THE first Indian legends, repeated by the fireside to children, deal with the animals humanized, their gifts and their weaknesses, in such a way as to be a lesson to the young. Our view of the creation allows a soul to all living creatures, and rocks and trees are reverenced as sharers in the divine. Beyond their simplicity and realism there is always the unexplained, the background of mystery and spirituality. These animal fables serve as an introduction to more complicated stories with human actors, which almost always have their hidden moral and are accepted by our people as guides to life. They are One who reads these stories carefully and thoughtfully will understand something of Indian psychology. Mystery to the Indian is not mystery after all, but a reflection of the Great Mystery which opens out as simply as a flower. To us nothing is strange or impossible. It seems natural that an animal or even a rock should speak; God is in it and speaks through it. It must be remembered that these are only fragments of what were once Charles A. Eastman (Ohiyesa). |