and began to make plans for going into the mountains if the plague broke out. On the following day news arrived from Gastuni that there were no cases of the plague there. This intelligence restored a general confidence, and business was resumed as usual. Meanwhile, says Gamba,

‘the drilling of our company made great progress, and in three or four weeks we should have been ready to take the field. We exercised the brigade in all sorts of movements. Lord Byron joined us, and practised with us at the sabre and foil: notwithstanding his lameness, he was very adroit.’

The following anecdote, which is given on the authority of Parry, will show the respect in which Byron was held by the peasants in Greece:

‘Byron one day returned from his ride more than usually pleased. An interesting country-woman, with a fine family, had come out of her cottage and presented him with a curd cheese and some honey, and could not be persuaded to accept payment for it.

‘“I have felt,” he said, “more pleasure this day, and at this circumstance, than for a long time past.” Then, describing to me where he had seen her, he ordered me to find her out, and make her a present in return. “The peasantry,” he said, “are by far the most kind, humane, and honest part of the population; they redeem the character of their countrymen. The other classes are so debased by slavery—accustomed, like all slaves, never to speak truth, but only what will please their masters—that they cannot be trusted. Greece would not be worth saving but for the peasantry.”

‘Lord Byron then sat down to his cheese, and insisted on our partaking of his fare. A bottle of porter was sent for and broached, that we might join Byron in drinking health and happiness to the kind family, which had procured him so great a pleasure.’


CHAPTER XII

It has been suggested by Byron’s enemies that he flattered himself with the notion of some day becoming King of Greece, and that his conduct during the latter part of his life was influenced by ambition. The idea is, of course, absurd. No one knew better than Byron that the Greek leaders were not disposed to accept a King at that time. He also knew that, in order to attain that position, it would have been necessary to have recourse to measures which were utterly repugnant to his deep sense of humanity and justice. That Byron may have been sounded by some of the intriguing chieftains with some such suggestion is more than probable, but he was far too honest to walk into the snare. One day he said to Parry:

‘I have experienced, since my arrival at Missolonghi, offers that would surprise you, were I to tell you of them, and which would turn the head of any man less satiated than I am, and more desirous of possessing power than of contributing to freedom and happiness. To all these offers, and to every application made to me, which had a tendency to provoke disputes or increase discord, I have always replied: “I came here to serve Greece; agree among yourselves for the good of your country, and whatever is your united resolve, and whatever the Government commands, I shall be ready to support with my fortune and my sword.” We who came here to fight for Greece have no right to meddle with its internal affairs, or dictate to the people or Government.’

That Byron, if he had lived, and if he had chosen to usurp power, could have made himself a Dictator admits of no doubt. In the then state of that distracted country, and the well-known mercenary disposition of the Greeks, he might with his dollars have raised an army which would have made him supreme in Greece.

‘No single chieftain,’ Parry says, ‘could have resisted; and all of them would have been compelled—because they would not trust one another—to join their forces with Byron’s. The whole of the Suliotes were at his beck and call. He could have procured the assassination of any man in Greece for a sum too trifling to mention.’

But Byron had no such views; he never wished to possess political power in Greece. He had come to serve the Greeks on their own conditions, and nothing could have made him swerve from that intention.

Byron’s talk with Trelawny at Cephalonia on this subject was not serious, and it took place before he had mastered all the perplexing problems connected with Greece.

It is to Byron’s lasting credit that, with so many opportunities for self-aggrandizement, he should have proved himself so unselfish and high-minded.

What might have happened if he had been able to attend the Congress at Salona we shall never know. But we feel confident, from a long and close study of Byron’s character, that, even if the Government and the chieftains had offered him the throne of Greece, he would have refused it. Not only would such a throne have been, figuratively, poised in air, swayed by every breath which the rival chieftains would have blown upon it, but Byron himself would have been accused, throughout the length and breadth of Europe, of exploiting the sufferings of Greece for his own personal aggrandizement. While we are discussing this question, it is well to understand the position of affairs at the time when the proposal to hold a Congress at Salona was made.

The ostensible object of the Congress was to shake hands all round, to let bygones be bygones, and to unite all available forces in a spirit of amity. It was high time. The Morea was troubled by the hostilities between Colocotroni’s men and Government factions. Colocotroni[22] himself was shut up in Tripolitza, and his son Pano in Napoli di Romagna. Eastern Greece was more or less tranquil. Odysseus[23] was at Negropont, from whence seven hundred Albanians had lately absconded. The passes of ThermopylÆ were insecure. Although Western Greece was for the moment tranquil, life in Missolonghi was not worth an hour’s purchase; and there was a serious split between the so-called Odysseans and the party of Mavrocordato, skilfully fostered by both Colonel Stanhope and Odysseus. Though Candia was subdued, the peasantry threatened a rising in the mountains; the Albanians were discontented; and, finally, the Government itself was not sleeping on a bed of roses, for it had most of the great military chiefs dead against it.

There were, in fact, at that time two Governments—one at Argos and one at Tripolitza—and both hostile to each other. The Primates were in favour of a Turkish form of government, and they had great influence in the Morea. The chiefs, on the contrary, while professing democratic principles, were really in favour of frank terrorism and plunder. Some of them were personally brave; others were the offspring of heroes, whom the Turks had never been able to subdue, and who held a sort of feudal tenure over lands which they had kept by the sword. The people of the Peloponnesus were under the influence of the civil and military oligarchs; those of Eastern and Western Greece were chiefly under the captains. Of these, Odysseus and Mavrocordato were the most influential. The islands Hydra and Spezzia were under the influence of some rich oligarchs; while Ipsara was purely democratic. The only virtue to be found in Greece was monopolized by the peasantry, who had passed through a long period of Turkish oppression without being tainted by that corruption which was so prevalent in the towns. Indeed, the peasants and some of the islanders were the finest examples of the ‘national’ party, which had never been subdued by military or civil tyrants. When we consider the mercenary character of the Greeks, their real or assumed poverty, their insatiable demands for Byron’s money; when one realizes the hopeless tangle into which greed and ambition had thrown the affairs of Greece (the open hostility of the capitanis to any settled form of government), it is evident that the supreme management of such a circus would have been no sinecure. No one believed that Greece, under the conditions then prevailing, would have found repose under a foreign King. Nothing short of a cruel, unflinching despotism would have quieted the country.It is, of course, possible that the chiefs assembled at Salona would have offered to Byron the general direction of affairs in the western continent. Gamba says that he had heard rumours to the effect that in a short time the general government of Greece would have been placed in Byron’s hands. ‘Considering,’ he says, ‘the vast addition to his authority which the arrival of the moneys from England would have insured to Byron, such an idea is by no means chimerical.’

Writing to Barff on March 22, Byron says:

‘In a few days Prince Mavrocordato and myself intend to proceed to Salona at the request of Odysseus and the chiefs of Eastern Greece, to concert, if possible, a plan of union between Western and Eastern Greece, and to take measures, offensive and defensive, for the ensuing campaign. Mavrocordato is almost recalled by the new Government to the Morea (to take the lead, I rather think), and they have written to propose to me to go either to the Morea with him, or to take the general direction of affairs in this quarter with General Londos, and any other I may choose, to form a Council. Andrea Londos is my old friend and acquaintance, since we were lads in Greece together. It would be difficult to give a positive answer till the Salona meeting is over; but I am willing to serve them in any capacity they please, either commanding or commanded—it is much the same to me, as long as I can be of any presumed use to them.’


CHAPTER XIII

On March 22 news reached Missolonghi that the Greek loan had been successfully raised in London. Byron sent this welcome intelligence to the Greek Government, with a request that no time should be lost in fitting out the fleet at the different islands. The artillery corps at Missolonghi was augmented by one hundred regular troops under the command of Lambro, a brave Suliote chief, for the better protection of the guns stationed in the mountains. Unfortunately, the weather, upon which Byron so much depended for exercise, could not possibly have been worse. Incessant rain and impassable roads confined him to the house until his health was seriously affected. He constantly complained of oppression on his chest, and was altogether in a depressed condition of mind.

On the day fixed for his departure for Salona, the River Phidari was so swollen as not to be fordable, and the roads in every direction were impassable. For many days the rain poured down in torrents, until, to employ Byron’s quaint phrase, ‘The dykes of Holland, when broken down, would be the deserts of Arabia for dryness, in comparison.’

On March 28 an event occurred to which Byron has alluded in his published correspondence. It was a trifling matter enough, but might have had serious consequences if Byron had not shown great firmness. One of the artillerymen, an Italian, had robbed a poor peasant in the market-place of 25 piastres. The man was in due course arrested, tried by court-martial, and convicted. There was no doubt as to his guilt, but a serious dispute arose among the officers as to his punishment. The Germans were for the bastinado; but that was contrary to the French military code, under which the man was tried, and Byron strongly opposed its infliction. He declared that, so far as he was concerned, no barbarous usages should be introduced into Greece, especially as such a mode of punishment would disgust rather than reform. He proposed that, instead of corporal punishment, the offender should have his uniform stripped off his back, and be marched through the streets, bearing a label describing the nature of his offence. He was then to be handed over to the regular police and imprisoned for a time. This example of severity, tempered by humanity, produced an excellent effect upon the soldiers and the citizens of Missolonghi. In the course of the evening some high words passed on the subject between three Englishmen, two of them being officers of the brigade, cards were exchanged, and two duels were to be fought the next morning. Byron did not hear of this until late at night. He then ordered Gamba to arrest the whole party. When they were afterwards brought before Byron, he with some difficulty prevailed upon them to shake hands, and thus averted a serious scandal. Gamba, writing on March 30, says that the Primates of Missolonghi on that day presented Byron with the freedom of their town.

‘This new honour,’ he says, ‘did but entail upon Lord Byron the necessity for greater sacrifices. The poverty of the Government and the town became daily more apparent. They could not furnish the soldiers’ rations nor pay their arrears; nor was there forthcoming a single piastre of the 1,500 dollars which the Primates had agreed to furnish for the fortifications. Thus the whole charge fell upon Lord Byron.’

On the following night a Greek came with tears rolling down his cheeks, and complained that one of Byron’s soldiers had, in a drunken frenzy, broken open his door and with drawn sword alarmed his whole family. He appealed to Byron for protection. Without a moment’s hesitation Byron sent an officer with a file of men to arrest the delinquent. He was a Russian who had lately arrived and enlisted in the artillery brigade. The man vowed that the charge was false; that he had lodged in that house for several days, and that he only broke the door open because the Greek would not admit him, and kept him outside in the rain. He moreover complained of the time and manner of his arrest, and sent a letter to Byron accusing the officer who had arrested him. Byron’s reply was as follows:

April 1, 1824.

Sir,

‘I have the honour to reply to your letter of this day. In consequence of an urgent and, to all appearances, a well-founded complaint, made to me yesterday evening, I gave orders to Mr. Hesketh to proceed to your quarters with the soldiers of his guard, and to remove you from your house to the Seraglio, because the owner of your house declared himself and his family to be in immediate danger from your conduct; and added that that was not the first time that you had placed them in similar circumstances. Neither Mr. Hesketh nor myself could imagine that you were in bed, as we had been assured to the contrary; and certainly such a situation was not contemplated. But Mr. Hesketh had positive orders to conduct you from your quarters to those of the artillery brigade; at the same time being desired to use no violence; nor does it appear that any was had recourse to. This measure was adopted because your landlord assured me, when I proposed to put off the inquiry until the next day, that he could not return to his house without a guard for his protection, and that he had left his wife and daughter, and family, in the greatest alarm; on that account putting them under our immediate protection; the case admitted of no delay. As I am not aware that Mr. Hesketh exceeded his orders, I cannot take any measures to punish him; but I have no objection to examine minutely into his conduct. You ought to recollect that entering into the auxiliary Greek Corps, now under my orders, at your own sole request and positive desire, you incurred the obligation of obeying the laws of the country, as well as those of the service.

‘I have the honour to be, etc.,
‘N. B.’

It is doubtful whether any other commanding officer would, in similar circumstances, have taken the trouble to write such a letter to a private in his regiment. We merely allude to the incident in order to show that even in trivial matters Byron performed his duty towards those under his command, taking especial interest in each case, so that breaches of discipline might not be too harshly treated by his subordinates.

On April 3 the whole town of Missolonghi was thrown into a panic of alarm. A rumour quickly spread that a body of troops had disembarked at Chioneri, a village on the southern shore of the city. At two o’clock in the afternoon about one hundred and fifty men, belonging to the chief Cariascachi, landed, and demanded reparation for an injury which had been inflicted on his nephew by some boatmen belonging to Missolonghi. Meanwhile the man who wounded the young man had absconded; and the soldiers, unable to wreak their vengeance upon them, arrested two of the Primates, and sent them to Cariascachi as hostages. They then seized the fort at Vasiladi, a small mud island commanding the flats, which on the sea side afford an impenetrable defence to the town. Cariascachi further declared that he would neither give up the Primates nor Vasiladi until the men who had wounded his nephew were delivered into his hands. On the same day seven Turkish vessels anchored off Vasiladi. Cariascachi had long been suspected of a treasonable correspondence with the Turks, and Mavrocordato was quick to perceive that his conduct on this occasion, coinciding as it did with the movements of the enemy, was part of a conspiracy against his authority in Western Greece. He expected every moment to hear that the Turks had taken possession of Vasiladi, and guessed that the soldiers sent by Cariascachi, ostensibly to avenge a private injury, had really come to open the gates to the Turks. It was a critical moment indeed. All the disposable troops were in the provinces; the Suliotes were marching to Arta, and some of them had already accepted service under Cariascachi himself.

Byron, with wonderful self-command, concealed his indignation at such evidence of treason, and urged Mavrocordato to dismiss his fears, and to display all possible energy in order to defeat Cariascachi’s designs. He offered his own services, that of the artillery brigade, and of the three hundred Suliotes who formed his guard. Gunboats were sent to Vasiladi with orders to dislodge the rebels, and Byron resolved that the suspected treason of this Greek chieftain should be severely punished. The batteries of Missolonghi were immediately secured by the artillerymen, and several of their guns were pointed towards the town, so as to prevent a surprise.At the approach of the gunboats the rebels precipitately fled, and, perceiving the resolute bearing assumed by Byron’s troops, they immediately surrendered the Primates, and humbly asked permission to retire unmolested. This was of course granted, but Cariascachi was subsequently tried by court-martial, and found guilty of holding treasonable communications with the enemy.

According to Millingen, who was at Missolonghi at that time, it was not proved against Cariascachi that he had ever proposed to deliver up Vasiladi and Missolonghi to the Turks; but appearances were certainly against him, and his subsequent flight to Agraffa seems to have given evidence of a guilty conscience. Byron was deeply mortified by this example of treason on the part of a Greek chieftain. He had not been prepared to meet with black-hearted treachery, or to see Greeks conspiring against their own country, courting the chains of their former masters, and bargaining the liberties and very existence of their own fellow-countrymen.

‘Ignorant at first,’ says Millingen, ‘how far the ramifications of this conspiracy might extend, he trembled to think of the consequences. Personal fear never entered his mind, although most of the Suliotes who composed his guard, as soon as they heard that their compatriots at Anatolico sided with Cariascachi, declared openly that they would not act against their countrymen. The hopes that Byron had formed for the future of Greece were for a moment obscured. He feared lest the news of a civil war in the Peloponnesus, and of a conspiracy to introduce the Turks into Western Greece, would, on reaching England, ruin the Greek credit, and preclude all hope of obtaining a loan, which to him appeared indispensable to the salvation of her liberty.’

While absorbed by the gloomy reflections to which this incident gave rise, a spy was discovered under Byron’s own roof. A man named Constantine Volpiotti, it was asserted, had had several conferences with Cariascachi at Anatolico. Letters found upon him confirmed the worst suspicions, and he was handed over by Byron’s orders to the tender mercies of the town guard. A military commission subsequently examined minutely into the whole affair. It appears that the incriminating letters found in Volpiotti’s clothes were those written by Mavrocordato and other patriots to Cariascachi, reproaching him for his treachery and connivance with the enemy. These Volpiotti was to show to Omer Pacha as certificates to prove how faithful Cariascachi had ever been to his engagements with him.

‘It resulted, from the examination which Volpiotti underwent, that he had been charged to ask Omer Pacha for a BouyourtÈ, appointing Cariascachi Capitano of the province of Agraffa. Cariascachi engaged in return to co-operate with Vernakiotti in the reduction of Western Greece, and to draw over to his party several of the chiefs who had hitherto most faithfully adhered to the Greek Government.’

Under these circumstances it was not wise, even if it were politic, to allow Cariascachi to escape. Byron felt this keenly, and foresaw what actually happened. Cariascachi was no sooner clear of Anatolico than he placed himself at the head of his followers, and, assisted by Andrea Isco, of Macrinoro, he again made Agraffa and its adjoining provinces the scene of his depredations and daily sanguinary encounters.

‘At no time in his life,’ says Millingen, ‘did Lord Byron find himself in circumstances more calculated to render him unhappy. The cup of health had dropped from his lips, and constant anxiety and suffering operated powerfully on his mind, already a prey to melancholy apprehensions, and disappointment, increased by disgust. Continually haunted by a dread of epilepsy or palsy, he fell into the lowest state of hypochondriasis, and vented his sorrows in language which, though sometimes sublime, was at others as peevish and capricious as that of an unruly and quarrelsome child.’

Gamba tells us that Byron, after the events above mentioned, became nervous and irritable. He had not been on horseback for some days on account of the weather, but on April 9, though the weather was threatening, he determined to ride. Three miles from the town he and Gamba were caught in a heavy downpour of rain, and they returned to the town walls wet through and in a violent perspiration. Gamba says:

‘I have before mentioned that it was our practice to dismount at the walls, and return to our house in a boat. This day, however, I entreated Byron to return home on horseback the whole way, as it would be dangerous, hot as he was, to remain exposed to the rain in a boat for half an hour. But he would not listen to me, and said: “I should make a pretty soldier indeed, if I were to care for such a trifle.” Accordingly we dismounted, and got into the boat as usual. Two hours after his return home, he was seized with a shuddering: he complained of fever and rheumatic pains. At eight in the evening I entered his rooms; he was lying on a sofa, restless and melancholy.’

Byron said that he suffered a great deal of pain, and in consequence Dr. Bruno proposed to bleed him. Bruno seems to have considered the lancet as a sovereign remedy for all the ills of life.

‘Have you no other remedy than bleeding? There are many more die of the lancet than the lance,’ said Byron, as he declined his doctor’s proposal. On the following day he was perpetually shuddering, but he got up at his usual hour and transacted business. He did not, however, leave the house. On April 11 Byron resolved to ride out an hour before his usual time, fearing that, if he waited, he would be prevented by the rain.

‘We rode for a long time in the olive woods,’ says Gamba. ‘Lambro, a Suliote officer, accompanied by a numerous suite, attended Byron, who spoke much and appeared to be in good spirits.

‘The next day he kept his bed with an attack of rheumatic fever. It was thought that his saddle was wet; but it is more probable that he was really suffering from his previous exposure to the rain, which perhaps affected him the more readily on account of his over-abstemious mode of life.’

The dates to which Gamba refers in the statement we have quoted were April 11 and 12. It is important to remark that in Fletcher’s account, published in the Westminster Review, it is stated that the last time Byron rode out was on April 10. According to Parry, who supports Fletcher’s opinion, Byron was very unwell on April 11, and did not leave his house. He had shivering fits, and complained of pains, particularly in his bones and head.

‘He talked a great deal,’ says Parry, ‘and I thought in rather a wandering manner. I became alarmed for his safety, and earnestly begged him to try a change of air and scene at Zante.’

Gamba, in his journal, says that Byron rose from his bed on April 13, but did not leave the house. The fever appeared to be diminished, but the pains in his head and bones continued. He was melancholy and irritable. He had not slept since his attack, and could take no other nourishment than a little broth and a spoonful or two of arrowroot. On the 14th he got out of bed at noon; he was calmer. The fever had apparently diminished, but he was very weak, and still complained of pains in his head. It was with the greatest difficulty, says Gamba, that the physicians dissuaded him from going out riding, which, in spite of the threatening weather, he desired to do. There seems at that time to have been no suspicion of danger, and it was even supposed by his doctors that the malady was under control. Byron himself said that he was rather glad of his fever, as it might cure him of his tendency to epilepsy. He attended to his correspondence as usual. Gamba says:

‘I think it was on this day that, as I was sitting near him on his sofa, he said to me, “I was afraid I was losing my memory, and, in order to try, I attempted to repeat some Latin verses with the English translation, which I have not tried to recollect since I was at school. I remembered them all except the last word of one of the hexameters.”’

On April 15 the fever was still upon him, says Gamba, but all pain had ceased. He was easier, and expressed a wish to ride out, but the weather would not permit. He transacted business, and received, among others, a letter from the Turkish Governor to whom he had sent the prisoners he had liberated. The Turk thanked Byron for his courtesy, and asked for a repetition of this favour. ‘The letter pleased him much,’ says Gamba.

According to Fletcher, it appears that both on that day and the day previous Byron had a suspicion that his complaint was not understood by his doctors.

Parry says that on April 15 the doctors thought there was no danger, and said so, openly. He paid Byron a visit, and remained at his bedside from 7 p.m. until 10 o’clock.

‘Lord Byron spoke of death with great composure,’ says Parry; ‘and though he did not think that his end was so very near, there was something about him so serious and so firm, so resigned and composed, so different from anything I had ever before seen in him, that my mind misgave me.’

Byron then spoke of the sadness of being ill in such a place as Missolonghi, and seemed to have imagined the possibility of a reconciliation with his wife.

‘When I left Italy,’ said Byron, ‘I had time on board the brig to give full scope to memory and reflection. I am convinced of the happiness of domestic life. No man on earth respects a virtuous woman more than I do, and the prospect of retirement in England with my wife and daughter gives me an idea of happiness I have never before experienced. Retirement will be everything for me, for heretofore my life has been like the ocean in a storm.’

Byron then spoke of Tita (and Fletcher also, doubtless, though Parry does not mention that honest and faithful servant), and said that Bruno was an excellent young man and very skilful, but too much agitated. He hoped that Parry would come to him as often as possible, as he was jaded to death by the worrying of his doctors, and the evident anxiety of all those who wished him well. On a wretched fever-stricken swamp, in a house barely weather-tight, in a miserable room, far from all those whom he loved on earth, lay the ‘pilgrim of eternity,’ his life, so full of promise, slowly flickering out. The pestilent sirocco was blowing a hurricane, and the rain was falling with almost tropical violence. Gamba had met with an accident which confined him to his quarters in another part of the town, a circumstance which deprived Byron of a loyal friend in the hour of his direst need. Under these circumstances, Parry was a godsend to Byron, and he seems to have done everything possible to cheer him in his moments of depression.

On April 16 Byron was alarmingly ill, and, according to Parry, almost constantly delirious. He spoke alternately in English and Italian, and his thoughts wandered. The doctors were not alarmed, and told Parry that Byron would certainly recover. According to Millingen’s account, Dr. Bruno called him in for a consultation on the 15th, and we shall see what Millingen thought of his patient’s condition when we lay his narrative before the reader.

When Parry visited Byron on the morning of the 17th, he was at times delirious. He appeared to be much worse than on the day before. The doctors succeeded in bleeding him twice, and both times he fainted.

‘His debility was excessive. He complained bitterly of the want of sleep, as delirious patients do complain, in a wild, rambling manner. He said he had not slept for more than a week, when, in fact, he had repeatedly slept at short intervals, disturbedly indeed, but still it was sleep. He had now ceased to think or talk of death; he had probably no idea that death was so near at hand, for his senses were in such a state that they rarely allowed him to form a correct idea of anything.’

On the 17th Gamba managed to get to Byron’s room, and was struck by the change in his appearance.

‘He was very calm,’ says Gamba, ‘and talked to me in the kindest manner about my having sprained my ankle. In a hollow, sepulchral tone, he said: “Take care of your foot. I know by experience how painful it must be.” I could not stay near his bed: a flood of tears rushed into my eyes, and I was obliged to withdraw. This was the first day that the medical men seemed to entertain serious apprehensions.’

On this day Gamba heard that Dr. Thomas, of Zante, had been sent for. It is unfortunate that this was not done sooner; but Byron had forbidden Fletcher to send for that excellent medical man, when he proposed it two days previously. During the night of the 17th Byron became delirious, and wandered in his speech; he fancied himself at the head of his Suliotes, assailing the walls of Lepanto—a wish that had lain very close to his heart for many and many a day. It was his dream of a soldier’s glory, to die fighting, sword in hand. On the morning of the 18th Drs. Millingen and Bruno were alarmed by symptoms of an inflammation of the brain, and proposed another bleeding, to which Byron consented, but soon ordered the vein to be closed.

‘At noon,’ says Gamba, ‘I came to his bedside. He asked me if there were any letters for him. There was one from the Archbishop Ignatius to him, which told Byron that the Sultan had proclaimed him, in full divan, an enemy of the Porte. I thought it best not to let him know of the arrival of that letter. A few hours afterwards other letters arrived from England from his most intimate friends, full of good news, and most consolatory in every way, particularly one from Mr. Hobhouse, and another from Douglas Kinnaird; but he had then become unconscious—it was too late!’

April 18, 1824, was Easter Day, a holiday throughout the length and breadth of Greece, and a noisy one, too. It is the day on which the Greeks at Missolonghi were accustomed to discharge their firearms and great guns. Prince Mavrocordato gave orders that Parry should march his artillery brigade and Suliotes to some distance from the town, in order to attract the populace from the vicinity of Byron’s house. At the same time the town guard patrolled the streets, and informed people of Byron’s danger, begging them to make as little noise as possible. The plan succeeded admirably; Byron was not disturbed, and at three o’clock in the afternoon he rose, and, leaning on the arm of Tita, went into the next room. When seated, he told Tita to bring him a book, mentioning it by name. About this time Dr. Bruno entreated him, with tears in his eyes, to be again bled.

‘No,’ said Byron; ‘if my hour is come, I shall die whether I lose my blood or keep it.’

After reading a few minutes he became faint, and, leaning on Tita’s arm, he tottered into the next room and returned to bed.

At half-past three, Dr. Bruno and Dr. Millingen, becoming more alarmed, wished to call in two other physicians, a Dr. Freiber, a German, and a Greek named Luca Vaya, the most distinguished of his profession in the town, and physician to Mavrocordato. Lord Byron at first refused to see them; but being told that Mavrocordato advised it, he said: ‘Very well, let them come; but let them look at me and say nothing.’ They promised this, and were admitted. When about him and feeling his pulse, one of them wished to speak. ‘Recollect your promise,’ said Byron, ‘and go away.’

In order to form some idea of the state of things while Byron’s life was slowly ebbing away, we will quote a passage from Parry’s book, which was published soon after the poet’s death:

‘Dr. Bruno I believe to be a very good young man, but he was certainly inadequate to his situation. I do not allude to his medical knowledge, of which I cannot pretend to be a judge; but he lacked firmness, and was so much agitated that he was incapable of bringing whatever knowledge he might possess into use. Tita was kind and attentive, and by far the most teachable and useful of all the persons about Lord Byron. As there was nobody invested with any authority over his household after he fell ill, there was neither method, order, nor quiet, in his apartments. A clever, skilful English surgeon, possessing the confidence of his patient, would have put all this in train; but Dr. Bruno had no idea of doing any such thing. There was also a want of many comforts which, to the sick, may be called necessaries, and there was a dreadful confusion of tongues. In his agitation Dr. Bruno’s English, and he spoke but imperfectly, was unintellegible; Fletcher’s Italian was equally bad. I speak nothing but English; Tita then spoke nothing but Italian; and the ordinary Greek domestics were incomprehensible to us all. In all the attendants there was the officiousness of zeal; but, owing to their ignorance of each other’s language, their zeal only added to the confusion. This circumstance, and the absence of common necessaries, made Lord Byron’s apartment such a picture of distress, and even anguish, during the two or three last days of his life, as I never before beheld, and wish never again to witness.’

At four o’clock on April 18, according to Gamba, Byron seemed to be aware of his approaching end. Dr. Millingen, Fletcher, and Tita, were at his bedside. Strange though it may seem to us in these far-off days, with our experience of medical men, Dr. Millingen, unable to restrain his tears, walked out of the room. Tita also wept profusely, and would have retired if Byron had not held his hand. Byron looked at him steadily, and said, half smiling, in Italian: ‘Oh, questa È una bella scena.’ He then seemed to reflect a moment, and exclaimed, ‘Call Parry.’

‘Almost immediately afterwards,’ says Gamba, ‘a fit of delirium ensued, and he began to talk wildly, as if he were mounting a breach in an assault. He called out, half in English, half in Italian: “Forwards—forwards—courage—follow my example—don’t be afraid!”’

When he came to himself Fletcher was with him. He then knew that he was dying, and seemed very anxious to make his servant understand his wishes. He was very considerate about his servants, and said that he was afraid they would suffer from sitting up so long in attendance upon him. Byron said, ‘I wish to do something for Tita and Luca.’ ‘My lord,’ said Fletcher, ‘for God’s sake never mind that now, but talk of something of more importance.’ But he returned to the same topic, and, taking Fletcher by the hand, continued: ‘You will be provided for—and now hear my last wishes.’

Fletcher begged that he might bring pen and paper to take down his words. ‘No,’ replied Lord Byron, ‘there is no time—mind you execute my orders. Go to my sister—tell her—go to Lady Byron—you will see her, and say——’ Here his voice faltered, and gradually became indistinct; but still he continued muttering something in a very earnest manner for nearly twenty minutes, though in such a tone that only a few words could be distinguished. These were only names: ‘Augusta,’ ‘Ada,’ ‘Hobhouse,’ ‘Kinnaird.’ He then said: ‘Now I have told you all.’

‘My lord,’ replied Fletcher, ‘I have not understood a word your lordship has been saying.’ Byron looked most distressed at this, and said, ‘Not understand me? What a pity! Then it is too late—all is over.’ ‘I hope not,’ answered Fletcher; ‘but the Lord’s will be done.’ Byron continued, ‘Yes, not mine.’ He then tried to utter a few words, of which none were intelligible except, ‘My sister—my child.’ The doctors began to concur in an opinion which one might have thought sufficiently obvious from the first, namely, that the principal danger to the patient was his extreme weakness, and now agreed to administer restoratives. Dr. Bruno, however, thought otherwise, but agreed to administer a dose of claret, bark, and opium, and to apply blisters to the soles of Byron’s feet. He took the draught readily, but for some time refused the blisters. At last they were applied, and Byron fell asleep.

Gamba says: ‘He awoke in half an hour. I wished to go to him, but I had not the heart. Parry went; Byron knew him, and squeezed his hand.’

Parry says:

‘When Lord Byron took my hand, I found his hands were deadly cold. With Tita’s assistance, I endeavoured gently to create a little warmth in them, and I also loosened the bandage which was tied round his head. Till this was done, he seemed in great pain—clenched his hands at times, and gnashed his teeth. He bore the loosening of the band passively; and after it was loosened, he shed tears. I encouraged him to weep, and said: “My lord, I thank God, I hope you will now be better; shed as many tears as you can; you will sleep and find ease.” He replied faintly, “Yes, the pain is gone; I shall sleep now.” He took my hand, uttered a faint “Good-night,” and dropped to sleep. My heart ached, but I thought then his sufferings were over, and that he would wake no more. He did wake again, however, and I went to him; he knew me, though scarcely. He was less distracted than I had seen him for some time before; there was the calmness of resignation, but there was also the stupor of death. He tried to utter his wishes, but he was not able to do so. He said something about rewarding Tita, and uttered several incoherent words. There was either no meaning in what he said, or it was such a meaning as we could not expect at that moment. His eyes continued open only a short time, and then, at about six o’clock in the evening of the 18th April, he sank into a slumber, or rather, I should say, a stupor, and woke and knew no more.’

It must be borne in mind that the details given above were written by a man who asserts that he was present during the period of which he gives an account. Gamba, as we have seen, was not present, and the details which he gives are avowedly gathered from those who happened to be in the room.

‘From those about him,’ says Gamba, ‘I collected that, either at this time or in his former interval of reason, Byron could be understood to say, “Poor Greece! Poor town! My poor servants!” Also, “Why was I not aware of this sooner?” and, “My hour is come! I do not care for death. But why did I not go home before I came here?” At another time he said: “There are things which make the world dear to me.”’

He said this in Italian, and Parry may of course not have understood him. ‘Io lascio qualche cosa di caro nel mondo.’ He also said: ‘I am content to die.’ In speaking of Greece, he said: ‘I have given her my time, my means, my health, and now I give her my life! What could I do more?’

Byron remained insensible, immovable, for twenty-four hours. There were occasional symptoms of suffocation, and a rattling in the throat, which induced his servants occasionally to raise his head. Gamba says:

‘Means were taken to rouse him from his lethargy, but in vain. A great many leeches were applied to his temples, and the blood flowed copiously all night. It was exactly a quarter past six on the next day, the 19th April, that he was seen to open his eyes, and immediately close them again. The doctors felt his pulse—he was gone!’


CHAPTER XIV

It matters little what we now think of Byron as a man. After eighty-four years, his personality is of less public interest than his achievements, while our capacity for forming an adequate judgment of his character is necessarily dependent on second-hand evidence, some of which is false, and much tainted by prejudice. But what did those hard men of action who stood at his side in those terrible days in Greece—Stanhope, Parry, Finlay, BlaquiÈre, Millingen, Trelawny—what did they think of Byron?

Stanhope, who was at Salona, wrote to Bowring on April 30:

‘A courier has just arrived from the chief Scalza. Alas! all our fears are realized. The soul of Byron has taken its last flight. England has lost her brightest genius—Greece her noblest friend. To console them for the loss, he has left behind the emanations of his splendid mind. If Byron had faults, he had redeeming virtues too—he sacrificed his comfort, fortune, health, and life, to the cause of an oppressed nation. Honoured be his memory! Had I the disposal of his ashes, I would place them in the Temple of Theseus, or in the Parthenon at Athens.’

Three days later Stanhope wrote again to Bowring:

‘Byron would not refuse to an entire people the benefit of his virtues; he condescended to display them wherever Humanity beckoned him to her aid. This single object of devotion to the well-being of a people has raised him to a distinguished pitch of glory among characters dignified by their virtues, of which the illustrious British nation can make so ample a display, and of whom Greece hopes to behold many co-operating in her regeneration. Having here paid the tribute of admiration due to the virtues of Lord Byron, eternal may his memory remain with the world!’

Parry says:

‘Thus died the truest and greatest poet England has lately given birth to, the warmest-hearted of her philanthropists, the least selfish of her patriots. That the disappointment of his ardent hopes was the primary cause of his illness and death cannot, I think, be doubted. The weight of that disappointment was augmented by the numerous difficulties he met with. He was fretted and annoyed, but he disdained to complain. As soon as it was known that Lord Byron was dead, sorrow and grief were generally felt in Greece. They spread from his own apartments over the town of Missolonghi, through the whole of Greece, and over every part of civilized Europe. No persons, perhaps, after his domestics and personal friends, felt his loss more acutely than the poor citizens of Missolonghi. His residence among them procured them food, and insured their protection. But for him they would have been first plundered by the unpaid Suliotes, and then left a prey to the Turks. Not only were the Primates and Mavrocordato affected on the occasion, but the poorest citizen felt that he had lost a friend. Mavrocordato spoke of Lord Byron as the best friend of Greece, and said that his conduct was admirable. “Nobody knows,” he was heard to say, “except perhaps myself, the loss Greece has suffered. Her safety even depended on his life. His presence at Missolonghi has checked intrigues which will now have uncontrolled sway. By his aid alone have I been able to preserve this city; and now I know that every assistance I derived from and through him will be withdrawn.”

‘At other cities and places of Greece—at Salona, where the Congress had just assembled; at Athens—the grief was equally sincere. Lord Byron was mourned as the best benefactor to Greece. Orations were pronounced by the priests, and the same honours were paid to his memory as to the memory of one of their own revered chiefs.’

After Byron’s death Finlay wrote these words:

‘Lord Byron’s death has shed a lustre on both his writings and his actions; they are in accordance. His life was sacrificed in the cause for which he had early written, and which he constantly supported. His merit would not have been greater had he breathed his last on the isthmus of Corinth at the conclusion of a baffled siege. Yet such a death would certainly have been more fortunate; for it would have recalled his name oftener to the memory, at least, of those who have no souls. Time will put an end to all undue admiration and malicious cant, and the world will ultimately form an estimate of Byron’s character from his writings and his public conduct. It will then be possible to form a just estimate of the greatness of his genius and his mind, and the real extent of his faults. The ridiculous calumnies which have found a moment’s credit will then be utterly forgotten. Nor will it be from the cursory memoirs or anecdotes of his contemporaries that his character can be drawn.’

BlaquiÈre, who had brought out the first instalment of the Greek loan, arrived at Zante on April 24, and was there informed of Byron’s death. He had been among the first to urge Byron to hasten his projected visit to Greece, and had held a long conversation with him at Genoa on the state of affairs in the Morea. The following extract is taken from a letter which he wrote to a friend in England:

‘Thus terminated the life of Lord Byron, at a moment the most glorious for his own fame, but the most unfortunate for Greece; since there is no doubt but, had he lived, many calamities would have been avoided, while his personal credit and guarantee would have prevented the ruinous delay which has taken place with regard to transferring the loan. In thus devoting his life and fortune to the cause of religion and humanity, when he might have continued to enjoy the enthusiastic praises of his contemporaries, he has raised the best monument to his own fame, and has furnished the most conclusive reply to calumny and detraction. When all he had done, and was about to do for the cause, is considered, no wonder that Lord Byron’s death should have produced such an effect. It was, in fact, regarded not only as a national calamity, but as an irreparable loss to every individual in the town of Missolonghi, and the English volunteers state that hundreds of the Greeks were seen to shed tears when the event was announced.

‘With respect to Prince Mavrocordato, to whom Lord Byron had rendered the most important services, both as a personal friend and in his capacity of Governor-General of Western Greece, it is unnecessary to say that he could not have received a severer blow. When I saw Lord Byron at Genoa last year, I well remember with what enthusiasm he spoke of his intended visit, and how much he regretted not having joined the standard of freedom long before. When once in Greece, he espoused her most sacred cause with zeal. Up to the time of his fatal illness he had not advanced less than fifty thousand dollars, and there is no doubt but he intended to devote the whole of his private income to the service of the confederation.’

Millingen says:

‘The most dreadful public calamity could not have spread more general consternation, or more profound and sincere grief, than the unexpected news of Lord Byron’s death. During the few months he had lived among the people of Missolonghi, he had given so many proofs of the sincerity and extent of his zeal for the advancement of their best interests. He had, with so much generosity, sacrificed considerable sums to that purpose; he had relieved the distress of so many unfortunate persons, that everyone looked upon him as a father and public benefactor. These titles were not, as they mostly are, the incense of adulation, but the spontaneous tribute of overflowing gratitude. He had succeeded in inspiring the soldiers with the brightest and most sanguine expectations. Full of confidence in a chief they loved, they would have followed him in the boldest enterprises. To-day they must follow the corpse of him whom they received but yesterday with the liveliest acclamations.’

Trelawny, who arrived at Missolonghi four days after Byron’s death, thus writes to Stanhope at Salona:

‘Lord Byron is dead. With all his faults, I loved him truly; he is connected with every event of the most interesting years of my wandering life. His everyday companion, we lived in ships, boats, and in houses, together; we had no secrets, no reserve, and though we often differed in opinion, we never quarrelled. It gave me pain witnessing his frailties; he only wanted a little excitement to awaken and put forth virtues that redeemed them all.... This is no private grief; the world has lost its greatest man, I my best friend.’

On April 28 Trelawny wrote again to Stanhope:

‘I think Byron’s name was the great means of getting the loan. A Mr. Marshall with £8,000 per annum was as far as Corfu, and turned back on hearing of Byron’s death.... The greatest man in the world has resigned his mortality in favour of this sublime cause; for had he remained in Italy he had lived!’

Such was Trelawny’s opinion of Byron in April, 1824. From all that the present writer has been able to gather, both from Trelawny’s lips and from his ‘Recollections,’ published thirty-four years after Byron’s death, such was his real opinion to the last.

Mrs. Julian Marshall, having called attention[24] to the fact that, four months after Byron’s death, Trelawny, in a letter to Mary Shelley, spoke in contemptuous terms of Byron, we feel bound to refer to it here. It must be remembered that the letter in question was of a strictly private nature. In making it public, Mrs. Marshall unintentionally dealt a severe blow at Trelawny, which, in justice to his memory, we will endeavour to soften.

To anyone acquainted with the character of this remarkable man—the fearless soul of honour—such a volte-face seems absurd, except on the hypothesis that something had transpired, since Byron’s death, sufficient to destroy a long-tried friendship. The fact is that during those four months the whole situation had changed. Trelawny, no longer a free-lance, was practically a prisoner in a cave on Mount Parnassus. His friend Odysseus went about in daily fear of assassination, and was persecuted by the active hostility of a Government which both Odysseus and Trelawny thought was inspired by Mavrocordato. Trelawny’s opinion of the latter, whose cause Byron had espoused, may be gathered from his letter to Mary Shelley:

‘A word as to your wooden god Mavrocordato. He is a miserable Jew, and I hope ere long to see his head removed from his worthless and heartless body. He is a mere shuffling soldier, an aristocratic brute—wants Kings and Congresses—a poor, weak, shuffling, intriguing, cowardly fellow; so no more about him.’

It will be seen that Trelawny, when fairly warmed up, did not mince his words. It is indeed a pity that these heated adjectives were served up to the public. It was only because Byron had consistently supported Mavrocordato as the Governor of Western Greece that Trelawny, in his indiscriminative manner, assailed his memory. But his letter was evidently only the peevish outburst of an angry man, and closed with these words:

‘I would do much to see and talk to you, but, as I am now too much irritated to disclose the real state of things, I will not mislead you by false statements.’

The state of things at the time may be gathered from a letter addressed to Colonel Stanhope by Captain Humphreys, who was then serving the Greek cause as a volunteer.

‘I write, not from a land of liberty and freedom, but from a country at present a prey to anarchy and confusion, with the dismal prospect of future tyranny.... Odysseus is at his fortress of Parnassus; bribery, assassination, and every provocation, have been employed against him. An English officer, Captain Fenton, who is with Odysseus, as well as Trelawny, has been twice attempted to be assassinated, after refusing to accept a bribe of 10,000 dollars, to deliver up the fortress. Mavrocordato’s agents principally influence the Government; the executive body remains stationary; and part of the loan has been employed to secure their re-election.

There is enough in this letter to account for Trelawny’s irritation; but he was entirely wrong in thinking that Byron was in any sense subservient to the man whom he then regarded as the real author of his misfortunes. Trelawny had made the mistake of joining the faction of Odysseus, but Byron was never connected with any faction whatever. Odysseus seems to have persuaded Trelawny that Byron had become a mere tool of Mavrocordato, and it was under that erroneous impression that his letter to Mary Shelley was written.

If, as Mrs. Julian Marshall says, ‘Trelawny’s mercurial and impulsive temperament—ever in extremes—was liable to the most sudden revulsion of feeling,’ it would surely have been wiser, and certainly fairer, to have withheld the publication of opinions which were not intended for publication, and which he had, in later life, openly disavowed. In his estimate of the character and policy of Mavrocordato, he was also mistaken. It would be quite easy to show that Mavrocordato was perhaps the only man of his nation, then in Greece, who united in an eminent degree unadulterated patriotism with the talents which form a statesman. Millingen, who knew him well, tells us that it was fortunate for Greece that Mavrocordato was so well acquainted with the character of those with whom he had to deal. That knowledge preserved Missolonghi, until the arrival of reinforcements enabled it to hold out against Omer Pacha’s assault. Mavrocordato, he tells us, never pursued any other object than the good of his country, and never sacrificed her interests to his own ambition. He alone was capable of organizing a civil administration; in fact, he created a stable form of government from the ashes of chaos. So far from his having been a coward, as Trelawny asserts, Mavrocordato, in his intense desire to serve his country, often placed himself at the head of troops and fought bravely. Having held the position of Governor-General of Western Greece in very trying times, he relinquished his command in 1825, in compliance with the orders of his Government, which recalled him to Anapli, there to fill the post of Secretary of State. He sacrificed the whole of his fortune in the service of Greece. According to Millingen, he was occasionally so distressed for money as to be unable to provide for his daily expenses.

Enough has been said to show that Trelawny’s abuse of Byron must not be taken too seriously, and that his opinion of Mavrocordato was not endorsed by those whose opportunities for judging the Prince’s conduct were far greater than Trelawny’s.

Let us dismiss from our minds the recollection of hasty words written in anger, and let us remember those truer and deeper sentiments which Trelawny expressed in his old age:

‘I withdrew the black pall and the white shroud, and beheld the body of the Pilgrim—more beautiful in death than in life. The contraction of the muscles and skin had effaced every line that Time or Passion had ever traced upon it. Few marble busts would have matched its stainless white, the harmony of its proportions, and perfect finish. And yet he had been dissatisfied with that body, and longed to cast its slough! He was jealous of the genius of Shakespeare—that might well be—but where had he seen the face or the form worthy to excite his envy?’


CHAPTER XV

The news of Byron’s death spread like wildfire through the streets and bazaars of Missolonghi. The whole city seemed stunned by the unexpected blow. Byron’s illness had been known, but no one dreamed that it would end so fatally. As Gamba has well said: ‘He died in a strange land, and amongst strangers; but more loved, more sincerely wept, he could never have been wherever he had breathed his last.’

On the day of Byron’s death, Mavrocordato issued the following proclamation, which forms a real and enduring tribute to the memory of one who, in the prime of life, died in a great cause:

Provisional Government of Western Greece.

The present day of festivity and rejoicing is turned into one of sorrow and mourning.

The Lord Noel Byron departed this life at eleven o’clock last night, after an illness of ten days, his death being caused by an inflammatory fever. Such was the effect of his lordship’s illness on the public mind, that all classes had forgotten their usual recreations of Easter, even before the afflicting end was apprehended.

The loss of this illustrious individual is undoubtedly to be deplored by all Greece; but it must be more especially a subject of lamentation at Missolonghi, where his generosity has been so conspicuously displayed, and of which he had even become a citizen, with the ulterior determination of participating in all the dangers of the war.Everybody is acquainted with the beneficent acts of his lordship, and none can cease to hail his name as that of a real benefactor.

Until, therefore, the final determination of the National Government be known, and by virtue of the powers with which it has been pleased to invest me, I hereby decree:

1st. To-morrow morning at daylight, 37 minute-guns shall be fired from the grand battery, being the number which corresponds with the age of the illustrious deceased.

2nd. All the public offices, even to the tribunals, are to remain closed for three successive days.

3rd. All the shops, except those in which provisions or medicines are sold, will also be shut; and it is strictly enjoined, that every species of public amusement and other demonstrations of festivity at Easter may be suspended.

4th. A general mourning will be observed for twenty-one days.

5th. Prayers and a funeral service are to be offered up in all the churches.

(Signed) A. Mavrocordato.
Giorgius Praidis,
Secretary.

Given at Missolonghi,
this 19th day of April, 1824.

At sunrise, on the day following Byron’s death, thirty-seven minute-guns were fired from the principal battery; and one of the batteries belonging to the corps immediately under his orders fired a gun every half-hour during the day. We take the following from Gamba’s journal:

April 21.—For the remainder of this day and the next, a silence, like that of the grave, prevailed over the city. We had intended to perform the funeral ceremony on the 21st, but the continued rain prevented us. On the 22nd, however, we acquitted ourselves of that sad duty, so far as our humble means would permit. In the midst of his own brigade, of the Government troops, and of the whole population, on the shoulders of his own officers, the most precious portion of his honoured remains was carried to the church, where lie the bodies of Marco Bozzari and of General Normann. There we laid them down. The coffin was a rude, ill-constructed chest of wood; a black mantle served for a pall; and over it we placed a helmet and sword, with a crown of laurels. No funeral pomp could have left the impression, nor spoken the feelings, of this simple ceremony. The wretchedness and desolation of the place itself; the wild, half-civilized warriors around us; their deep, unaffected grief; the fond recollections and disappointed hopes; the anxieties and sad presentiments depicted on every countenance, contributed to form a scene more moving, more truly affecting, than perhaps was ever before witnessed round the coffin of a great man.’

Spiridion Tricoupi, a son of one of the Primates of Missolonghi, pronounced the funeral oration in the following words, translated from the modern Greek by an inhabitant of Missolonghi:

‘Unlooked-for event! Deplorable misfortune! But a short time has elapsed since the people of this deeply suffering country welcomed, with unfeigned joy and open arms, this celebrated individual to their bosoms. To-day, overwhelmed with grief and despair, they bathe his funeral couch with tears of bitterness, and mourn over it with inconsolable affliction. On Easter Sunday, the happy salutation of the day, “Christ is risen,” remained but half spoken on the lips of every Greek; and as they met, before even congratulating one another on the return of that joyous day, the universal question was, “How is Lord Byron?” Thousands assembled in the spacious plain outside the city, to commemorate the sacred day, appeared as if they had assembled for the sole purpose of imploring the Saviour of the world to restore to health him who was a partaker with us in our present struggle for the deliverance of our native land. And how is it possible that any heart should remain unmoved, any lip closed, upon the present occasion? Was ever Greece in greater want of assistance than when Lord Byron, at the peril of his life, crossed over to Missolonghi? Then, and ever since he has been with us, his liberal hand has been opened to our necessities—necessities which our own poverty would have otherwise rendered irremediable. How many and much greater benefits did we not expect from him! And to-day, alas! to-day, the unrelenting grave closes over him and all our hopes.

‘Residing out of Greece, and enjoying all the pleasures and luxuries of Europe, he might have contributed materially to the success of our cause without coming personally amongst us; and this would have been sufficient for us, for the well-proved ability and profound judgment of our Governor, the President of the Senate, would have insured our safety with the means so supplied. But if this was sufficient for us, it was not so for Lord Byron. Destined by Nature to uphold the rights of man whenever he saw them trampled upon; born in a free and enlightened country; early taught, by reading the works of our ancestors, which teach all who can read them, not only what man is, but what he ought to be, and what he may be, he saw the persecuted and enslaved Greek determined to break the heavy chains with which he was bound, and to convert the iron into sharp-edged swords, that he might regain by force what force had torn from him. He came to share our sufferings; assisting us, not only with his wealth, of which he was profuse; not only with his judgment, of which he has given us so many salutary examples; but with his sword, which he was preparing to unsheath against our barbarous and tyrannical oppressors. He came—according to the testimony of those who were intimate with him—with a determination to die in Greece and for Greece. How, therefore, can we do otherwise than lament with deep sorrow the loss of such a man! How can we do otherwise than bewail it as the loss of the whole Greek nation! Thus far, my friends, you have seen him liberal, generous, courageous, a true Philhellenist; and you have seen him as your benefactor. This is indeed a sufficient cause for your tears, but it is not sufficient for his honour. It is not sufficient for the greatness of the undertaking in which he had engaged. He, whose death we are now so deeply deploring, was a man who, in one great branch of literature, gave his name to the age in which we live: the vastness of his genius and the richness of his fancy did not permit him to follow the splendid though beaten track of the literary fame of the ancients; he chose a new road—a road which ancient prejudice had endeavoured, and was still endeavouring, to shut against the learned of Europe: but as long as his writings live, and they must live as long as the world exists, this road will remain always open; for it is, as well as the other, a sure road to true knowledge. I will not detain you at the present time by expressing all the respect and enthusiasm with which the perusal of his writings has always inspired me, and which, indeed, I feel much more powerfully now than at any other period. The learned men of all Europe celebrate him, and have celebrated him; and all ages will celebrate the poet of our age, for he was born for all Europe and for all ages.

‘One consideration occurs to me, as striking and true as it is applicable to the present state of our country: listen to it, my friends, with attention, that you may make it your own, and that it may become a generally acknowledged truth. There have been many great and splendid nations in the world, but few have been the epochs of their true glory: one phenomenon, I am inclined to believe, is wanting in the history of these nations, and one the possibility of the appearance of which the all-considering mind of the philosopher has much doubted. Almost all the nations of the world have fallen from the hands of one master into those of another; some have been benefited, others have been injured by the change; but the eye of the historian has not yet seen a nation enslaved by barbarians, and more particularly by barbarians rooted for ages in their soil—has not yet seen, I say, such a people throw off their slavery unassisted and alone. This is the phenomenon; and now, for the first time in the history of the world, we witness it in Greece—yes, in Greece alone! The philosopher beholds it from afar, and his doubts are dissipated; the historian sees it, and prepares his citation of it as a new event in the fortunes of nations; the statesman sees it, and becomes more observant and more on his guard. Such is the extraordinary time in which we live. My friends, the insurrection of Greece is not an epoch of our nation alone; it is an epoch of all nations: for, as I before observed, it is a phenomenon which stands alone in the political history of nations.

‘The great mind of the highly gifted and much lamented Byron observed this phenomenon, and he wished to unite his name with our glory. Other revolutions have happened in his time, but he did not enter into any of them—he did not assist any of them; for their character and nature were totally different: the cause of Greece alone was a cause worthy of him whom all the learned men of Europe celebrate. Consider then, my friends, consider the time in which you live—in what a struggle you are engaged; consider that the glory of past ages admits not of comparison with yours: the friends of liberty, the philanthropists, the philosophers of all nations, and especially of the enlightened and generous English nation, congratulate you, and from afar rejoice with you; all animate you; and the poet of our age, already crowned with immortality, emulous of your glory, came personally to your shores, that he might, together with yourselves, wash out with his blood the marks of tyranny from our polluted soil.

‘Born in the great capital of England, his descent noble on the side of both his father and his mother, what unfeigned joy did his Philhellenic heart feel when our poor city, in token of our gratitude, inscribed his name among the number of her citizens! In the agonies of death—yes, at the moment when eternity appeared before him; as he was lingering on the brink of mortal and immortal life; when all the material world appeared but as a speck in the great works of the Divine Omnipotence; in that awful hour, but two names dwelt upon the lips of this illustrious individual, leaving all the world besides—the names of his only and much-beloved daughter, and of Greece: these two names, deeply engraven on his heart, even the moment of death could not efface. “My daughter!” he said; “Greece!” he exclaimed; and his spirit passed away. What Grecian heart will not be deeply affected as often as it recalls this moment?‘Our tears, my friends, will be grateful, very grateful, to his shade, for they are the tears of sincere affection; but much more grateful will be our deeds in the cause of our country, which, though removed from us, he will observe from the heavens, of which his virtues have doubtless opened to him the gates. This return alone does he require from us for all his munificence; this reward for his love towards us; this consolation for his sufferings in our cause; and this inheritance for the loss of his invaluable life. When your exertions, my friends, shall have liberated us from the hands which have so long held us down in chains; from the hands which have torn from our arms, our property, our brothers, our children—then will his spirit rejoice, then will his shade be satisfied. Yes, in that blessed hour of our freedom the Archbishop will extend his sacred and free hand, and pronounce a blessing over his venerated tomb; the young warrior sheathing his sword, red with the blood of his tyrannical oppressors, will strew it with laurel; the statesman will consecrate it with his oratory; and the poet, resting upon the marble, will become doubly inspired; the virgins of Greece (whose beauty our illustrious fellow-citizen Byron has celebrated in many of his poems), without any longer fearing contamination from the rapacious hands of our oppressors, crowning their heads with garlands, will dance round it, and sing of the beauty of our land, which the poet of our age has already commemorated with such grace and truth. But what sorrowful thought now presses upon my mind! My fancy has carried me away; I had pictured to myself all that my heart could have desired; I had imagined the blessing of our Bishops, the hymns, and laurel crowns, and the dance of the virgins of Greece round the tomb of the benefactor of Greece;—but this tomb will not contain his precious remains; the tomb will remain void; but a few days more will his body remain on the face of our land—of his new chosen country; it cannot be given over to our arms; it must be borne to his own native land, which is honoured by his birth.

‘Oh daughter! most dearly beloved by him, your arms will receive him; your tears will bathe the tomb which shall contain his body; and the tears of the orphans of Greece will be shed over the urn containing his precious heart, and over all the land of Greece, for all the land of Greece is his tomb. As in the last moments of his life you and Greece were alone in his heart and upon his lips, it was but just that she (Greece) should retain a share of the precious remains. Missolonghi, his country, will ever watch over and protect with all her strength the urn containing his venerated heart, as a symbol of his love towards us. All Greece, clothed in mourning and inconsolable, accompanies the procession in which it is borne; all ecclesiastical, civil, and military honours attend it; all his fellow-citizens of Missolonghi and fellow-countrymen of Greece follow it, crowning it with their gratitude and bedewing it with their tears; it is blessed by the pious benedictions and prayers of our Archbishop, Bishop, and all our clergy. Learn, noble lady, learn that chieftains bore it on their shoulders, and carried it to the church; thousands of Greek soldiers lined the way through which it passed, with the muzzles of their muskets, which had destroyed so many tyrants, pointed towards the ground, as though they would war against that earth which was to deprive them for ever of the sight of their benefactor;—all this crowd of soldiers, ready at a moment to march against the implacable enemy of Christ and man, surrounded the funeral couch, and swore never to forget the sacrifices made by your father for us, and never to allow the spot where his heart is placed to be trampled upon by barbarous and tyrannical feet. Thousands of Christian voices were in a moment heard, and the temple of the Almighty resounded with supplications and prayers that his venerated remains might be safely conveyed to his native land, and that his soul might repose where the righteous alone find rest.’


‘When the funeral service was over,’ says Gamba, ‘we left the bier in the middle of the church, where it remained until the evening of the next day, guarded by a detachment of his own brigade. The church was crowded without cessation by those who came to honour and to regret the benefactor of Greece.

‘On the evening of the 23rd the bier was privately carried back by Byron’s officers to his own house. The coffin was not closed until the 29th April.‘Immediately after death Byron’s countenance had an air of calmness, mingled with a severity that seemed gradually to soften. When I took a last look at him, the expression, at least to my eyes, was truly sublime.’

Soon after death, Byron’s body was embalmed, and a report of the autopsy will be found in the Appendix.

Millingen says:

‘Before we proceeded to embalm the body, we could not refrain from pausing to contemplate the lifeless clay of one who, but a few days before, was the hope of a whole nation, and the admiration of the civilized world. We could not but admire the perfect symmetry of his body. Nothing could surpass the beauty of his forehead; its height was extraordinary, and the protuberances under which the nobler intellectual faculties are supposed to reside were strongly pronounced. His hair, which curled naturally, was quite grey; the mustachios light-coloured. His physiognomy had suffered little alteration, and still preserved the sarcastic, haughty expression which habitually characterized it. The chest was broad, high-vaulted; the waist very small; the muscular system well pronounced; the skin delicate and white; and the habit of the body plump. The only blemish of his body, which might otherwise have vied with that of Apollo himself, was the congenital malconformation of his left foot and leg. The foot was deformed and turned inwards, and the leg was smaller and shorter than the sound one.’[25]

Trelawny arrived at Missolonghi on April 24, after the body had been embalmed. He states that Byron’s right leg was shorter than the other, and the right foot was the most distorted, being twisted inwards, so that only the edge could have touched the ground. The discrepancy between Trelawny’s statement and that of Millingen is probably due to the fact that nearly thirty-four years had passed before Trelawny’s book was written.

Trelawny wrote, from Fletcher’s dictation, full particulars of Byron’s last illness and death. It is presumably from these notes that Trelawny drafted his letter to Colonel Stanhope, dated April 28, 1814. In reference to that letter, Gamba says:

‘The details there given of Lord Byron’s last illness and death are not quite correct. But where Mr. Trelawny speaks of the general impression produced by that lamentable event, he pathetically describes what is recognized for truth by all those who were witnesses of the melancholy scene.’

As Trelawny was not present during the illness and death of Byron, he cannot be held responsible for any inaccuracies that may appear in his ‘Records.’ He merely wrote from Fletcher’s dictation, without adding one word of his own.

On Fletcher’s return to England, he gave the following evidence:

‘My master continued his usual custom of riding daily, when the weather would permit, until the 9th of April. But on that ill-fated day he got very wet, and on his return home his lordship changed the whole of his dress; but he had been too long in his wet clothes, and the cold, of which he had complained more or less ever since we left Cephalonia, made this attack be more severely felt. Though rather feverish during the night, his lordship slept pretty well, but complained in the morning of a pain in his bones and a headache: this did not, however, prevent him from taking a ride in the afternoon, which, I grieve to say, was his last. On his return, my master said that the saddle was not perfectly dry, from being so wet the day before, and observed that he thought it had made him worse. His lordship was again visited by the same slow fever, and I was sorry to perceive, on the next morning, that his illness appeared to be increasing. He was very low, and complained of not having had any sleep during the night. His lordship’s appetite was also quite gone. I prepared a little arrowroot, of which he took three or four spoonfuls, saying it was very good, but could take no more. It was not till the third day, the 12th, that I began to be alarmed for my master. In all his former colds he always slept well, and was never affected by this slow fever. I therefore went to Dr. Bruno and Mr. Millingen, the two medical attendants, and inquired minutely into every circumstance connected with my master’s present illness: both replied that there was no danger, and I might make myself perfectly easy on the subject, for all would be well in a few days. This was on the 13th. On the following day I found my master in such a state, that I could not feel happy without supplicating that he would send to Zante for Dr. Thomas. After expressing my fears lest his lordship should get worse, he desired me to consult the doctors; which I did, and was told there was no occasion for calling in any person, as they hoped all would be well in a few days. Here I should remark that his lordship repeatedly said, in the course of the day, he was sure the doctors did not understand his disease; to which I answered, “Then, my lord, have other advice, by all means.” “They tell me,” said his lordship, “that it is only a common cold, which, you know, I have had a thousand times.” “I am sure, my lord,” said I, “that you never had one of so serious a nature.” “I think I never had,” was his lordship’s answer. I repeated my supplications that Dr. Thomas should be sent for on the 15th, and was again assured that my master would be better in two or three days. After these confident assurances, I did not renew my entreaties until it was too late.

‘With respect to the medicines that were given to my master, I could not persuade myself that those of a strong purgative nature were the best adapted for his complaint, concluding that, as he had nothing on his stomach, the only effect would be to create pain: indeed, this must have been the case with a person in perfect health. The whole nourishment taken by my master, for the last eight days, consisted of a small quantity of broth at two or three different times, and two spoonfuls of arrowroot on the 18th, the day before his death. The first time I heard of there being any intention of bleeding his lordship was on the 15th, when it was proposed by Dr. Bruno, but objected to at first by my master, who asked Mr. Millingen if there was any very great reason for taking blood. The latter replied that it might be of service, but added that it could be deferred till the next day; and accordingly my master was bled in the right arm on the evening of the 16th, and a pound of blood was taken. I observed at the time that it had a most inflamed appearance. Dr. Bruno now began to say he had frequently urged my master to be bled, but that he always refused. A long dispute now arose about the time that had been lost, and the necessity of sending for medical assistance to Zante; upon which I was informed, for the first time, that it would be of no use, as my master would be better, or no more, before the arrival of Dr. Thomas. His lordship continued to get worse: but Dr. Bruno said he thought letting blood again would save his life; and I lost no time in telling my master how necessary it was to comply with the doctor’s wishes. To this he replied by saying he feared they knew nothing about his disorder; and then, stretching out his arm, said, “Here, take my arm, and do whatever you like.” His lordship continued to get weaker; and on the 17th he was bled twice in the morning, and at two o’clock in the afternoon. The bleeding at both times was followed by fainting fits, and he would have fallen down more than once had I not caught him in my arms. In order to prevent such an accident, I took care not to let his lordship stir without supporting him. On this day my master said to me twice, “I cannot sleep, and you well know I have not been able to sleep for more than a week: I know,” added his lordship, “that a man can only be a certain time without sleep, and then he must go mad, without anyone being able to save him; and I would ten times sooner shoot myself than be mad, for I am not afraid of dying—I am more fit to die than people think.” I do not, however, believe that his lordship had any apprehension of his fate till the day after, the 18th, when he said, “I fear you and Tita will be ill by sitting up constantly night and day.” I answered, “We shall never leave your lordship till you are better.” As my master had a slight fit of delirium on the 16th, I took care to remove the pistols and stiletto which had hitherto been kept at his bedside in the night. On the 18th his lordship addressed me frequently, and seemed to be very much dissatisfied with his medical treatment. I then said, “Do allow me to send for Dr. Thomas,” to which he answered, “Do so, but be quick. I am sorry I did not let you do so before, as I am sure they have mistaken my disease. Write yourself, for I know they would not like to see other doctors here.”

‘I did not lose a moment in obeying my master’s orders; and on informing Dr. Bruno and Mr. Millingen of it, they said it was very right, as they now began to be afraid themselves. On returning to my master’s room, his first words were, “Have you sent?” “I have, my lord,” was my answer; upon which he said, “You have done right, for I should like to know what is the matter with me.” Although his lordship did not appear to think his dissolution was so near, I could perceive he was getting weaker every hour, and he even began to have occasional fits of delirium. He afterwards said, “I now begin to think I am seriously ill; and, in case I should be taken off suddenly, I wish to give you several directions, which I hope you will be particular in seeing executed.” I answered I would, in case such an event came to pass, but expressed a hope that he would live many years to execute them much better himself than I could. To this my master replied, “No, it is now nearly over,” and then added, “I must tell you all without losing a moment.” I then said, “Shall I go, my lord, and fetch pen, ink, and paper?” “Oh, my God! no, you will lose too much time; and I have it not to spare, for my time is now short,” said his Lordship; and immediately after, “Now, pay attention.” His lordship commenced by saying, “You will be provided for.” I begged him, however, to proceed with things of more consequence. He then continued, “Oh, my poor dear child!—my dear Ada! My God! could I but have seen her! Give her my blessing—and my dear sister Augusta and her children;—and you will go to Lady Byron, and say—tell her everything;—you are friends with her.” His lordship appeared to be greatly affected at this moment. Here my master’s voice failed him, so that I could only catch a word at intervals; but he kept muttering something very seriously for some time, and would often raise his voice and say, “Fletcher, now, if you do not execute every order which I have given you, I will torment you hereafter if possible.” Here I told his lordship, in a state of the greatest perplexity, that I had not understood a word of what he said; to which he replied, “Oh, my God! then all is lost, for it is now too late! Can it be possible you have not understood me?” “No, my lord,” said I, “but I pray you to try and inform me once more.” “How can I?” rejoined my master; “it is now too late, and all is over!” I said, “Not our will, but God’s be done!” and he answered, “Yes, not mine be done—but I will try.” His lordship did indeed make several efforts to speak, but could only repeat two or three words at a time, such as “My wife! my child! my sister! You know all—you must say all—you know my wishes.” The rest was quite unintelligible.

‘A consultation was now held about noon, when it was determined to administer some Peruvian bark and wine. My master had now been nine days without any sustenance whatever, except what I have already mentioned. With the exception of a few words which can only interest those to whom they were addressed, and which, if required, I shall communicate to themselves, it was impossible to understand anything his lordship said after taking the bark. He expressed a wish to sleep. I at one time asked whether I should call Mr. Parry; to which he replied, “Yes, you may call him.” Mr. Parry desired him to compose himself. He shed tears, and apparently sunk into a slumber. Mr. Parry went away, expecting to find him refreshed on his return; but it was the commencement of the lethargy preceding his death. The last words I heard my master utter were at six o’clock on the evening of the 18th, when he said, “I must sleep now”; upon which he laid down never to rise again!—for he did not move hand or foot during the following twenty-four hours. His lordship appeared, however, to be in a state of suffocation at intervals, and had a frequent rattling in the throat. On these occasions I called Tita to assist me in raising his head, and I thought he seemed to get quite stiff. The rattling and choking in the throat took place every half-hour; and we continued to raise his head whenever the fit came on, till six o’clock in the evening of the 19th, when I saw my master open his eyes and then shut them, but without showing any symptom of pain, or moving hand or foot. “Oh, my God!” I exclaimed, “I fear his lordship is gone.” The doctors then felt his pulse, and said, “You are right—he is gone.”’

Dr. Bruno’s answer to the above statement will be found in the Appendix.


CHAPTER XVI

Several days passed after the requiem service held in the Church of S. Spiridion. Meanwhile the necessary preparations were made for transporting the body to Zante. On May 2 the coffin was carried down to the seaside on the shoulders of four military chiefs, and attended in the same order as before. The guns of the fortress saluted until the moment of embarkation. The vessel which bore the body reached the island of Zante on the third day after leaving Missolonghi, having, as Gamba says, taken the same course exactly as on the voyage out. The vessel, owing to head-winds, was brought to anchor close to the same rocks where Byron had sought shelter from the Turkish frigate.

‘On the evening of the 4th May,’ says Gamba, ‘we made the port of Zante, and heard that Lord Sidney Osborne had arrived, but, not finding us in that island, had sailed for Missolonghi.’

BlaquiÈre, who was at Zante at the time, says:

‘The vessel was recognized at a considerable distance, owing to her flag being at half-mast. She entered the mole towards sunset. The body was accompanied by the whole of his lordship’s attendants, who conveyed it to the lazaretto on the following morning.’

During the time that the body of Lord Byron was detained at the lazaretto, a discussion arose as to the final disposal of the remains, Colonel Stanhope and others being of opinion that they should be interred in the Parthenon at Athens. It would seem that such a course would have met with Byron’s approval; but, in deference to what were then supposed to have been the wishes of the poet’s family, it was finally arranged to charter the brig Florida, which had lately arrived at Zante with the first instalment of the Greek loan. In this connection, the last entry in Gamba’s journal may be quoted in full:

‘A few days after our arrival at Zante, Colonel Stanhope came from the Morea. He had already written to inform us that the Greek chieftains of Athens had expressed their desire that Lord Byron should be buried in the Temple of Theseus. The citizens of Missolonghi had made a similar request for their town; and we thought it advisable to accede to their wishes so far as to leave with them, for interment, one of the vessels containing a portion of the honoured remains. As he had not expressed any wishes on the subject,[26] we thought the most becoming course was to convey him to his native country. Accordingly, the ship that had brought us the specie was engaged for that purpose. Colonel Stanhope kindly took charge; and on the 25th May the Florida, having on board the remains of Lord Byron, set sail for England from the port of Zante.’

The following tribute to Byron from the pen of BlaquiÈre, written on May 24, 1824, must here be given:

‘Every letter of Byron’s, in which any allusion was made to the Greek cause, proved how judiciously he viewed that great question, while it displayed a thorough knowledge of the people he had come to assist. This latter circumstance, which made him more cautious in avoiding every interference calculated to wound the self-love of the Greeks, who, though fallen, are still remarkable for their pride, accounts for the great popularity he had acquired.

‘It may be truly said that no foreigner who has hitherto espoused the cause made greater allowance for the errors inseparable from it than did Lord Byron.

‘With respect to his opinion as to the best mode of bringing the contest to a triumphant close, and healing those differences which have been created by party spirit or faction, there is reason to believe that the subject occupied his particular attention, and he was even more than once heard to say that “no person had as yet hit upon the right plan for securing the independence of Greece.”

‘While sedulously employed in reconciling jarring interests and promoting a spirit of union, the grand maxim which he laboured to instil into the Greeks was that of making every other object secondary and subservient to the paramount one of driving out the Turks.’

At six o’clock on the evening of that day, BlaquiÈre added the following words:

‘I have this instant returned on shore, after having performed the melancholy duty of towing the remains of Lord Byron alongside the Florida.

‘I should add that, in consequence of there being no means of procuring lead for the coffin at Zante, it was arranged that the tin case prepared at Missolonghi should be enclosed in wood; so that there is now no fear that the body will not reach England in perfect preservation. The only mark of respect shown to-day was displayed by the merchant vessels in the bay and mole. The whole of these, whether English or foreign, had their flags at half-mast, and many of them fired guns. The Florida fired minute-guns from the time of our leaving the lazaretto until we got alongside, when the body was taken on board, and placed in a space prepared for that purpose. The whole is painted black, and, thanks to the foresight of my friend Robinson, an escutcheon very well executed designates the mournful receptacle. Although no honours have been paid to the remains of our immortal poet here, we look forward with melancholy satisfaction to those which await him in the land of his birth.

‘However bitterly his pen may have lashed the vices and follies of his day, it is not the least honourable trait in our national character that neither personal dislike nor those prejudices which arise from literary jealousy and political animosity prevent us from duly appreciating departed worth, and even forgetting those aberrations to which all are more or less liable in this state of imperfection and fallibility.’

The following extracts are taken from Lord Broughton’s ‘Recollections of a Long Life,’ a work that was printed, but not published, in 1865. As the opinions of Byron’s life-long friend, John Cam Hobhouse, they cannot fail to interest the reader:[27]

‘How much soever the Greeks of that day may have differed on other topics, there was no difference of opinion in regard to the loss they had sustained by the death of Byron. Those who have read Colonel Leicester Stanhope’s interesting volume, “Greece in 1823 and 1824,” and more particularly Colonel Stanhope’s “Sketch” and Mr. Finlay’s “Reminiscences” of Byron, will have seen him just as he appeared to me during our long intimacy. I liked him a great deal too well to be an impartial judge of his character; but I can confidently appeal to the impressions he made upon the two above-mentioned witnesses of his conduct, under very trying circumstances, for a justification of my strong affection for him—an affection not weakened by the forty years of a busy and chequered life that have passed over me since I saw him laid in his grave.

‘The influence he had acquired in Greece was unbounded, and he had exerted it in a manner most useful to her cause. Lord Sidney Osborne, writing to Mrs. Leigh, said that, if Byron had never written a line in his life, he had done enough, during the last six months in Greece, to immortalize his name. He added that no one unacquainted with the circumstances of the case could have any idea of the difficulties he had overcome. He had reconciled the contending parties, and had given a character of humanity and civilization to the warfare in which they were engaged, besides contriving to prevent them from offending their powerful neighbours in the Ionian Islands.

‘I heard that Sir F. Adam,[28] in a despatch to Lord Bathurst, bore testimony to his great qualities, and lamented his death as depriving the Ionian Government of the only man with whom they could act with safety. Mavrocordato, in his letter to Dr. Bowring, called him “a great man,” and confessed that he was almost ignorant how to act when deprived of such a coadjutor.... On Thursday, July 1, I heard that the Florida, with the remains of Byron, had arrived in the Downs, and I went the same evening to Rochester. The next morning I went to Standgate Creek, and, taking a boat, went on board the vessel. There I found Colonel Leicester Stanhope, Dr. Bruno, Fletcher, Byron’s valet, with three others of his servants. Three dogs that had belonged to my friend were playing about the deck. I could hardly bring myself to look at them. The vessel had got under-weigh, and we beat up the river to Gravesend. I cannot describe what I felt during the five or six hours of our passage. I was the last person who shook hands with Byron when he left England in 1816. I recollected his waving his cap to me as the packet bounded off on a curling wave from the pier-head at Dover, and here I was now coming back to England with his corpse.

‘Poor Fletcher burst into tears when he first saw me, and wept bitterly when he told me the particulars of my friend’s last illness. These have been frequently made public, and need not be repeated here. I heard, however, on undoubted authority, that until he became delirious he was perfectly calm; and I called to mind how often I had heard him say that he was not apprehensive as to death itself, but as to how, from physical infirmity, he might behave at that inevitable hour. On one occasion he said to me, “Let no one come near me when I am dying, if you can help it, and we happen to be together at the time.”

‘The Florida anchored at Gravesend, and I returned to London; Colonel Stanhope accompanied me. This was on Friday, July 2. On the following Monday I went to Doctors’ Commons and proved Byron’s will. Mr. Hanson did so likewise. Thence I went to London Bridge, got into a boat, and went to London Docks Buoy, where the Florida was anchored. I found Mr. Woodeson, the undertaker, on board, employed in emptying the spirit from the large barrel containing the box that held the corpse. This box was removed, and placed on deck by the side of a leaden coffin. I stayed whilst the iron hoops were knocked off the box; but I could not bear to see the remainder of the operation, and went into the cabin. Whilst there I looked over the sealed packet of papers belonging to Byron, which he had deposited at Cephalonia, and which had not been opened since he left them there. Captain Hodgson of the Florida, the captain’s father, and Fletcher, were with me; we examined every paper, and did not find any will. Those present signed a document to that effect.

‘After the removal of the corpse into the coffin, and the arrival of the order from the Custom-house, I accompanied the undertaker in the barge with the coffin. There were many boats round the ship at the time, and the shore was crowded with spectators. We passed quietly up the river, and landed at Palace Yard stairs. Thence the coffin and the small chest containing the heart were carried to the house in George Street, and deposited in the room prepared for their reception. The room was decently hung with black, but there was no other decoration than an escutcheon of the Byron arms, roughly daubed on a deal board.

‘On reaching my rooms at the Albany, I found a note from Mr. Murray, telling me that he had received a letter from Dr. Ireland, politely declining to allow the burial of Byron in Westminster Abbey; but it was not until the next day that, to my great surprise, I learnt, on reading the doctor’s note, that Mr. Murray had made the request to the Dean in my name. I thought that it had been settled that Mr. Gifford should sound the Dean of Westminster previously to any formal request being made. I wrote to Mr. Murray, asking him to inform the Dean that I had not made the request. Whether he did so, I never inquired.

‘I ascertained from Mrs. Leigh that it was wished the interment should take place at the family vault at Hucknall in Nottinghamshire. The utmost eagerness was shown, both publicly and privately, to get sight of anything connected with Byron. Lafayette was at that time on his way to America, and a young Frenchman came over from the General at Havre, and wrote me a note requesting a sight of the deceased poet. The coffin had been closed, and his wishes could not be complied with. A young man came on board the Florida, and in very moving terms besought me to allow him to take one look at him. I was sorry to be obliged to refuse, as I did not know the young man, and there were many round the vessel who would have made the same request. He was bitterly disappointed; and when I gave him a piece of the cotton in which the corpse had been wrapped, he took it with much devotion, and placed it in his pocket-book. Mr. Phillips, the Academician, applied for permission to take a likeness, but I heard from Mrs. Leigh that the features of her brother had been so disfigured by the means used to preserve his remains, that she scarcely recognized them. This was the fact; for I had summoned courage enough to look at my dead friend; so completely was he altered, that the sight did not affect me so much as looking at his handwriting, or anything that I knew had belonged to him.’

The following account by Colonel Leicester Stanhope, probably outlined during his voyage home with Byron’s body, is well worth reading. It unveils the personality of Byron as he appeared during those trying times at Missolonghi, when, tortured by illness and worried by dissensions among his coadjutors, he gave his life to Greece. Stanhope’s sketch conveys the honest opinion of a man whose political views, differing fundamentally from those of Byron, brought them often in collision. But for this reason, perhaps, this record is the more valuable. It is written without prejudice, with considerable perspicuity, and with unquestionable sincerity. Its peculiar value lies in the approval which, as we have seen, it received from Mr. Hobhouse, who undoubtedly was better acquainted with the character of Byron than any of his contemporaries.

‘In much of what certain authors have lately said in praise of Lord Byron I concur. The public are indebted to them for useful information concerning that extraordinary man’s biography. I do not, however, think that any of them have given of him a full and masterly description. It would require a person of his own wonderful capacity to draw his character, and even he could not perform this task otherwise than by continuing the history of what passed in his mind; for his character was as versatile as his genius. From his writings, therefore, he must be judged, and from them can he alone be understood. His character was, indeed, poetic, like his works, and he partook of the virtues and vices of the heroes of his imagination. Lord Byron was original and eccentric in all things, and his conduct and his writings were unlike those of other men. He might have said with Rousseau: “Moi seul. Je sens mon coeur et je connois les hommes. Je ne suis fait comme aucun de ceux qui existent. Si je ne vaux pas mieux, au moins, je suis autre. Si la nature a bien ou mal fait de briser le moule dans lequel elle m’a jettÉ, c’est dont on ne peut juger qu’aprÈs m’avoir lu.” All that can be hoped is, that, after a number of the ephemeral sketches of Lord Byron have been published, and ample information concerning him obtained, some master-hand will undertake the task of drawing his portrait. If anything like justice be done to Lord Byron, his character will appear far more extraordinary than any his imagination has produced, and not less wonderful than those sublime and inimitable sketches created and painted by the fanciful pen of Shakespeare.

‘There were two circumstances which appear to me to have had a powerful influence on Byron’s conduct. I allude to his lameness and his marriage. The deformity of his foot constantly preyed on his spirits and soured his temper. It is extraordinary, however, and contrary, I believe, to the conduct of the generality of lame persons, that he pitied, sympathized, and befriended, those who laboured under similar defects.

‘With respect to Lady Byron, her image appeared to be rooted in his mind. She had wounded Lord Byron’s pride by having refused his first offer of marriage; by having separated herself from him whom others assiduously courted; and by having resisted all the efforts of his genius to compel her again to yield to his dominion. Had Lady Byron been submissive, could she have stooped to become a caressing slave, like other ingenious slaves, she might have governed her lord and master. But no, she had a mind too great, and was too much of an Englishwoman to bow so low. These contrarieties set Lord Byron’s heart on fire, roused all his passions, gave birth, no doubt, to many of his sublimest thoughts, and impelled him impetuously forward in his zigzag career. When angry or humorous, she became the subject of his wild sport; at other times she seemed, though he loved her not, to be the mistress of his feelings, and one whom he in vain attempted to cast from his thoughts. Thus, in a frolicsome tone, I have heard him sketch characters, and, speaking of a certain acquaintance, say, “With the exception of Southey and Lady Byron, there is no one I hate so much.” This was a noisy shot—a sort of a feu de joie, that inflicted no wound, and left no scar behind. Lord Byron was in reality a good-natured man, and it was a violence to his nature, which he seldom practised, either to conceal what he thought or to harbour revenge. In one conversation which I had with Lord Byron, he dwelt much upon the acquirements and virtues of Lady Byron, and even said she had committed no fault but that of having married him. The truth is, that he was not formed for marriage. His riotous genius could not bear restraint. No woman could have lived with him but one devoid of, or of subdued, feelings—an Asiatic slave. Lord Byron, it is well known, was passionately fond of his child; of this he gave me the following proof. He showed me a miniature of Ada, as also a clever description of her character, drawn by her mother, and forwarded to him by the person he most esteemed, his amiable sister. After I had examined the letter, while reflecting on its contents, I gazed intently on the picture; Lord Byron, observing me in deep meditation, impatiently said, “Well, well, what do you think of Ada?” I replied, “If these are true representations of Ada, and are not drawn to flatter your vanity, you have engrafted on her your virtues and your failings. She is in mind and feature the very image of her father.” Never did I see man feel more pleasure than Lord Byron felt at this remark; his eyes lightened with ecstasy.

‘Lord Byron’s mental and personal courage was unlike that of other men. To the superficial observer his conduct seemed to be quite unsettled; this was really the case to a certain extent. His genius was boundless and excursive, and in conversation his tongue went rioting on

‘“From grave to gay, from lively to severe.”

‘Still, upon the whole, no man was more constant, and, I may almost say, more obstinate in the pursuit of some great objects. For example, in religion and politics he seemed firm as a rock, though like a rock he was subjected to occasional rude shocks, the convulsions of agitated nature.

‘The assertions I have ventured to make of Lord Byron having fixed opinions on certain material questions are not according to his own judgment. From what fell from his own lips, I could draw no such conclusions, for, in conversing with me on government and religion, and after going wildly over these subjects, sometimes in a grave and philosophical, and sometimes in a laughing and humorous strain, he would say: “The more I think, the more I doubt; I am a perfect sceptic.” In contradiction to this assertion, I set Lord Byron’s recorded sentiments, and his actions from the period of his boyhood to that of his death; and I contend that although he occasionally veered about, yet he always returned to certain fixed opinions; and that he felt a constant attachment to liberty, according to our notions of liberty, and that, although no Christian, he was a firm believer in the existence of a God. It is, therefore, equally remote from truth to represent him as either an atheist or a Christian: he was, as he has often told me, a confirmed deist.

‘Lord Byron was no party politician. Lord Clare was the person whom he liked best, because he was his old school acquaintance. Mr. John Cam Hobhouse was his long-tried, his esteemed, and valued literary and personal friend. Death has severed these, but there is a soul in friendship that can never die. No man ever chose a nobler friend. Mr. Hobhouse has given many proofs of this, and among others, I saw him, from motives of high honour, destroy a beautiful poem of Lord Byron’s, and, perhaps, the last he ever composed. The same reason that induced Mr. H. to tear this fine manuscript will, of course, prevent him or me from ever divulging its contents. Mr. Douglas Kinnaird was another for whom Lord Byron entertained the sincerest esteem: no less on account of his high social qualities, than as a clear-sighted man of business, on whose discretion he could implicitly rely. Sir Francis Burdett was the politician whom he most admired. He used to say, “Burdett is an Englishman of the old school.” He compared the Baronet to the statesmen of Charles I.’s time, whom he considered the sternest and loftiest spirits that Britain had produced. Lord Byron entertained high aristocratic notions, and had much family pride. He admired, notwithstanding, the American institutions, but did not consider them of so democratic a nature as is generally imagined. He found, he said, many Englishmen and English writers more imbued with liberal notions than those Americans and American authors with whom he was acquainted.

‘Lord Byron was chivalrous even to Quixotism. This might have lowered him in the estimation of the wise, had he not given some extraordinary proofs of the noblest courage. For example, the moment he recovered from that alarming fit which took place in my room, he inquired again and again, with the utmost composure, whether he was in danger. If in danger, he desired the physician honestly to apprise him of it, for he feared not death. Soon after this dreadful paroxysm, when Lord Byron, faint with overbleeding, was lying on his sick-bed, with his whole nervous system completely shaken, the mutinous Suliotes, covered with dirt and splendid attires, broke into his apartment, brandishing their costly arms, and loudly demanding their wild rights. Lord Byron, electrified by this unexpected act, seemed to recover from his sickness; and the more the Suliotes raged, the more his calm courage triumphed. The scene was truly sublime.

‘At times Lord Byron would become disgusted with the Greeks, on account of their horrid cruelties, their delays, their importuning him for money, and their not fulfilling their promises. That he should feel thus was very natural, although all this is just what might be anticipated from a people breaking loose from ages of bondage. We are too apt to expect the same conduct from men educated as slaves (and here be it remembered that the Greeks were the Helots of slaves) that we find in those who have, from their infancy, breathed the wholesome atmosphere of liberty.

‘Most persons assume a virtuous character. Lord Byron’s ambition, on the contrary, was to make the world imagine that he was a sort of “Satan,” though occasionally influenced by lofty sentiments to the performance of great actions. Fortunately for his fame, he possessed another quality, by which he stood completely unmasked. He was the most ingenuous of men, and his nature, in the main good, always triumphed over his acting.

‘There was nothing that he detested more than to be thought merely a great poet, though he did not wish to be esteemed inferior as a dramatist to Shakspeare. Like Voltaire, he was unconsciously jealous of, and for that reason abused, our immortal bard. His mind was absorbed in detecting Shakspeare’s glaring defects, instead of being overpowered by his wonderful creative and redeeming genius. He assured me that he was so far from being a “heaven-born poet” that he was not conscious of possessing any talent in that way when a boy. This gift had burst upon his mind unexpectedly, as if by inspiration, and had excited his wonder. He also declared that he had no love or enthusiasm for poetry. I shook my head doubtingly, and said to him that, although he had displayed a piercing sagacity in reading and developing the characters of others, he knew but little of his own. He replied: “Often have I told you that I am a perfect sceptic. I have no fixed opinions; that is my character. Like others, I am not in love with what I possess, but with that which I do not possess, and which is difficult to obtain.” Lord Byron was for shining as a hero of the first order. He wished to take an active part in the civil and military government of Greece.[29] On this subject he consulted me; I condemned the direct assumption of command by a foreigner, fearing that it would expose him to envy and danger without promoting the cause. I wished him, by a career of perfect disinterestedness, to preserve a commanding influence over the Greeks, and to act as their great mediator. Lord Byron listened to me with unusual and courteous politeness, for he suspected my motives—he thought me envious—jealous of his increasing power; and though he did not disregard, did not altogether follow my advice. I was not, however, to be disarmed either by politeness or suspicions; they touched me not, for my mind was occupied with loftier thoughts. The attack was renewed the next day in a mild tone. The collision, however, of Lord Byron’s arguments, sparkling with jests, and mine, regardless of his brilliancy and satire, all earnestness, ended as usual in a storm. Though most anxious to assume high power, Lord Byron was still modest. He said to me, laughing, that if Napier came, he would supersede himself, as Governor and Commander of Western Greece, in favour of that distinguished officer. I laughed at this whimsical expression till I made Lord Byron laugh, too, and repeat over again that he would “supersede himself.”

‘The mind of Lord Byron was like a volcano, full of fire and wealth, sometimes calm, often dazzling and playful, but ever threatening. It ran swift as the lightning from one subject to another, and occasionally burst forth in passionate throes of intellect, nearly allied to madness. A striking instance of this sort of eruption I shall mention. Lord Byron’s apartments were immediately over mine at Missolonghi. In the dead of the night I was frequently startled from my sleep by the thunders of his lordship’s voice, either raging with anger or roaring with laughter, and rousing friends, servants, and, indeed, all the inmates of the dwelling, from their repose. Even when in the utmost danger, Lord Byron contemplated death with calm philosophy. He was, however, superstitious, and dreadfully alarmed at the idea of going mad, which he predicted would be his sad destiny.

‘As a companion, no one could be more amusing; he had neither pedantry nor affectation about him, but was natural and playful as a boy. His conversation resembled a stream, sometimes smooth, sometimes rapid, and sometimes rushing down in cataracts; it was a mixture of philosophy and slang—of everything—like his “Don Juan.” He was a patient and, in general, a very attentive listener. When, however, he did engage with earnestness in conversation, his ideas succeeded each other with such uncommon rapidity that he could not control them. They burst from him impetuously; and although he both attended to and noticed the remarks of others, yet he did not allow these to check his discourse for an instant.

‘Lord Byron professed a deep-rooted antipathy to the English, though he was always surrounded by Englishmen, and, in reality, preferred them (as he did Italian women) to all others. I one day accused him of ingratitude to his countrymen. For many years, I observed, he had been, in spite of his faults, and although he had shocked all her prejudices, the pride, and I might almost say the idol, of Britain. He said they must be a stupid race to worship such an idol, but he had at last cured their superstition, as far as his divinity was concerned, by the publication of his “Cain.” It was true, I replied, that he had now lost their favour. This remark stung him to the soul, for he wished not only to occupy the public mind, but to command, by his genius, public esteem.

‘This extraordinary person, whom everybody was as anxious to see, and to know, as if he had been a Napoleon, the conqueror of the world, had a notion that he was hated, and avoided like one who had broken quarantine. He used often to mention to me the kindness of this or that insignificant individual, for having given him a good and friendly reception. In this particular Lord Byron was capricious, for at Genoa he would scarcely see anyone but those who lived in his own family; whereas at Cephalonia he was to everyone and at all times accessible. At Genoa he acted the misanthropist; at Cephalonia he appeared in his genuine character, doing good, and rather courting than shunning society.

‘Lord Byron conceived that he possessed a profound knowledge of mankind, and of the working of their passions. In this he judged right. He could fathom every mind and heart but his own, the extreme depths of which none ever reached. On my arrival from England at Cephalonia, his lordship asked me what new publications I had brought out. Among others I mentioned “The Springs of Action.” “Springs of Action!” said Lord Byron, stamping with rage with his lame foot, and then turning sharply on his heel, “I don’t require to be taught on this head. I know well what are the springs of action.” Some time afterwards, while speaking on another subject, he desired me to lend him “The Springs of Action.” He then suddenly changed the conversation to some humorous remarks for the purpose of diverting my attention. I could not, however, forbear reminding him of his former observations and his furious stamp.

‘Avarice and great generosity were among Lord Byron’s qualities; these contrarieties are said not unfrequently to be united in the same person. As an instance of Lord Byron’s parsimony, he was constantly attacking Count Gamba, sometimes, indeed, playfully, but more often with the bitterest satire, for having purchased for the use of his family, while in Greece, 500 dollars’ worth of cloth. This he used to mention as an instance of the Count’s imprudence and extravagance. Lord Byron told me one day, with a tone of great gravity, that this 500 dollars would have been most serviceable in promoting the siege of Lepanto; and that he never would, to the last moment of his existence, forgive Gamba for having squandered away his money in the purchase of cloth. No one will suppose that Lord Byron could be serious in such a denunciation; he entertained, in reality, the highest opinion of Count Gamba, who both on account of his talents and devotedness to his friend merited his lordship’s esteem.

‘Lord Byron’s generosity is before the world; he promised to devote his large income to the cause of Greece, and he honestly acted up to his pledge. It was impossible for Lord Byron to have made a more useful, and therefore a more noble, sacrifice of his wealth, than by devoting it, with discretion, to the Greek cause. He set a bright example to the millionaires of his own country, who certainly show but little public spirit. Most of them expend their fortunes in acts of ostentation or selfishness. Few there are of this class who will devote, perchance, the hundredth part of their large incomes to acts of benevolence or bettering the condition of their fellow-men. None of our millionaires, with all their pride and their boasting have had the public virtue, like Lord Byron, to sacrifice their incomes or their lives in aid of a people struggling for liberty.

‘Lord Byron’s reading was desultory, but extensive; his memory was retentive to an extraordinary extent. He was partial to the Italian poets, and is said to have borrowed from them. Their fine thoughts he certainly associated with his own, but with such skill that he could not be accused of plagiarism. Lord Byron possessed, indeed, a genius absolutely boundless, and could create with such facility that it would have been irksome to him to have become a servile imitator. He was original in all things, but especially as a poet.

‘The study of voyages and travels was that in which he most delighted; their details he seemed actually to devour. He would sit up all night reading them. His whole soul was absorbed in these adventures, and he appeared to personify the traveller. Lord Byron had a particular aversion to business; his familiar letters were scrawled out at a great rate, and resembled his conversations. Rapid as were his tongue and his pen, neither could keep pace with the quick succession of ideas that flashed across his mind. He hated nothing more than writing formal official letters; this drudgery he would generally put off from day to day, and finish by desiring Count Gamba, or some other friend, to perform the task. No wonder that Lord Byron should dislike this dry antipoetic work, and which he, in reality, performed with so much difficulty. Lord Byron’s arduous yet unsuccessful labours in this barren field put me in mind of the difficulty which one of the biographers of Addison describes this politician to have experienced, when attempting to compose an official paragraph for the Gazette announcing the death of the Queen. This duty, after a long and ineffectual attempt, the Minister, in despair, handed over to a clerk, who (not being a genius, but a man of business) performed it in an instant.

‘Not less was Lord Byron’s aversion to reading than to writing official documents; these he used to hand over to me, pretending, spite of all my protestations to the contrary, that I had a passion for documents. When once Lord Byron had taken any whim into his head, he listened not to contradiction, but went on laughing and satirizing till his joke had triumphed over argument and fact. Thus I, for the sake of peace, was sometimes silent, and suffered him to good-naturedly bully me into reading over, or, rather, yawning over, a mass of documents dull and uninteresting.

‘Lord Byron once told me, in a humorous tone, but apparently quite in earnest, that he never could acquire a competent knowledge of arithmetic. Addition and subtraction he said he could, though with some difficulty, accomplish. The mechanism of the rule of three pleased him, but then division was a puzzle he could not muster up sufficient courage to unravel. I mention this to show of how low a cast Lord Byron’s capacity was in some commonplace matters, where he could not command attention. The reverse was the case on subjects of a higher order, and in those trifling ones, too, that pleased his fancy. Moved by such themes, the impulses of his genius shot forth, by day and night, from his troubled brain, electric sparks or streams of light, like blazing meteors.

‘Lord Byron loved Greece. Her climate and her scenery, her history, her struggles, her great men and her antiquities, he admired. He declared that he had no mastery over his own thoughts. In early youth he was no poet, nor was he now, except when the fit was upon him, and he felt his mind agitated and feverish. These attacks, he continued, scarcely ever visited him anywhere but in Greece; there he felt himself exhilarated—metamorphosed into another person, and with another soul—in short, never had he, but in Greece, written one good line of poetry. This is a fact exaggerated, as facts often are, by the impulses of strong feelings. It is not on that account less calculated to convey to others the character of Lord Byron’s mind, or to impress it the less upon their recollections.

‘Once established at Missolonghi, it required some great impetus to move Lord Byron from that unhealthy swamp. On one occasion, when irritated by the Suliotes and the constant applications for money, he intimated his intention to depart. The citizens of Missolonghi and the soldiers grumbled, and communicated to me, through Dr. Meyer, their discontent. I repeated what I had heard to Lord Byron. He replied, calmly, that he would rather be cut to pieces than imprisoned, for he came to aid the Greeks in their struggle for liberty, and not to be their slave. No wonder that the “Hellenists” endeavoured to impede Lord Byron’s departure, for even I, a mere soldier, could not escape from Missolonghi, Athens, Corinth, or Salona, without considerable difficulty. Some time previous to Lord Byron’s death, he began to feel a restlessness and a wish to remove to Athens or to Zante.’

On Monday, July 12, at eleven o’clock in the morning, the funeral procession, attended by a great number of carriages and by crowds of people, left No. 20, Great George Street, Westminster, and, passing the Abbey, moved slowly to St. Pancras Gate. Here a halt was made; the carriages returned, and the hearse proceeded by slow stages to Nottingham.

The Mayor and Corporation of Nottingham now joined the funeral procession. Mr. Hobhouse, who attended, tells us that the cortÈge extended about a quarter of a mile, and, moving very slowly, was five hours on the road to Hucknall-Torkard.

‘The view of it as it wound through the villages of Papplewick and Lindlay excited sensations in me which will never be forgotten. As we passed under the Hill of Annesley, “crowned with the peculiar diadem of trees” immortalized by Byron, I called to mind a thousand particulars of my first visit to Newstead. It was dining at Annesley Park that I saw the first interview of Byron, after a long interval, with his early love, Mary Anne Chaworth.

‘The churchyard and the little church of Hucknall were so crowded that it was with difficulty we could follow the coffin up the aisle. The contrast between the gorgeous decorations of the coffin and the urn, and the humble village church, was very striking. I was told afterwards that the place was crowded until a late hour in the evening, and that the vault was not closed until the next morning.

‘I should mention that I thought Lady Byron ought to be consulted respecting the funeral of her husband; and I advised Mrs. Leigh to write to her, and ask what her wishes might be. Her answer was, if the deceased had left no instructions, she thought the matter might be left to the judgment of Mr. Hobhouse. There was a postscript, saying, “If you like you may show this.”’

Hobhouse concludes his account with these words:

‘I was present at the marriage of this lady with my friend, and handed her into the carriage which took the bride and bridegroom away. Shaking hands with Lady Byron, I wished her all happiness. Her answer was: “If I am not happy, it will be my own fault.”’


                                                                                                                                                                                                                                                                                                           

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