FOOTNOTES:

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[1]

A religious ceremony on behalf of a woman at a certain period of pregnancy.

[2]

The Hindoos attach much importance to certain marks on the body, such as the lines on the hands, &c.

[3]

Kusa-grass, or kuskus, is used for strewing the floor of a sacrificial enclosure, for laying offerings on, and for other sacred uses.

[4]

To be pushed in through opening in a wall, so as to receive any blow which might be given.

[5]

To be let loose that it might put out the lights.

[6]

Hindoo women, when absent from their husbands, always wear, or used to wear, their hair done up into a single braid.

[7]

The author has here made a mistake which cannot be explained. In the introductory chapter Pramati is the son of Sumati, and there is nowhere mention of a second son of KÂmapÂla. The confusion of names is, however, of little importance, since the adventures of ArthapÂla and Pramati are quite distinct.

[8]

Increaser of virtue.

[9]

It was considered a very great sin to be, even indirectly, the cause of the death of a brahman.

[10]

An evil spirit, the ghoul of the "Arabian Nights," the readers of which will remember the story of Amina, who goes out at night to feast on dead bodies.

[11]

The inhabitant of Vindhya.

[12]

Resembling tendrils.







                                                                                                                                                                                                                                                                                                           

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