FRAE RHYMING ROBIN.

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The following poem was given under the inspiration of Robert Burns, at the close of a lecture on “The Immaculate Conception.”

Guid Friends:
I will na’ weave my rhymes to-night
In winsome measure,
Or strive your fancies to delight
Wi’ songs o’ pleasure;
But gin[6] ye hae na’ heard too much
O’ solemn preachin’,
I’ll gie ye just anither touch
O’ useful teachin’.
But, aiblins,[7] when ye hear my verse,
Ye may be thinkin’
That I hae sunk frae bad to warse,
And still am sinkin’;
But though I seem to fa’ from grace,
In man’s opinion,
Auld Hornie ne’er will see my face
In his dominion.
An unco[8] change will come, ere lang,
O’er all your dreamin’,
And ye shall see that right and wrang
Are much in seemin’.
Man shall na’ langer perjure love,
Nor think it treason
Anent[9] the mighty King above,
To use his reason.
Ay, love and nature, frae the first,
Hae been perverted,
And man, frae Adam, will be cursed,
Till he’s converted:
For Nature will avenge her cause
On ilka[10] creature,
Who will na’ take her, wi’ her laws,
For guide and teacher.
Auld Custom is a sleekit[11] saint,
And sae is Fashion,
And baith will watch till sinners faint,
To lay the lash on;
Men follow them wi’ ane accord,
Led by their noses,
Because they cry, “Thus saith the Lord,
The God o’ Moses.
The time will come when man will ken
God’s word far better;
He’ll live mair in the spirit then,
Less in the letter;
And that which man ance called impure,
Through partial seein’,
He’ll find for it baith cause and cure,
In his ain bein’.
Man needna’ gae to auld lang syne
For truth to guide him,
For if he seeks, he sure will fin’
Truth close beside him.
Each gowan[12] is ordained o’ grace
To be his teacher,
And ilka toddlin’ weanie’s[13] face
Is text and preacher.
Man was na’ born a child o’ hell
Frae his creation:
The love that made him will itsel’
Be his salvation.
Each child that’s born o’ perfect love
Can be man’s saviour:
Love is his warrant frae above,
For guid behavior.
His mither may be high or low,
A Miss or Madam;
The God within him will outgrow
The sin o’ Adam;
His only bed may be the earth,
His hame a shealin’;[14]
It will na’ change his real worth,
Or inward feelin’.
Though born beneath the Church’s ban,
Or man’s displeasure,
He will na’ be the less a man
In mind or measure.
God’s image, stamped upon his brow,
Is his defender,
And makes him—as ye hae it now—
“Guid legal tender.”
But ilka child that’s born o’ hate—
However lawful—
Will be the victim, sune or late,
O’ passions awful;
Will hirple[15] o’er the ways o’ life,
Wi’ friends scarce ony,
And in the dour[16] warld’s angry strife,
Find faes full mony.
The Power aboon, sae kind and guid,
Who ever sees us,
Will gie to men, whene’er they need,
A John or Jesus.
The sin o’ Adam will na’ cause
His love to vary,
Nor need he change creation’s laws[17]
To form a Mary.
Man’s sympathies must largely share
In what is human,
And he will love the truth the mair,
That’s born o’ woman.
The De’il himsel’, at last, through love
Will be converted,
And, reckoned wi’ the saunts above,
Leave hell deserted.
The One who laid Creation’s plan
Knows how to end it,
Nor need he ever call on man
To help him mend it.
Then, syne[18] this Being is your friend,
And man your brither,
Gae on rejoicing to the end,
Wi’ ane anither.

                                                                                                                                                                                                                                                                                                           

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