Abelard, 150 f.
Achan, 18, 29, 60, 104
Addams, Jane, 144
Æschylus, 112, 116, 139
Æsthetic, in Greek valuation of conduct, 91, 112, 116 f., 133 f., 135 n., 137, 406, 410
Agency, public, see Public Agency;
rationalizing, 40-2;
socializing, 42-8
Altruism, discussion of theories concerning, 384-91;
altruistic springs, 385;
true and false, 387-8;
contrasted with social justice, 389
Amos, 85
Approbation, 399, 402
Angell, 9
Aquinas, Thomas, 150
Aristophanes, 112
Aristotle, on the criterion of a moral act, 12, 37, 202;
on nature and the natural, 7, 127 f.;
on the State, 127 ff.;
EudÆmonism, 134;
the "mean," 134;
on "highmindedness," 135;
on the reflective life, 138;
on the good man, 279, 324;
on the right, 306 n.;
on justice, 414;
referred to, 230, 455
Arnold, M., 91, 338
Art and arts, as a rationalizing agency, 41 f.;
as a socializing agency, 45 f.;
create new interests, 79 f.;
Hebrew, 107;
Greek, 112, 114 f.;
mediÆval, 147, 149;
Church and modern, 155;
as a good that is sharable, 559
Asceticism, 145, 185, 366, 576
Attitude, defined, 229;
emphasized by one type of theory, 236-7, 240;
relation to will, 246;
see Motive and "How"
Augustine, 150
Aurelius, Marcus, 136
Authority, of group, 26 f.;
behind customs, 52;
in Israel's religion, 96 f.;
of custom challenged in Greece, 111 ff., 119 ff.;
of the church, 145-7;
conflict of reason with, 165 f.;
of duty, 344;
in the family, 599 f.;
see Duty, Control, Standard
Autonomy, as essence of moral duty, 225;
Kant's conception of, 169, 346, 352;
in later utilitarianism, 361;
in State and the family, 599 f.;
see Control, Duty, Law, State
Australian customs, marriage, 22;
initiatory, 58 f.;
regulated duel, 63
Bacon, Francis, 4, 164, 165
Bacon, Roger, 164
Bagehot, 53
Bain, on happiness, 265;
on utilitarianism, 286;
his account of duty, 356-8
Balzac, 189
Bayard, Chevalier, 149
Benevolence, 160 f., 375-91
Bentham, on motive, 228, 247-8, 354;
on moral science, 235;
on disposition, 254-5;
on pleasure and happiness, 264, 286;
on utilitarian calculus, 275-6;
denial of quality of pleasure, 282;
on pleasure of sympathy, 291;
democratic individualism of, 525
Blackstone, 578
Blood feud, 28, 62 f., 70, 456
Boniface VIII., Bull of, 147
Bosanquet, Helen, 584, 595 f.
Bryce, James, 146
CÆsar, 18

Capital and labor, 499, 501 f., 505 f., 532, 542 f.
Capitalism, as method of industry, 78, 158-60, 498 f., 508, 538, 545;
see Capital, Corporation
Carelessness, 462-4
Carlyle, criticism of individualism, 161, 192;
of utilitarianism, 265, 289 n.
Casuistry, 325-8
Categorical Imperative, 344
Celts, clan system of, 144;
see also Ireland, Welsh
Character, formation of, 9 f.;
organization of, in group morality, 72;
in Hebrews, 104-6;
among Greeks, 138-41;
relation to desire and deliberation, 202;
moral importance of, 229, 233;
relation to will, 246;
relation to conduct, Chapter XIII.;
and disposition, 254-7;
measures the pleasant and unpleasant, 277-9;
unification of, 283;
its reconstruction, 343, 362;
recognized by law, 460 f.
Charity, in Middle Ages, 146, 157;
and right to life, 444;
see Benevolence
Chastity, 146, 177
Chief, authority of, 61
Child-labor, 193 f., 444, 489, 538, 540 f.
Chinese customs, 17 f., 69
Chivalry, 149 f.
Christian conceptions, love, 100;
sacrifice, 102;
faith, 103;
freedom, 108;
social order, 109, 187;
asceticism and authority, 145 f., 364;
unity of members, 147;
moral value of labor, 156;
relation to social order, 184 ff.;
see Church, Hebrew
Church, its contribution to modern morality, 142;
its ideals, 145;
and jural theory of morals, 218 f.;
its influence on history of the family, 576-8;
see also Religion
Cicero, 152
Civil Society, Chapter XXI.;
defined, 451;
reform of its administration, 471-3
Clark, J. B., 542
Class ideals, of Greeks, 116 f.;
of Germans and Celts, 144 f.;
honor and, 86 f.;
as source of moral terms, 175 f.
Class interests, 84, 94, 119-24, 127, 162, 474
Closed shop, 559-61
Collective Agencies, see Corporations, Labor Union, Public Agency, Socialism
Collectivism, its formula, 484;
contrasted with socialism, 556
Colonna, Ægidius, 147
Communism, 161
Competition, modern theory of, 158, 531, 542;
tends to destroy itself, 532, 538;
crude method of selecting ability, 559;
Carlyle on, 161
Conduct, as subject of ethics, 1;
two aspects of, 2;
three stages of, 8-10;
three levels of, 37-9;
first level, Chapter III.;
second level, Chapter IV.;
third level, Chapters V.-VIII.;
nature of, 205, 237-8;
relation to character, Chapter XIII.;
place of happiness in, Chapter XIV.;
place of reason in, Chapter XVI.
Conflicting services, problem of, 493
Conscience, transition from custom to, 73 f., 179;
Greek symbols of, 139 f.;
Stoic suggestion of, 140 f.;
with Abelard, 151;
meaning of, 183, 188 f.;
analysis of, see Intuitionalism, Knowledge, Reason
Conscientiousness, 405, 434
Consequences, Chapter XIII.;
importance of, 234-5, 238;
denied by Kant, 242-4;
when foreseen form intention, 247;
practical importance, 251;
as moral sanctions, 358-60;
as self-realization, 392;
accidental, 459-60;
careless, 463
Content, see Consequences, and "What"
Contracts, versus status, 20;
theory and value of, 158, 452 f., 496;
of little benefit to wage-earner, 503-5, 529 f.;
as obstacle to legislation, 505 f.;
analyzed, 527 ff.
Control, the right as, 7;
in primitive group, 26-9, 32, 34, 52;
primitive means of enforcing, 54 ff.;
challenged in Greece, 118 ff.;
problem of, 217-9;
theories concerning, 225, 232;
external and internal, 353-61;
self-control, 407;
see Jural, Law, Standard, Right
Convention, in Greek morals and ethics, 111 f., 124 f.
CoÖperation, and mutual aid, 43;
in industry, 43;
in war, 44 f.;
in art, 45 f.;
as organized in corporations and unions, 495-507
Corporations, moral difficulties of, 498;
management of, 500 f.;
relations to employÉs and public, 501 ff.;
require new types of morality, 517-22;
capitalization of, 561 ff.
Corruption, political, 477, 537-9
Coulanges, 19
Courage, 42, 1;
specific problem of, 2;
method of, 3-13
Ethos, meaning, 1;
Chapter IV., 175
EudÆmonism, 134, 230;
see Happiness, Self-realization
Euripides, 112, 116, 139
Evil, problem of, in Israel, 100 ff.
Excitement, and pleasure, 408
Ezekiel, on personal responsibility, 104
"Fagan, J. O.," 503
Family, or Household Group, 23-31;
as an agency in early society, 47-9;
as affected by reflective morality, 193;
and contract, 453;
history of, 571-8;