It was the week of weeks in Melbourne when we returned from Nerrin, and everything connected with my mission was out of the question. When the whole world is living vividly here and now there is no room for the hereafter. Personally, I fear I was out of sympathy with it all, though we went to the Derby, where the whole male and a good part of the female population of Melbourne seemed to be assembled, reinforced by contingents from every State in the Federation. A fine handsome body of people they are when you see them en masse, strong, solid and capable, if perhaps a little lacking in those finer and more spiritual graces which come with a more matured society. The great supply of animal food must have its effect upon the mind as well as the body of a nation. Lord Forster appeared at the races, and probably, as an all round sportsman, took a genuine interest, but the fate of the Governor who did not take an interest would be a rather weary one—like that kind-hearted Roman Emperor, Claudius, if I remember right, who had to attend the gladiatorial shows, but did his business there so as to distract his attention from the arena. We managed to get out of attending the famous Melbourne Cup, and thereby found the St. Kilda Beach deserted for once, and I was able to spend a quiet day with my wife watching the children bathe and preparing for the more strenuous times ahead.

One psychic subject which has puzzled me more than any other, is that of magnetic healing. All my instincts as a doctor, and all the traditional teaching of the profession, cry out against unexplained effects, and the opening which their acceptance must give to the quack. The man who has paid a thousand pounds for his special knowledge has a natural distaste when he sees a man who does not know the subclavian artery from the pineal gland, effecting or claiming to effect cures on some quite unconventional line. And yet ... and yet!

The ancients knew a great deal which we have forgotten, especially about the relation of one body to another. What did Hippocrates mean when he said, "The affections suffered by the body the soul sees with shut eyes?" I will show you exactly what he means. My friend, M. J. Bloomfield, as unselfish a worker for truth as the world can show, tried for nearly two years to develop the medical powers of a clairvoyant. Suddenly the result was attained, without warning. He was walking with a friend in Collins Street laughing over some joke. In an instant the laugh was struck from his lips. A man and woman were walking in front, their backs towards Bloomfield. To his amazement he saw the woman's inner anatomy mapped out before him, and especially marked a rounded mass near the liver which he felt intuitively should not be there. His companion rallied him on his sudden gravity, and still more upon the cause of it, when it was explained. Bloomfield was so certain, however, that the vision was for a purpose, that he accosted the couple, and learned that the woman was actually about to be operated on for cancer. He reassured them, saying that the object seemed clearly defined and not to have widespread roots as a cancer might have. He was asked to be present at the operation, pointed out the exact place where he had seen the growth, and saw it extracted. It was, as he had said, innocuous. With this example in one's mind the words of Hippocrates begin to assume a very definite meaning. I believe that the surgeon was so struck by the incident that he was most anxious that Bloomfield should aid him permanently in his diagnoses.

I will now give my own experience with Mr. Bloomfield. Denis had been suffering from certain pains, so I took him round as a test case. Bloomfield, without asking the boy any questions, gazed at him for a couple of minutes. He then said that the pains were in the stomach and head, pointing out the exact places. The cause, he said, was some slight stricture in the intestine and he proceeded to tell me several facts of Denis's early history which were quite correct, and entirely beyond his normal knowledge. I have never in all my experience of medicine known so accurate a diagnosis.

Another lady, whom I knew, consulted him for what she called a "medical reading." Without examining her in any way he said: "What a peculiar throat you have! It is all pouched inside." She admitted that this was so, and that doctors in London had commented upon it. By his clairvoyant gift he could see as much as they with their laryngoscopes.

Mr. Bloomfield has never accepted any fees for his remarkable gifts. Last year he gave 3,000 consultations. I have heard of mediums with similar powers in England, but I had never before been in actual contact with one. With all my professional prejudices I am bound to admit that they have powers, just as Braid and Esdaile, the pioneers of hypnotism, had powers, which must sooner or later be acknowledged.

There are, as I understand it, at least two quite different forms of psychic healing. In such cases as those quoted the result may be due only to subtle powers of the human organism which some have developed and others have not. The clairvoyance and the instinctive knowledge may both belong to the individual. In the other cases, however, there are the direct action and advice of a wise spirit control, a deceased physician usually, who has added to his worldly stock of knowledge. He can, of course, only act through a medium—and just there, alas, is the dangerous opening for fraud and quackery. But if anyone wishes to study the operation at its best let him read a tiny book called "One thing I know," which records the cure of the writer, the sister of an Anglican canon, when she had practically been given up by doctors of this world after fifteen years of bed, but was rescued by the ministrations of Dr. Beale, a physician on the other side. Dr. Beale received promotion to a higher sphere in the course of the treatment, which was completed by his assistant and successor. It is a very interesting and convincing narrative.

We were invited to another spiritual meeting at the Auditorium. Individuality runs riot sometimes in our movement. On this occasion a concert had been mixed up with a religious service and the effect was not good, though the musical part of the proceedings disclosed one young violinist, Master Hames, who should, I think, make a name in the world. I have always been against ritual, and yet now that I see the effect of being without it I begin to understand that some form of it, however elastic, is necessary. The clairvoyance was good, if genuine, but it offends me to see it turned off and on like a turn at a music hall. It is either nonsense or the holy of holies and mystery of mysteries. Perhaps it was just this conflict between the priest with his ritual and the medium without any, which split the early Christian Church, and ended in the complete victory of the ritual, which meant the extinction not only of the medium but of the living, visible, spiritual forces which he represented. Flowers, music, incense, architecture, all tried to fill the gap, but the soul of the thing had gone out of it. It must, I suppose, have been about the end of the third century that the process was completed, and the living thing had set into a petrifaction. That would be the time no doubt when, as already mentioned, special correctors were appointed to make the gospel texts square with the elaborate machinery of the Church. Only now does the central fire begin to glow once more through the ashes which have been heaped above it.

We attended the great annual ball at the Government House, where the Governor-General and his wife were supported by the Governors of the various States, the vice-regal party performing their own stately quadrille with a dense hedge of spectators around them. There were few chaperons, and nearly every one ended by dancing, so that it was a cheerful and festive scene. My friend Major Wood had played with the Governor-General in the same Hampshire eleven, and it was singular to think that after many years they should meet again like this.

Social gaieties are somewhat out of key with my present train of thought, and I was more in my element next evening at a meeting of the Rescue Circle under Mr. Tozer. Mr. Love was the medium and it was certainly a very remarkable and consistent performance. Even those who might imagine that the different characters depicted were in fact various strands of Mr. Love's subconscious self, each dramatising its own peculiarities, must admit that it was a very absorbing exhibition. The circle sits round with prayer and hymns while Mr. Love falls into a trance state. He is then controlled by the Chinaman Quong, who is a person of such standing and wisdom in the other world, that other lower spirits have to obey him. The light is dim, but even so the characteristics of this Chinaman get across very clearly, the rolling head, the sidelong, humorous glance the sly smile, the hands crossed and buried in what should be the voluminous folds of a mandarin's gown. He greets the company in somewhat laboured English and says he has many who would be the better for our ministrations. "Send them along, please!" says Mr. Tozer. The medium suddenly sits straight and his whole face changes into an austere harshness. "What is this ribald nonsense?" he cries. "Who are you, friend?" says Tozer. "My name is Mathew Barret. I testified in my life to the Lamb and to Him crucified. I ask again: What is this ribald nonsense?" "It is not nonsense, friend. We are here to help you and to teach you that you are held down and punished for your narrow ideas, and that you cannot progress until they are more charitable." "What I preached in life I still believe." "Tell us, friend, did you find it on the other side as you had preached?" "What do you mean?" "Well, did you, for example, see Christ?" There was an embarrassed silence. "No, I did not." "Have you seen the devil?" "No, I have not." "Then, bethink you, friend, that there may be truth in what we teach." "It is against all that I have preached." A moment later the Chinaman was back with his rolling head and his wise smile. "He good man—stupid man. He learn in time. Plenty time before him."

We had a wonderful succession of "revenants." One was a very dignified Anglican, who always referred to the Control as "this yellow person." Another was an Australian soldier. "I never thought I'd take my orders from a 'Chink,'" said he, "but he says 'hist!' and by gum you've got to 'hist' and no bloomin' error." Yet another said he had gone down in the Monmouth. "Can you tell me anything of the action?" I asked. "We never had a chance. It was just hell." There was a world of feeling in his voice. He was greatly amused at their "sky-pilot," as he called the chaplain, and at his confusion when he found the other world quite different to what he had depicted. A terrifying Ghurkha came along, who still thought he was in action and charged about the circle, upsetting the medium's chair, and only yielding to a mixture of force and persuasion. There were many others, most of whom returned thanks for the benefit derived from previous meetings. "You've helped us quite a lot," they said. Between each the old Chinese sage made comments upon the various cases, a kindly, wise old soul, with just a touch of mischievous humour running through him. We had an exhibition of the useless apostolic gift of tongues during the evening, for two of the ladies present broke out into what I was informed was the Maori language, keeping up a long and loud conversation. I was not able to check it, but it was certainly a coherent language of some sort. In all this there was nothing which one could take hold of and quote as absolutely and finally evidential, and yet the total effect was most convincing. I have been in touch with some Rescue Circles, however, where the identity of the "patients," as we may call them, was absolutely traced.

As I am on the subject of psychic experiences I may as well carry on, so that the reader who is out of sympathy may make a single skip of the lot. Mrs. Susanna Harris, the American voice-medium, who is well known in London, had arrived here shortly after ourselves, and gave us a sitting. Mrs. Harris's powers have been much discussed, for while on the one hand she passed a most difficult test in London, where, with her mouth full of coloured water, she produced the same voice effects as on other occasions, she had no success in Norway when she was examined by their Psychic Research Committee; but I know how often these intellectuals ruin their own effects by their mental attitude, which acts like those anti-ferments which prevent a chemical effervescence. We must always get back to the principle, however, that one positive result is more important than a hundred negative ones—just as one successful demonstration in chemistry makes up for any number of failures. We cannot command spirit action, and we can only commiserate with, not blame, the medium who does not receive it when it is most desired. Personally I have sat four times with Mrs. Harris and I have not the faintest doubt that on each of these occasions I got true psychic results, though I cannot answer for what happens in Norway or elsewhere.

Shortly after her arrival in Melbourne she gave us a sÉance in our private room at the hotel, no one being present save at my invitation. There were about twelve guests, some of whom had no psychic experience, and I do not think there was one of them who did not depart convinced that they had been in touch with preternatural forces. There were two controls, Harmony, with a high girlish treble voice, and a male control with a strong decisive bass. I sat next to Mrs. Harris, holding her hand in mine, and I can swear to it that again and again she spoke to me while the other voices were conversing with the audience. Harmony is a charming little creature, witty, friendly and innocent. I am quite ready to consider the opinion expressed by the Theosophists that such controls as Harmony with Mrs. Harris, Bella with Mrs. Brittain, Feda with Mrs. Leonard, and others are in reality nature-spirits who have never lived in the flesh but take an intelligent interest in our affairs and are anxious to help us. The male control, however, who always broke in with some final clinching remark in a deep voice, seemed altogether human.

Whilst these two controls formed, and were the chorus of the play, the real drama rested with the spirit voices, the same here as I have heard them under Mrs. Wriedt, Mrs. Johnson or Mr. Powell in England, intense, low, vibrating with emotion and with anxiety to get through. Nearly everyone in the circle had communications which satisfied them. One lady who had mourned her husband very deeply had the inexpressible satisfaction of hearing his voice thanking her for putting flowers before his photograph, a fact which no one else could know. A voice claiming to be "Moore-Usborne Moore," came in front of me. I said, "Well, Admiral, we never met, but we corresponded in life." He said, "Yes, and we disagreed," which was true. Then there came a voice which claimed to be Mr. J. Morse, the eminent pioneer of Spiritualism. I said, "Mr. Morse, if that is you, you can tell me where we met last." He answered, "Was it not in 'Light' office in London?" I said, "No, surely it was when you took the chair for me at that great meeting at Sheffield." He answered, "Well, we lose some of our memory in passing." As a matter of fact he was perfectly right, for after the sitting both my wife and I remembered that I had exchanged a word or two with him as I was coming out of Light office at least a year after the Sheffield meeting. This was a good test as telepathy was excluded. General Sir Alfred Turner also came and said that he remembered our conversations on earth. When I asked him whether he had found the conditions beyond the grave as happy as he expected he answered, "infinitely more so." Altogether I should think that not less than twenty spirits manifested during this remarkable sÉance. The result may have been the better because Mrs. Harris had been laid up in bed for a week beforehand, and so we had her full force. I fancy that like most mediums, she habitually overworks her wonderful powers. Such sÉances have been going on now for seventy years, with innumerable witnesses of credit who will testify, as I have done here, that all fraud or mistake was out of the question. And still the men of no experience shake their heads. I wonder how long they will succeed in standing between the world and the consolation which God has sent us.

There is one thing very clear about mediumship and that is that it bears no relation to physical form. Mrs. Harris is a very large lady, tall and Junoesque, a figure which would catch the eye in any assembly. She has, I believe, a dash of the mystic Red Indian blood in her, which may be connected with her powers. Bailey, on the other hand, is a little, ginger-coloured man, while Campbell of Sydney, who is said to have apport powers which equal Bailey, is a stout man, rather like the late Corney Grain. Every shape and every quality of vessel may hold the psychic essence.

I spend such spare time as I have in the Melbourne Botanical Gardens, which is, I think, absolutely the most beautiful place that I have ever seen. I do not know what genius laid them out, but the effect is a succession of the most lovely vistas, where flowers, shrubs, large trees and stretches of water, are combined in an extraordinary harmony. Green swards slope down to many tinted groves, and they in turn droop over still ponds mottled with lovely water plants. It is an instructive as well as a beautiful place, for every tree has its visiting card attached and one soon comes to know them. Australia is preeminently the Land of the Myrtles, for a large proportion of its vegetation comes under this one order, which includes the gum trees, of which there are 170 varieties. They all shed their bark instead of their leaves, and have a generally untidy, not to say indecent appearance, as they stand with their covering in tatters and their white underbark shining through the rents. There is not the same variety of species in Australia as in England, and it greatly helps a superficial botanist like myself, for when you have learned the ti-tree, the wild fig tree and the gum trees, you will be on terms with nature wherever you go. New Zealand however offers quite a fresh lot of problems.

The Melbourne Cricket Club has made me an honorary member, so Denis and I went down there, where we met the giant bowler, Hugh Trumble, who left so redoubtable a name in England. As the Chela may look at the Yogi so did Denis, with adoring eyes, gaze upon Trumble, which so touched his kind heart that he produced a cricket ball, used in some famous match, which he gave to the boy—a treasure which will be reverently brought back to England. I fancy Denis slept with it that night, as he certainly did in his pads and gloves the first time that he owned them.

We saw the English team play Victoria, and it was pleasant to see the well-known faces once more. The luck was all one way, for Armstrong was on the sick list, and Armstrong is the mainstay of Victorian cricket. Rain came at a critical moment also, and gave Woolley and Rhodes a wicket which was impossible for a batsman. However, it was all good practice for the more exacting games of the future. It should be a fine eleven which contains a genius like Hobbs, backed by such men as the bustling bulldog, Hendren, a great out-field as well as a grand bat, or the wily, dangerous Hearne, or Douglas, cricketer, boxer, above all warrior, a worthy leader of Englishmen. Hearne I remember as little more than a boy, when he promised to carry on the glories of that remarkable family, of which George and Alec were my own playmates. He has ended by proving himself the greatest of them all.

My long interval of enforced rest came at last to an end, when the race fever had spent itself, and I was able to have my last great meeting at the Town Hall. It really was a great meeting, as the photograph of it will show. I spoke for over two hours, ending up by showing a selection of the photographs. I dealt faithfully with the treatment given to me by the Argus. I take the extract from the published account. "On this, the last time in my life that I shall address a Melbourne audience, I wish to thank the people for the courtesy with which we have been received. It would, however, be hypocritical upon my part if I were to thank the Press. A week before I entered Melbourne the Argus declared that I was an emissary of the devil (laughter). I care nothing for that. I am out for a fight and can take any knocks that come. But the Argus refused to publish a word I said. I came 12,000 miles to give you a message of hope and comfort, and I appeal to you to say whether three or four gentlemen sitting in a board-room have a right to say to the people of Melbourne, 'You shall not listen to that man nor read one word of what he has to say.' (Cries of 'Shame!') You, I am sure, resent being spoon-fed in such a manner." The audience showed in the most hearty fashion that they did resent it, and they cheered loudly when I pointed out that my remarks did not arise, as anyone could see by looking round, from any feeling on my part that my mission had failed to gain popular support. It was a great evening, and I have never addressed a more sympathetic audience. The difficulty always is for my wife and myself to escape from our kind well-wishers, and it is touching and heartening to hear the sincere "God bless you!" which they shower upon us as we pass.

This then was the climax of our mission in Melbourne. It was marred by the long but unavoidable delay in the middle, but it began well and ended splendidly. On November 13th we left the beautiful town behind us, and embarked upon what we felt would be a much more adventurous period at Sydney, for all we had heard showed that both our friends and our enemies were more active in the great seaport of New South Wales.