Seek then the real nature of the Good in that without whose presence thou wilt not admit the Good to exist in aught else.—What then? Are not these other things also works of God?—They are; but not preferred to honour, nor are they portions of God. But thou art a thing preferred to honour: thou art thyself a fragment torn from God:—thou hast a portion of Him within thyself. How is it then that thou dost not know thy high descent—dost not know whence thou comest? When thou eatest, wilt thou not remember who thou art that eatest and whom thou feedest? In intercourse, in exercise, in discussion knowest thou not that it is a God whom thou feedest, a God whom thou exercisest, a God whom thou bearest about with thee, O miserable! and thou perceivest it not. Thinkest thou that I speak of a God of silver or gold, that is without thee? Nay, thou bearest Him within thee! all unconscious of polluting Him with thoughts impure and unclean deeds. Were an image of God present, thou wouldest not dare to act as thou dost, yet, when God Himself is present within thee, beholding and hearing all, thou dost not blush to think such thoughts and do such deeds, O thou that art insensible of thine own nature and liest under the wrath of God!