On the following day the Goths destroyed the gates of the tower with no trouble and made the crossing, since no one tried to oppose them. But Belisarius, who had not as yet learned what had happened to the garrison, was bringing up a thousand horsemen to the bridge over the river, in order to look over the ground and decide where it would be best for his forces to make camp. But when they had come rather close, they met the enemy already across the river, and not at all willingly they engaged with some of them. And the battle was carried on by horsemen on both sides. Then Belisarius, though he was safe before, would no longer keep the general's post, but began to fight in the front ranks like a soldier; and consequently the cause of the Romans was thrown into great danger, for the whole decision of the war rested with him. But it happened that the horse he was riding at that time was unusually experienced in warfare and knew well how to save his rider; and his whole body was dark grey, except that his face from the top of his head to the nostrils was the purest white. Such a horse the Greeks call "phalius"[89] and the barbarians "balan." And it so happened that the most of the Goths threw their javelins and other missiles at him and at Belisarius for the following reason. Those deserters who on the previous day had come to the Goths, when they saw Belisarius fighting in the front ranks, knowing well that, if he should fall, the cause of the Romans would be ruined instantly, cried aloud urging them to "shoot at the white-faced horse." Consequently this saying was passed around and reached the whole Gothic army, and they did not question it at all, since they were in a great tumult of fighting, nor did they know clearly that it referred to Belisarius. But conjecturing that it was not by mere accident that the saying had gained such currency as to reach all, the most of them, neglecting all others, began to shoot at Belisarius. And every man among them who laid any claim to valour was immediately possessed with a great eagerness to win honour, and getting as close as possible they kept trying to lay hold of him and in a great fury kept striking with their spears and swords. But Belisarius himself, turning from side to side, kept killing as they came those who encountered him, and he also profited very greatly by the loyalty of his own spearmen and guards in this moment of danger. For they all surrounded him and made a display of valour such, I imagine, as has never been shewn by any man in the world to this day; for, holding out their shields in defence of both the general and his horse, they not only received all the missiles, but also forced back and beat off those who from time to time assailed him. And thus the whole engagement was centred about the body of one man. In this struggle there fell among the Goths no fewer than a thousand, and they were men who fought in the front ranks; and of the household of Belisarius many of the noblest were slain, and Maxentius, the spearman, after making a display of great exploits against the enemy. But by some chance Belisarius was neither wounded nor hit by a missile on that day, although the battle was waged around him alone.

Finally by their valour the Romans turned the enemy to flight, and an exceedingly great multitude of barbarians fled until they reached their main army. For there the Gothic infantry, being entirely fresh, withstood their enemy and forced them back without any trouble. And when another body of cavalry in turn reinforced the Goths, the Romans fled at top speed until they reached a certain hill, which they climbed, and there held their position. But the enemy's horsemen were upon them directly, and a second cavalry battle took place. There Valentinus, the groom of Photius, the son of Antonina, made a remarkable exhibition of valour. For by leaping alone into the throng of the enemy he opposed himself to the onrush of the Goths and thus saved his companions. In this way the Romans escaped, and arrived at the fortifications of Rome, and the barbarians in pursuit pressed upon them as far as the wall by the gate which has been named the Salarian Gate.[90] But the people of Rome, fearing lest the enemy should rush in together with the fugitives and thus get inside the fortifications, were quite unwilling to open the gates, although Belisarius urged them again and again and called upon them with threats to do so. For, on the one hand, those who peered out of the tower were unable to recognise the man, for his face and his whole head were covered with gore and dust, and at the same time no one was able to see very clearly, either; for it was late in the day, about sunset. Moreover, the Romans had no reason to suppose that the general survived; for those who had come in flight from the rout which had taken place earlier reported that Belisarius had died fighting bravely in the front ranks. So the throng of the enemy, which had rushed up in strength and possessed with great fury, were purposing to cross the moat straightway and attack the fugitives there; and the Romans, finding themselves massed along the wall, after they had come inside the moat, and so close together that they touched one another, were being crowded into a small space. Those inside the fortifications, however, since they were without a general and altogether unprepared, and being in a panic of fear for themselves and for the city, were quite unable to defend their own men, although these were now in so perilous a situation.Then a daring thought came to Belisarius, which unexpectedly saved the day for the Romans. For urging on all his men he suddenly fell upon the enemy. And they, even before this, had been in great disorder because of the darkness and the fact that they were making a pursuit, and now when, much to their surprise, they saw the fugitives attacking them, they supposed that another army also had come to their assistance from the city, and so were thrown into a great panic and all fled immediately at top speed. But Belisarius by no means rushed out to pursue them, but returned straightway to the wall. And at this the Romans took courage and received him and all his men into the city. So narrowly did Belisarius and the emperor's cause escape peril; and the battle which had begun early in the morning did not end until night. And those who distinguished themselves above all others by their valour in this battle were, among the Romans, Belisarius, and among the Goths, Visandus Vandalarius, who had fallen upon Belisarius at the first when the battle took place about him, and did not desist until he had received thirteen wounds on his body and fell. And since he was supposed to have died immediately, he was not cared for by his companions, although they were victorious, and he lay there with the dead. But on the third day, when the barbarians had made camp hard by the circuit-wall of Rome and had sent some men in order to bury their dead and to perform the customary rites of burial, those who were searching out the bodies of the fallen found Visandus Vandalarius with life still in him, and one of his companions entreated him to speak some word to him. But he could not do even this, for the inside of his body was on fire because of the lack of food and the thirst caused by his suffering, and so he nodded to him to put water into his mouth. Then when he had drunk and become himself again, they lifted and carried him to the camp. And Visandus Vandalarius won a great name for this deed among the Goths, and he lived on a very considerable time, enjoying the greatest renown. This, then, took place on the third day after the battle.

But at that time Belisarius, after reaching safety with his followers, gathered the soldiers and almost the whole Roman populace to the wall, and commanded them to burn many fires and keep watch throughout the whole night. And going about the circuit of the fortifications, he set everything in order and put one of his commanders in charge of each gate. But Bessas, who took command of the guard at the gate called the Praenestine,[91] sent a messenger to Belisarius with orders to say that the city was held by the enemy, who had broken in through another gate which is across the Tiber River[92] and bears the name of Pancratius, a holy man. And all those who were in the company of Belisarius, upon hearing this, urged him to save himself as quickly as possible through some other gate. He, however, neither became panic-stricken, nor did he hesitate to declare that the report was false. And he also sent some of his horsemen across the Tiber with all speed, and they, after looking over the ground there, brought back word that no hostile attack had been made on the city in that quarter. He therefore sent immediately to each gate and instructed the commanders everywhere that, whenever they heard that the enemy had broken in at any other part of the fortifications, they should not try to assist in the defence nor abandon their post, but should remain quiet; for he himself would take care of such matters. And he did this in order that they might not be thrown into disorder a second time by a rumour which was not true.

But Vittigis, while the Romans were still in great confusion, sent to the Salarian Gate[93] one of his commanders, Vacis by name, a man of no mean station. And when he had arrived there, he began to reproach the Romans for their faithlessness to the Goths and upbraided them for the treason which he said they had committed against both their fatherland and themselves, for they had exchanged the power of the Goths for Greeks who were not able to defend them, although they had never before seen any men of the Greek race come to Italy except actors of tragedy and mimes and thieving sailors.[94] Such words and many like them were spoken by Vacis, but since no one replied to him, he returned to the Goths and Vittigis. As for Belisarius, he brought upon himself much ridicule on the part of the Romans, for though he had barely escaped from the enemy, he bade them take courage thenceforth and look with contempt upon the barbarians; for he knew well, he said, that he would conquer them decisively. Now the manner in which he had come to know this with certainty will be told in the following narrative.[95] At length, when it was well on in the night, Belisarius, who had been fasting up to this time, was with difficulty compelled by his wife and those of his friends who were present to taste a very little bread. Thus, then, the two armies passed this night.