Charles Corbett's History of the Revival is to my mind the most interesting book of this century. There are passages in it which leave me marvelling afresh each time I read them, that any writer, however gifted, could make quite so intimate a revelation, without personal knowledge of the inside workings of the movement he describes so perfectly. But it is a fact that Corbett never spoke with Stairs or Reynolds, or Crondall; neither, I think, was he personally known to any member of the executive of The Citizens. Yet I know from my own working experience of the Revival, both in connection with the pilgrimage of the Canadian preachers and the campaign of The Citizens, that Corbett's descriptions are marvellously accurate and lifelike, and that the conclusions he draws could not have been made more correct and luminous if they had been written by the leaders of the great joint movement themselves.

The educational authorities were certainly well advised in making Corbett's great work the base from which the contemporary history text-books for use in the national schools were drawn. Your modern students, by the way, would find it hard to realize that, even at the time of the Revival, our school-children were obliged to waste most of the few hours a week which were devoted to historical studies, to the wearisome memorizing of dates and genealogies connected with the Saxon Heptarchy. As a rule they had no time left in which to learn anything whatever of the progress of their own age, or the nineteenth-century development of the Empire. At that time a national schoolboy destined to earn his living as a soldier or a sailor, or a tinker or a tailor, sometimes knew a little of the Saxon kings of England, or even a few dates connected with the Norman Conquest, and the fact that Henry VIII. had six wives. But he had never heard of the Reform Bill, and knew nothing whatever of the incorporation of India, Australia, South Africa, or Canada.

I suppose the most notable and impressive intimation received by the British public of the fact that a great religious, moral, and social revival had begun among them, was contained in Monday morning's newspapers, after the first great Albert Hall services. The recognized chief among imperialistic journals became from the beginning the organ of the new movement. Upon that Monday morning I remember that this journal's first leading article was devoted to the Message of the Canadian preachers, its second to the coming of the various Colonial delegates for the Westminster Hall Conference. For the rest, the centre of the paper was occupied by a four-page supplement, with portraits, describing fully, and reporting verbatim the Albert Hall services. The opening sentences of the leading article gave the public its cue:

"There can be little doubt, we think, that yesterday's services at the Albert Hall mark the inauguration of a national movement in morals, which, before it has gone far, is as likely to earn the name of the Revolution as that of Revival. A religious, moral, and social revolution is what we anticipate as the result of the mission of the Canadian preachers. Never before has London been so stirred to its moral and emotional depths. In such a movement the provincial centres are not likely to prove less susceptible than the metropolis."

As a matter of fact, I had occasion to know that Mr. James Bryanstone, the preachers' secretary (in whose name John Crondall had carried out the whole work of organization, while I served him as secretary and assistant) received during that Monday no fewer than thirty-four separate telegraphic invitations from provincial centres subsequently visited by Stairs and Reynolds. It was, as Crondall had said: The time was ripe, and the Canadian preachers were the mouthpiece of the hour. Their Message filled them, and England was conscious of its need of that Message.

On Monday and Tuesday the afternoon and evening services at the Albert Hall were repeated. Thousands of people were unable to obtain admission upon each occasion. Some of these people were addressed by friends of John Crondall's and The Citizens, within the precincts of the hall. On Tuesday morning, sunrise found a great throng of people waiting to secure places when the hall should open. On both days members of the Royal Family were present, and on Tuesday the Primate of England presided over the service addressed by Stairs.

During all this time, John Crondall was working night and day, and I was busy with him in organizing the recruiting campaign of The Citizens. The Legion of Frontiersmen, and the members of some scores of rifle clubs, had been enrolled en bloc as members, and applications were pouring in upon us by every post from men who had seen service in different parts of the world, and from men able to equip themselves either as mounted or foot riflemen. On Tuesday evening the Canadian preachers announced that their next day services would be held at the People's Palace, in the East End. But I fancy that, among the packed thousands who attended The Citizens' first public meeting at the Albert Hall on Wednesday afternoon, many came under the impression that they were to hear the Canadian preachers.

The man of all others in England most fitted for the office, presided over that first meeting, in full review uniform, and wearing the sword which had been returned to him by General Baron von FÜchter, after the historic surrender at the Mansion House on Black Saturday. The great little Field Marshal rose at three o'clock and stood for full five minutes, waiting for the tempest of cheering which greeted him to subside, before he could introduce John Crondall to that huge audience. Even when the Field Marshal began to speak he could not obtain complete silence. As one burst of cheering rumbled to its close, another would rise from the hall's far side like approaching thunder, swelling as it came.

It seemed the London public was trying to make up to its erstwhile hero for its long neglect of his brave endeavours to warn them against the evils which had actually befallen. At last, not to waste more time, the little Field Marshal drew his sword, and waved it above his head till a penetrant ray of afternoon sunlight caught and transformed the blade into a streak of living flame.

"There is a stain on it!" he shouted, shaking the blade. "It belongs to you—to England—and there's a stain on it; got on Black Saturday. Now silence, for the man who's for wiping out all stains. Silence!"

It was long since the little man had delivered himself of such a roar, as that last "Silence!" There were one or two Indian veterans in the hall who remembered the note. It had its effect, and John Crondall stood, presently, before an entirely silent and eagerly expectant multitude, when he began his explanation of the ends and aims of The Citizens. I remember he began by saying:

"I cannot pretend to be a Canadian preacher—I wish I could." And here there was another demonstration of cheering. One realized that afternoon that the Canadians had lighted a fire in London that would not easily be put out. "No, I am a native of your own London," said Crondall; "but I admit to having learned most of the little I know in Canada, South Africa, India, and Australia. And if there is one thing I have learned very thoroughly in those countries, it is to love England. She has no braver or more devoted sons and lovers within her own shores than our kinsmen oversea. You will find we shall have fresh proofs of that very soon. Meantime, just in passing, I want to tell you this: You have read something in the papers of The Citizens, the organization of Britishers who are sworn to the defence of Britain. I am here to tell you about them. Well, in the past fortnight, I have received two hundred and forty cable messages from representative citizens in Canada, South Africa, Australia, India, and other parts of the Empire, claiming membership, and promising support through thick and thin, from thousands of our kinsfolk oversea. So, before I begin, I give you the greeting of men of our blood from all the ends of the earth. They are with us heart and hand, my friends, and eager to prove it. And now I am going to tell you something about The Citizens."

But before that last sentence had left Crondall's lips, we were in the thick of another storm of cheering. The religious character of the Canadian preachers' meetings had been sufficient to prevent these outbursts of popular feeling; but now the public seemed to welcome the secular freedom of The Citizens' gathering, as an opportunity for giving their feelings vent. I am not sure that it was John Crondall's message from the Colonies that they cheered. They were moved, I am sure, by a vague general approval of the idea of a combination of citizens for British defence. But their cheering I take to have been produced by feelings they would have been hard put to it to define in any way. They had been deeply stirred by the teaching of the Canadian preachers. In short, they had been seized by the fundamental tenets of the simple faith which has since come to be known to the world as "British Christianity"; and they were eager to find some way in which they could give tangible expression to the faith that was burgeoning within them; stirring them as young mothers are stirred, filling them with resolves and aspirations, none the less real and deep-seated because they were as yet incoherent and shapeless.

I am only quoting the best observers of the time in this description of public feeling when John Crondall made his great recruiting speech for The Citizens. The event proved my chief to have been absolutely right in his reckoning, absolutely sound in his judgment. He had urged from the beginning that The Citizens and the Canadian preachers had a common aim. "But you teach a general principle," he had said to George Stairs, "while we supply the particular instance. We must reap where you sow; we must glean after you; we must follow you, as night follows day, as accomplishment follows preparation—because you arouse the sense of duty, you teach the sacredness of duty, while we give it particular direction. It's you who will make them Citizens, my dear fellow—for what you mean by a true Christian is what I mean by a true citizen—our part is to swear them in. Or, as you might say, you prepare, and we confirm. Those that won't come up to your standard as Christians, won't be any use to us as Citizens."

Just how shrewdly John Crondall had gauged the matter perhaps no one else can realize, even now, so clearly as those who played a recorder's part in the recruiting campaign, as I did from that first day in the Albert Hall, with Constance Grey's assistance, and, later on, with the assistance of many other people. At a further stage, and in other places, we made arrangements for enrolling members after every meeting. Upon this occasion we were unable to face the task, and, instead, a card was given to every applicant, for subsequent presentation at The Citizens' headquarters in Victoria Street, where I spent many busy hours, with a rapidly growing clerical staff, swearing in new members, and booking the full details of each man's position and capabilities, for registration on the roster.

We had no fees of any kind, but every new member was invited to contribute according to his means to The Citizens' equipment fund. During the twenty-four hours following that first meeting at the Albert Hall, over twenty-seven thousand pounds was received in this way from new members. But we enrolled many who contributed nothing; and we enrolled a few men to whom we actually made small payments from a special fund raised privately for that purpose. All this last-named minority, and a certain proportion of other members, went directly into camp training on the estates of various wealthy members, who themselves were providing camp equipment and instructors, while, in many cases, arranging also for employment which should make these camps as nearly as might be self-supporting.

Among the list of people who agreed to deliver addresses at our meetings we now included many of the most eloquent speakers, and some of the most famous names in England. But I am not sure that any of them ever evoked the same storms of enthusiasm, the same instant and direct response that John Crondall earned by his simple speeches. Heart and soul, John Crondall was absorbed in the perfection and furtherance of the organization he had founded, and when he sought public support he was irresistible.

In those first days of the campaign there were times when John Crondall was so furiously occupied, that his bed hardly knew the touch of him, and I could not exchange a word with him outside the immediate work of our hands. This was doubtless one reason why I took a certain idea of mine to Constance Grey, instead of to my chief. Together, she and I interviewed Brigadier-General Hapgood, of the Salvation Army, and, on the next day, the venerable chief of that remarkable organization, General Booth. The proposition we put before General Booth was that he should join hands with us in dealing with that section of our would-be members who described themselves as unemployed and without resources.

For five minutes the old General stroked his beard, and offered occasional ejaculatory interrogations. I pointed out that the converts of the Canadian preachers (for whom the General expressed unbounded admiration and respect) flocked to our standard, full of genuine eagerness to carry out the gospel of duty and simple living. Suddenly, in the middle of one of my sentences, this commander-in-chief of an army larger than that of any monarch in Christendom made up his mind, and stopped me with a gesture.

"We will do it," he said. "Yes, yes, I see what you would say. Yes, yes, to be sure, to be sure; that is quite so. We will do it. Come and see me again, and I will put a working plan before you. Good day—God bless you!"

And we were being shown out. It was all over in a few minutes; but that was the beginning of the connection between the Salvation Army and that section of The Citizens whose members lacked both means and employment. According to a safe and conservative estimate, we are told that the total number of sworn Citizens subsequently handled by the Salvation Army was six hundred and seventy-five thousand. We supplied the instructors, officers, and all equipment; the Salvation Army carried out all the other work of control, organization, and maintenance, and made their great farm camps so nearly self-supporting as to be practically no burden upon The Citizens' funds. The effect upon the men themselves was wholly admirable. Every one of them was a genuinely unemployed worker, and the way they all took their training was marvellous.

I think Constance Grey was as pleased as I was with the praise we won from John Crondall over this. A little while before this time I should have felt jealous pangs when I saw her sweet face lighten and glow at a word of commendation from John Crondall. But my secretaryship was teaching me many things. No other woman could ever mean to me one tithe of all that Constance Grey meant. Of that I was very sure. To think of such women as handsome Beatrice Blaine or Sylvia Wheeler, in a vein of comparison, was for me like comparing the light of a candle in a distant window with the moon herself. The mere sound of Constance's voice thrilled me as nothing else could. But I am glad to remember now that I no longer knew so small an emotion as jealousy where she was concerned.

John Crondall was the strongest man of all the men I knew; Constance was the sweetest woman. Here was a natural and fitting comradeship. I thought of my chief as the mate of the woman I loved. My heart ached at times. But I am glad and proud that I had no jealousy.