MANY of us think of the American Indians as all one people. We talk of “the Indian language.” There are more than fifty distinct Indian languages.

There are many other important differences between the various tribes. The nature of the country, the kinds of game and other foods, the climate, winds, trees, all have their effect in molding the daily lives of the people. Their habits and customs are reflected in their legends and popular tales as in a looking-glass.

The mountains, plains, and seashore are the great natural features of our country, and corresponding to these we have coast tribes, prairie tribes, and forest-dwellers or mountaineers among the natives. If you try, you will soon be able to tell from reading a story what part of the country it came from. It is an interesting study to read and compare the legends of different tribes.

The Cherokees lived originally in the South Atlantic States and some few still have their homes in the mountains of North Carolina, but the greater part of the tribe was forcibly removed many years ago to the old Indian Territory. There they developed a civilized government, established schools and colleges, and are now well educated and intermixed with white people. The stories repeated here were gathered from the eastern or parent branch. Their shrewdness and quick wit is very noticeable. Sequoyah, whose impressive statue stands in bronze in the rotunda of the Capitol at Washington, was the famous Cherokee who invented an alphabet.

The Choctaws formerly lived in Mississippi and Louisiana but are now one of the Five Civilized Tribes of Oklahoma (once Indian Territory).

The Tsimshians are Indians of the North Pacific coast and in the old days lived mainly by fishing. They also hunted deer, bears, and other animals. Their houses and boats were made chiefly of cedar wood, and they also wove the bark of the cedar into baskets, ropes, mats, and even clothing. The salmon and the cedar were to them what the buffalo was to the Indians of the Great Plains, so you will not be surprised by the many references to them both in these stories. There is a strong likeness between their customs and those of the Alaskan tribes.

The home of the brave and manly Iroquois was in the valley of the St. Lawrence, the basins of Lakes Erie and Ontario, and most of what is now the State of New York. They were an exceptionally gifted people, wise in state-craft and active in warfare. They believed in the manlike form and magic power of the creatures and elements.

The Pimas are a gentle, peaceable, brown-skinned people, living in Arizona, making fine pottery, weaving beautiful mats and baskets, and raising corn. Like the other desert tribes, their songs and stories have much to do with the rain clouds, upon which their crops depend. They formerly stood in great fear of the warlike Apaches, who often attacked them and carried off women and children captive.

I suppose you all know that these legends were not written down at all until white people or educated Indians put them into books. They were made up by unknown story-tellers, far back in the past, and repeated by old men and women for the amusement and instruction of the young folks. Thus they were handed down, with some changes or additions, from one generation to another.

Indians had good memories. There were no libraries or museums or universities. All their wisdom and their traditions were stored up in the heads of the people, and a thing once forgotten was lost forever. They had not even a notebook or memorandum to help out a poor memory.

It is not so simple to invent a short tale that is witty and ingenious, with as much point and meaning as have most of these we are giving you, as you will soon find out if you try to make up some fables or fairy tales of your own. To remember and tell over such a story in a clear and effective way, without missing any of its logical or dramatic quality—even this is no very easy matter. The hearing and repeating of the legends took in large part the place of both school and story-books to the Indian boy or girl, and it is good practice for any of us.

It seems likely that every tribe has in its folklore a mischievous character with supernatural powers, who is at the same time a butt for jokes and a successful wonder-worker. He is boastful and resourceful, always trying to outwit other people, and in his turn is often outwitted. Among the Sioux this character is known as Unktomee, the Spider; the Tsimshians call him the Raven; the Cherokees the Rabbit.

Besides this clown, as it were, whose tricks and troubles are endless, every animal has its personal or human side, sometimes one that is obvious, and again it may be decidedly puzzling. The Turtle, for instance, is depicted as a famous warrior (we hardly see why) and the Porcupine as a wise man, which we should scarcely have expected. On the other hand, it seems quite natural to find the Grizzly Bear the chief among animals, and the Eagle the leader among birds.

Indian legends are broadly classed as “myths” and “folk tales.” The first tell in a fanciful way how the world was made, how winter, summer, fire, tides, and many other familiar things or conditions came into being. They go back to a time which all Indians believed in, when the animals were real people and could talk as we do. They could do many wonderful things besides that we cannot do. The Winds, Cold, the Stars, and so on are personified; that is, they are described and act as persons, and there are also giants, witches, water sprites and fairy people who change their nature at will.

In many of the folk tales, which come nearer being a record of actual or possible happenings, the lovable and domestic qualities of Indians are brought out very clearly. Notice the loving brothers and the affectionate husband in “The Woman Who Became a Beaver” and “The Wooden Wife.” The duty of hospitality is taught in the story of “Grizzly Bear and the Four Chiefs”, kindness to animals in “The Feast of the Mountain Goats”, patience with children in “The Naughty Grandchildren” and “The Stars and the Pine.” In every instance the right-doer is rewarded, the selfish man and the trickster are punished. I hope that you will enjoy these stories as much as I have done, and that they may help you to know and like better the first Americans.