I think we were all a bit unstrung after this. It was a good many weeks before Cissy could bring herself to speak about Elizabeth Fortinbras, and then it was in a rush, as, indeed, she did everything. It was one afternoon, over at Young Mrs. Winter's. Mrs. Christopher Camsteary (who always was as superior as a pussy-cat with a new blue ribbon about her neck, all because her husband kept three gardeners, one of whom blacked the Camsteary boots) happened to remark that there was "a rather ladylike girl" in those butcher-people's sweet-shop opposite the station.

"She is a lady!" said Cissy Carter, lifting up her proud little chin with an air of finality.

And, indeed, there was, in Edam at least, no discussing with Miss Davenant Carter on such a matter. Mrs. Christopher Camsteary, whose husband, greatly to his credit, had made a large fortune in cattle-feeding oilcake ("in the wholesale, of course, you know, my dear!"), could not, even if she had wished, contradict the daughter of ten generations of Davenant Carters as to who was a lady and who not! So it was settled that, whenever Cissy Carter was in the room, Elizabeth Fortinbras was a lady. Which must have been a great comfort to her!

Well, the following summer-time when the good days came—perhaps because everybody, including even Hugh John, was a little tired and "edgy"—father took us all off to his own country.

I was the one who had seen the most of it before, as you may see if ever you have read the book called Sweetheart Travelers that father wrote about our gypsyings and goings-on. Of course (all our family say "of course"—and it all fills up first-rate when the man comes to count the pages up for printing)—well, of course I had forgotten a good deal about it, only I read over the book on the sly, and so was posted for everything as it came along.

This time we did not go on "The-Old-Homestead-on-Wheels," as we called the historic tricycle, but in the nicest and biggest of all wagonettes, with two lovely horses driven by a friend of ours with a cleverness which did one's heart good to see. His name was "Jim." We called him so from the first, and he was dreadfully nice to all of us, because he had been at school with father. This made us think for a good while that it was because of his superior goodness and cleverness there that so many people were glad to remember that they had been at school with father. Jim, when we asked him, said that it was so, but Hugh John immediately smelt a rat. So he asked another and yet older friend of father's, named Massa—because, I think, he sang negro melodies so beautifully. (Who would have thought that they sang "coon" songs so long ago?—but I suppose it was really just a kind of "boot-room music," or the sort of thing they play on board trip-steamers, when the trombone is away taking up a collection, and everybody is moving to the other side of the deck!) Well, Massa came along with us and Jim one lovely Saturday to see the place where my great-grandmother had kept sheep "on the bonny banks of the Cluden" a full hundred years ago.

Somehow I always liked that. It means more to a girl than even father's misdeeds, the hearing about which amuses the boys so.

However, it really was about those that I began. So, reluctantly, I must leave the little hundred-year-old girl keeping her sheep on the green holms of Cluden, and tell about father and his wonderful influence. Massa said that we were not to tell on him, and of course we promised. This is not telling, but only writing all about it down in my Diary—quite a different thing. Well, Massa said that when "Mac" and he had "done anything," they used to climb up different trees as quickly as they could, and then, when father came after them (he was not our father then, of course, but only Roman Dictator and Tyrant of Syracuse), he could only get one of them. For while he was climbing the tree occupied by one, the other could drop out of the branches and cut and run. It was a good way, especially for Number Two, who got away—not quite so fine, though, for Number One, who was caught. Whenever a new boy visited the town and the Dictator was seen coming along, they ran the stranger up a tree and introduced him from there, as it were, lest, by mistake, a worse thing should befall him! Really it is difficult to believe all this, even when Massa swears it. Because father, if you let his pet books alone and don't make too big a row outside the chÂlet when he is working, hardly minds at all what you do. We don't really recognize him in the Roaring Lion, going about seeking whom he might devour, of Mr. Massa's legends.

So Sir Toady, in the interests of public information, asked Mr. Massa if the boys of that time were not pretty bad. And Mr. Massa said that they were, but that "they were not a patch on your——" He stopped just at the word "your," for father was coming round the corner. And, do you know, I don't believe he has quite lost his influence with Mr. Massa even now. It is a fine thing, Hugh John says, to be such a power for good among your fellows. He had that sort of power himself at school, and he managed to keep it, even though fellows ever so much bigger came while he was there.

Well, no matter; what I keep really in my heart, or maybe like an amulet about my neck, is the memory of the little hundred-year-old girl (that is, she would be if she were alive now) tending sheep and twining daisy-chains on the meadows by the Water of Cluden, with the Kirk of Iron-gray glinting through the trees, and Helen Walker (which is to say Jeanie Deans) calling in the cows to be milked at the farm across the burn.

Now I don't know how you feel, but the story of this great-grandmother of mine always seems sort of kind and warm and sacred to me, a mixture of the stillness of an old-fashioned Sabbath and the first awakening hush when you remember that it is your birthday—a sort of religious fairyland, if you know what I mean—like "playing house" (oh, such a long time ago!) with Puck and Ariel and the Queen of the Fairies, while several of the very nicest people out of the Bible stories sat in the shade and watched—perhaps Ruth and, of course, her mother-in-law, and David when he was very young, and kept sheep also. He would certainly come to see our play—his shepherd's crook in his hand, and his eye occasionally taking a survey of great-grandmother's flocks and herds to see that there were no lions or bears about!

Yes, I know it's fearfully silly. Of course it is. But, all the same, I have oftener put myself happily to sleep thinking about that, and with the music of the Cluden Water low in my ear, than with all the wisdom that ever I learned at school! So there!

Of course you mustn't suppose that at the time I said a word of all this even to the Maid, much less to the others. Though I do think that father, who knows a lot of things without being told, partly guessed what I was thinking of. For once when we had all got down to gather flowers, he led me down to the water's edge, and, pointing across the clear purl of the stream to the opposite bank (where is a little green level, with, in the midst, a still greener Fairy Ring), he took my hand and, standing behind me, pointed with it. "It was there!" he whispered.

He did not say a word more. But that was enough. I understood, and he knew that I understood. It was like the old days when we made our travels together, he and I, with the Things of the Wide World running back past us, all beautiful and all sweet as dreaming of plucking flowers in the kindly shade of woods.

Soon after this, on our journey through father's country, we came to a little village—the cleanest and dearest that ever was seen. It was the one after which father had called one of his early books of verse—"Dulce Cor." Here we were very happy, for there was a lovely old Abbey, roofless, of course, but all blooming like one great rose when the sun shone on it at evening and morning. The colors of the stones were so rich with age and mellowing that from the little walk on the other side of the valley it seemed as if the whole had been dipped for a thousand years in a bath of sunset clouds, and then left out among the cornstooks to dry! Even more beautiful and kindly was a certain nice Doctor—only he wasn't the sort that come to see you when you are ill, to tap you on the back and write prescriptions. He took me to see the Abbey, and told me about the Last of all the Abbots, who was so kind that the people would not let him be sent away, but kept him always hidden here and there among them. And about how he died at long and last, "much respected and deeply regretted," as the papers say, even by those who did not go to his church—which, indeed, very few in these parts did.

And though it was, of course, foolish, and I would never have said it to the Doctor himself for worlds, I could not help thinking that this Last of all the Abbots (Gilbert Brown, I think his name was) must have been a good deal like this friend of mine, with his beautiful silvery head, and maybe the same gentle break in his voice when he gave out such a text as "I came not to call the righteous but sinners to repentance."

We went through the cornfields very early next morning, father and I. It was Sunday, at dawn or a little after. The dew was still on all the little fairy cobwebs, but the sun had been before us in getting out of bed, and now was busy as he could be, drinking up the dew. We had to cross the churchyard under the big eastern side of the Abbey, all drowned in level sunshine, yellow as primrose-beds. We crossed a stile, and there, pacing slowly, his hands behind his back, saffron cornstooks on his one side and five centuries of well-peopled holy ground on the other, was the minister. He did not see us—lost in high thoughts, his lips moving with the unspoken prayer.

"Come away," whispered father, hurrying me along. "He speaks with his Master! A stranger intermeddleth not therewith!"

Then I did not know very well what he meant, nor did I ask. Only the two of us slipped down where, beyond the cornfields, a little road, all fern-grown, saunters half hidden; and where, a bit farther on, there is a bridge and a burn in which, in the daytime, children play and women wash their linen. But this morning all was still and quiet—as father said, "with the Peace of Jubilee, when all the land had rest!" I like to hear things like that—things I only half understand, but can think over afterwards. They make me feel all nice and thrilly, like after a shower-bath—only it is a mind-bath, and not a body-bath! Perhaps a soul-bath, if I knew what that was.

We came back another way by a higher path, and through a lane of tall old trees. When we got to our inn, the door was closed just as we had left it, and not a soul astir. We had seen no one at all that Sabbath morn except the silver-haired minister, his hands behind his back—perhaps, as the Psalm says, looking to the hills from which cometh his aid. Going up-stairs, I opened my grandmother's Bible at the metrical Psalms, and the first words that met my eyes were these: "In Salem is his tabernacle—in Sion is his seat!" Now I will confess again that I always like texts and poems out of which I can take my own meaning, without being bothered with notes and explanations. And so I thought how that morning I had surely gone out by Salem His Tabernacle and come back by Sion His Holy Seat!