All night I did not sleep. Conscience busy with the day past and fear anxious for the day ahead gave me quite enough to think about, and I was feverish and overwrought. As soon after daylight as I dared I set forth downstairs. It was early enough for me to retrieve the tell-tale object before Aunt Jael was astir and light enough for me to brave Lord Benamuckee. At the foot of the stairs I met Aunt Jael, fully dressed, nearly two hours before ordinary time; smiling.

"Good morning, child. You're up betimes."

I did not dare a tu quoque, but uttered a feeble tale about helping Mrs. Cheese to clean the boots, Friday being her busiest day.

Aunt Jael, by a singular coincidence, had risen in the same helping spirit, and the two of us burst upon the astonished Mrs. Cheese in the midst of her first matutinal movements. Though I was by now quite certain that the face at the door had been Aunt Jael's, this did not prevent my wishing to restore the jar-cover to its place. It was preparing for the best, so to speak, on the faint off-chance that I was deluded. Meanwhile her smile prepared me for the worst. It was more complex than a blow, for it portended blows to come and added to their evil charm by heralding them afar off. Aunt Jael's floggings had at least this merit, that as a rule they came suddenly; the stick was across my back before I knew where I was.

I walked out of the kitchen, straight through to the front room door. Before touching the handle, I took a glance down the length of the hall. Yes, there she stood at the kitchen door, watching me like a hawk. At breakfast, hope pointed out one more chance. I would gobble down my food, and essay a dash for my objective just as I was leaving for school. I ate as fast as I could; she at once ate faster. I got up, she got up too. There was no chance, and she even saw me to the house-door as I set out for school. In the game we were playing, no word was spoken. Her weapon was her smile, which was the proof too that she was winning.

On my way to school, as I thought now of this latest menace, now of yesterday's deeds, I admitted that here at last was a case when I deserved punishment. "I hate you"—entering a House of Sin, and approving it almost—breach of the third commandment—common theft—a white lie to Grandmother as to where I had been—what an awful record for one day! Truly I was a queen of sinners. Perhaps God saw fit to humble me in the exaltation of my sin by scorning direct vengeance Himself (three times I had waited for the sign), and had chosen as the vehicle of His vengeance Aunt Jael, my every-day inglamorous tyrant. In any case vengeance was certain; the sultry thunder-weather of the new day seemed to announce it.

Soon after I got to school, it began to grow dark, then very dark. It was one of those rare occasions when the pitch-black of utter darkness falls in the day-time; I only remember one other in nearly fifty years. Miss Glory wondered; Miss Salvation exclaimed; we children cowered. I alone had an inkling of what the portent really betokened. It was the Sign. Now that I felt certain once again that the moment of my doom was at hand, all the exquisite extreme fear of yesterday came back.

It was swiftly too dark to read. Panic set in. All the children, from both classes, clustered round Glory. She, not Salvation, was the refuge and strength which instinct pointed out on this Last Day. The situation was worthy of her prophet's soul: to her was assigned the awful honour of ushering in Eternity, and announcing the sure signs of the beginning of the end. She stood up, gaunt, prophetic, towering far above the children who clustered round her, waved one hand towards the heavens, and chanted forth:

"The End, little children, is here! Fear not! Repent! 'And the fourth angel sounded and the third part o' the sun was smitten, and the third part o' the moon and the third part o' the stars; so as the third part o' them was darkened, and the day shone not for a third part uv it, and the night likewise.' The End is here! The bottomless pit is opened, then cometh forth smoke out o' the pit, and the sun and the air are darkened. Out o' the smoke come great locusts upon the earth, great locusts—" Some of the children shrieked.

Now at one stride came utter darkness. Salvation fell on her knees in a corner apart, yelling and howling to the Lord to save her. "O Lord, Lord, remember us as is chosen, remember, Lord. Smite the ungodly, Lord, smite 'em all, but spare the righteous, spare the righteous! Strike the goats with thy angur, but zave the pore sheep; smite the zinners, but zave Thy own Zaints! Oh, aw, ow! Zave, Lord, zave!"

While this pitiable object yelled away, and the children cried, Miss Glory's solemn voice chanted on, awaiting God's stroke. I the Papist, the idolater, the liar, the thief—this visitation was for me. And if it was the end of the whole world too, as I believed, I was the cause, and I should be the first victim.

"Plagues, locusts, scorpions, the pit, the great tribulation! Life is death, me children: 'tis one long prercession o' death beds. Listen, hearken. First the darkness, now 'tis the thunders and lightin's that is at hand. Watch, oh, my children, watch; pray and fear not. 'Tis the end o' the Worrld, I tell 'ee, the end o' the Worrld." And all the children clutched at her in a frightened desperate ring, so that they should all go to heaven or hell together. I could just distinguish the group a few feet away; it looked in the darkness like a swarm of giant insects. Miss Salvation was pleading and howling away for a heaven to herself, and hell for all folk else. Still I waited; the slowness of God's stroke was half its terror. It was too hard to bear.

Then, far more suddenly than it came, the darkness lifted. With returning light came confidence. I breathed freely. Once again respite. Fear, prime instigator of goodness, lost his hold as the shadows faded. I began to expect escape; to think, after so many favours, that I was privileged, and could take the risk of wrongdoing. I was a chartered libertine.

When I got back to Bear Lawn before dinner, no sign of Aunt Jael. There was still a chance then to put things right if it was not too late. I stole into the front room. There, in the middle of the floor, just as I had seemed to see it in bed, lay the stone jar-cover. Good fortune once again. After all Aunt Jael could know nothing. Those smiles were innocent; their menace must have been born of my disordered mind. Anyway, here was yet another stroke of luck. But, alas, these perpetual escapes emboldened me. Fear is the guardian of virtue, safety the guide to sin. God's repeated forgivenesses for my sins inspired in me security rather than gratitude: a feeling that I could sin safely.

So why not another French plum? Only just one,—or two. Before fixing the cover on the jar, it was natural enough just to taste. I knelt down to open the cupboard. I tilted the heavy jar to look down into it and make my choice. In a second I dropped it with a wild frenzied shriek, wrung from the depths of my heart. Staring at me from inside the jar, painted there in great letters of shining fire, lay the Sign:

THOU GOD SEEST ME.

The King of Terrors had got hold of me, and I shrieked and shrieked again. I writhed on the floor like a wild thing, clasping now my side, now my knees and again my forehead in all the pitiful gestures of terror. I cut my hand against the broken fragments of the jar that lay scattered on the floor. I licked at the blood. Now the air seemed filled with those awful letters, in blood-red capitals everywhere. I shut my eyes: against the blackness the letters stood forth more bright and terrible than ever: THOU GOD SEEST ME. He saw, the Almighty saw. God had given me rope and I had hanged myself. It had needed this miracle to bring me to a sense of my sins: this Sign whereby the Lord God wrote with His own finger in letters of fire in the plum-jar; the earthen vessel of my sin. This was but the beginning of terrors. "Tis the End o' the World, I tell 'ee, the End o' the World," rang my brain. I waited the next sign: a stealthy sound—the door, the door!—then again that face, leering, mocking, horrible. It was Aunt Jael—no, it was Benamuckee—it changed again, it was the Devil himself! I fainted away.

In the "mental illness" that followed I came near to losing my life and nearer still to losing my reason. For many days I was unconscious, and then for long weeks I lay in bed under my Grandmother's loving care. In my delirium I must have told her everything. Sometimes I can recall that fevered time; it comes back to me in the swift evanescent way that one remembers a dream long afterwards, and it is one long hideous nightmare. I live again those dark delirious days when I knew myself for a lost soul flying in terror from God, the Devil, the Pope, Aunt Jael, Benamuckee and Eternity, who menaced me in turn with their various and particular terrors, in all the formless frightfulness of dreams. The pursuit was everlasting. An evil black shadow prowled close at my heels with pitiless, unbroken stride. The face, which kept forcing me against my will to turn round to look at it as I ran, changed from time to time. First I thought my pursuer was Aunt Jael, brandishing a huge stick studded with thorns and spikes of inhuman size. As I looked, hate of the coarse old face rose within me: then the face changed, I thought, into God's; stern, just and terrible, seeking me out to stifle the wicked hate in my heart. Now again it was the Pope, horned and horrible, seeking to avenge my sacrilege in his temple, and now Benamuckee, hastening to devour me for having repented of my idolatry and deserted his shrine. I ran, it seemed, for ever. I had no strength left, and fear alone worked my weary limbs. Now the face was formless: a black shapeless mass without limbs or features was pursuing me. He was the grimmest of them all, and followed for ever and ever. I knew the formless face; it was the last worst terror, Eternity Himself! Sometimes, as my Grandmother told me long afterwards, I shrieked in my delirium till my voice failed me and I could shriek no more.

Perhaps it was at such moments that the dream changed. I thought that I was God, with all the labour and responsibility of creation upon my soul. Every clod of earth that went to make the world I had to go and fetch from some far-away corner in utmost Space; I staggered with them, in it seemed a million journeys, to the central place where with infinite labour I had to piece them all together one by one. When I came to making the first man, my conscience—God's conscience—smote me: "Think and ponder well: if you fashion but one man, it is you who must bear the guilt for all the awful sorrows and wretchedness of the millions of men who will come after, it is you who will be responsible for all the agony of eternal life you are conferring upon a new race." I shut my ears to the voice (Who is God's conscience?—the Devil?), hardened my heart, and created mankind. Then as I beheld his fall, and all the unhurrying centuries of woe and pain and cruelty and sorrow that followed, and knew that every one of those creatures I had called forth was damned into everlastingness without hope of happiness or death; suddenly on me too, on me the Lord God, there fell the terror of the Everlasting. All the fear I knew so well as Mary Lee was now a hundred times intensified when I was God. I too, the Almighty, was a victim on the wheel of Space and Time; and as my brain pictured the awful horrible loneliness that would face me for ever watching the birth and death of all the stars and half-a-million worlds, and knowing there was no escape, I made a wild despairing attempt to fling myself headlong over the edge of Space and commit soul-murder if I could. I flung myself over what seemed to be the margin of the universe; I was falling, falling—then arms restored me;—and Grandmother saved me just in time, and put poor delirious brain-sick little God back into bed.

I was in bed for many weeks; it was three or four months before I went back to school. The permanent effect of my illness was an increased nervousness I have never shaken off. To this day, whenever a door opens suddenly without warning, my heart stands still, and try as I may not to see it, the vision of a cruel mocking face comes back. The most immediate effect was that I became a "better" child. My Grandmother's daily gentleness and sacrifice during those long long days, made me resolve to be more like her; and I prayed God fervently to make me so. I saw too, for all Aunt Jael's provocations and harsh treatment, that I had been wrong and wicked. I numbered my sins one by one and repented of each and all. A miracle had been wrought to save me: the finger of the Almighty had sketched in letters of flame the reminder that HE SAW ME. He had intervened miraculously and directly, to secure my spiritual state. I determined to be worthy of this signal proof of God's special favour. By a sacrifice not easy to exaggerate I managed to see that Aunt Jael might have been God's "instrument" throughout: perhaps the idea was more possible since now, during my recovery, she treated me far better than at any time before: kept a sharp hold on her tongue, indulged in no recriminations or abuse, and bought me a bottle of barley-sugar. I saw nothing more of that curious mocking smile that had helped to haunt me into delirium. Once or twice I thought she had a guilty look, especially once when Grandmother made some reference to the plum-jar. Was it possible? Never. For if so, how? No; it was the Lord's doing.

Mrs. Cheese had left. I gathered from Grandmother that there had been a stormy scene, Mrs. Cheese accusing Aunt Jael of directly and deliberately causing my illness, and Aunt Jael ordering Mrs. Cheese out of the house then and there. She refused to go till she had helped my Grandmother to see me through the worst days.

In the stead of Mrs. Cheese arose a dim unapostolic succession of fickle and fleeting bondswomen. Most of them were Saints. All of them quarrelled with Aunt Jael. Their average sojourn with us was perhaps ten months, which in those stable and old-fashioned days would equal (say) two weeks in this era of quick-change kitchen-maids and kaleidoscopic cooks.

There was Prudence, rightly so-called, for although she skimmed each morning the milk the dairyman had left overnight, she cautiously concealed her jugful of cream in the remotest corner of the least-used scullery cupboard. Aunt Jael, however, was on the watch. She thought the milk woefully thin, and Prudence's explanations still thinner. Then one morning she found the prudent one busy at early dawn, spoon in hand, her little jug half-full; caught in the very act.

There were Charlotte, Annie, Miriam, Ethel, May, Jane, Sarah, Bessie, Ann, Mary, the Elizas (two), Kate, Keturah, Deborah, Selina, and Sukie: I am not sure of their strict order of precedence. Nor do I remember their life with us half so well as the manner of their leaving it. The climax came variously. Charlotte told me what I now know to have been dirty stories. Annie told Aunt Jael herself a very dirty story indeed—precisely what she thought of her (Aunt Jael); Miriam spat in her (Aunt Jael's) porridge, Kate when attacked with a shovel hit back with a floury rolling-pin, Bessie stole a shilling, Ann (Anglican) giggled during prayers, Jane—or may be this was Sarah—brought unsaved "followers" into the house, Selina did no work; one of the Elizas swore and the other was a Baptist. May and Keturah were fetched away by indignant parents. Deborah disappeared. One only died a natural death—Mary, my namesake, who left us to get married.