Visit to Lane Seminary (continued)—Dr. Beecher and his Gun—The
College Library—Dr. Stowe and his Hebrew Class—History of Lane
Seminary—Qualifications for Admission—The Curriculum—Manual
Labour—Expenses of Education—Results—Equality of Professors and
Students.

The "public declamation" ended, Dr. Beecher asked me to accompany him to his house. It was about an eighth of a mile from the institution, over a very bad road, or rather over no road at all. He conducted me into a snug little sitting-room, having no grate; but a wood fire on the floor under the chimney. It looked primitive and homely. This style of fire is not uncommon in America. The logs of wood lie across two horizontal bars of iron, by which they are raised four or six inches from the floor. The Doctor's first care was to replenish the fire with a few sturdy pieces of wood. All through the States, I have observed that the task of feeding the fire generally devolves on the head of the family. In this little room I was introduced to Mrs. Beecher. She is, I believe, the third lady on whom the Doctor has conferred his name. In one corner of this apartment was a gun, and on the sofa a heap of shot. Thousands of wild pigeons were flying about. The visit of these birds made the Doctor very uneasy. He was ever and anon snatching up his gun, and going out to have a pop at them. Though upwards of seventy years of age, he is an excellent marksman. It was to me a little odd to see a venerable D.D., a Professor of Theology, handling a fowling-piece! The Americans, have by circumstances been trained to great skill in the use of fire-arms. The gun, however, proved a fatal instrument in the hands of one of the Doctor's sons, a young man of great promise, who was killed by the accidental explosion of one. Nevertheless, Dr. Beecher has five sons, all (like himself) in the ministry! He has a maiden daughter, who has distinguished herself by her literary attainments and active benevolence. The excellent and accomplished wife of Dr. Stowe was also a Miss Beecher.

At 1 o'clock P.M. we dined. The Professors never dine, or take any other meal, with the assembled students. This is a disadvantage. But in America eating, under any circumstances, is not so sociable a matter as in England.

After dinner, I took my leave of Dr. Beecher, and went to see the library of the institution. This is over the chapel, but so arranged as not at all to detract from the just proportions of the building. Indeed, no one would suspect that there was a story above. This library was collected with great care and judgment by Dr. Stowe, in England and on the continent of Europe, and contains 10,000 volumes! The library-room is capable of receiving 30,000 volumes. But even now it is the largest library on this side the Allegany Mountains. It comprises not only the standard works in all the departments of a theological course, but also a very rich variety of authors in general literature and science. The books are arranged in alcoves according to their character,—Theology—Biblical Literature—Classics—History—Philosophy; and so forth.

There is a "Society of Inquiry" in connection with the seminary, which has a distinct library of 326 volumes. "The Reading Room and Athenaeum" is furnished with 21 newspapers, and several of the best literary and theological periodicals.

From the library, my guide (one of the students) led me down into the lecture-room, where Professor Stowe was engaged with a Hebrew class. They were reading in the Song of Solomon. The exhibition did not strike me as much superior to what we used to have at Rotherham College ten or twelve years ago. In point of domestic comfort, the latter is incomparably before Lane Seminary, and in literary advantages not far behind. Professor Stowe kindly drove me back to Cincinnati in his buggy, or waggon, or phaeton.

Lane Seminary is an institution devoted entirely to theological education, in connection with the New-School Presbyterians. The building, including chapel and library, cost about 50,000 dollars, or 10,000_l._, and must have been very cheap at that. In 1828-30, Ebenezer Lane, Esq., and his brother Andrew Lane, Esq., made a donation of 4,000 dollars for the purpose of establishing the seminary, whereupon it was incorporated under the name of "Lane Seminary," and trustees were appointed. To these trustees the Rev. Mr. Kemper and his sons made over, for the benefit of the institution, 60 acres of land, including the site on which the buildings stand. In 1832 Arthur Tappan, Esq., of New York, subscribed 20,000 dollars for the Professorship of Theology. In the same year 15,000 dollars were raised for the Professorship of Ecclesiastical History; the largest contributor to which was Ambrose White, Esq., of Philadelphia: and an equal sum was contributed for the Professorship of Biblical Literature,—Stephen Van Rennselaer, Esq., of Albany, being the chief contributor. In 1835, a fund of 20,000 dollars was raised for the Professorship of Sacred Rhetoric, of which a large portion was given by John Tappan, Esq., of Boston. A literary department was organized in 1829, which was discontinued in 1834; at which period the institution, in its full operation as a Theological Seminary, may be said to have commenced. Since then it has sent forth about 250 ministers!

Candidates for admission must produce satisfactory testimonials, that they are members, in good standing, of some Christian Church; that they possess competent talents; and that they have regularly graduated at some college or university, or have pursued a course of study equivalent to the common college course.

The course of study occupies three years; and every student is expected to enter with the intention of completing the full course. So far as practicable, the different branches are pursued simultaneously. Thus the department of Biblical Literature, during the first year, occupies three days in the week; during the second, two; and during the third, one: Church History, one day in the week: Sacred Rhetoric and Pastoral Theology, one day in the week during the first year, two the second, and three the third. The object of this arrangement is to afford a pleasant variety in study, and to keep up a proper interest in all the departments through the whole course. "Hitherto," it is stated, "the plan has been pursued with results highly satisfactory to the Faculty." Theological students may be glad to learn the following particulars of the whole course.

I. BIBLICAL LITERATURE.—This department embraces—1. Biblical
Geography and Antiquities. 2. Principles of Biblical Interpretation. 3.
General Introduction to the Old and New Testaments, and Particular
Introduction to the Pentateuch, Gospels, and Acts. 4. Interpretation of
the Gospels in Harmony and of the Acts. 5. Interpretation of the
Historical Writings of Moses. 6. Particular Introduction to the several
Books of the Old and New Testaments. 7. Hebrew Poetry, including
Figurative and Symbolical Language of Scripture. 8. Interpretation of
Psalms, Proverbs, and Ecclesiastes. 9. Epistles to Romans, Corinthians,
Timothy, and I Peter. 10. Nature and Fulfilment of Prophecy,
particularly in reference to the Messiah. 11. Interpretation of Isaiah,
Zechariah, and Nahum. 12. The Revelation, in connection with Daniel.

II. CHURCH HISTORY AND POLITY.—In this department a regular course of lectures is given on the History of Doctrines to all the classes, and on Church Polity to the senior classes.

III. SYSTEMATIC THEOLOGY.—In this department are included—1. Cause and Effect. 2. Mental Philosophy. 3. Atheism, its History and Hypothesis, Arguments, Objections, and Folly. 4. The Being, Character, and Attributes of God. 5. Reason, Light of Nature, Necessity of Revelation. 6. The Truth and Inspiration of the Bible. 7. Doctrine of Revelation.

IV. SACRED RHETORIC AND PASTORAL THEOLOGY. First Year.—Lectures on
Rhetoric and Elocution. Exercises in Reading and Elocution. Second
Year.—Written Discussions, with Public Criticism in the class. Third
Year.—Exercises in criticising Skeletons continued. Public and
Private Criticism of Sermons. Lectures on Preaching and on Pastoral
Duties.

The annual term of study begins on the second Wednesday in September, and closes on the second Wednesday in June, which is the Anniversary. The term closes with a public examination.

Dr. Andrew Reed, who visited Lane Seminary in 1834, refers to it as a model manual-labour institution. With the advancement of society around, it has lost in a great measure that peculiarity. There is now but little done in that way, though it is still recorded in italics among its regulations, that "every student is expected to labour three hours a day at some agricultural or mechanical business." "While the leading aim of this regulation," it is added, "is to promote health and vigour of both body and mind, compensation is received according to the value of the labour."

No charge is made for tuition. Rooms are fully furnished and rented at 5 dollars a year from each student. The incidental expenses, including fuel and light for public rooms, ringing the bell, and sweeping, are 5 dollars more. The room-rent and incidental bill are paid in advance. For the aid of indigent students funds are collected annually, by means of which board is furnished to such gratuitously. To those who receive no assistance from the funds, the price of board is about 90 cents a week. The cost of fuel and lights for each student, in his own room, will average from 8 to 12 dollars a year. Thus the entire expense to a young man for a whole term of nine months is only from 50 to 60 dollars, or from 10 to 12 guineas of our money.

"The results of these thirteen years of labour," say the trustees in a document recently issued, "considering the difficulties attending the establishment of such an institution in a new country, amid a population as yet unassimilated in feelings and habits, and whose schools, academies, and colleges are of comparatively recent origin, are indeed highly encouraging. The friends of the institution, and of religion and learning generally, thankful for what has already been accomplished, will feel encouraged to do whatever may be necessary for the highest efficiency of the seminary; and will give their prayers that the labours of the 300 young men, who have enjoyed or now enjoy its advantages," (there being about 50 then in the house,) "may be abundantly blessed by the Head of the Church."

Lane Seminary is a valuable and catholic institution. At their entrance, the students have to subscribe to no confession of faith; and, when they have completed their curriculum, they are at perfect liberty to exercise their ministry among whatever denomination they please. Congregational as well as Presbyterial Churches obtain pastors from this "school of the prophets."

The "Faculty" at present consists of the Rev. Lyman Beecher, D.D.,
President, and Professor of Theology; the Rev. Calvin E. Stowe, D.D.,
Professor of Biblical Literature, and Lecturer on Church History; and
the Rev. D. Howe Allen, Professor of Sacred Rhetoric and Pastoral
Theology, and Lecturer on Church Polity.

Nothing struck me more than the feeling of equality that seemed to subsist between students and professors. The latter, in speaking to or of any of the former, would generally say "Brother" So-and-so. The students also, in their bearing towards the professors, seemed each to say, "I am as good a man as you are." This is the genius of America. You meet it everywhere. There man is man (except his skin be black), and he expects to be treated as such. Respect to superiors is not among the maxims of our Transatlantic brethren. The organ of veneration is, perhaps, imperfectly developed.