A At a time when I was recovering from a long and severe illness, which had interrupted the regular discharge of my ministerial labours, and threatened the extinction of life, I received an invitation from my friend, Mr. Stevens, who lived near the romantic village of Watville, and resolved to pay him a visit. I travelled by easy stages; and in three days after I left home, I became an inmate in his hospitable villa. The villa of Fairmount is situated on the summit of a hill, commanding an extensive view of a richly-wooded and picturesque country. On the evening of my arrival the scene was one of extreme beauty. At the base of the hill flowed a meandering river, stretching away into the far distance, sometimes lost amidst the luxuriant foliage, and again suddenly reappearing; here reposing in cool shadow, there gleaming with the rays of the setting sun. On the right, a small parish church, with its pointed arch and tapering spire, peeped through an inclosure of aged elms and sycamores; on the left, near the public road, a few white cottages, with trim gardens, where children were sporting gleefully. More distant, films of smoke marked the positions of various hamlets; and, stretching far as the eye could reach, the hills of another county rose in purple masses against the evening sky. In the meadow, the cow and the ox were feeding together, and from the sheepfold the bleating of the flock fell softly on the ear. A host of early associations rushed upon me, and filled me with pleasant recollections of days long past, and I felt relieved from the pressure and perplexities of my ordinary avocations. Mr. Stevens, with whom I was now domiciled, was a very intelligent and pious man. In early life, like many others, he had imbibed the sceptical opinions of the age, but as they were invested with no power to "Heal the sorrows of the heart, or allay its fears," he renounced them when the terrors of death fell upon him, and sought consolation at the cross of Christ. From that hour he became a decided Christian, choosing rather to suffer the reproach which is too often cast on genuine piety, than endure the pleasures of sin, which are but for a season. Soon after his translation from darkness to light, he was introduced to the amiable and pious Miss Bathurst, with whom he formed that sacred union, which has been through life a source of mutual felicity. The first few years after their marriage they were extremely anxious for an heir, but as Providence denied them this gratification, they were disposed to acquiesce in his decision, and to reduce to a practical operation the prayer which they had long been accustomed to repeat: "Thy will be done on earth, even as it is in heaven." Being exempted from the charge and the expense of a family, they were more at liberty to promote the welfare of others; and rarely a day elapsed which did not bear testimony to their benevolent exertions. The morning after my arrival, Mrs. Stevens asked me if I would accompany her to see a poor pious young woman who was very ill; and, lest the distance should be an objection, she told me she had given orders for the carriage to be ready exactly at half-past ten. "And as, Sir," she remarked, "you take greater pleasure in tracing the operations of Divine grace in the renovation of the human soul than in exploring the wonders of the material universe, and feel a purer delight on seeing a repenting sinner than in gazing on the enchanting scenery to which you have made such frequent allusions, I think I can gratify you." As we were passing along the road, she gave me the following narration:—"In the cottage to which we are going reside a poor man and his wife, who have had a large family, but all have died in infancy except one beautiful daughter. She, when only sixteen, entered the family of a respectable farmer in the adjoining parish, where she continued four years, and would, in all human probability, have continued there till now, had it not been for a dashing London servant, who, when on a visit to her own father, got acquainted with her; We now alighted from the carriage, and entered the cottage. Its cleanliness and order bespoke the presence of taste and religious feeling. As soon as the poor girl heard that there was a minister of the gospel in the house, she expressed an ardent desire to see me. When I approached her bedside, she exclaimed, "'This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.' My pious parents impressed this fact on my memory in the days of my childhood, yet it never reached my heart till since I have been confined in this chamber. I have spent the prime of my days in vanity and sin, neglecting the means of grace, and disregarding the remonstrances of my own conscience; and, had not an invisible hand arrested me in my progress, I should have gone on till I had lost my soul. But here I I expressed the pleasure I felt at hearing these joyful tidings, mingled my tears of gratitude with those of her relatives and friends, and after commending her soul to the care of the Lord Jesus, I bade her adieu, till we meet in that world where no disease will invade the constitution, where death will never burst asunder the bonds of social union, and where "Adieus and farewells are a sound unknown." As we rode back to Fairmount, I congratulated Mrs. Stevens on the honour which God had conferred on her, in employing her as the instrument of saving this dying girl from the pangs of the second death. "It is an honour which I prize more than gold and silver, and which imparts a purer joy to my mind than ever heaved the bosom of a mere earthly philanthropist; it invests the eternal world with a fresh charm, as I expect to embrace my Harriet, as my own child in the faith. "I have often thought, that if the infidel could perceive the sources of pleasure which Christianity opens to the pious mind, he would be less disposed to reproach her as hostile to human happiness." "Yes, but such is the degree of his mental aversion to pure Christianity, that her more sublime doctrines are turned into themes of ridicule; the spirit which she inspires in her friends is regarded as the wild-fire of fanaticism, and our efforts to save a soul from death are stigmatized as a paltry manoeuvre to gain a proselyte to our party; and though we may attempt to justify our conduct on the admitted principles of social benevolence, yet we can but rarely succeed." Our conversation was unexpectedly interrupted by a gentleman, who stepped out of his garden, and informed Mrs. Stevens that the poor widow was worse, and was not expected to live through the day. This communication very deeply affected her. She paused, and then said, "Do you think that I may be permitted to see her?" "Why, Madam," replied Mr. Roscoe, "the medical attendant has given express orders that no one be allowed to see her except the nurse. I hear that she has made her peace with God, and is not afraid to die. It will be a happy release for her." "I hope Mrs. and Miss Roscoe are well; you will make my compliments to them, and say that we hope to see them at Fairmount very soon." "Mr. Roscoe," said Mrs. Stevens, "is our nearest neighbour, but I fear that he has no just perception of the nature of true religion; though he is, in his own estimation, a very religious man. He is so amiable in temper, so kind in disposition, and so benevolent in spirit, that every one esteems him who knows him; but I fear that he substitutes this exterior amiability in the place of the atonement of Jesus Christ; and thinks that nothing more is necessary for salvation except an attendance at his parish church. But I feel for the dying widow. I saw her at the commencement of her illness; but when I told her that she was a sinner, and that she could not be saved but through faith in the merits of Jesus Christ, she told me that she had never done any harm in her life, and that she did not doubt of the mercy of God. I have called several times since; but, as I attempted to disturb her peace in her dying moments, I have not been permitted to see her again; and I understand some very severe remarks have been made on what is called my cruel conduct." "Yes, Madam," I replied, "the spirit of the world will often forbid the herald of mercy entering the chamber of affliction, and will wrap up the departing soul in the winding-sheet of self-security before it enters the valley of the shadow of death. The language of Jesus Christ in reference to such a state of mind is very, very awful: 'Many will say to me in that day, Lord, Lord, have we not prophesied in "I grant," said Mrs. Stevens, "that prudence often renders it necessary to exclude even intimate friends from the sick chamber, lest the patient should have too much excitement; but to exclude friends merely because they are religious, and who may be disposed to say something in relation to that tremendous scene which eternity opens on the disembodied spirit, is a crime of no ordinary magnitude; and if the spirit were permitted to step back, after that scene has been beheld, in what indignant language would she condemn such an act of fatal cruelty." "It is a most momentous event in the history of a human being, when he passes from one world to another; when he steps out of time into eternity; but how perilously awful to make the passage when unprepared to go. I recollect going to see one of my hearers who was dangerously ill; but on recognizing my well-known foot-tread as I entered his chamber, he concealed himself under the bed-clothes, and we spoke not for several minutes; no sounds were heard, but his heavy sighs and piercing groans. He put out his hand, which I took, and gently pressed; we still remained silent, both being too highly surcharged with mental emotion to give utterance to what we felt. At length he threw off the bed-clothes, looked on me with intense earnestness, and exclaimed, 'O Sir, I am lost; I shall be in hell before the morning.'" "What a terrific vision! were you able to speak any words of peace to his soul?" "I did speak words of peace, but they gave him neither peace nor comfort." "Did he die, Sir?" "Yes, he died the very next day; and his last words were, 'I am lost; lost for ever!'" "How very awful!" "In such a case the tremendous catastrophe is expected; but now, "Your illustration is terrific; but it is not equal to the tremendous reality—a soul lost, when, under a fatal delusion, expecting to be saved." We now came in sight of Fairmount, and that turned the current of our conversation to a more interesting theme. I remarked, "that I thought the country more favourable to devotional feeling than the city. The gaiety and the bustle of the one distract the mind; whereas the quietude of the other composes it." "True, Sir, but the spirit of devotion would soon languish beside the murmuring stream, or beneath the silent shade, unless invigorated by the unction which cometh from above. If we, who live in the country, have fewer temptations than those who live in cities, yet in general we have fewer religious advantages; and though not altogether deprived of the society of Christian friends, yet it is but seldom that we are surrounded by a sufficient number to admit of making a selection." On entering the parlour, Mr. Stevens soon joined us, and seemed much interested by the report of our morning's excursion. Having "Is he fond of introducing religious subjects in conversation?" "Very." "Does he introduce them merely for discussion, or in relation to their practical tendency?" "Why, his uniform design, if I may be permitted to judge of his motive, is to excite a general feeling of disgust against what he calls the Methodistical or Calvinistic delusions of the age, which he regards as more injurious to our national character, and more destructive to our happiness, than even the spirit of infidelity itself." "Then I presume that you are not very intimate." "O yes, we are. We often protract the debate till our wives interfere, and request us to remember the hour." "But are not some of his prejudices against the demoralizing tendency of the Methodistical delusion (to use his own phraseology) shaken by your conduct?" "O no; he has, like many others, an ingenious expedient, by which the force of individual example against his sweeping charge is repelled. He says that our superior good sense, and our superior virtue, prevent these delusions from operating on us as they operate on others. So you see that his complaisance nullifies the argument which he cannot refute; and the mine which Christian consistency springs beneath an erroneous opinion, is countermined by the artifice which friendship employs." "Is he very dogmatical in conversation?" "Rather so; but he never loses his temper. Indeed, he is a most valuable man; and if it should please God, who commanded the light to shine out of darkness, to shine into his heart, to give him the light of the knowledge of the glory of God in the face of Jesus Christ, he would, I have no doubt, carry the attainments of the Christian character to the highest point of excellence." "Is Mrs. Roscoe of the same way of thinking with her husband?" "Why, Sir, I do not think that she ever thinks on the subject of religion. She goes to church, reads the Week's Preparation, takes the sacrament, feeds and clothes the poor, and says that, in her opinion, nothing more is required of her. She sometimes listens, it is true, to our discussions, but it is more, I apprehend, from the respect which she feels for the laws of politeness, than from any interest which she takes in the subject. Miss Roscoe, who is a most amiable creature, ventures occasionally to make a few observations, and sometimes to ask a few questions, but she is very guarded. Mrs. Stevens presented her with a copy of Doddridge's Rise and Progress of Religion in the Soul the last time she gave us a call; and from the spirit in which she received the present, and the assurance she gave that she would read the book, we entertain some hope that the light of truth will lead her to the well-spring of true happiness." "From a remark which Mrs. Stevens made to Mr. Roscoe, when we parted with him, I hope that I shall have the pleasure of spending an hour or two in his company before I leave Fairmount." "Yes, he and his family dine with us next week; but you must contrive to hide the colour of your cloth if you wish to draw him out in conversation, especially religious conversation, for you Dissenting ministers do not stand very high in his esteem. He thinks that you have obtruded yourselves on an office which, for want of learning and episcopal ordination, you are not qualified to fill. He can relish none but Oxford or Cambridge men." Mrs. Stevens, accompanied by a little niece, who was a weekly boarder at a ladies' school on the other side of the hill, came to invite us to tea in the alcove. We took a circuitous route through the shrubbery, till we entered on the lawn, at the bottom of which nature and art had combined their skill in the beautifying of this rural retreat. While sitting there, receiving the refreshment which the hand of an indulgent Providence had provided, and listening to the sweet harmony of the feathered tribe, the servant, who had just returned from the neighbouring town, delivered to his master a newspaper and a packet of letters. Mr. Stevens, having apologized for his rudeness (as he called it), proceeded to open the letters, and, to neutralize my displeasure, he placed the paper in my hands. "My dear," addressing himself to Mrs. Stevens, "I have some good news to tell you. Mr. Lewellin has accepted our invitation, and will be here, if Providence permit, next Thursday." "One mercy, like one affliction," replied Mrs. Stevens, "seldom comes alone." Addressing herself to me, "I hope to have the pleasure of introducing to you a nephew, who has recently felt the power of the truth, which he once affected to despise." "The society of Christian friends is always animating, but particularly the society of those who have recently passed from death to life, who have just been redeemed from the dominion of Satan, and brought into the glorious liberty of the children of God. There is usually such an expressive animation in their look and in their utterances; they have the freshness of their new life glowing upon them; and when speaking of what they know, and testifying of what they have seen and felt, they do it with a simplicity and earnestness which has a fine and powerful influence over our spirits. We glorify God in them." "My nephew is the only son of a pious mother, and she is a widow. He was permitted to run to great lengths in the paths of evil, but the Lord has had mercy on him, and his conversion is, in my opinion, as great a proof of the divinity of this Christian faith as the conversion of St. Paul." "Pray, is he the son of Mrs. Lewellin, who lives in the village of Stenmoor, that you refer to?" "Yes; do you know him?" "I have the pleasure of knowing Mrs. Lewellin, but not her son, only by character. To meet with him will be no small addition to the gratification I feel from my visit to your lovely villa." |