BY way of epilogue, let us be Utopian, after the fashion of Plato and H. G. Wells. Let me, as a returned traveller from the not-too-distant future, picture for you concretely the vaster implications of education in, say, the year 1947, as illustrated by the public school in the village of Pershing, N. Y. “But which is the school-building?” I asked my guide. He laughed. “I am surprised at you,” he said. “Surprised that you should ask such a question!” “Why?” I demanded innocently. “Because,” he said, “in the files of our historical research department I once came across a faded copy of a quaint old war-time publication called the Liberator. “Ah, yes—General Eastman. I remember him well,” I said. “But what has that got to do with—” “In that curious little magazine was an article on education. It was signed by you. Don’t you remember what you wrote? Didn’t you believe what you said? Or didn’t you fully realize that you were living in a time when prophecies come true? You ask me where the school-building is. Why, there isn’t any school-building.” We were standing in the midst of a little park, about the size of a large city block, bordered by a theatre, a restaurant, an office-building, several handsome factory buildings of the newer and more cheerful style, a library, a newspaper plant, and a church. My companion pointed to one of the buildings. “That,” he said, “is the children’s theatre. There they present their own plays and pageants. In connection with the work there they learn singing and dancing, scene painting, and costume. Of course they also learn about plays—I suppose from your primitive point of view you would say “Next in importance, perhaps, are those factories. They include a carpenter shop, a pottery, and a machine shop. Here is made everything which is used throughout the school. And there is the power house which furnishes the electric current for the whole establishment. You understand, of course, that the boys and girls get a complete theoretical as well as practical grasp of the facts they are dealing with—there is no neglect of what I suppose you would call book-learning, here. “Over there is the textile and garment factory, which designs and makes the costumes for the plays and pageants. You will not be surprised to learn that the garment-makers at any given period are the most active supporters of the propaganda for an outdoor theatre. It would give them a chance to do more costumes!... “Yes, we have politics here. The question of an outdoor theatre is being agitated very warmly “At any rate to return to our school, the opposition to the outdoor theatre is from the scientific groups, who want an enlargement of their laboratories.... The architectural and building groups are neutral—they are working on plans for both projects, and all they want is that the question should be settled one way or the other at once, so they can go to work. There will be a meeting tonight, at which a preliminary vote will be taken. Yes, our politics are quite old-fashioned—Greek, in fact. “The shops? They are managed by shop committees of the workers. Distribution of products to the various groups which use them is effected through a distributing bureau, which has charge of the book-keeping and so forth. There “There is the printing establishment. No, the paper and the magazines are not self-supporting—though the school advertising helps. They’re subsidized. We quite believe in that. “And there—you can get a glimpse of the greenhouses and gardens. Botany and so forth.... The library is the centre of the research groups. History, sociology, economics—finding out what and why. Very informal and very earnest, as you’ll find.... The groups? Oh, the time one stays in each group varies with the individual. But every one likes to be able to “The restaurant—that’s quite important. The cooking groups give a grand dinner every little while, and everybody goes and dines quite in state, with dancing afterward. We learn the best of bourgeois manners—makes it quite impossible to distinguish an immigrant’s child from the scions of our old families. The result is that the best families are discarding their manners in order to retain their distinction! Very amusing.... “The church? You mean that building over there, I suppose? That isn’t a church—not in the sense you mean. It’s our meeting place. You see, since your time churches have come to be used so much for meetings that when our architecture group came to plan an assembly hall it was quite natural for them to choose the ecclesiastical style. Anyway, I understand it’s a return to their original purpose....” “But,” I said, “this school is just like the world outside!” “The difference seems to me,” I remarked, “that your school is really democratic and your adult world isn’t quite.” “That is one way of putting it,” he conceded. “And I should think,” I said warmly, “that after going to these schools, your people would want the rest of the world run on exactly the same plan.” “It does rather have that effect,” he admitted cautiously. “In fact, the Educational party, as it is called, is very rapidly rising into power. Since you are unfamiliar with our politics, I should explain that the Educational party was formed, “What surprises me,” I interrupted, “is that your conservatives—” “Tut! we have no conservatives—they call themselves Moderates.” “I am surprised, then, that your Moderates allow such schools to exist! Of course they will revolutionize any society in which they are!” “Well,” said my companion, “but what could they do? Once you begin making schools for the children, you start out on the principle that education is learning how to live—and you end here.” I pondered this. “Not necessarily,” I said at last. “You might have ended with schools in which the children of the poor were taught how to be efficient wage-slaves.” “Ah, yes,” said my friend, “but they smashed that attempt away back in 1924.” “Did they? I’m very glad to hear it!” I cried.... “By the bye, how much do these schools cost—all over the country?” “Less per year than we spent per day on the We started toward the theatre. “Play,” he was saying, “is according to our ideas more fundamental and more important in life than work. Consequently the theatre—” But what he said about the theatre would take us far from anything which we are now accustomed to consider education. It involves no less a heresy than the calm assumption that the artist type is the highest human type, and that the chief service which education can perform for the future is the deliberate cultivation of the faculty of “creative dreaming.”... I venture to quote only one sentence: “Mankind needs more poets.” A DEFINITION OF PROGRESSIVE EDUCATION
“The aim of Progressive Education is the freest and fullest development of the individual, based upon the scientific study of his physical, mental, spiritual, and social characteristics and needs. “Progressive Education as thus defined implies the following conditions: “1. Freedom To Develop Naturally “The conduct of the pupil should be self-governed according to the social needs of his community, rather than by arbitrary laws.... Full opportunity for initiative and self-expression should be provided, together with an environment rich in interesting material that is available for the free use of every pupil. “2. Interest the Motive of All Work “Interest should be satisfied and developed through: (1) Direct and indirect contact with the world and its “3. The Teacher a Guide, Not a Task-Master “... Progressive teachers will encourage the use of all the senses, training the pupils in both observation and judgment; and instead of hearing recitations only, will spend most of the time teaching how to use various sources of information, including life activities as well as books; how to reason about the information thus acquired; and how to express forcefully and logically the conclusions reached. Teachers will inspire a desire for knowledge, and will serve as guides in the investigations undertaken, rather than as task-masters. To be a proper inspiration to their pupils, teachers must have ample opportunity and encouragement for self-improvement and for the development of broad interests. “4. Scientific Study of Pupil Development “School records should ... include both objective and subjective reports on those physical, mental, moral, and social characteristics which affect both school and adult life, and which can be influenced by the school and the home. Such records should be used as a guide for the treatment of each pupil, and should also serve to focus the attention of the teacher on the all-important work of “5. Greater Attention to All that Affects the Child’s Physical Development “One of the first considerations of Progressive Education is the health of the pupils. Much more room in which to move about, better light and air, clean and well ventilated buildings, easier access to the out of doors and greater use of it, are all necessary. There should be frequent use of adequate playgrounds.... “6. Co-operation Between School and Home to Meet the Needs of Child-Life “The school should provide, with the home, as much as possible of all that the natural interests and activities of the child demand, especially during the elementary school years. It should give opportunity for manual experience for both boys and girls, for home-making, and for healthful recreation of various kinds.... These conditions can come about only through intelligent co-operation between parents and teachers. It is the duty of the parents to know what the school is doing and why.... “7. The Progressive School a Leader in Educational Movements “The Progressive School should be ... a laboratory where new ideas if worthy meet encouragement; where “(The Association is not committed, and never can be, to any particular method or system of education. In regard to such matters it is simply a medium through which improvements and developments worked out by various agencies can be presented to the public.)” FOOTNOTES: “To this movement, more than to any other single cause, if not more than to all other causes combined, is due the common school system of the United States.... When the movement died out in 1835 to 1837 ... Horace Mann was leading the ‘educational revival,’ and the common school was an established institution in nearly every state.”—A. M. Simons: “Social Forces in American History.” TRANSCRIBER’S NOTES: Page numbering of text portion was not changed when front matter Roman numeral pagination (preface, etc.) was changed in this new edition. Obvious typographical errors have been corrected. Inconsistencies in hyphenation have been standardized. |