Divining And Rainmaking (2553-2556, 2566)

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There were no doctors with rainmaking power among the Washo. However, anyone, particularly a man deemed to be a leader, might encourage rain during the summer. The rite, which is still observed occasionally by individuals, consists of soaking a pine-nut cone in water and placing it on the ground in the pine-nut hills. Modern Washo look upon this more as a prayer, but in the past it may have been considered as a spell.

The ancient matriarch Suzie Dick steadfastly insists that less rain falls in the Carson Valley than in neighboring valleys because “nobody is talking to God anymore around here.” While she talked she pointed to the clouds hanging over Washo and Antelope valleys and to the cloudless sky overhead.

Older white residents speak of Indian rainmakers, which is a source of much amusement among the Washo. Until a few years ago an Indian, who still lives in Dresslerville, used to take advantage of the gullibility or generosity of white ranchers by performing “rain dances” on their property in return for handouts of food. The Washo generally frowned on this, but because white men were the victims of the fraud it was considered harmless.

The father of the false rainmaker was a diviner of stolen articles. His method was to sit and smoke until the location of the desired article was revealed to him.


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