APPENDIX.

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LETTER FROM SIR WALTER SCOTT TO THE AUTHOR OF THE IRISH FAIRY LEGENDS.

Sir,

I have been obliged by the courtesy which sent me your very interesting work on Irish superstitions, and no less by the amusement which it has afforded me, both from the interest of the stories, and the lively manner in which they are told. You are to consider this, Sir, as a high compliment from one, who holds him on the subject of elves, ghosts, visions, &c. nearly as strong as William Churne of Staffordshire—

"Who every year can mend your cheer
With tales both old and new."

The extreme similarity of your fictions to ours in Scotland, is very striking. The Cluricaune (which is an admirable subject for a pantomime) is not known here. I suppose the Scottish cheer was not sufficient to tempt to the hearth either him, or that singular demon called by Heywood the Buttery Spirit, which diminished the profits of an unjust landlord by eating up all that he cribbed for his guests.

The beautiful superstition of the banshee seems in a great measure peculiar to Ireland, though in some Highland families there is such a spectre, particularly in that of Mac Lean of Lochbuy; but I think I could match all your other tales with something similar.

I can assure you, however, that the progress of philosophy has not even yet entirely "pulled the old woman out of our hearts," as Addison expresses it. Witches are still held in reasonable detestation, although we no longer burn or even score above the breath. As for the water bull, they live who will take their oaths to having seen him emerge from a small lake on the boundary of my property here, scarce large enough to have held him, I should think. Some traits in his description seem to answer the hippopotamus, and these are always mentioned both in highland and lowland story: strange if we could conceive there existed, under a tradition so universal, some shadowy reference to those fossil bones of animals which are so often found in the lakes and bogs.

But to leave antediluvian stories for the freshest news from fairy land, I cannot resist the temptation to send you an account of King Oberon's court, which was verified before me as a magistrate, with all the solemnities of a court of justice, within this fortnight past. A young shepherd, a lad of about eighteen years of age, well brought up, and of good capacity, and, that I may be perfectly accurate, in the service of a friend, a most respectable farmer, at Oakwood, on the estate of Hugh Scott, Esq., of Harden, made oath and said, that going to look after some sheep which his master had directed to be put upon turnips, and passing in the gray of the morning a small copse-wood adjacent to the river Etterick, he was surprised at the sight of four or five little personages, about two feet or thirty inches in height, who were seated under the trees, apparently in deep conversation. At this singular appearance he paused till he had refreshed his noble courage with a prayer and a few recollections of last Sunday's sermon, and then advanced to the little party. But observing that, instead of disappearing, they seemed to become yet more magnificently distinct than before, and now doubting nothing, from their foreign dresses and splendid decorations, that they were the choice ornaments of the fairy court, he fairly turned tail and went "to raise the water," as if the South'ron had made a raid. Others came to the rescue, and yet the fairy cortege awaited their arrival in still and silent dignity. I wish I could stop here, for the devil take all explanations, they stop duels and destroy the credit of apparitions, neither allow ghosts to be made in an honourable way, or to be believed in (poor souls!) when they revisit the glimpses of the moon.

I must however explain, like other honourable gentlemen, elsewhere. You must know, that, like our neighbours, we have a school of arts for our mechanics at G——, a small manufacturing town in this country, and that the tree of knowledge there as elsewhere produces its usual crop of good and evil. The day before this avatar of Oberon was a fair-day at Selkirk, and amongst other popular divertisements, was one which, in former days, I would have called a puppet-show, and its master a puppet-showman. He has put me right, however, by informing me, that he writes himself artist from Vauxhall, and that he exhibits fantoccini; call them what you will, it seems they gave great delight to the unwashed artificers of G——. Formerly they would have been contented to wonder and applaud, but not so were they satisfied in our modern days of investigation, for they broke into Punch's sanctuary forcibly, after he had been laid aside for the evening, made violent seizure of his person, and carried off him, his spouse, and heaven knows what captives besides, in their plaid nooks, to be examined at leisure. All this they literally did (forcing a door to accomplish their purpose) in the spirit of science alone, or but slightly stimulated by that of malt whisky, with which last we have been of late deluged. Cool reflection came as they retreated by the banks of the Etterick; they made the discovery that they could no more make Punch move than Lord —— could make him speak; and recollecting, I believe, that there was such a person as the Sheriff in the world, they abandoned their prisoners, in hopes, as they pretended, that they would be found and restored in safety to their proper owner.

It is only necessary to add that the artist had his losses made good by a subscription, and the scientific inquirers escaped with a small fine, as a warning not to indulge such an irregular spirit of research in future.

As this somewhat tedious story contains the very last news from fairy land, I hope you will give it acceptance, and beg you to believe me very much

Your obliged and thankful servant,

Walter Scott.

27th April, 1825.
Abbotsford, Melrose.

THE END.


Footnotes

[1] Knocksheogowna signifies "The Hill of the Fairy Calf."

[2] "Called by the people of the country 'Knock Dhoinn Firinne,' the mountain of Donn of Truth. This mountain is very high, and may be seen for several miles round; and when people are desirous to know whether or not any day will rain, they look at the top of Knock Firinne, and if they see a vapour or mist there, they immediately conclude that rain will soon follow, believing that Donn (the lord or chief) of that mountain and his aËrial assistants are collecting the clouds, and that he holds them there for some short time, to warn the people of the approaching rain. As the appearance of mist on that mountain in the morning is considered an infallible sign that that day will be rainy, Donn is called 'Donn Firinne,' Donn of Truth."—Mr. Edward O'Reilly.

[3] Literally, the great herb—Digitalis purpurea.

[4] Correctly written, Dia Luain, Dia Mairt, agus Dia Ceadaoine, i. e. Monday, Tuesday, and Wednesday.

[5] And Wednesday and Thursday.

[6] Act ii. sc. 1.

[7] Book i. canto 10.

[8] The term "fairy struck" is applied to paralytic affections, which are supposed to proceed from a blow given by the invisible hand of an offended fairy; this belief, of course, creates fairy doctors, who by means of charms and mysterious journeys profess to cure the afflicted. It is only fair to add, that the term has also a convivial acceptation, the fairies being not unfrequently made to bear the blame of the effects arising from too copious a sacrifice to Bacchus.

The importance attached to the manner and place of burial by the peasantry is almost incredible; it is always a matter of consideration and often of dispute whether the deceased shall be buried with his or her "own people."

[9] A peculiar class of beggars resembling the Gaberlunzie man of Scotland.

[10] Inch—low meadow ground near a river.

[11] A ford of the river Funcheon (the Fanchin of Spenser,) on the road leading from Fermoy to Araglin.

[12] i. e. "In the time of a crack of a whip," he took off his shoes and stockings.

[13] About two hundred yards off the Dublin mail-coach road, nearly mid-way between Kilworth and Fermoy.

[14] "Kilmallock seemed to me like the court of the Queen of Silence."—O'Keefe's Recollections.

[15]

"Nulla manus,
Tam liberalis
Atque generalis
Atque universalis
Quam Sullivanis."

[16] In the county of Galway.

[17] In the county of Limerick.

[18] Spancelled—fettered.

[19] "The neighbouring inhabitants," says Dr. Smith, in his History of Kerry, speaking of Ballyheigh, "show some rocks visible in this bay only at low tides, which, they say, are the remains of an island, that was formerly the burial-place of the family of Cantillon, the ancient proprietors of Ballyheigh." p. 210.

[20] The remains of Dunkerron Caslle are distant about a mile from the village of Kenmare, in the county of Kerry. It is recorded to have been built in 1596, by Owen O'Sullivan More.—[More, is merely an epithet signifying the Great.]

[21] This is almost a literal translation of a Rann in the well-known song of Deardra.

[22] My little girl.

[23] A monotonous song; a drowsy humming noise.

[24] Give me a kiss, my young girl.

[25] Faced, so written by the Chantrey of Kilcrea, for "fecit."

[26] A splinter, or slip of bog-deal, which, being dipped in tallow, is used as a candle.

[27] Siesteen is a low block-like seat, made of straw bands firmly sewed or bound together.

[28] See Weld's Killarney, 8vo ed. p. 228.

[29] Or slaib; mire on the sea strand or river's bank.—O'Brien.

[30] Labbig—bed, from Leaba.—Vide O'Brien and O'Reilly.

[31]

"I'non mori, e non rimasi vivo:
Pensa oramai per te, s'hai fior d'ingegno
Qual io divenni d'uno e d'altro privo."
Dante, Inferno, canto 34.

[32] An English shilling was thirteen pence, Irish currency.

[33] Children.

[34] Tighearna—a lord. Vide O'Brien.

                                                                                                                                                                                                                                                                                                           

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