We are accustomed to think and to speak of gravitation as a law of matter; while every quality of matter, in and of itself, is inert, inanimate, and non-intelligent. The assertion that matter is a law, or a lawgiver, is [25] anomalous. Wherever law is, Mind is; and the notion that Mind can be in matter is rank infidelity, which either [1] excludes God from the universe, or includes Him in every mode and form of evil. Pantheism presupposes that God sleeps in the mineral, dreams in the animal, and wakes in a wicked man. [5] The distinction between that which is and that which is not law, must be made by Mind and as Mind. Law is either a moral or an immoral force. The law of God is the law of Spirit, a moral and spiritual force of immor- tal and divine Mind. The so-called law of matter is an [10] immoral force of erring mortal mind, alias the minds of mortals. This so-called force, or law, at work in nature as a power, prohibition, or license, is cruel and merciless. It punishes the innocent, and repays our best deeds with sacrifice and suffering. It is a code whose modes [15] trifle with joy, and lead to immediate or ultimate death. It fosters suspicion where confidence is due, fear where courage is requisite, reliance where there should be avoidance, a belief in safety where there is most danger. Our Master called it “a murderer from the [20] beginning.” Electricity, governed by this so-called law, sparkles on the cloud, and strikes down the hoary saint. Floods swallow up homes and households; and childhood, age, and manhood go down in the death-dealing wave. Earth- [25] quakes engulf cities, churches, schools, and mortals. Cyclones kill and destroy, desolating the green earth. This pitiless power smites with disease the good Samari- tan ministering to his neighbor's need. Even the chamber where the good man surrenders to death is not exempt [30] from this law. Smoothing the pillow of pain may infect you with smallpox, according to this lawless law which dooms man to die for loving his neighbor as himself,— [1] when Christ has said that love is the fulfilling of the law. Our great Ensample, Jesus of Nazareth, met and abol- ished this unrelenting false claim of matter with the [5] righteous scorn and power of Spirit. When, through Mind, he restored sight to the blind, he figuratively and literally spat upon matter; and, anointing the wounded spirit with the great truth that God is All, he demon- strated the healing power and supremacy of the law of [10] Life and Love. In the spiritual Genesis of creation, all law was vested in the Lawgiver, who was a law to Himself. In divine Science, God is One and All; and, governing Himself, He governs the universe. This is the law of creation: [15] “My defense is of God, which saveth the upright in heart.” And that infinite Mind governs all things. On this infinite Principle of freedom, God named Him- self, i am. Error, or Adam, might give names to itself, and call Mind by the name of matter, but error could [20] neither name nor demonstrate Spirit. The name, i am, indicated no personality that could be paralleled with it; but it did declare a mighty individuality, even the everlasting Father, as infinite consciousness, ever-presence, omnipotence; as all law, Life, Truth, and [25] Love. God's interpretation of Himself furnishes man with the only suitable or true idea of Him; and the divine definition of Deity differs essentially from the human. It interprets the law of Spirit, not of matter. It explains [30] the eternal dynamics of being, and shows that nature and man are as harmonious to-day as in the beginning, |