Immediately after the funeral, I left the desolate ChÂteau, the desolate Countess, the country of France soon to be made desolate, and, after nearly four years' absence, returned to my native land. On Southampton Quay Lord Tawborough awaited me. I saw him from the boat before I landed, and he saw me. I braved myself for the greeting: I would be pleasant, natural, would look him frankly in the eyes. I came down the little landing-bridge, we shook hands, for one half-instant of time I looked into his eyes; then self-consciousness and joy rolled through me like a tide, my heart beat unreasonably, I forgot who or where I was. When I got over the worst of it, I was conscious of how foolish I had been, and I flushed to think what he might be thinking. I still dared not look. He was busying himself with my luggage. We got into a cab, into a train.... If it was not love that filled me, what was it? If it was not love that I had seen for that swift second in his eyes, what was its name? Or was I once more judging others by my romantic self-conscious self, lending them looks and emotions they had never sought to borrow? Yet had he made this journey to Southampton for cousinship's sake, or through courtesy to my Grandmother, or for my mother's sake—or for any sake but mine? I knew that he had not. Then I must tell him I was "another's." How—without absurdity, immodesty? For I did not know, by any solid sign or certain token, that he loved me at all. He sat in the corner of the carriage reading his newspaper. I sat in my corner reading mine—the first English newspaper I had ever touched. It was the last stage of our journey; we had changed at Exeter on to the North Devon line. He suddenly threw his "Well, Miss Traies" (my name since my twenty-first birthday, when the lawyers had slain Miss Lee), "what are your plans? What are you going to do with your life? What is the program?" Would-be banteringly. "You know," I replied. "I am coming home to help and look after my Grandmother and my Great-Aunt." "They are old." "So will you be one day." "Perhaps I am old already. Do not mock at my poor grey hairs! But I wonder if I want to wait until I am as old as your Great-Aunt for some one to look after me. Young men want looking after, Miss Traies, as well as old women. Old age is lonely, but youth is lonelier. Perhaps there are younger folk than your good Grandmother and Great-Aunt whom you could help. There are men in the world too." "I know," I said, realizing that in speaking aloud of my love of Robbie for the first time in all the years I should be doing the kindest thing to my dear friend the Stranger, and should at the same time be bringing that love magically nearer reality. For if I spoke of him, he was real: to utter his name to another human being made him suddenly part of this visible world. From this uttering of his name to meeting him was but a matter of hours—days. Devon was a little place: green fields and red loam flashed quickly past: as I spoke of him I saw him coming nearer. "I know—maybe there is a man in the world I shall help—help him for all his life." I could not look. "Do I know him?" he asked. His voice was odd, toneless: steadied by supernatural effort: nearest despair, though still caressing hope. "No," I replied shortly. In the silence that followed I could see nothing, think nothing; hear nothing but my own negation ringing in my ears, harsher and more brutal as each second passed. My cruelty filled me with exquisite pity: the insolent eternal offering from the soul that is not suffering to the soul that is. Poor heart, it could not be! My eyes were my chief difficulty: Odd, crowding sensations overcame me as the train drew up in Tawborough station, the same to which, once upon a time, Satan Had Come—and the North Devon odour (western, immemorial, unmistakable: the smell of broad tidal rivers that are the sea, yet not the sea) filled my nostrils. We drove across the bridge: for the first moment the bright town spread out before me across the river wore the cardboard strangeness of a foreign land. There was an almost imperceptible instant of confusion, while my senses adjusted themselves to the changed physical world, and then the buildings around me—we had crossed the bridge by now—seemed normal, inevitable; and France was a dream I had to struggle to remember. The same odd moment of physically-felt spiritual adjustment was repeated at the house, where my Grandmother stood at the gate of Number Eight to greet me. It was not so much that she was frailer, thinner, older, it was that she was a different person, or rather that the I who now beheld her was a different person from the I who had known her before, and to the new me she was a new creature. As I kissed her the years rolled back, my own self changed, and she was Grandmother of old. Inside the house the strangeness and the same return were again repeated, this time less perceptibly. On the morrow I went very slowly over the whole house, remaining for some time in each room and staring at every corner and every article of furniture, while I summoned back to me all the ancient happenings that connected me with each. Here was Aunt Jael's front parlour, a little yellower, a little darker, a little dingier than of old. There on the floor by the window was the row of dismal etiolated plants, each in its earth-begrimed saucer. There was her bluebeard cupboard; I opened it, and a smell of decayed fruits and stale sweetmeats escaped; probably no one had been near it for months. There was a jar of ginger, and a French-plum jar. I got as far as handling the lids, but no further: what new flaming letters might not be writ within? Besides, the plums were probably bad, while Here was the dining-room, with horsehair furniture and Axminster carpet perhaps shabbier than I remembered them, this room which all through my childhood, even too through my year in France, and in all my life since, has always,—in those moments when I behold myself from outside, when my soul flies away from my body and looks down upon it from afar—been the visual setting and earthly ambience of Mary. Here was the kitchen where Mrs. Cheese had lived, where Robinson Crewjoe had stealthily been born, where my love for scrubbing floors had for ever died. Here was the blue attic, cold, barren, airless; heavy with memories—of misery and cruelty and tears. After a few nights' dreams in my old bedroom—confused visions of the ChÂteau and Fouquier and Elise and Napoleon—the four years of France became literally no more than a dream in my memory. I remembered them rather from the morning's impressions of these nightly visions than from the actual happenings themselves. If indeed they were actual happenings. For frequently I could not be sure, and would fancy that all the complex visions of the life in France had come to me in sleep: until Calendar and Common-Sense convinced me. Aunt Jael seemed to share my illusions. She would ask me sometimes where I had been, and rail at me for "stopping out" so long, treating my absence as one of hours rather than years. Never, at any rate after the first day or two, did she treat me as though my life at Bear Lawn had been anything but continuous. I treated her likewise, swiftly forgetting the first moment of contact when (as with my Grandmother) she had seemed to me so much smaller, swarthier, dryer, older than in my memory: a stranger who immediately, imperceptibly, became familiar once again. She rarely got out of bed now, and her voice was huskier and less authoritative than of old. But she cursed and railed and threatened almost as bravely as ever. I alone had really changed, and wondered sometimes at the earlier Mary who had taken this bad old woman's imprecations so bitterly to heart. My new heart was too full of the hopes of love to feed on the broodings Some weeks before, Mrs. Cheese had been taken ill and had gone back to her friends in the country. About the same time Aunt Jael had taken permanently to her bed, and my Grandmother, who was herself rapidly failing, had had to attend to her sister and do the household work. Sister Briggs came to help in the kitchen in the mornings, and Simeon Greeber charitably allowed Aunt Martha to come over for the day on one or two occasions; but the two old women—the two dying old women—were virtually alone in the big house, with my Grandmother, probably the weaker of the two, struggling against pain, and against the fatigue which marks the journey's end, to keep on her feet for her sister's sake. I realized how selfish I had been not to have come sooner: except that in France another old woman had needed me almost as much. "I'm glad 'eo've come, my dearie," said my Grandmother on the night of my return. "God has dealt very lovingly with me; but I am full of years, and 'tis time for me to go. I have finished the work He gave me to do. I was waiting for 'ee to come back, my dearie: now I can go Home." I was sobbing. "Don't 'ee," she reproved gently. "There is no place for sorrow. Heaven is near, and the peace of God which passeth all understanding." One strange day I remember: the last valiant effort of Aunt Jael to revive the splendour of her stark imperial days. Glory and Salvation were old and frail now, especially Glory, and for a year and more, the Empress' famous Tuesdays had been abandoned. "There'll be a last one," declared Aunt Jael, and one Tuesday morning when she felt stronger than usual, decreed a Final Feast. After dinner, which in the regular way I had taken to her in her bed, I helped her to dress, and got "Our last foregathering on earth," chuckled my Great-Aunt brightly throughout the afternoon. Death was discussed till tea-time: with dogmatic satisfaction by Aunt Jael, with vulgar self-assurance by Salvation, with mystical hope by Glory, with reverent delight by my Grandmother. "Though Death, mind 'ee, is a pain," said Salvation; wagging her head sagely. "Nay, 'tis a portal," corrected Glory. "Yes," said my Grandmother, "a portal to the Life Everlasting." The Life Everlasting. Yet I looked and saw joy in the four old faces. Glory was absolved her corner penitence for this Last Tea, and the five of us sat down when I had laid the table and got the meal ready. Immediately a row began. Now saying grace was a strictly regulated detail of the Tuesday ritual. Decades of dispute had not enabled Aunt Jael to oust my Grandmother from an equal share in this privilege in our ordinary daily life alone, and a compromise had obtained through all the years I remember whereby Aunt Jael asked the blessing before breakfast and dinner, and Grandmother before tea and supper. But on Tuesdays, with two guests to be reckoned with, both of whom were as eager in pre-prandial "testimony" as their hostesses, the position was more complicated. Though sometimes challenged, the rule of taking turns Tuesday by Tuesday in saying grace, had gradually become established: a childish and democratic arrangement which can have been little to Aunt Jael's taste, but which, despite occasional bickerings, was accepted as early as I can remember. It was for the privilege of asking the blessing at this Last Tea, this ultimate spread, that the dispute now arose. "We'll all ask a blessing," finally proposed my Grandmother. The suggestion was accepted, and in turn the Four Graces were solemnly declaimed. Aunt Jael (stentorian, staccato): "Oh Lord. Thou hast promised grace and glory to Thy Saints. Oh Lord. Change these husks to the fruitful meats of the spirit before our eyes. Support our footsteps to the Table of Thy bounties spread in the wilderness; where true believers may feast among the bones of those who sought Thee to their own destruction. Aymen." My Grandmother (in a whisper, soft, sibilant): "Behold us, O Lord of seedtime and harvest, set free from earthly care for a season that we may dwell on the bounties which Thy hand has provided. Thou preparest a table before us in the presence of our enemies (sic). Thy dear mercies now spread before us are many: sanctify them, we beg Thee, to our use, and us to Thy service. Make us ever grateful, and nourish us with the meat of Thy Word. For Jee-sus' sake." Salvation (noisily; with sticky report, sound of spoon in treacle-jar sharply withdrawn): "For what us are about to receive, may the Laur make we trewly thankful." Glory (gauntly): "Bless er-er-er these er-er-er meats!" And we set to. Grandmother prayed with me continually. She was too old to kneel. Propped up on her pillows, she would take my head upon her heart as I half-lay half-leant upon her bed. My vanity, my worldliness, my imperilled soul were the unvarying theme. One night she stopped sharply in the middle of her prayer. "Your soul, my dear, is not praying with me. The Lord tells me that at this moment your mind is on fleshly things. Look at the eyes of 'ee! You're hankering after earthly glory, after high station in this worldly life." Then, after a moment's pause, shrewdly: "Has any one "No. What do you mean, Grandmother? Who?" "Nothing. Maybe no one." And she resumed her prayer. I was more careful in pretending to listen, but ceased to listen at all. I was trying—with the conscientious, artificially lashed-up desperation of the egotistical soul that sees for a moment its own nakedness—to visualize what the Stranger's misery and hunger must be like if by some wild chance ("It is so," God shouted in my heart) he loved me, not as I loved him, but as I loved Robbie. Ah no, it could not be. There is never a love like our own. " ... Send her Thy love. For Jee-sus' sake. Aymen." |