[The first SoirÉe, commemorative of the opening of the Glasgow AthenÆum took place on the above evening in the City Hall. Mr. Charles Dickens presided, and made the following speech:]

Ladies and Gentlemen—Let me begin by endeavouring to convey to you the assurance that not even the warmth of your reception can possibly exceed, in simple earnestness, the cordiality of the feeling with which I come amongst you. This beautiful scene and your generous greeting would naturally awaken, under any circumstances, no common feeling within me; but when I connect them with the high purpose of this brilliant assembly—when I regard it as an educational example and encouragement to the rest of Scotland—when I regard it no less as a recognition on the part of everybody here of the right, indisputable and inalienable, of all those who are actively engaged in the work and business of life to elevate and improve themselves so far as in them lies, by all good means—I feel as if I stand here to swear brotherhood to all the young men in Glasgow;—and I may say to all the young women in Glasgow; being unfortunately in no position to take any tenderer vows upon myself—and as if we were pledged from this time henceforth to make common cause together in one of the most laudable and worthy of human objects.

Ladies and gentlemen, a common cause must be made in such a design as that which brings us together this night; for without it, nothing can be done, but with it, everything. It is a common cause of right, God knows; for it is idle to suppose that the advantages of such an institution as the Glasgow AthenÆum will stop within its own walls or be confined to its own members. Through all the society of this great and important city, upwards to the highest and downwards to the lowest, it must, I know, be felt for good. Downward in a clearer perception of, and sympathy with, those social miseries which can be alleviated, and those wide-open doors to vice and crime that can be shut and barred; and upward in a greater intelligence, increased efficiency, and higher knowledge, of all who partake of its benefits themselves, or who communicate, as all must do, in a greater or less degree, some portion to the circle of relatives or friends in which they move.

Nor, ladies and gentlemen, would I say for any man, however high his social position, or however great his attainments, that he might not find something to be learnt even from immediate contact with such institutions. If he only saw the goddess Knowledge coming out of her secluded palaces and high places to mingle with the throng, and to give them shining glimpses of the delights which were long kept hoarded up, he might learn something. If he only saw the energy and the courage with which those who earn their daily bread by the labour of their hands or heads, come night after night, as to a recreation, to that which was, perhaps, the whole absorbing business of his youth, there might still be something very wholesome for him to learn. But when he could see in such places their genial and reviving influences, their substituting of the contemplation of the beauties of nature and art, and of the wisdom of great men, for mere sensual enjoyment or stupid idleness—at any rate he would learn this—that it is at once the duty and the interest of all good members of society to encourage and protect them.

I took occasion to say at an AthenÆum in Yorkshire a few weeks since, [274] and I think it a point most important to be borne in mind on such commemorations as these, that when such societies are objected to, or are decried on the ground that in the views of the objectors, education among the people has not succeeded, the term education is used with not the least reference to its real meaning, and is wholly misunderstood. Mere reading and writing is not education; it would be quite as reasonable to call bricks and mortar architecture—oils and colours art—reeds and cat-gut music—or the child’s spelling-books the works of Shakespeare, Milton, or Bacon—as to call the lowest rudiments of education, education, and to visit on that most abused and slandered word their failure in any instance; and precisely because they were not education; because, generally speaking, the word has been understood in that sense a great deal too long; because education for the business of life, and for the due cultivation of domestic virtues, is at least as important from day to day to the grown person as to the child; because real education, in the strife and contention for a livelihood, and the consequent necessity incumbent on a great number of young persons to go into the world when they are very young, is extremely difficult. It is because of these things that I look upon mechanics’ institutions and athenÆums as vitally important to the well-being of society. It is because the rudiments of education may there be turned to good account in the acquisition of sound principles, and of the great virtues, hope, faith, and charity, to which all our knowledge tends; it is because of that, I take it, that you have met in education’s name to-night.

It is a great satisfaction to me to occupy the place I do in behalf of an infant institution; a remarkably fine child enough, of a vigorous constitution, but an infant still. I esteem myself singularly fortunate in knowing it before its prime, in the hope that I may have the pleasure of remembering in its prime, and when it has attained to its lusty maturity, that I was a friend of its youth. It has already passed through some of the disorders to which children are liable; it succeeded to an elder brother of a very meritorious character, but of rather a weak constitution, and which expired when about twelve months old, from, it is said, a destructive habit of getting up early in the morning: it succeeded this elder brother, and has fought manfully through a sea of troubles. Its friends have often been much concerned for it; its pulse has been exceedingly low, being only 1250, when it was expected to have been 10,000; several relations and friends have even gone so far as to walk off once or twice in the melancholy belief that it was dead. Through all that, assisted by the indomitable energy of one or two nurses, to whom it can never be sufficiently grateful, it came triumphantly, and now, of all the youthful members of its family I ever saw, it has the strongest attitude, the healthiest look, the brightest and most cheerful air. I find the institution nobly lodged; I find it with a reading-room, a coffee-room, and a news-room; I find it with lectures given and in progress, in sound, useful and well-selected subjects; I find it with morning and evening classes for mathematics, logic, grammar, music, French, German, Spanish, and Italian, attended by upwards of five hundred persons; but, best and first of all and what is to me more satisfactory than anything else in the history of the institution, I find that all, this has been mainly achieved by the young men of Glasgow themselves, with very little assistance. And, ladies and gentlemen, as the axiom, “Heaven helps those who help themselves,” is truer in no case than it is in this, I look to the young men of Glasgow, from such a past and such a present, to a noble future. Everything that has been done in any other athenÆum, I confidently expect to see done here; and when that shall be the case, and when there shall be great cheap schools in connexion with the institution, and when it has bound together for ever all its friends, and brought over to itself all those who look upon it as an objectionable institution,—then, and not till then, I hope the young men of Glasgow will rest from their labours, and think their study done.

If the young men of Glasgow want any stimulus or encouragement in this wise, they have one beside them in the presence of their fair townswomen, which is irresistible. It is a most delightful circumstance to me, and one fraught with inestimable benefits to institutions of this kind, that at a meeting of this nature those who in all things are our best examples, encouragers, and friends, are not excluded. The abstract idea of the Graces was in ancient times associated with those arts which refine the human understanding; and it is pleasant to see now, in the rolling of the world, the Graces popularising the practice of those arts by their example, and adorning it with their presence.

I am happy to know that in the Glasgow AthenÆum there is a peculiar bond of union between the institution and the fairest part of creation. I understand that the necessary addition to the small library of books being difficult and expensive to make, the ladies have generally resolved to hold a fancy bazaar, and to devote the proceeds to this admirable purpose; and I learn with no less pleasure that her Majesty the Queen, in a graceful and womanly sense of the excellence of this design, has consented that the bazaar shall be held under her royal patronage. I can only say, that if you do not find something very noble in your books after this, you are much duller students than I take you to be. The ladies—the single ladies, at least—however disinterested I know they are by sex and nature, will, I hope, resolve to have some of the advantages of these books, by never marrying any but members of the AthenÆum. It seems to me it ought to be the pleasantest library in the world.

Hazlitt says, in speaking of some of the graceful fancies of some familiar writer of fiction, “How long since I first became acquainted with these characters; what old-fashioned friends they seem; and yet I am not tired of them like so many other friends, nor they of me.” In this case the books will not only possess all the attractions of their own friendships and charms, but also the manifold—I may say womanfold—associations connected with their donors. I can imagine how, in fact, from these fanciful associations, some fair Glasgow widow may be taken for the remoter one whom Sir Roger de Coverley could not forget; I can imagine how Sophia’s muff may be seen and loved, but not by Tom Jones, going down the High Street on any winter day; or I can imagine the student finding in every fair form the exact counterpart of the Glasgow AthenÆum, and taking into consideration the history of Europe without the consent of Sheriff Alison. I can imagine, in short, how through all the facts and fictions of this library, these ladies will be always active, and that

“Age will not wither them, nor custom stale
Their infinite variety.”

It seems to me to be a moral, delightful, and happy chance, that this meeting has been held at this genial season of the year, when a new time is, as it were, opening before us, and when we celebrate the birth of that divine and blessed Teacher, who took the highest knowledge into the humblest places, and whose great system comprehended all mankind. I hail it as a most auspicious omen, at this time of the year, when many scattered friends and families are re-assembled, for the members of this institution to be calling men together from all quarters, with a brotherly view to the general good, and a view to the general improvement; as I consider that such designs are practically worthy of the faith we hold, and a practical remembrance of the words, “On earth peace, and good will toward men.” I hope that every year which dawns on your Institution, will find it richer in its means of usefulness, and grayer-headed in the honour and respect it has gained. It can hardly speak for itself more appropriately than in the words of an English writer, when contemplating the English emblem of this period of the year, the holly-tree:—

[Mr. Dickens concluded by quoting the last three stanzas of Southey’s poem, The Holly Tree.]

[In acknowledging a vote of thanks proposed by Sir Archibald (then Mr.) Alison, Mr. Dickens said:]

Ladies and Gentlemen,—I am no stranger—and I say it with the deepest gratitude—to the warmth of Scottish hearts; but the warmth of your present welcome almost deprives me of any hope of acknowledging it. I will not detain you any longer at this late hour; let it suffice to assure you, that for taking the part with which I have been honoured in this festival, I have been repaid a thousand-fold by your abundant kindness, and by the unspeakable gratification it has afforded me. I hope that, before many years are past, we may have another meeting in public, when we shall rejoice at the immense progress your institution will have made in the meantime, and look back upon this night with new pleasure and satisfaction. I shall now, in conclusion, repeat most heartily and fervently the quotation of Dr. Ewing, the late Provost of Glasgow, which Bailie Nicol Jarvie, himself “a Glasgow body,” observed was “elegantly putten round the town’s arms.”