There was among the Goths one Theodatus by name, son of Amalafrida, the sister of Theoderic, a man already of mature years, versed in the Latin literature and the teachings of Plato, but without any experience whatever in war and taking no part in active life, and yet extraordinarily devoted to the pursuit of money. This Theodatus had gained possession of most of the lands in Tuscany, and he was eager by violent methods to wrest the remainder from their owners. For to have a neighbour seemed to Theodatus a kind of misfortune. Now Amalasuntha was exerting herself to curb this desire of his, and consequently he was always vexed with her and resentful. He formed the plan, therefore, of handing over Tuscany to the Emperor Justinian, in order that, upon receiving from him a great sum of money and the senatorial dignity, he might pass the rest of his life in Byzantium. After Theodatus had formed this plan, there came from Byzantium to the chief priest of Rome two envoys, Hypatius, the priest of Ephesus, and Demetrius, from Philippi in Macedonia, to confer about a tenet of faith, which is a subject of disagreement and controversy among the Christians. As for the points in dispute, although I know them well, I shall by no means make mention of them; for I consider it a sort of insane folly to investigate the nature of God, enquiring of what sort it is. For man cannot, I think, apprehend even human affairs with accuracy, much less those things which pertain to the nature of God. As for me, therefore, I shall maintain a discreet silence concerning these matters, with the sole object that old and venerable beliefs may not be discredited. For I, for my part, will say nothing whatever about God save that He is altogether good and has all things in His power. But let each one say whatever he thinks he knows about these matters, both priest and layman. As for Theodatus, he met these envoys secretly and directed them to report to the Emperor Justinian what he had planned, explaining what has just been set forth by me.But at this juncture Atalaric, having plunged into a drunken revel which passed all bounds, was seized with a wasting disease. Wherefore Amalasuntha was in great perplexity; for, on the one hand, she had no confidence in the loyalty of her son, now that he had gone so far in his depravity, and, on the other, she thought that if Atalaric also should be removed from among men, her life would not be safe thereafter, since she had given offence to the most notable of the Goths. For this reason she was desirous of handing over the power of the Goths and Italians to the Emperor Justinian, in order that she herself might be saved. And it happened that Alexander, a man of the senate, together with Demetrius and Hypatius, had come to Ravenna. For when the emperor had heard that Amalasuntha's boat was anchored in the harbour of Epidamnus, but that she herself was still tarrying, although much time had passed, he had sent Alexander to investigate and report to him the whole situation with regard to Amalasuntha; but it was given out that the emperor had sent Alexander as an envoy to her because he was greatly disturbed by the events at Lilybaeum which have been set forth by me in the preceding narrative,[11] and because ten Huns from the army in Libya had taken flight and reached Campania, and Uliaris, who was guarding Naples, had received them not at all against the will of Amalasuntha, and also because the Goths, in making war on the Gepaedes about Sirmium,[12] had treated the city of Gratiana, situated at the extremity of Illyricum, as a hostile town. So by way of protesting to Amalasuntha with regard to these things, he wrote a letter and sent Alexander.And when Alexander arrived in Rome, he left there the priests busied with the matters for which they had come, and he himself, journeying on to Ravenna and coming before Amalasuntha, reported the emperor's message secretly, and openly delivered the letter to her. And the purport of the writing was as follows: "The fortress of Lilybaeum, which is ours, you have taken by force and are now holding, and barbarians, slaves of mine who have run away, you have received and have not even yet decided to restore them to me, and besides all this you have treated outrageously my city of Gratiana, though it belongs to you in no way whatever. Wherefore it is time for you to consider what the end of these things will some day be." And when this letter had been delivered to her and she had read it, she replied in the following words: "One may reasonably expect an emperor who is great and lays claim to virtue to assist an orphan child who does not in the least comprehend what is being done, rather than for no cause at all to quarrel with him. For unless a struggle be waged on even terms, even the victory it gains brings no honour. But thou dost threaten Atalaric on account of Lilybaeum, and ten runaways, and a mistake, made by soldiers in going against their enemies, which through some misapprehension chanced to affect a friendly city. Nay! do not thus; do not thou thus, O Emperor, but call to mind that when them wast making war upon the Vandals, we not only refrained from hindering thee, but quite zealously even gave thee free passage against the enemy and provided a market in which to buy the indispensable supplies,[13] furnishing especially the multitude of horses to which thy final mastery over the enemy was chiefly due. And yet it is not merely the man who offers an alliance of arms to his neighbours that would in justice be called their ally and friend, but also the man who actually is found assisting another in war in regard to his every need. And consider that at that time thy fleet had no other place at which to put in from the sea except Sicily, and that without the supplies bought there it could not go on to Libya. Therefore thou art indebted to us for the chief cause of thy victory; for the one who provides a solution for a difficult situation is justly entitled also to the credit for the results which flow from his help. And what could be sweeter for a man, O Emperor, than gaining the mastery over his enemies? And yet in our case the outcome is that we suffer no slight disadvantage, in that we do not, in accordance with the custom of war, enjoy our share of the spoils. And now thou art also claiming the right to despoil us of Lilybaeum in Sicily, which has belonged to the Goths from ancient times, a lone rock, O Emperor, worth not so much as a piece of silver, which, had it happened to belong to thy kingdom from ancient times, thou mightest in equity at least have granted to Atalaric as a reward for his services, since he lent thee assistance in the times of thy most pressing necessity." Such was the message which Amalasuntha wrote openly to the emperor; but secretly she agreed to put the whole of Italy into his hands. And the envoys, returning to Byzantium, reported everything to the Emperor Justinian, Alexander telling him the course which had been decided upon by Amalasuntha, and Demetrius and Hypatius all that they had heard Theodatus say, adding that Theodatus enjoyed great power in Tuscany, where he had become owner of the most of the land and consequently would be able with no trouble at all to carry his agreement into effect. And the emperor, overjoyed at this situation, immediately sent to Italy Peter, an Illyrian by birth, but a citizen of Thessalonica, a man who was one of the trained speakers in Byzantium, a discreet and gentle person withal and fitted by nature to persuade men.