On the invitation of several leading men, I visited L——, east of the mountains. The evening I got there the Rev. Mr. N—— called on me to “hold forth the word of life” for him that night. He stated that there was some interest in his church, and that he was unable to make any special effort, on account of his health. Although I had travelled forty miles that day by stage, in an hour I was addressing the people; and for eight days meetings were continued by exhorting and scattering tracts; at the close of which time twenty-two had professed faith in Christ, some of them among the most influential men in the city. On the first Sabbath morning I was there, a lady of earnest piety prevailed on her husband, who was a Universalist and had been raised in that faith, and a young German whom he had employed as a clerk, to accompany her to the church. This German had been a tutor in one of the colleges in Germany, The German, Mr. S——, became intensely exercised. He attended all the inquiry meetings, and often called on the pastor, Mr. N——. His agony of mind bordered on despair. He was told again and again that whenever he could give up all for Christ he would find peace. After spending a whole night in prayer, he came to Mr. N—— in the morning, woke him out of sleep, and said, “Mr. N——, I have nothing on earth I care for but this box of rings and jewels, which my mother and sisters took from their ears and fingers the night I fled from Germany; these I have held as sacred mementos of A young lady, Miss L——, very wealthy and proud, became awakened, and continued for many days on the verge of despair. She hardly ate or slept. She even became desperate: said God was not as good as his word; that she was willing to give up all for Christ, but he would not save her. We talked and prayed with her several times each day, but all in vain. At last I said to her, “Miss L——, you say you are willing to give up all for Christ?” “Yes,” said she, “even life itself.” “Well,” said I, “in the name of my Master I ask you, out of your large wealth, to give me a donation for the Tract Society.” I then labored for three weeks in other churches in the city, and a large number professed religion. Among other services, I was a week with Rev. Mr. W——, who has been for some years president of one of our auxiliary tract societies. At the close of his meeting one day, he said he would tell them what one tract had done. He gave the tract, “Have you the Wedding Garment?” to a young lady, with the request that she would go and read it over three times. She did so, and the next day she came to him as an inquirer. He then gave it to her sister, making the same request, and the next day she was an inquirer. He then gave it to a young man, and he has been led to Christ by it. “And here before The last month of the year 1850, I was invited by the Rev. Mr. C—— to visit M—— county, and spend a week with him at each of his charges, as he had two. The distance was ninety miles; the roads almost impassable. I shrunk from the journey; but a voice seemed to say, “You must go.” When I reached the town they were holding a temperance convention, which I addressed on two occasions. On Sunday morning I spoke first on the tract cause, and raised a collection of $150. The night service was well attended. We continued meeting twice each day, and visited families and distributed books and tracts all the rest of the time till Wednesday, but with no very marked results. Notice had been given that meetings would begin at B——, Mr. C——’s other charge, nine miles distant, on Thursday morning at eleven. We reached there at the hour, and had only eleven hearers. At the close of the service we were invited to a Mr. B——’s to dine. He was a backslider, rich and eccentric. When we came to Mr. B——’s, the old man invited us into the parlor, and in a few minutes one of his daughters came in, a very beautiful girl, and highly educated. After a little time I introduced the subject of religion to her kindly and politely. She gave me one of the most scornful looks I ever got, and rose to leave me. I was holding in my hand the tract “Don’t be Offended;” and just as she was passing me I presented it before her. I saw the father was offended too. Rev. Mr. C—— and I both felt unhappy; but in a few minutes we were called to dinner, and Mr. C—— introduced me to two other daughters, which made all the family. When we were nearly through dinner, the offended one came to the table. Her eyes indicated that she had been weeping, but nothing was said. After dinner we went to another house, and met a young lady who was teacher in the female academy and also in a dancing-school. She made very light of religion, and said she preferred the ballroom The next morning we resumed our visits. The first visit was to Mr. T——’s, an elder in the church. In conversation with a daughter of his she manifested much feeling. I gave a tract to one of his sons, who, after reading it, came to his mother, and said, “Oh, mother, if I was to die as I am, my soul would be lost.” That day and night the congregation was large. By this time the pious people in the church had awoke, and all were at work with books and tracts. Business was almost suspended in the village, The interest had become intense. On the way home from church three young ladies obtained hope almost simultaneously, and were all embraced in each other’s arms. A short time after, a number of the anxious were assembled at Mr. T——’s, where I was stopping. All were pleading for mercy, but soon they began to sing praises to God. They were heard by people around, and in a short time many assembled. The new-born souls were rushing into the arms of each other, and of their fathers and mothers, and thanking them for their prayers. This joy was no doubt much like that of the day of Pentecost. One hundred and twenty-five professed their faith in Christ, and were soon after added to the churches; and so far as I have been able to I gave Baxter’s Call to a youth during this meeting, who told me, eight years afterwards when I met him a preacher, that that book was the means of his salvation, and had it not been for it, he never should have entered the ministry. At another meeting some months afterwards in C——, there was a powerful work of grace, in every respect like those to which I have alluded. One old man professed faith in Christ, who was the third unbeliever in the family who had been led to Christ by the same copy of James’ Anxious Inquirer. I visited J. C. C——, a highly distinguished civilian of threescore years and ten, who had filled many important stations in life, and who now felt that his days were nearly ended. He took me by the hand very kindly, his In four days after I called again. His health had improved. He rose to his feet, his countenance bespoke peace within, and giving me a cordial shake by the hand, he said, “I have read that little book through twice; the great question is answered. I think I understand what is meant by faith in Jesus Christ.” I then explained to him as fully as I could the nature of the new birth—the evidences by which we might decide for ourselves the reality of the change. His very appearance was entirely changed—the deep anxiety that sat on his countenance had passed away, and happiness was expressed in every feature. In a few days he was able to walk, and For six years he remained steadfast in the great doctrines of salvation by faith in Christ, and in a blameless Christian life, though ever distrustful of himself. Soon after his death in February, 1856, at the age of seventy-seven, the Rev. Mr. M—— justly said of him, “Well-deserved tributes have been paid by the governor of the commonwealth, and by the legislature and other public bodies to the distinguished public worth and private virtues of this eminent citizen. His views of salvation by faith in the crucified Redeemer |