Thus, then, did Belisarius make his arrangements for the siege. And among the Samnites a large company of children, who were pasturing flocks in their own country, chose out two among them who were well favoured in strength of body, and calling one of them by the name of Belisarius, and naming the other Vittigis, bade them wrestle. And they entered into the struggle with the greatest vehemence and it so fell out that the one who impersonated Vittigis was thrown. Then the crowd of boys in play hung him to a tree. But a wolf by some chance appeared there, whereupon the boys all fled, and the one called Vittigis, who was suspended from the tree, remained for some time suffering this punishment and then died. And when this became known to the Samnites, they did not inflict any punishment upon these children, but divining the meaning of the incident declared that Belisarius would conquer decisively. So much for this.But the populace of Rome were entirely unacquainted with the evils of war and siege. When, therefore, they began to be distressed by their inability to bathe and the scarcity of provisions, and found themselves obliged to forgo sleep in guarding the circuit-wall, and suspected that the city would be captured at no distant date; and when, at the same time, they saw the enemy plundering their fields and other possessions, they began to be dissatisfied and indignant that they, who had done no wrong, should suffer siege and be brought into peril of such magnitude. And gathering in groups by themselves, they railed openly against Belisarius, on the ground that he had dared to take the field against the Goths before he had received an adequate force from the emperor. And these reproaches against Belisarius were secretly indulged in also by the members of the council which they call the senate. And Vittigis, hearing all this from the deserters and desiring to embroil them with one another still more, and thinking that in this way the affairs of the Romans would be thrown into great confusion, sent to Belisarius some envoys, among whom was Albis. And when these men came before Belisarius, they spoke as follows in the presence of the Roman senators and all the commanders of the army:
"From of old, general, mankind has made true and proper distinctions in the names they give to things; and one of these distinctions is this—rashness is different from bravery. For rashness, when it takes possession of a man, brings him into danger with discredit, but bravery bestows upon him an adequate prize in reputation for valour. Now one of these two has brought you against us, but which it is you will straightway make clear. For if, on the one hand, you placed your confidence in bravery when you took the field against the Goths, there is ample opportunity, noble sir, for you to do the deeds of a brave man, since you have only to look down from your wall to see the army of the enemy; but if, on the other hand, it was because you were possessed by rashness that you came to attack us, certainly you now repent you of the reckless undertaking. For the opinions of those who have made a desperate venture are wont to undergo a change whenever they find themselves in serious straits. Now, therefore, do not cause the sufferings of these Romans to be prolonged any further, men whom Theoderic fostered in a life not only of soft luxury but also of freedom, and cease your resistance to him who is the master both of the Goths and of the Italians. Is it not monstrous that you should sit in Rome hemmed in as you are and in abject terror of the enemy, while the king of this city passes his time in a fortified camp and inflicts the evils of war upon his own subjects? But we shall give both you and your followers an opportunity to take your departure forthwith in security, retaining all your possessions. For to trample upon those who have learned to take a new view of prudence we consider neither holy nor worthy of the ways of men. And, further, we should gladly ask these Romans what complaints they could have had against the Goths that they betrayed both us and themselves, seeing that up to this time they have enjoyed our kindness, and now are acquainted by experience with the assistance to be expected from you."
Thus spoke the envoys. And Belisarius replied as follows: "It is not to rest with you to choose the moment for conference. For men are by no means wont to wage war according to the judgment of their enemies, but it is customary for each one to arrange his own affairs for himself, in whatever manner seems to him best. But I say to you that there will come a time when you will want to hide your heads under the thistles but will find no shelter anywhere. As for Rome, moreover, which we have captured, in holding it we hold nothing which belongs to others, but it was you who trespassed upon this city in former times, though it did not belong to you at all, and now you have given it back, however unwillingly, to its ancient possessors. And whoever of you has hopes of setting foot in Rome without a fight is mistaken in his judgment. For as long as Belisarius lives, it is impossible for him to relinquish this city." Such were the words of Belisarius. But the Romans, being overcome by a great fear, sat in silence, and, even though they were abused by the envoys at length for their treason to the Goths, dared make no reply to them, except, indeed, that Fidelius saw fit to taunt them. This man was then praetorian prefect, having been appointed to the office by Belisarius, and for this reason he seemed above all others to be well disposed toward the emperor.
