In some respects New York may be called “the City of Churches.” It contains 430 Protestant churches and chapels, with “sittings” for nearly 400,000 persons. Exclusive of endowments, the church property of the Protestant denominations is estimated at over $30,000,000. The annual expenses of these churches make an aggregate of about $1,500,000, and they pay out in charities about $5,000,000 more. The Roman Catholics have forty churches, each with a large and rapidly increasing congregation. Their church property is estimated at about $4,000,000, and their other property used for religious and educational purposes is exceedingly valuable. The Greek Church has one congregation, now worshipping in a temporary chapel. The Jews have twenty-seven synagogues, some of which are very handsome. In all, there are nearly 500 edifices in New York used for the public worship of God.

The first churches built in the city were those of the Dutch. Their church records are uninterrupted as far back as the year 1639. Their successors are now known as the Reformed Dutch, and are now in possession of twenty-five churches and chapels in the city. Some of these are very handsome. The new Collegiate Church, at the northwest corner of the Fifth avenue and Forty-eighth street, is to be built of brown stone, with light stone trimmings. It is nearly completed, and when finished will be one of the most massive and imposing church edifices in America.

The Protestant Episcopal Church was introduced into the city at the advent of the English. The conquerors seized and appropriated to their own use the old Dutch Church in the fort, and introduced the service of the Church of England, which was continued there until the completion of the first Trinity Church in 1697. This denomination now possesses ninety-four churches and chapels in the city, and a number of benevolent and charitable institutions. Its churches outnumber those of any other denomination, and its membership is the wealthiest. The General Theological Seminary of the Protestant Episcopal Church is located in New York. Trinity, mentioned elsewhere in this work, is the principal church. Grace, St. Thomas’s, St. George’s, Ascension, Calvary, the new St. Bartholomew’s, St. John’s, Trinity Chapel, St. Paul’s, St. Peter’s, the Transfiguration, and the Heavenly Rest, are among the most beautiful in the city.

The Lutherans were the third in the order of their appearance in New York. They were to be found here before the capture of the city by the English, but their first church was not erected until 1702. It was a small stone edifice, and was located at the corner of Broadway and Rector street. They have now fifteen flourishing churches, and are very strong in members and wealth.

The Presbyterians now constitute one of the largest and most flourishing denominations of the city. Owing to the intolerance of the Established Church and the Civil Government, they had considerable difficulty in introducing their faith here. They at first met in private houses. In 1707, one of their ministers was heavily fined, and condemned to pay the costs of the suit for preaching and baptizing a child in a private house. In 1716 they organized their first society, and connected it with the Philadelphia Presbytery. The city authorities now granted them toleration, and allowed them to worship in the City Hall until 1719. In the latter year they opened their first church in Wall street, near Broadway. The Presbyterian churches and mission chapels of New York are now as follows: Presbyterian proper, 70; United Presbyterian, 8; Reformed Presbyterian, 7; Congregationalists, 9; making a total of 94. The denomination is extremely wealthy, and many of its churches are noted for their beauty and magnificence. The Presbyterians also support a number of noble benevolent and charitable enterprises.

The Baptists, like the Presbyterians, had considerable difficulty in establishing themselves here. In 1709, a Baptist minister was sentenced to three months’ imprisonment for preaching in New York without the permission of the city authorities. For some time the Baptists were subjected to considerable hostility, and were often obliged to immerse their proselytes by night to avoid interruption. Their first church was erected on Golden Hill, now known as Gold street, about 1725. The various branches of this denomination have now about fifty churches and chapels in the city. The First and the Fifth Avenue Churches are among the wealthiest corporations in the city, and their sacred edifices are noted for their beauty and elegance.

The Methodists appeared here soon after their church had become strong in Great Britain. In 1766, Philip Embury, an Irishman, and a local preacher in the Wesleyan Church, began to hold religious services in his own house, in Barrack Row, now Park Place, to a congregation of half a dozen persons. The church growing greatly in numbers, a large room was rented for public worship on what is now William street, between Fulton and John streets, and was used by them until the completion of their first church in John street, in 1768. The Methodists now have sixty churches and chapels in the city. They claim a membership of 13,000, and estimate the value of their church property at over $2,000,000. Some of their churches are very handsome. St. Paul’s, at the northeast corner of Fourth avenue and Twenty-second street, is a beautiful structure. It is built of white marble, in the Romanesque style. The Rectory, adjoining it, is of the same material. It is the gift of Daniel Drew to the congregation. The spire is 210 feet high, and the church will seat 1300 persons.

The Jews are said to have come into New York with its early settlers, and there seems to be good authority for this statement. Finding tolerance and protection here, they have increased and multiplied rapidly, and are now very numerous. They are immensely wealthy as a class, and make a liberal provision for the unfortunate of their own creed. They have twenty-seven synagogues, several of which are among the most prominent buildings in the city. The Temple Emanuel, Fifth avenue and Forty-third street, is one of the costliest and most beautiful religious edifices in America. It is built of a light colored stone, with an elaborately carved front, and from the north and south ends rise slender and graceful towers, which give an air of lightness to the whole structure. The Temple is said to have cost, including the site, about one million of dollars.

The Roman Catholics are, in point of numbers, one of the strongest, if not the strongest denomination in the city. In the early history of the colony a law was enacted which required that every Roman Catholic priest who should come into the city of his own free will, should be hanged forthwith. This barbarous statute was never put in force, and one cannot help smiling to think how times have changed since then for the people of the Roman faith. Their first church occupied the site of the present St. Peter’s, in Barclay street, and was built in 1786. In 1815, they were strong enough to erect St. Patrick’s Cathedral, on the corner of Mott and Prince streets. They have now forty churches in the city, and own a vast amount of real estate. The city authorities, being frequently of this faith, have made liberal grants to their church, and in this way have excited no little hostility on the part of the Protestant churches, who are, as a rule, opposed to secular grants to religious denominations.

The Roman Catholics of New York consist principally of the poorer classes, though the church contains a large body of cultivated and wealthy people. Still its strength is among the poor. Consequently the majority of its churches are located in the meaner quarters of the city, so that they may be convenient to those to whose spiritual wants they minister. The attendance upon these churches is immense. The pastor of a church in the Fourth Ward once said to the writer that he had 25,000 persons of all ages and both sexes under his pastoral care, and that nearly all of them were very poor. His labors were arduous, and they were well performed.

Some of the Roman Catholic churches, on the other hand, are located in the most desirable portions of the city, and are extremely handsome within, even if plain without. St. Stephen’s, on Twenty-eighth street, between Third and Lexington avenues, is an unattractive brick structure extending through to Twenty-ninth street. The interior is very large and very beautiful. The altar is of pure white marble, and its adornments are of the richest description. The church is decorated with a series of excellent fresco paintings of a devotional character. The altar piece, representing The Crucifixion, is a magnificent work. The music is perhaps the best in the city. The church will seat nearly 4000 people, and is usually crowded.

The new St. Patrick’s Cathedral, now in course of erection, will be the most elaborate church edifice in the Union. It covers the entire block bounded by Fifth and Madison avenues, and Fiftieth and Fifty-first streets, fronting on Fifth avenue. The corner stone was laid by Archbishop Hughes in 1858, and the work has been in progress, with some interruptions, ever since. Archbishop McCloskey has for several years past been pushing the work forward with steadfastness, and it is believed that a few years more will witness its completion.

The site of the church is very fine. It is the most elevated spot on Fifth avenue. The length of the building will be 332 feet; breadth of the nave and choir, 132 feet; breadth at the transepts, 174 feet. The foundations rest upon a stratum of solid rock. The first course is of Maine granite, the material used in the Treasury Building at Washington. The upper portions of this course are neatly dressed with the chisel. The remainder of the church is to be constructed of white marble, from the Pleasantville quarries, in Westchester county. The crystalline character of this stone produces very beautiful effects in those portions which are most elaborately worked. The style of the edifice is the “decorated Gothic,” which was most popular in Europe between the ninth and fifteenth centuries.

THE NEW ST. PATRICK’S CATHEDRAL.

The design would seem to be modelled after the famous Cathedral of Cologne, the most beautiful specimen of this order of architecture. The Fifth avenue front will be exceedingly beautiful. The carvings and statuary for its ornament are genuine works of art, and this portion of the building will be equal to anything in the world. The central gable will be 156 feet high. On each side of it will rise towers which are to reach a height of 328 feet from the ground, counting from the summit of the cross on each. These towers are to be square in form to a point 136 feet above the ground. They are then to rise in octagonal lanterns 54 feet high, above which are to soar magnificent spires to a further elevation of 138 feet. The towers and spires are to be adorned with buttresses, niches filled with statues, and pinnacles, which will have the effect of concealing the change from the square to the octagon. The cost of the church is estimated at over two millions of dollars.

The Unitarians made their appearance in the city in 1819, and have now five churches. One of these, the Church of the Messiah, Park avenue and Thirty-fourth street, is very handsome.

The Friends, or Quakers, opened their first meeting-house in 1703, and now have five places of worship, and own considerable property in the city.

All the denominations are actively engaged in missionary work. They have mission houses and chapels and schools in the worst quarters of the city, which are doing a noble work, and support them liberally.

The majority of the city churches are above Canal street. In some localities, especially on the fashionable streets, they crowd each other too greatly. A few are very wealthy, but the majority are compelled to struggle to get along. Pew rent is very high in New York, and only persons in good circumstances can have pews in a thriving church. In a fashionable church large sums are paid for pews.

The New Yorkers can hardly be said to be a church-going people. The morning services are usually well attended, but the afternoon and evening services show a “beggarly array of empty benches.” It is astonishing to see the widespread carelessness which prevails here on the subject of church-going. There are thousands of respectable people in the great city who never see the inside of a church, unless drawn there by some special attraction. The support of the churches, therefore, falls on comparatively a few. These give liberally, and it may be doubted whether any other band of Christians are more munificent in their offerings.

The distinctions which govern the world prevail in the city churches. Fashion and wealth rule here with an iron hand. The fashionable churches, with the exception of Grace Church, are now located high up town. They are large and handsome, and the congregations are wealthy and exclusive. Forms are rigidly insisted upon, and the reputation of the church for exclusiveness is so well known that those in the humbler walks of life shrink from entering its doors. They feel that they would not be welcome, that the congregation would consider them hardly fit to address their prayers to the Great White Throne from so exclusive a place. The widow’s mite would cause the warden’s face to wear a well-bred look of pitying amazement if laid in the midst of the crisp bank notes of the collection; and Lazarus would lie a long time at the doors of some of these churches, unless the police should remove him.

Riches and magnificence are seen on every side. The music is divine, and is rendered by a select choir of professional singers. The service is performed to perfection. The sermon is short and very pretty, and the congregation roll away in their carriages, or stroll along the avenue, well satisfied that they are in the “narrow way,” which the Master once declared to be so difficult to the feet of the rich man. But that was eighteen hundred years ago, and the world has grown wiser in its own estimation.

II. THE CLERGY.

Talent, backed by experience and industry, will succeed in the long run in New York, but talent is not essential to success in the ministry here. We have often wondered what does make the success of some clergymen in this city. They have done well, and are popular, but they are not pulpit orators. In other cities a good pastor need not always be a good preacher. He may endear himself to his people in many different ways, so that his other good qualities atone for his oratorical deficiencies. In New York, however, pastoral duties are almost entirely confined to the ministrations in the church, visitation of the sick, marriages, and attendance upon funerals. The city is so immense, the flock so widely scattered, that very few clergymen can visit all their people. The result is that pastoral visiting is but little practised here. The clergyman is generally “at home” to all who choose to call, on a certain evening in each week. A few civil, common-place words pass between the shepherd and the sheep, but that is all. The mass of the people of this city are neglected by the clergy. Possibly the fault is with the people. Indeed, it is highly probable, considering the carelessness which New Yorkers manifest on the subject of church going. During the summer months a large part of New York is left to do without the Gospel. Very many of the churches are closed. The ministers are, many of them, delicate men, and they cannot bear the strain of an unbroken year of preaching. So they shut up their churches during the warm season, go off to Long Branch, Saratoga, or the mountains, or cross the ocean. With the fall of the leaves, they come back to town by the score, and their churches are again opened “for preaching.” Don’t be deceived by their robust appearance. It is only temporary. By the approach of the next summer they will grow thin and weak-voiced again, and nothing will restore them but a season at some fashionable resort, or a run over the ocean.

A man of real talent will always, if he has a church conveniently and fashionably located, draw a large congregation to hear him; but the location and prestige of the church often do more than the minister, for some of our poorer churches have men of genius in their pulpits, while some of the wealthiest and most fashionable congregations are called on every Sunday to listen to the merest platitudes.

Let us not be misunderstood. There are able men in the New York pulpit—such men as Vinton, Hall, Chapin, Spring, Osgood, John Cotton Smith, Adams, and others—but we have some weak-headed brethren also.

A few clergymen grow rich in this city, the wealthy members of their flock no doubt aiding them. Some marry fortunes. As a general rule, however, they have no chance of saving any money. Salaries are large here, but expenses are in proportion; and it requires a large income for a minister to live respectably. One in charge of a prosperous congregation cannot maintain his social position, or uphold the dignity of his parish, on less than from eight to ten thousand dollars per annum, if he has even a moderate family. Very little, if any, of this will go in extravagance. Many clergymen are obliged to live here on smaller salaries, but they do it “by the skin of their teeth.”

As a rule, the clergymen of New York are like those of other places. Whether weak-headed, or strong-minded, they are, as a class, honest, God-fearing, self-denying men. There are, however, some black sheep in the fold; but, let us thank Heaven, they are few, and all the more conspicuous for that reason.

The speculative mania (in financial, not theological matters) invades even the ranks of the clergy, and there are several well-known gentlemen of the cloth who operate boldly and skilfully in the stock markets through their brokers. One of these was once sharply rebuked by his broker for his unclerical conduct, and was advised, if he wished to carry on his speculations further, to go into the market himself, as the broker declined to be any longer the representative of a man who was ashamed of his business. There are others still who are not ashamed to mingle openly with the throng of curb-stone brokers, and carry on their operations behind the sanctity of their white cravats. These last, however, may be termed “Independents,” as they have no standing in their churches, and are roundly censured by them.

Others there are who, on small salaries, support large families. These are the heroes of the profession, but the world knows little of their heroism. With their slender means, they provide homes that are models for all. They do their duty bravely, and with an amount of self-denial which is sometimes amazing. They have happy homes, too, even if it is hard to make both ends meet at the end of the year. They are often men of taste and culture, to whom such trials are particularly hard. They carry their culture into their homes, and the fruits of it blossom all around them. Wealth could not give them these pleasures, nor can poverty deprive them of them. They bring up their children in the fear and admonition of the Lord, and, thanks to the free schools and their own efforts, give them a good education. They send them out into the world well equipped for the battle of life, and reap the reward of their efforts in the honorable and useful lives of those children. They go down into the grave without knowing any of the comforts of wealth, without having ever preached to a fashionable congregation, and the world comes at last to find that their places cannot easily be filled. Let us be sure “their works do follow them.”