FABLE LII.

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THE WANTON CALF. THE WANTON CALF.

A Calf, full of play and wantonness, seeing the Ox at plough, could not forbear insulting him. 'What a sorry poor drudge art thou,' says he, 'to bear that heavy yoke upon your neck, and go all day drawing a plough at your tail, to turn up the ground for your master! but you are a wretched dull slave, and know no better, or else you would not do it. See what a happy life I lead: I go just where I please; sometimes I lie down under the cool shade; sometimes frisk about in the open sunshine; and, when I please, slake my thirst in the clear sweet brook; but you, if you were to perish, have not so much as a little dirty water to refresh you.' The Ox, not at all moved with what he said, went quietly and calmly on with his work; and, in the evening, was unyoked and turned loose. Soon after which he saw the Calf taken out of the field, and delivered into the hands of a priest, who immediately led him to the altar, and prepared to sacrifice him. His head was hung round with fillets of flowers, and the fatal knife was just going to be applied to his throat, when the Ox drew near, and whispered him to this purpose—'Behold the end of your insolence and arrogance; it was for this only you were suffered to live at all; and pray now, friend, whose condition is best, yours or mine?'

APPLICATION.

To insult people in distress is the property of a cruel, indiscreet, and giddy temper; for, as the proceedings of fortune are very irregular and uncertain, we may, the next turn of the wheel, be thrown down to their condition, and they exalted to ours. We are likewise given to understand by this fable what the consequence of an idle life generally is, and how well satisfied laborious diligent men are, in the end, when they come quietly to enjoy the fruits of their industry. They who by little tricks and sharpings, or by open violence and robbery, live in a high expensive way, often in their hearts, at least, despise the poor honest man who is contented with the virtuous product of his daily labour, and patiently submits to his destiny. But how often is the poor man comforted, by seeing these wanton villains led in triumph to the altar of justice, while he has many a cheerful summer's morning to enjoy abroad, and many a long winter's evening to indulge himself in at home, by a quiet hearth, and under an unenvied roof: blessings which often attend a sober industrious man, though the idle and the profligate are utter strangers to them. Luxury and intemperance, besides their being certain to shorten a man's days, are very apt not only to engage people with their seeming charms into a debauched life, utterly prejudicial to their health, but to make them have a contempt for others, whose good sense and true taste of happiness inspire them with an aversion to idleness and effiminacy, and put them upon hardening their constitution by innocent exercise and laudable employment. How many do gluttony and sloth tumble into an untimely grave! while the temperate and the active drink sober draughts of life, and spin out their thread to the most desirable length.


                                                                                                                                                                                                                                                                                                           

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