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The finest and most perfect piece of begging that was ever brought to my notice was performed in Brooklyn by Boston Shorty. Such an example in the art of begging does not deserve oblivion, so I will record it, at the same time feeling a little jealousy, which is quite natural, that I was not the hero on that occasion.

The time was morning, and Boston Shorty felt disposed for breakfast. Seeing a tenement house, with three storeys and a basement, he at once entered, and, climbing the stairway to the top storey, knocked at the door in a business-like manner—for the short one was too proud a beggar to knock humbly at any man's door. In fact, he knew well from experience that a business-like method was just as likely to meet with success as to bother his brains to invent lies. Therefore, when a stout, pleasant-looking woman answered the door, he politely wished her good morning, and with a pleased smile told her in a few words that he had come for a little breakfast—in the same manner as a landlord or his agent would ask for the rent. "Sit down," said the good woman; and Shorty at once sat down on the stairs. In a few moments she stood before him with a plate of hot buckwheat cakes and a large basin of coffee. After he had disposed of these, he again knocked at the door, and returned the empty articles, at the same time thanking the woman for her kindness. There was nothing in this act to distinguish Shorty from a thousand other beggars; but it chanced that after walking about for two or three hours, he found himself at dinner-time passing the same house. Now, no man, except a born beggar, would think of climbing the same stairs again, with so many other houses near, for in all likelihood he would be confronted by his former benefactress. But this Shorty did, for, going up to the second storey of the same tenement, he knocked at the door, which was soon answered by—the same woman! This unexpected meeting considerably surprised the short man, and it took him so long to recover his wits that the good woman, knowing his wants, came to his assistance, and called indoors, "Mrs. Smith, here's a man wants some dinner." Saying which, she smiled at Shorty and went to her own flat above.

On hearing this call, Mrs. Smith immediately came forward, and, looking at Shorty, and being satisfied with his appearance, said, "Come in."

It was after this success that Boston Shorty, when leaving the house, proved himself to be the born beggar that he was; for he at once made up his mind to consult the tenant on the main floor as to the prospects of supper. So he strayed idly about till evening, and, when supper-time came, entered the house for the third time.

Beggars have great confidence at this time of the day, for the men are at home, and kind-hearted women often refuse beggars for the simple reason that they are afraid of them. For this reason Shorty felt quite relieved when the door was answered by a man, for it was beginning to get dark, and the most kind-hearted of women are apt to be unreasonable at that time. Shorty heard a whispered consultation between the man and woman, which was soon followed by the man saying, "Walk in, my man," which the latter did.

The lady looked rather surprised when she saw Shorty's face. "Didn't I see you go upstairs at noon?" she asked. "Madam," answered the short one, not a bit abashed—"Madam, I may have done so, for the houses hereabout are so much alike."

Now, what do you think of that? Three meals in succession at one house, and from three distinct families. That in itself was a gem of begging, but to Shorty's eyes it still lacked perfection; for, during supper-time, he explained his homeless condition, and requested as another favour that they would give him an old blanket and allow him to sleep in the basement!

How it pleased my Uncle T—— to hear this, who is himself a good beggar, but confines himself to Wales, with an occasional trip to an adjoining county.

Some years ago my family always referred to me as a second Uncle T——. In his young days he was a roofer, but through getting so many black eyes in taking his own part, his sight failed him so much that he could not follow his calling. It was then that he began to hawk laces, etc., and found the life to be more pleasant than hard labour. He has a strong dislike to navvies, because, I suppose, they are the hardest workers. Whenever my Uncle T—— sees a gang of navvies at work, he feels while passing through them like a comet through a host of stars. It has quite upset him to hear that I have degenerated into a worker; but he is pleased to know that it is mental work, and that I never sweat or soil my hands.

It was a joy to meet him lately and hear his account of those stirring days of 1905, during the revival in Wales, when beggars had extraordinary success. His own success at that time almost ruined him, all through the generosity of a lady that had been converted. He had begged a house, and while the lady was feeding his body, she enquired with much concern about my Uncle T—— 's soul. He immediately took advantage of this kind question by saying: "Lady, if there is one religious man in Wales, it is me; and yet misfortune follows me wherever I go." The upshot of this was that the lady took a house for my Uncle T——, and furnished it, and kept him for a whole month in idleness, supplying him with various sums from time to time. Then, of course, the revival burned out, and the lady began to cool towards my Uncle T——, and he began to see, to his indignation, that the lady began to suspect him of being an undeserving rogue; so he sold the furniture and took a tour through Wales. This success almost ruined him, for, after being kept so long, he found it very hard to start business again.

"America," I said to him, "is good all the year round; but it is only during revivals that this country is of much account to a beggar." "Hang the revivals," cried my Uncle T——; "for when they are over it is hard to get a crust of dry bread."

It was at this stage of the conversation that I related to him an experience of mine, which happened a few weeks before. I was in the act of washing an old shirt, not having enough money to buy a new one, and I was not rich enough to hire a washerwoman, when a knock came to the door, which I thought must be the midday post. I dried my hands, and, sure enough, it was the postman, who handed me a small dainty letter. I opened this letter at once, and the first words that caught my eyes were—"Most Distinguished Sir," and then went on to make a request for my autograph. The lady also enclosed a list of fifty or sixty names of those who had obliged her, beginning with the head of the State. That, I said to my Uncle T——, is what they call fame in England. Now let us compare it to begging in America. If I had been in that country, I could have begged a clean shirt in less time than it took to wash one, and no person there would have offered me such a ragged one.

Again, as a beggar in America I have sat down to meals consisting of turkey, sweet potatoes, mince pie, and bananas; but as a famous man in England——"I know," interrupted my Uncle T——, whose intentions had been to beg me, and whose hopes now vanished—"I know," said he, "you have to put up with anything; but why? Why don't you return to begging?" Not getting an answer to this, my Uncle T—— looked considerably perplexed for the time, but at last his face brightened, and he said: "Well, lad, if you are determined on the writing business, why don't you, in the name of goodness, go in for limericks?"

XXXV

                                                                                                                                                                                                                                                                                                           

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