For some days afterwards our voyage was uneventful, and the usual shipboard amusements were requisitioned to while away the tedious hours. The French fishing fleet was never mentioned. We got through the Bay with very little knocking about, and passed the Rock without calling. I was not disappointed, for there was slight inducement for going ashore, oppressed as I was with the ever-present incubus of dread. At intervals this feeling became less acute, but only to return, strengthened by its short absences. After a time my danger sense became blunted. The nervous system became torpid under continuous stress, and refused to pass on the sensations with sufficient intensity to the brain; or the weary brain was asleep at its post and did not heed the warnings. I could think no more.

And this reminds me of something which I must tell about young Halley. For several days after the voyage began, the boy avoided me. I knew his reason for doing this. I myself did not blame him for his want of physical courage, but I was glad that he himself was ashamed of it.

Halley came to me one morning and said:

"I wish to speak to you, Marcel. I must speak to you. It is about that miserable episode on the evening we left England. I acted like a cad. Therefore I must be a cad. I only want to tell you that I despise myself as much as you can. And that I envy you. I never thought that I should envy a man simply because he had no nervous system."

"Who is this man without a nervous system of whom you speak?" I asked coldly. I was not sorry that I had an opportunity of reading him a lesson which might be placed opposite the many indignities which had been put upon me, in the form mainly of shoulder shrugs, brow elevations, and the like.

"You, of course. I mean no offence—you are magnificent. I am honest in saying that I admire you. I wish I was like you in height, weight, muscle—and absence of nervous system."

"You would keep your own brain, I suppose?" I asked.

"Yes, I would keep that."

"And I will keep my own nervous system," I replied. "And the difference between mine and yours is this: that whereas my own danger sense is, or was, as keen as your own, I have my reserve of nerve force—or had it—which might be relied on to tide me over a sudden emergency. This reserve you have expended on your brain. There are two kinds of cowards; the selfish coward who cares for no interest save his own; the unselfish coward who cares nothing for himself, but who cannot face a danger because he dare not. And there are two kinds of brave men; the nerveless man you spoke of, who simply faces danger because he does not appreciate it, and the man who faces danger because, although he fears it he dares it. I have no difficulty in placing you in this list."

"You place me—"

"A coward because you cannot help it. You are merely out of harmony with your environment. You ought to bring a supply of 'environment' about with you, seeing that you cannot manufacture it off-hand like myself. I wish to be alone. Good-day."

"Before I go, Marcel, I will say this." There were tears in his eyes. "These people do not really know you, with all their telepathic power. You are not—not—"

"Not as great a fool as they think. Thank you. I mean to prove that to them some day."

With that I turned away from him, although I felt that he would have gladly stayed longer with me.

While the Esmeralda was sweeping over the long swells of the Mediterranean, I heard Brande lecture for the second time. It was a fitting interlude between his first and third addresses. I might classify them thus—the first, critical; the second, constructive; the third, executive. His third speech was the last he made in the world.

We were assembled in the saloon. It would have been pleasanter on the upper deck, owing to the heat, but the speaker could not then have been easily heard in the noise of the wind and waves. I could scarcely believe that it was Brande who arose to speak, so changed was his expression. The frank scepticism, which had only recently degenerated into a cynicism, still tempered with a half kindly air of easy superiority, was gone. In its place there was a look of concentrated and relentless purpose which dominated the man himself and all who saw him. He began in forcible and direct sentences, with only a faintly reminiscent eloquence which was part of himself, and from which he could not without a conscious effort have freed his style. But the whole bearing of the man had little trace in it of the dilettante academician whom we all remembered.

"When I last addressed this Society," he began, "I laboured under a difficulty in arriving at ultimate truth which was of my own manufacture. I presupposed, as you will remember, the indestructibility of the atom, and, in logical consequence I was bound to admit the conservation of suffering, the eternity of misery. But on that evening many of my audience were untaught in the rudiments of ultimate thought, and some were still sceptical of the bona fides of our purpose, and our power to achieve its object. To them, in their then ineptitude, what I shall say now would have been unintelligible. For in the same way that the waves of light or sound exceeding a certain maximum can not be transferred to the brain by dull eyes and ears, my thought pulsations would have escaped those auditors by virtue of their own irresponsiveness. To-night I am free from the limitation which I then suffered, because there are none around me now who have not sufficient knowledge to grasp what I shall present.

"You remember that I traced for you the story of evolution in its journey from the atom to the star. And I showed you that the hypothesis of the indestructibility of the atom was simply a creed of cruelty writ large. I now proceed on the lines of true science to show you how that hypothesis is false; that as the atom is destructible—as you have seen by our experiments (the last of which resulted in a climax not intended by me)—the whole scheme of what is called creation falls to pieces. As the atom was the first etheric blunder, so the material Universe is the grand etheric mistake.

"In considering the marvellous and miserable succession of errors resulting from the meretricious atomic remedy adopted by the ether to cure its local sores, it must first be said of the ether itself that there is too much of it. Space is not sufficient for it. Thus, the particles of ether—those imponderable entities which vibrate through a block of marble or a disc of hammered steel with only a dulled, not an annihilated motion, are by their own tumultuous plenty packed closer together than they wish. I say wish, for if all material consciousness and sentiency be founded on atomic consciousness, then in its turn atomic consciousness is founded upon, and dependent on, etheric consciousness. These particles of ether, therefore, when too closely impinged upon by their neighbours, resent the impact, and in doing so initiate etheric whirlwinds, from whose vast perturbances stupendous drifts set out. In their gigantic power these avalanches crush the particles which impede them, force the resisting medium out of its normal stage, destroy the homogeneity of its constituents, and mass them into individualistic communities whose vibrations play with greater freedom when they synchronise. The homogeneous etheric tendencies recede and finally determine.

"Behold a miracle! An atom is born!

"By a similar process—which I may liken to that of putting off an evil day which some time must be endured—the atoms group themselves into molecules. In their turn the molecules go forth to war, capturing or being captured; the vibrations of the slaves always being forced to synchronise with those of their conquerors. The nucleus of the gas of a primal metal is now complete, and the foundation of a solar system—paltry molecule of the Universe as it is—is laid. Thereafter, the rest is easily followed. It is described in your school books, and must not occupy me now.

"But one word I will interpolate which may serve to explain a curious and interesting human belief. You are aware of how, in times past, men of absolutely no scientific insight held firmly to the idea that an elixir of life and a philosopher's stone might be discovered, and that these two objects were nearly always pursued contemporaneously. That is to my mind an extraordinary example of the force of atomic consciousness. The idea itself was absolutely correct; but the men who followed it had slight knowledge of its unity, and none whatever of its proper pursuit. They would have worked on their special lines to eternity before advancing a single step toward their object. And this because they did not know what life was, and death was, and what the metals ultimately signified which they, blind fools, so unsuccessfully tried to transmute. But we know more than they. We have climbed no doubt in the footholds they have carved, and we have gained the summit they only saw in the mirage of hope. For we know that there is no life, no death, no metals, no matter, no emotions, no thoughts; but that all that we call by these names is only the ether in various conditions. Life! I could live as long as this earth will submit to human existence if I had studied that paltry problem. Metals! The ship in which you sail was bought with gold manufactured in my crucibles.

"The unintelligent—or I should say the grossly ignorant—have long held over the heads of the pioneers of science these two great charges: No man has ever yet transmuted a metal; no man has ever yet proved the connecting link between organic and inorganic life. I say life, for I take it that this company admits that a slab of granite is as much alive as any man or woman I see before me. But I have manufactured gold, and I could have manufactured protoplasm if I had devoted my life to that object. My studies have been almost wholly on the inorganic plane. Hence the 'philosopher's stone' came in my way, but not the 'elixir of life.' The molecules of protoplasm are only a little more complex than the molecules of hydrogen or nitrogen or iron or coal. You may fuse iron, vaporise water, intermix the gases; but the molecules of all change little in such metamorphosis. And you may slay twenty thousand men at Waterloo or Sedan, or ten thousand generations may be numbered with the dust, and not an ounce of protoplasm lies dead. All molecules are merely arrangements of atoms made under different degrees of pressure and of different ages. And all atoms are constructed of identical constituents—the ether, as I have said. Therefore the ether, which was from the beginning, is now, and ever shall be, which is the same yesterday, to-day, and for ever, is the origin of force, of matter, of life.

"It is alive!

"Its starry children are so many that the sands of the sea-shore may not be used as a similitude for their multitude; and they extend so far that distance may not be named in relation to them. They are so high above us and so deep below us that there is neither height nor depth in them. There is neither east nor west in them, nor north and south in them. Nor is there beginning or end to them. Time drops his scythe and stands appalled before that dreadful host. Number applies not to its eternal multitudes. Distance is lost in boundless space. And from all the stars that stud the caverns of the Universe, there swells this awful chorus: Failure! failure and futility! And the ether is to blame!

"Heterogeneous suffering is more acute than homogeneous, because the agony is intensified by being localised; because the comfort of the comfortable is purchasable only by the multiplied misery of the miserable; because aristocratic leisure requires that the poor should be always with it. There is, therefore, no gladness without its overbalancing sorrow. There is no good without intenser evil. There is no death save in life.

"Back, then, from this ill-balanced and unfair long-suffering, this insufficient existence. Back to Nirvana—the ether! And I will lead the way.

"The agent I will employ has cost me all life to discover. It will release the vast stores of etheric energy locked up in the huge atomic warehouse of this planet. I shall remedy the grand mistake only to a degree which it would be preposterous to call even microscopic; but when I have done what I can, I am blameless for the rest. In due season the whole blunder will be cured by the same means that I shall use, and all the hideous experiment will be over, and everlasting rest or quasi-rest will supersede the magnificent failure of material existence. This earth, at least, and, I am encouraged to hope, the whole solar system, will by my instrumentality be restored to the ether from which it never should have emerged. Once before, in the history of our system, an effort similar to mine was made, unhappily without success.

"This time we shall not fail!"

A low murmur rose from the audience as the lecturer concluded, and a hushed whisper asked:

"Where was that other effort made?"

Brande faced round momentarily, and said quietly but distinctly:

"On the planet which was where the Asteroids are now."