"Some men are born with a silver spoon in their mouths, and others with a wooden ladle."—Ancient Proverb.
"Then did the sun on dunghill shine."—Ancient Pistol.

It has often been remarked that it is impossible to play the enchanted scenes of Bottom with any effect. In reading the poem we idealize the ass-head; we can conceive that it represents in some grotesque sort the various passions and emotions of its wearer; that it assumes a character of dull jocosity, or duller sapience, in his conversations with Titania and the fairies; and when calling for the assistance of Messrs. Peas-blossom and Mustard-seed to scratch his head, or of the Queen to procure him a peck of provender or a bottle of hay, it expresses some puzzled wonder of the new sensations its wearer must experience in tinglings never felt before, and cravings for food until then unsuited to his appetite. But on the stage this is impossible. As the manager cannot procure for his fairies representatives of such tiny dimensions as to be in danger of being overflown by the bursting of the honey-bag of an humble-bee, so it is impossible that the art of the property-man can furnish Bottom with an ass-head capable of expressing the mixed feelings of humanity and asinity which actuate the metamorphosed weaver. It is but a pasteboard head, and that is all. The jest is over the first moment after his appearance; and, having laughed at it once, we cannot laugh at it any more. As in the case of a man who, at a masquerade, has chosen a character depending for its attraction merely on costume,—we may admire a Don Quixote, if properly bedecked in Mambrino's helmet and the other habiliments of the Knight of La Mancha, at a first glance, but we think him scarcely worthy of a second.

So it is with the Bottom of the stage; the Bottom of the poem is a different person. Shakspeare in many parts of his plays drops hints, "vocal to the intelligent," that he feels the difficulty of bringing his ideas adequately before the minds of theatrical spectators. In the opening address of the Chorus of Henry V. he asks pardon for having dared

and requests his audience to piece out the imperfections of the theatre with their thoughts. This is an apology for the ordinary and physical defects of any stage,—especially an ill-furnished one; and it requires no great straining of our imaginary forces to submit to them. Even Ducrow himself, with appliances and means to boot a hundred-fold more magnificent and copious than any that were at the command of Shakspeare, does not deceive us into the belief that his fifty horses, trained and managed with surpassing skill, and mounted by agile and practised riders, dressed in splendid and carefully-considered costumes, are actually fighting the battle of Waterloo, but we willingly lend ourselves to the delusion. In like manner, we may be sure that in the days of Queen Elizabeth the audience of the Globe complied with the advice of Chorus, and,

"Minding true things by what their mockeries be,"

were contented that

should serve to represent to their imagination the name of Agincourt.

We consent to this just as we do to Greeks and Romans speaking English on the stage of London, or French on that of Paris; or to men of any country speaking in verse at all; or to all the other demands made upon our belief in playing. We can dispense with the assistance of such downright matter-of-fact interpreters as those who volunteer their services to assure us that the lion in Pyramus and Thisbe is not a lion in good earnest, but merely Snug the joiner. But there are difficulties of a more subtle and metaphysical kind to be got over, and to these, too, Shakspeare not unfrequently alludes. In the play before us,—Midsummer Night's Dream,—for example, when Hippolita speaks scornfully of the tragedy in which Bottom holds so conspicuous a part, Theseus answers, that the best of this kind (scenic performances) are but shadows, and the worst no worse if imagination amend them. She answers that it must be your imagination then, not theirs. He retorts with a joke on the vanity of actors, and the conversation is immediately changed. The meaning of the Duke is, that, however we may laugh at the silliness of Bottom and his companions in their ridiculous play, the author labours under no more than the common calamity of dramatists. They are all but dealers in shadowy representations of life; and if the worst among them can set the mind of the spectator at work, he is equal to the best. The answer to Theseus is, that none but the best, or, at all events, those who approach to excellence, can call with success upon imagination to invest their shadows with substance. Such playwrights as Quince the carpenter,—and they abound in every literature and every theatre,—draw our attention so much to the absurdity of the performance actually going on before us, that we have no inclination to trouble ourselves with considering what substance in the background their shadows should have represented. Shakspeare intended the remark as a compliment or a consolation to less successful wooers of the comic or the tragic Muse, and touches briefly on the matter; but it was also intended as an excuse for the want of effect upon the stage of some of the finer touches of such dramatists as himself, and an appeal to all true judges of poetry to bring it before the tribunal of their own imagination; making but a matter of secondary inquiry how it appears in a theatre, as delivered by those who, whatever others may think of them, would, if taken at their own estimation, "pass for excellent men." His own magnificent creation of fairy land in the Athenian wood must have been in his mind, and he asks an indulgent play of fancy not more for Oberon and Titania, the glittering rulers of the elements, who meet

than for the shrewd and knavish Robin Goodfellow, the lord of practical jokes, or the dull and conceited Bottom, "the shallowest thickskin of the barren sort," rapt so wondrously from his loom and shuttle, his threads and thrums, to be the favoured lover of the Queen of FaËry, fresh from the spiced Indian air, and lulled with dances and delight amid the fragrance of the sweetest flowers, filling with their luscious perfume a moonlighted forest.

One part of Bottom's character is easily understood, and is often well acted. Amid his own companions he is the cock of the walk. His genius is admitted without hesitation. When he is lost in the wood, Quince gives up the play as marred. There is no man in Athens able to take the first part in tragedy but himself. Flute declares that he has the best wit of any handicraftman in the city. This does not satisfy the still warmer admirer,[22] who insists on the goodliness of his person, and the fineness of his voice. When it seems hopeless that he should appear, the cause of the stage is given up as utterly lost. When he returns, it is hailed as the "courageous day," and the "happy hour," which is to restore the legitimate drama. It is no wonder that this perpetual flattery fills him with a most inordinate opinion of his own powers. There is not a part in the play which he cannot perform. As a lover, he promises to make the audience weep; but his talent is still more shining in the Herculean vein of a tyrant. The manliness of his countenance, he admits, incapacitates him from acting the part of a heroine; but, give him a mask, and he is sure to captivate by the soft melody of his voice. But, lest it should be thought this melodious softness was alone his characteristic, he claims the part of the lion, which he is to discharge with so terrific a roar as to call forth the marked approbation of the warlike Duke; and yet, when the danger is suggested of frightening the ladies, who all, Amazons as they were, must be daunted by sounds so fear-inspiring, he professes himself gifted with a power of compass capable of imitating, even in the character of a roaring lion, the gentleness of the sucking dove, or the sweetness of the nightingale. He is equally fit for all parts, and in all parts calculated to outshine the rest. This is allowed; but, as it is impossible that he can perform them all, he is restricted to the principal. It is with the softest compliments that he is induced to abandon the parts of Thisbe and the lion for that of Pyramus. Quince assures him that he can play none other, because "Pyramus is a sweet-faced man; a proper man as one shall see in a summer's day; a most lovely, gentlemanlike man; therefore YOU must undertake it." What man of woman born could resist flattery so unsparingly administered? the well-puffed performer consents, and though he knows nothing of the play, and is unable to tell whether the part for which he is cast is that of a lover or a tyrant, undertakes to discharge it with a calm and heroic indifference as to the colour of the beard he is to wear, being confident, under any circumstances, of success, whether that most important part of the costume be straw-coloured or orange-tawny, French crown or purple in grain. With equal confidence he gets through his performance. The wit of the courtiers, or the presence of the Duke, have no effect upon his nerves. He alone speaks to the audience in his own character, not for a moment sinking the personal consequence of Bottom in the assumed part of Pyramus. He sets Theseus right on a point of the play with cool importance; and replies to the jest of Demetrius (which he does not understand) with the self-command of ignorant indifference. We may be sure that he was abundantly contented with his appearance, and retired to drink in, with ear well deserving of the promotion it had attained under the patronage of Robin Goodfellow, the applause of his companions. It is true that Oberon designates him as a "hateful fool;" that Puck stigmatizes him as the greatest blockhead of the set; that the audience of wits and courtiers before whom he has performed vote him to be an ass: but what matter is that? He mixes not with them; he hears not their sarcasms; he could not understand their criticisms; and, in the congenial company of the crew of patches and base mechanicals who admire him, lives happy in the fame of being the Nicholas Bottom, who, by consent, to him universal and world-encompassing, is voted to be the Pyramus,—the prop of the stage,—the sole support of the drama.

Self-conceit, as great and undisguised as that of poor Bottom, is to be found in all classes and in all circles, and is especially pardonable in what it is considered genteel or learned to call "the histrionic profession." The triumphs of the player are evanescent. In no other department of intellect, real or simulated, does the applause bestowed upon the living artist bear so melancholy a disproportion to the repute awaiting him after the generation passes which has witnessed his exertions. According to the poet himself, the poor player

Shakspeare's own rank as a performer was not high, and his reflections on the business of an actor are in general splenetic and discontented. He might have said,—though indeed it would not have fitted with the mood of mind of the despairing tyrant into whose mouth the reflection is put,—that the well-graced actor, who leaves the scene not merely after strutting and fretting, but after exhibiting power and genius to the utmost degree at which his art can aim, amid the thundering applause,—or, what is a deeper tribute, the breathless silence of excited and agitated thousands,—is destined ere long to an oblivion as undisturbed as that of his humbler fellow-artist, whose prattle is without contradiction voted to be tedious. Kemble is fading fast from our view. The gossip connected with every thing about Johnson keeps Garrick before us, but the interest concerning him daily becomes less and less. Of Betterton, Booth, Quin, we remember little more than the names. The Lowins and Burbages of the days of Shakspeare are known only to the dramatic antiquary, or the poring commentator, anxious to preserve every scrap of information that may bear upon the elucidation of a text, or aid towards the history of the author. With the sense of this transitory fame before them, it is only natural that players should grasp at as much as comes within their reach while they have power of doing so. It would be a curious speculation to inquire which personally has the greater enjoyment,—the author, neglected in life, and working for immortal renown, or the actor living among huzzas, and consigned to forgetfulness the moment that his hour is past. I suppose, on the usual principle of compensation, each finds in himself springs of happiness and self-comfort. The dim distance, in its shadowy and limitless grandeur, fills with solemn musings the soul of the one; the gorgeous gilding of the sunny scenery in the foreground kindles with rapturous joy the heart of the other. Shenstone lays it down as a principle, that, if it were left to our choice whether all persons should speak ill of us to our faces, and with applause behind our backs, or, vice versÂ, that the applause should be lavished upon ourselves, and the ill-speaking kept for our absence, we should choose the latter; because, if we never heard the evil report, we should know nothing about our bad reputation, while, on the contrary, the good opinion others entertained of us would be of no avail if nothing reached our ears but words of anger or reproach. Since, after all, it is from within, and not from without, the sources of joy or sorrow bubble up, it does not matter so very much as the sensitive Lord of Leasowes imagines what the opinions of others concerning us may be,—at least as compared with those which, right or wrong, we form of ourselves. The question is of no great practical importance; and yet it would be somewhat curious to speculate in the manner of Hamlet, if we could do so, on the feelings of Kean and Wordsworth in the zenith of the popularity of the former, when he was worshipped as a demi-god by the unquestionable, or, at least, the scarce-questioned dispensers of daily renown; while the other by the recognised oracles of critical sagacity was set down as a jackass more obtuse than that belaboured by his own Peter Bell.

Pardon, therefore, the wearers of the sock and buskin for being obnoxious to such criticism as that lavished by Quince upon Bottom. We have no traces left us of what constituted the ordinary puffery of the Elizabethan days; but, as human nature is the same in all ages, we must suppose the trade to have been in its own way as vigorously carried on then as now. And, without hinting at anything personal, do we not week after week find attached to every performer making (whether with justice or not is no part of the consideration) pretensions to the omnifarious abilities of Bottom, some Peter Quince, who sticks to that Bottom with the tenacity of a leech, and is ready to swear that he, the Bottom, is the only man in Athens; that his appearance spreads an universal joy; his occultation involves the world in dramatical eclipse; that his performance of the lover can only be surpassed by his performance of the tyrant; and that it must puzzle an impartial public to decide whether nature and art, genius and study, designed him for a heroine couchant, or a rampant lion. To this it is little wonder that the object of applause lets down his ears too often donkey-like, and permits himself to be scratched by a Master Cobweb, spun though he be by a bottle-bellied spider, or a Master Peas-blossom, who can only claim Mistress Squash for his mother and Master Peascod for his father. In Peter Quince, Shakspeare shadowed forth, by anticipation, Sheridan's Puff. Quince is a fool, and Puff a rogue; and yet I think the criticism of the elder reviewer just as valuable. It is in the end as useful to the object of applause to be told, in plain terms, that he alone can act Pyramus because he is a sweet-faced man, a proper man, a most lovely, gentlemanlike man, as to have the same flummery administered under the guise of mock philosophy, with gabbling intonations about breadth, profoundness, depth, length, thickness, and so forth; which, being interpreted, signify, in many cases, "I know nothing about acting or writing, but I do know that you can give me a box or a dinner, and therefore let me play to your Bottom, Quince the carpenter, in an ass's head, intended as a representation of Aristotle the Stagirite."

Alas! I am wandering far away from the forest. I can only plead that my guide has led me into my own congenial land of newspaper from his native soil of poetry. But he never long remains out of his own domain, and the jokes and jests upon the unlucky company who undertook to perform

are but intrusive matter amid the romantic loves, all chivalrous and a little classical, of Theseus and Hippolita, and the jealousies unearthly, and yet so earthly, of Fairy Land. The romance of early Greece was sometimes strangely confused by the romance of the middle ages. It would take a long essay on the mixture of legends derived from all ages and countries to account for the production of such a personage as the "Duke ycleped Theseus" and his following; and the fairy mythology of the most authentic superstitions would be ransacked in vain to discover exact authorities for the Shakspearian Oberon and Titania. But, no matter whence derived, the author knew well that in his hands the chivalrous and classical, the airy and the imaginative, were safe. It was necessary for his drama to introduce among his fairy party a creature of earth's mould, and he has so done it as in the midst of his mirth to convey a picturesque satire on the fortune which governs the world, and upon those passions which elsewhere he had with agitating pathos to depict. As Romeo, the gentleman, is the unlucky man of Shakspeare, so here does he exhibit Bottom, the blockhead, as the lucky man, as him on whom Fortune showers her favours beyond measure.

This is the part of the character which cannot be performed. It is here that the greatest talent of the actor must fail in answering the demand made by the author upon our imagination. The utmost lavish of poetry, not only of high conception, but of the most elaborate working in the musical construction of the verse, and a somewhat recondite searching after all the topics favourable to the display of poetic eloquence in the ornamental style, is employed in the description of the fairy scenes and those who dwell therein. Language more brilliantly bejewelled with whatever tropes and figures rhetoricians catalogue in their books is not to be found than what is scattered forth with copious hand in Midsummer Night's Dream. The compliment to Queen Elizabeth,

"In maiden meditation fancy-free,"

was of necessity sugared with all the sweets that the bon-bon box of the poet could supply; but it is not more ornamented than the passages all around. The pastoral images of Corin

the homely consequences resulting from the fairy quarrel,

and so on, are ostentatiously contrasted with misfortunes more metaphorically related:

The mermaid chaunting on the back of her dolphin; the fair vestal throned in the west; the bank blowing with wild thyme, and decked with oxlip and nodding violet; the roundelay of the fairies singing their queen to sleep; and a hundred images beside of aËrial grace and mythic beauty, are showered upon us; and in the midst of these splendours is tumbled in Bottom the weaver, blockhead by original formation, and rendered doubly ridiculous by his partial change into a literal jackass. He, the most unfitted for the scene of all conceivable personages, makes his appearance, not as one to be expelled with loathing and derision, but to be instantly accepted as the chosen lover of the Queen of the Fairies. The gallant train of Theseus traverse the forest, but they are not the objects of such fortune. The lady, under the oppression of the glamour cast upon her eyes by the juice of love-in-idleness, reserves her raptures for an absurd clown. Such are the tricks of Fortune.

Oberon himself, angry as he is with the caprices of his queen, does not anticipate any such object for her charmed affections. He is determined that she is to be captivated by "some vile thing," but he thinks only of

animals suggesting ideas of spite or terror; but he does not dream that, under the superintendence of Puck, spirit of mischief, she is to be enamoured of the head of an ass surmounting the body of a weaver. It is so nevertheless; and the love of the lady is as desperate as the deformity of her choice. He is an angel that wakes her from her flowery bed; a gentle mortal, whose enchanting note wins her ear, while his beauteous shape enthralls her eye; one who is as wise as he is beautiful; one for whom all the magic treasures of the fairy kingdom are to be with surpassing profusion dispensed. For him she gathers whatever wealth and delicacies the Land of FaËry can boast. Her most airy spirits are ordered to be kind and courteous to this gentleman,—for into that impossible character has the blindness of her love transmuted the clumsy and conceited clown. Apricocks and dewberries, purple grapes, green figs, and mulberries, are to feed his coarse palate; the thighs of bees, kindled at the eyes of fiery glowworms, are to light him to his flower-decked bed; wings plucked from painted butterflies are to fan the moonbeams from him as he sleeps; and in the very desperation of her intoxicating passion she feels that there is nothing which should not be yielded to the strange idol of her soul. She mourns over the restraints which separate her from the object of her burning affection, and thinks that the moon and the flowers participate in her sorrow.

Abstracting the poetry, we see the same thing every day in the plain prose of the world. Many is the Titania driven by some unintelligible magic so to waste her love. Some juice, potent as that of Puck,—the true Cupid of such errant passions,—often converts in the eyes of woman the grossest defects into resistless charms. The lady of youth and beauty will pass by the attractions best calculated to captivate the opposite sex, to fling herself at the feet of age or ugliness. Another, decked with graces, accomplishments, and the gifts of genius, and full of all the sensibilities of refinement, will squander her affections on some good-for-nothing rouÉ, whose degraded habits and pursuits banish him far away from the polished scenes which she adorns. The lady of sixteen quarters will languish for him who has no arms but those which nature has bestowed; from the midst of the gilded salon a soft sigh may be directed towards the thin-clad tenant of a garret; and the heiress of millions may wish them sunken in the sea if they form a barrier between her and the penniless lad toiling for his livelihood,

Fielding has told us all this in his own way, in a distich, (put, I believe, into the mouth of Lord Grizzle; but, as I have not the illustrious tragedy in which it appears, before me, I am not certain, and must therefore leave it to my readers to verify this important point.) Love

"Lords into cellars bears,
And bids the brawny porter walk up stairs."

Tom Thumb and Midsummer Night's Dream preach the one doctrine. It would be amusing to trace the courses of thought by which the heterogeneous minds of Fielding and Shakspeare came to the same conclusion.

Ill-mated loves are generally but of short duration on the side of the nobler party, and she awakes to lament her folly. The fate of those who suffer like Titania is the hardest. The man who is deprived of external graces of appearance may have the power of captivating by those of the mind: wit, polish, fame, may compensate for the want of youth or personal attractions. In poverty or lowly birth may be found all that may worthily inspire devoted affection—

In the very dunghill of dissipation and disgrace will be raked up occasionally a lurking pearl or two of honourable feeling, or kind emotion, or irregular talent, which may be dwelt upon by the fond eye, wilfully averting its gaze from the miserable mass in which they are buried. But woe unto the unhappy lady who, like Titania, is obliged to confess, when the enchantment has passed by, that she was "enamoured of an ass!" She must indeed "loathe his visage," and the memory of all connected with him is destined ever to be attended by a strong sensation of disgust.

But the ass himself of whom she was enamoured has not been the less a favourite of Fortune, less happy and self-complacent, because of her late repentance. He proceeds onward as luckily as ever. Bottom, during the time that he attracts the attentions of Titania, never for a moment thinks there is anything extraordinary in the matter. He takes the love of the Queen of the Fairies as a thing of course, orders about her tiny attendants as if they were so many apprentices at his loom, and dwells in Fairy Land unobservant of its wonders, as quietly as if he were still in his workshop. Great is the courage and self-possession of an ass-head. Theseus would have bent in reverent awe before Titania. Bottom treats her as carelessly as if she were the wench of the next-door tapster. Even Christopher Sly,[23] when he finds himself transmuted into a lord, shows some signs of astonishment. He does not accommodate himself to surrounding circumstances. The first order he gives is for a pot of small ale; and after all the elegant luxuries of his new situation have been placed ostentatiously before him,—after he has smelt sweet savours, and felt soft things,—after he begins to think he is

"A lord indeed,
And not a tinker nor Christopher[o] Sly;"

even then nature—or habit, which stands in the place of nature,—recurs invincible, and once more he calls for a pot of the smallest ale. (I may again cite Fielding in illustration of Shakspeare; for do we not read, in the Covent Garden tragedy, of the consolation that

"Cold small beer is to the waking drunkard;"

and do we not hear the voice of Christopher Sly praying, for God's sake, in the midst of his lordly honours, for a draught of that unlordly but long-accustomed beverage?) In the Arabian Nights' Entertainments a similar trick is played by the Caliph Haroun Al-raschid upon Abou Hassan, and he submits, with much reluctance, to believe himself the Commander of the Faithful. But having in vain sought how to explain the enigma, he yields to the belief, and then performs all the parts assigned to him, whether of business or pleasure, of counsel or gallantry, with the easy self-possession of a practised gentleman. Bottom has none of the scruples of the tinker of Burton-heath, or the bon vivant of Bagdad. He sits down amid the fairies as one of themselves without any astonishment; but so far from assuming, like Abou Hassan, the manners of the court where he has been so strangely intruded, he brings the language and bearing of the booth into the glittering circle of Queen Titania. He would have behaved in the same manner on the throne of the caliph, or in the bedizened chamber of the lord; and the ass-head would have victoriously carried him through.

Shakspeare has not taken the trouble of working out the conclusion of the adventure of Sly; and the manner in which it is finished in the old play where he found him, is trifling and common-place. The Arabian novelist repeats the jest upon his hero, and concludes by placing him as a favourite in the court of the amused caliph. This is the natural ending of such an adventure; but, as Bottom's was supernatural, it was to conclude differently. He is therefore dismissed to his ordinary course of life, unaffected by what has passed. He admits at first that it is wonderful, but soon thinks it is nothing more than a fit subject for a ballad in honour of his own name. He falls at once to his old habit of dictating, boasting, and swaggering, and makes no reference to what has happened to him in the forest. It was no more than an ordinary passage in his daily life. Fortune knew where to bestow her favours.

Adieu then, Bottom the weaver! and long may you go onward prospering in your course! But the prayer is needless, for you carry about you the infallible talisman of the ass-head. You will be always be sure of finding a Queen of the Fairies to heap her favours upon you, while to brighter eyes and nobler natures she remains invisible or averse. Be you ever the chosen representative of the romantic and the tender before dukes and princesses; and if the judicious laugh at your efforts, despise them in return, setting down their criticism to envy. This you have a right to do. Have they, with all their wisdom and wit, captivated the heart of a Titania as you have done? Not they—nor will they ever. Prosper therefore, with undoubting heart despising the rabble of the wise. Go on your path rejoicing; assert loudly your claim to fill every character in life; and you may be quite sure that as long as the noble race of the Bottoms continues to exist, the chances of extraordinary good luck will fall to their lot, while in the ordinary course of life they will never be unattended by the plausive criticism of a Peter Quince.