THE village into which we inarched this morning is an old friend; we were billeted here earlier in the summer when we were withdrawn from the line for training. It consists of, perhaps, a hundred grey farmhouses clustered together in a willow-swamp.

In the willow-groves nightingales were still singing when we entered.

In the swamp the River Scarpe has its source. At this point it is so weak and narrow that a boy could leap across it; the village geese touch bottom as they breast its ripples; a brigade of artillery could drink it dry if all the horses were led down together. Here it is peaceful, but to the south of Arras it becomes sufficiently broad to give its name to the valley through which the Hun tried to drive last spring, when the waters of the Scarpe ran scarlet. The houses of the village stand at irregular intervals, divided from the road by a strip of common upon which geese graze. One reaches the common by little bridges which cross the Scarpe, which wanders singing, paralleling the highway. Nothing has been marred by shell-fire; the roar of the guns is so distant that it is seldom heard by day—only at night does their flash flicker momentarily, like the glow of a lantern carried between trees.

It is a very quiet spot, well within the threatened area, where war is ignored and life has not altered its ways. Nature has conspired with the inhabitants in pretending that the world is unchanged. The gardens are fragrant with flowers; there are even more birds than formerly, for the refugee songsters from No Man’s Land have made these thickets their place of escape. The only terror that comes near to disturb them is the sullen explosion of bombs dropped at night from Hun planes, as is witnessed by raw scars in the greenness of the surrounding meadows.

When we entered, the white mists of morning still hung above the common; early risen cocks with their attendant harems were our only welcomers. We had set up our horse-lines and were half way through the grooming before the villagers discovered that old friends were again among them.

All day we have been wondering why we have been brought here. A part of the general plan of deception, I suppose—so that the Hun may think, if he hears of our whereabouts, that we’ve simply marched out for manoeuvres as before. All kinds of details confirm our belief that the big push is about to start. A Divisional Staff-car called in at Brigade this noon: the Canadian Maple Leaf and all the usual Divisional marks had been painted out. The patches and shoulder-badges of the car’s occupants had been torn off—nothing was left that would betray the fact that storm-troops are on the march. As yet we have received no orders as to how long we are to stay here—it would be normal to give us a few days’ rest; but none of the kit has been removed from the vehicles—which is significant. We could hook in and be off within the hour.

It was announced this morning that no more letters from our Corps would be accepted at the Army Post Office. This is the most certain sign we have had that an attack is going to be pulled off. Letters home are a frequent source of leakage of information. When men know that they are writing what may prove to be their last message to their mothers, wives, sweethearts, it is almost impossible for them to keep that knowledge to themselves. Moreover, we each one have codes, pre-arranged with our correspondents, by means of which we can get forbidden news past the censor—so it’s wise, if harsh, to insist on silence between ourselves and the outside world.

The outside world! How little it understands what our lives are like. In the outside world there are standards of freedom and politeness; in all personal matters a man has the power of choice. He is at liberty to make or ruin himself. He washes if he so desires; if he prefers to go dirty, he does not wash. Within reason, as far as is compatible with the earning of his daily bread, he sleeps as long as he wants. To miss one’s night’s rest is to court ill-health. To be verminous is to fall into the category of the slum-dweller; to go hungry is well-nigh impossible. To lay down one’s life for somebody else is exceptional and martyr like. To become a criminal is a really difficult affair.

With us everything is reversed. We grow moustaches under Army orders; we crop our hair to please the Colonel. We have no areas of privacy either in our bodies or our souls. We rise, sleep, eat and wash when we are commanded. We are physically examined, physicked, pumped full of anti toxins and marched off to church parade to worship God without our wishes being consulted. To die for someone else is not martyr-like, but our job. To go foodless, sleepless, shelterless and wet is not a matter for self-pity, but our accepted lot. We cannot give notice to our employers; we have no unions—no means of protest. To be always cheerful and smiling, the more cheerful and smiling in proportion to the hardship, is a duty for the performance of which we must expect no thanks. Our existence as individuals is ignored until we have fallen short, then, all of a sudden, we become important. What in civilian life would be errors in taste or mistakes in temper with us are offences and crimes. For a man in the ranks to come upon parade unshaven, with his buttons unshone or a few minutes late is an office offence To be found kicking a horse is a crime, demanding a court-martial. To strike a superior, to be asleep on sentry-go, or to be absent from the unit when it is moving into action means death.

Military punishments are largely physical and therefore degrading. They compel men to do better through fear of further punishment; they neither educate into a finer appreciation of righteousness, nor do they achieve any economic purpose. They consist in being strapped to a gun-wheel for so many hours a day or in being marched with heavy packs on the back when other men are resting. In the alloting of punishment the age, former social status or mental qualities of the offender are rarely taken into account. There are no excuses, no explanations. Take the gravest crime of all—cowardice. In peace times it was generally allowed that not every man was brave. Before anyone who had been unheroic was judged, his history and environment were taken into consideration. But in the Army if a man fails in courage he is shot. Had St. Peter been a soldier of the Allies, after denying Christ thrice he would never have been given the Keys of Heaven. He would have been executed at the feet of the hanging Judas. The Army asks every man to be infallible; it can afford to show no mercy and gives no second chance. We are judged and graded by our military virtues. What we knew, were or possessed, and what has been our individual sacrifice of happiness count for nought. We are fighting-men, and therefore not required to think—only to obey blindly.

I suppose I still retain my civilian mind, for I cannot treat men as automatons; I have to interpret them with imagination. If one were to see only their externals, they would appear to be rough chaps, coarse in speech and habits, with a scowling attitude towards authority which only an iron discipline can keep subordinate. But when you view them with imagination, you see their enthusiasm for an ideal, which made them willing to give up their freedom and jeopardise their lives. For no one in our brigade needed to be in France; they all came as volunteers. You also see how from the very first the Army has failed to appreciate or make use of that enthusiasm; it prefers to treat men as people who, having signed away their bodies and lives, have to obey because they cannot escape. Yet despite the Army, the enthusiasm of the men survives. It creeps out in their letters to their mothers and wives, to whom they still are heroes. It even creeps out in their conversation, when one’s up front with them and keeping watch through the dreary hours of the night. They are coarse and rough it is true, for they are leading a coarse and a rough existence. Their only bedding is their blanket; they can never remove their clothes at night. Their chances for bathing come very rarely. They can carry only one change of underclothing as their rolls have to be of an exact and limited size. While in the line their quarters consist of holes burrowed under-ground; when out at rest they consist of broken down stables and barns, into which they are packed so closely that they can scarcely turn over without disturbing the men on either side. All the niceties and decencies of civilised life are denied them; war is a nasty affair and its nastiness cannot be avoided. No outcast of the city streets, drowsing under bridges and being harried by the police, leads a more comfortless existence. At the end of the journey, as a reward for their sufferings, are probable mutilation and death. Is it to be wondered that some of them get drunk to escape their misery whenever the chance presents itself, and that when drunk, they become bold to challenge the discipline which in action is their greatest protection? The crimes which they commit are crimes only in the Army—few of them would be even offences anywhere else. A man suffers the death penalty on active service for an error which in a civil court would cost him no more than a warning and a fine.

I can never get out of my mind the contrast between the individual magnanimity of each Tommy’s sacrifice and the unimaginative callousness with which it is accepted. The self denial of the men in the ranks is always far in excess of the self-denial of their officers. The higher an officer climbs in rank, the greater is his authority and the less his self-denial, yet the stronger grows his contempt for those beneath him. War conducted from a chbteau and a Rolls Royce car is a comparatively pleasant affair; there is no temptation to get drunk or become a deserter. But war conducted from a frontline trench, upon bully beef, shell-hole water and hard tack, in a shirt that has been lousy for a month, with a body which is unwashed, unwarmed and famished for want of sleep—that kind of war is hell. This is the kind of war that the man in the ranks fights with a grin upon his lips and a fierce determination to meet every calamity with a jest. The man in the ranks is the best man on the Front when he’s at his best; there’s no brass hat or red tab safe behind the lines who’s worthy to touch the stretcher which carries him to his last, long rest. The red tab carries out laws for the private’s punishment; he strafes him on review and goes out of his way to find faults; he makes him take to the ditch when his staff-car splashes by; he plans an offensive and sends him over the top to be smashed by shell-fire; if the offensive succeeds, he is awarded decorations for an ordeal through which he has not passed; the fighting Tommy wins the decorations, but the red tab wears them; and if at last the fighting Tommy’s nerve forsakes him, it is the red tab who turns his thumbs down, confirming the sentence that he shall face the firing-squad. Yet the private is the better man every hour of the day and in his heart the red tab knows it—knows it and resents it. If the war is won, it will be won by the sacrifice of simple men who never wore a ribbon or any insignia of rank, but were content to die humbly and unnoticed. I love them, these gunners and drivers of mine—and I marvel at their patience.

We are marching to a life and death conflict in which we take it for granted that every man in our command will live up to the most heroic standards, yet to-day at noon we held office. The prisoners were marched in under escort, their heads bare and their arms held flatly to their sides. Most of the charges against them were paltry. This man had been caught with his candle burning after lights out had sounded; the next had been late upon early morning parade; the next had lost his box-respirator—he said it had been stolen; the next had been found riding on an ammunition-wagon after the order had been passed down the column for the gunners to dismount. Not one of the offences alleged amounted to more than a misdemeanour, yet these men who are the picked storm-troops of the British Armies and whom we expect to face the shambles without flinching within the next few days, upholding the best traditions of the Empire, were marched hatless under an armed guard through the village street, with all the French girls staring at them. Some of them escaped punishment—some were awarded extra fatigues, pack-drill, additional pickets; many of them will be dead before their sentences have been served. We ask too much when we treat them as feudal slaves and expect them to act like crusaders.

Four years ago they were freemen—professional men, prairie-farmers, ranchers, lumber-jacks, surveyors. They willfully forewent their liberty that an ideal might conquer. It is the fact that they were freemen in the truest sense that makes them fight so bravely. They were men accustomed to take risks, to stand upon two legs and confront Nature unafraid. We may treat them as schoolboys, but it is their triumphant manhood that gives them their dash and splendid self-reliance up front.

In other words, we try to crush the very spirit by our discipline which makes us victorious in battle. It seems strange that, knowing this to be the case, we should persist in governing them as people possessed of no intelligence.

Discipline is necessary—it is our stoutest safeguard in action; but it works unfairness in individual cases. Take for example the man unfortunately named Trottrot, who is one of the drivers in my section. Trottrot “got in bad” at the very start of the war; and he was in at the start—one of the first of the Canadian artillery-men to arrive in France. I think the trouble began with his name; some wag saw in it a chance for jocularity. Wherever he went men shouted after him “Where the hell did Trottrot trot?” I suppose his life was made so miserable that he lost his self-respect and did not care what happened. At any rate his crime-sheet became famous throughout the Canadian Corps. A man’s crime-sheet is the record of his punishments from the first day he becomes a part of the Army; it accompanies him from unit to unit and is his reference. His was as long and full of incident as a De Morgan novel. He had bucked authority in every way and suffered about every penalty short of being shot. To read it was a romance and an education. He had been absent without leave, drunk, insubordinate, late upon parade, had struck an officer, kicked more than one N. C. O. in the face and had spent six months of his service in a penal-settlement.

When he was attached to our battery a groan went up. No one wants to have a “bad actor” in a unit—his example is likely to become contagious. We tried to get out of taking him and, when that failed, had him brought before us. He was a slim, inoffensive looking youth, with pale eyes and a narrow, clever face. The Major was seated at a table, fingering his voluminous crime-sheet, while we junior officers formed a half-circle behind him.

When Trottrot had been marched in by the Sergeant-Major and ordered to “Right-Tarn,” and was standing stiffly at attention, the Major looked up.

“Driver Trottrot,” he said, “you’ve got the name for being the worst man in the Canadian Corps. If you go much further, you’ll end by being shot. Of course that’s entirely your own affair, but I’d like to help you to avoid it. I’m going to give you a new chance. I’m going to forget all about this Nick Carter novel you’ve been compiling.” He tapped the man’s crime-sheet and threw it aside. “I’m going to treat you as though you hadn’t a stain on your record—as though you were a white man. As long as you play white by me, I’ll treat you like a white man. The moment you act yellow, God help you. You’re dismissed—that’s all I have to say.”

Driver Trottrot was handed over to me and I had a private talk with him. He would give no assurances that he was going to reform, he distrusted me the way a dog does a man who holds a whip behind his back. Little by little, however, as days went by he began to respond to kindness. Within a month he was the smartest man upon parade, had the cleanest set of harness and the best groomed horses. He was promoted to a centre-team, then to a wheel-team and was finally made lead-driver of the first-line wagon. Beyond this we have not dared to promote him because the men declare that he is not to be trusted under shell-fire. There are two ammunition-wagons to each gun: the firing-battery wagon, which follows the gun into action, and the first-line which brings up the ammunition. The picked drivers of any sub-section are on the gun-teams, as their work is likely to prove the most dangerous; the next best are on the teams of the firing battery; the next on those of the first line; the remainder are kept as spare drivers. The best driver of any team rides in lead. Trottrot ought to be driving lead of the gun by virtue of his work. Whenever an inspecting officer is going the round of our horse-lines, he always stops to praise the glossy coats of Trottrot’s team and to comment on them as an example of what can be done by horsemanship. But we’re afraid to give him his deserts on account of the men’s belief that he lacks “guts.” Trottrot has lived down his reputation for being a “bad actor,” but his reputation for being “yellow” clings. We treat him like a “white man” and he acts as though he were one. Perhaps the carnage towards which we are marching may give him his chance to wipe the slate clean of his old record. I hope so and believe that that’s what he’s hoping. There’s a curious look of determination in his eyes, as though he waited breathless for the commencement of the danger. It’s as though he were trying to tell me: “I won’t let you down, sir, I’ll either die in this show or come out of it lead-driver of the gun.” I lay my money on Trottrot; he’s a white man to his marrow, if I know one.