As a clownish Fellow was driving his cart along a deep miry lane, the wheels stuck so fast in the clay, that the horses could not draw them out. Upon this, he fell a bawling and praying to Hercules to come and help him. Hercules, looking down from a cloud, bid him not lie there, like an idle rascal as he was, but get up and whip his horses stoutly, and clap his shoulder to the wheel; adding, that this was the only way for him to obtain his assistance.

APPLICATION.

This fable shows us how vain and ill-grounded the expectations of those people are who imagine they can obtain whatever they want by importuning heaven with their prayers; for it is so agreeable to the nature of the Divine Being to be better pleased with virtuous actions and an honest industry than idle prayers, that it is a sort of blasphemy to say otherwise. These were the sentiments of honest good heathens, who were strangers to all revealed religion: but it is not strange that they should embrace and propagate such a notion, since it is no other than the dictate of common reason. What is both strange in itself, and surprising how it could be made so fashionable, is, that most of those whose reason should be enlightened by revelation, are very apt to be guilty of this stupidity, and, by praying often for the comforts of life, to neglect that business which is the proper means of procuring them. How such a mistaken devotion came to prevail one cannot imagine, unless from one of these two motives; either that people, by such a veil of hypocrisy, would pass themselves upon mankind for better than they really are, or are influenced by unskilful preachers (which is sometimes, indeed too often, the case) to mind the world as little as possible, even to the neglect of their necessary callings. No question but it is a great sin for a man to fail in his trade or occupation by running often to prayers; it being a demonstration in itself, though the Scripture had never said it, that we please God most when we are doing the most good: and how can we do more good than, by a sober honest industry, 'to provide for those of our own household,' and to endeavour 'to have to give to him that needeth?' The man who is virtuously and honestly engaged, is actually serving God all the while, and is more likely to have his silent wishes, accompanied with strenuous endeavours, complied with by the Supreme Being, than he who begs with a fruitless vehemence, and solicits with an empty hand: a hand which would be more religious were it usefully employed, and more devout were it stretched forth to do good to those that want it.